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A quotidian experience in the lives of numerous women, both young and aged; Amma is here to share her take to make sure it doesn’t hamper your sex life!

Dear Idlis,

A few of you, my cute macchis have been revealing to me about the sensation of pain around the opening of your vaginas on a regular basis or while trying to pleasure yourselves or when your handsome medu vada tries to touch it while cooking up the delicious meal of sambhar for my idli.

No need to worry my macchis as your Amma is here for you, always. A medical condition in nature, the experience of chronic pain around the opening of your vagina is termed as ‘vulvodynia’ and more than 1 million idlis per year suffer from this; with many of them, shying away to disclose the same to their doctors. The pain, irritation or burning sensation becomes unbearable when an idli sits at one place for a long period of time and sex seems like an impossible journey to travel.

My smart idlis do not shy away when you encounter symptoms such as burning, itching, sourness or stinginess around the vaginal opening coupled with painful intercourse with your cute dosa. The pain might be a temporary friend that only makes its entrance when my little idli is provoked while for some idlis, it has become their best friend that makes one feel his/her presence always even without any provocation.

In the same way, some macchis might feel the stinging sensation in their entire vaginal area while some bear the not-so-desirable feeling only around their vaginal opening. One can decipher a similar condition known as vestibulodynia where pain occurs only when pressure is applied for penetration around the entrance of the vagina.

Causes for the above medical condition has still not been deciphered by the doctors but they have delineated some of the factors why my macchis are going through the situation such as hormonal changes, injury to or irritation of the nerves surrounding your vulvar region, allergies or sensitivity skin, past vaginal infections and muscle spasm or weakness in the pelvic floor, which supports the uterus, bladder and bowel.

While vulvodynia can act as a barrier in your sex life, it can also be seen as the beholder of several emotional complications as well such as the birth of another medical condition known as vaginismus due to the bottling up of the fear of sex, anxiety, depression, relationship problems, sexual dysfunction, etcetera; thus making my little idli forlorn. But, don’t worry while Amma prepares for you the remedy curry!

First things first, Amma would advise you to immediately see a doctor or seek a referral for a gynaecologist for the same. Be frank to your gynaecologist about the area of pain, the intensity of pain and the history of your medical life if any; with the aftermath treatment following medications, counselling, physical therapies, etcetera.

My idlis on your part, avoid wearing tight undergarments. Choose cotton ones over any other cloth material. Whenever you wash your malar, make sure you do it with plain water without the usage of any soap or lubricant that will be harsh on your delicate skin. When you try to cook sambhar along with your dosa, use an unflavoured lubricant and also, don’t force yourself to do it just to maintain your relationship. If the pain persists, talk to your dosa and I am sure, my dosa will listen and understand you. Most importantly, make sure you get enough sleep and don’t take too much stress, my macchis!

So, Amma is done for the week on this important yet hidden topic that most of my macchis face daily. If you have any further sex-related doubts, just ping me up.

Wishing all of my macchis and idlis, a healthy genital well-being!

Read Also: https://dubeat.com/2020/10/sex-amma-a-guide-to-fingering/

With love,

Sex Amma

[email protected]

Feature Image Credits: Uncomfortable Revolution

Write to me your sex-related queries at [email protected] and Amma will sort them for you!

With the pandemic disrupting life around the globe, education faced a severe hit along with all other spheres of society. Unlike other universities, Delhi University’s academic calendar started months after most universities in the country started. But how does this impact life in the varsity?

Delhi University formally commenced the academic session for first-year undergraduate students on 18 November 2020. This was after the delay of almost five months, partly due to the non-declaration of the 12th Board results and partly due to a conscious management decision. Formally, kicking off the admissions in October with the first cut-off list, things have been hectic at the varsity.

The current academic calendar for the first-year is segregated into two parts: November to March and April to July. On paper, this leaves around three months for teaching including the conduct of Internal Assessments. What the varsity failed to consider was the length of the admission process itself. The final date for admissions kept getting pushed and finally came to an end on the 31st December 2020. To get things into perspective that is one and half months of a four-month semester. Interestingly, admissions under all supernumerary categories took place only in December. The loss of academics is to be in some way considered negligible and ignored.

Even if that was to be excused, the calendar is tormenting and tiring. The University scraped off all vacations and holidays except ‘Public Holidays’ which some colleges refuse to recognise as well. Continuous classes, six days a week is draining. Moreover, the varsity doesn’t factor in how this pans out with college societies and extra-curricular culture. Even societies due to the sheer lack of time- pushed and compressed activities, and doubled the workload. There is no time whatsoever to self or any other activity. And before someone plays devil’s advocate to give the argument of time mismanagement, I already plead guilty, but it still doesn’t change that the calendar is suffocating and inhumane.

Another peculiar feature is the mismatch of the first-year calendar with all other years. So while the first-years panic about exams, one might perceive that the seniors are enjoying the prime of their life in the middle of their semester. A role reversal will soon debut in May as well. This incongruence is very likely to affect societies too, especially in colleges that follow the two-year society system.

This makes things quite cumbersome and toxic as the teachers unload magnanimous hours of syllabus per lecture and the students grapple to keep up. Before someone hurls “Even they couldn’t have done anything,” well they sure could have. The Delhi Technical University, more popularly DTU opted for a continuous evaluation system. The likelihood of you reading another one of these pieces with me cribbing about the system is equal, but that way I would’ve learnt much more than I am doing right now. With OBEs and practically no time to study, things seem beyond repair.

Dear Academic Calendar, please have mercy.

Read also: https://dubeat.com/2020/12/freshers-guide-to-online-examinations-obe-2-0/

Image Credits: Indian Express

Mehul Joshi

[email protected]

Abha Dev Habib (treasurer of DUTA), in conversation with DU Beat, sheds light on the impasse between the Delhi government, and the DU administration and teachers, requesting the students to stand in solidarity with the teachers of Delhi University and gauge what has been happening on this front.

On 9th March, DUTA called for a complete DU shutdown, requesting teachers across its 70+ colleges to go on strike. Ms Abha, in this interview, goes on to elaborate on the .. of the issue.

Can you brief us about all the major developments, action steps and a timeline of all the events until now?

The whole standoff between the Delhi government and the University of Delhi started in 2019. And there was a very ugly tussle between the University of Delhi and Delhi Government over Governing Body formation: the formation of Governing Bodies was delayed, and also, who will become the chairperson kind of situation. And this standoff resulted in the stopping of grants-in-aid by the Delhi government to these colleges. 

There are 28 colleges out of which 12 are hundred per cent funded by the Delhi government. The centre gives money to the Delhi government so that the government can forward it to these colleges. So a hundred per cent in that sense, the money comes from the Delhi government. Now, they stopped the salaries of the employees and ever since then, the tussle began. DUTA would intervene and would hold protests, and only then there was a release of salary.

It is extremely unfortunate that through the pandemic, the Delhi government maintained this style of functioning where they would withhold the grants-in-aid. Employees today include a large number of non-teaching staff working on a contract basis, and ad-hoc teachers, thus making it impossible for them to sustain themselves in an expensive city like Delhi. A lot of state universities have already been destroyed by this kind of attitude of the government that salaries are not released on time, and therefore, nobody wants to work in such units.

DUTA wrote to the government, enlisting all these concerns, and even held physical protests during the pandemic, but the government did not melt. Grants should be released so that salaries come on time which then, in turn, helps the teachers and employees to perform to the best of their abilities. Now, I mean, with a lot of restraint due time, these teachers function because we did not call for a strike through the pandemic: teachers were involved in admissions, and OBE examinations; teachers continued to teach despite the fact that they had not got salaries, and they also had to go to court for release of salaries. It was only in November that the salaries were finally released Saturdays and in November, that is released only because the court instructed the ligament to do so, or, uh, November Quebec, uh, uh, there was a, such a short one is, or the inordinate delays in grant. 

Giving rise to a new style of writing – prosetry – free verse has been an essential tool since ages ago, and has been increasingly relevant till date.

Free verse reminds one of the voices of resistance and anecdotes of expression, be it as vocal as it was at the Shaheen Bagh protests or as subtle as ‘Instagram poetry’. It has contributed, ironically, what cannot be measured in verses or penned down in words – an abundance of artistic expression, breaking free from what really ‘art’ is to narrate what can be referred to as ‘prosetry’ of individual as well as the collective self of one’s confrontations with the world.  While some have dismissed it as “not worthy” or “not having much to say”, free verse poetry is one of the rawest and most passionate forms of expression

Types and Styles of Free Verse

Some free verse poems are so short, they might not resemble poems at all. In the early 20th century, a group who called themselves Imagists wrote spare poetry that focused on concrete images. The poets avoided abstract philosophies and obscure symbols. Sometimes they even abandoned punctuation. 

The apparition of these faces in the crowd:

Petals on a wet, black bough.

  • Ezra Pound’s poetry, Imagist Movement

More reminiscent of a haiku than of Pound’s Anglo-American poetic forebears, this poem packs enormous meaning into a mere fourteen words. In just two lines, Pound describes both a setting and an unspoken mood, as well as a speaker’s perspective.

Other free verse poems succeed at expressing powerful emotions through run-on sentences, hyperbolic language, chanting rhythms, and rambling digressions. Perhaps, the best example is Allen Ginsberg’s 1956 poem “Howl“. Considered to be one of the greatest works of American Literature, the poem consists of 112 paragraph-like lines in more than 2,900 words and can be read as three strikingly lengthy run-on sentences. 

Therefore, free verse goes on to compose a story, tell a tale, and weave a narrative – something that Geoff Ward, a renowned writer and poet, refers to as “prostery”. Even though it doesn’t look exactly the same as prose when penned down, when read out loud, it does make more sense as prose, which further tells us that free verse poetry ‘must be heard’.

Am I good enough?
I’m not really sure.
In fact, I’m sure I’m probably not.
What made me think I could write this poem?
Everyone will laugh at it when they read it,
Or worse, they will be silent and hold their criticism in.
Or worse yet, they’ll say exactly what they think and I’ll be crushed.
Or worst of all, they’ll tell me it’s great but not mean it.
And even if they truly love it, I’ll still wonder if it’s good enough

– ‘Endless Self-Doubt’, Kelly Roper

 

Origin of Free Verse

Tracing its origins can be a daunting task as they appear to be rather ambiguous: the first poets of Ancient Greece composed in lines unstructured by syllables and rhythm at the time lyric poetry was being developed. There are traces of free verse in the Middle English ‘alliterative revival’ (c1350–1500), which was differentiated from Old English verse by its looser structures and many rhythmic variations. Clear instances of the same are ascertained in the translations of The Song of Songs and particularly, King James Version of the Bible (1611) – for instance, Psalm 23, ‘The Lord is my shepherd, I shall not want,’ which went on to influence one of America’s most influential poets, Walt Whitman. He contributed more to free verse than anyone else of his contemporaries. In his early 30s, Whitman decided to focus on his poetry and began writing what would become “Leaves of Grass,” a collection of poems using free verse with a cadence based on the Bible. 

(Read also: A Brief History of Free Verse)

When ‘Leaves of Grass’ was first published in 1855, his readers didn’t know what to make of Whitman’s unheard-of informality with the reader (‘Listener up there!’– he gestures toward the end of ‘Song of Myself’) and his shockingly raw, revolutionary subject matter… He was criticized for breaking every rule of good form and good taste — of course, this was all intentional on his part.

  • Karen Karbiener, a scholar of 19th century American Literature, NYU

Matt Cohen, a professor of English at the University of Texas, notes that part of what made Whitman special was that he broke the rules of poetry, which at the time meant “writing in rhyme and meter, in stanzas with traditional shapes.” Instead, Whitman wrote in “long, unrhymed lines, with a sort of conversational cadence rather than iambic pentameter or some other meter, and played fast and loose with stanzas and other sorts of organization.” Whitman’s innovations went even deeper. He broke the boundaries of poetry that he believed restricted freedom. In a sense, Cohen believes, by choosing free forms, “Whitman built democracy into his very style.”

20th Century Verse

Free Verse went on to become the centre of the Imagist movement in early 20th century America. Looking back from the 1950s, T S Eliot denoted Imagism as the starting point of modern poetry, when more and more poets began taking up free verse.

The new poetic inclination was not without its detractors, however. In the early 1900s, critics riled against the rising popularity of free verse. They called it “chaotic” and “undisciplined”- the mad expression of a decaying society. In 1916, the American scholar and critic John Livingston Lowes (1867–1945) remarked: ‘Free verse may be written as very beautiful prose; prose may be written as very beautiful free verse. Which is which?’ Robert Frost once commented famously that writing free verse was like ‘playing tennis without a net,’ while the poet and physician William Carlos Williams (1883–1963) said: ‘Being an art form, verse cannot be free in the sense of having no limitations or guiding principles.’ 

On the other hand, proponents of free verse claim that strict adherence to traditional rules suffocate creativity and leads to convoluted and archaic language. A landmark anthology, Some Imagist Poets, 1915, endorsed free verse as a “principle of liberty.” Early followers believed that the individuality of a poet may often be better expressed in free-verse” and “a new cadence means a new idea.”

Modern Day Verse

In contemporary times, free verse has evolved to produce some of the best forms of artistic work and expressions, which is a testimony to centuries of altered discourses and changed narratives. Einstein introduced his theory of special relativity. Picasso and other modern artists deconstructed perceptions of the world. Technological freedom and the rise of online platforms has to lead to an abundance of artists, writers, poets, just waiting to be heard. With a newly acquired sense of discontentment from the rat race and the search for meaning in life, while also dissenting against what is considered to be the ‘norm’, poetry has come a long way in terms of personal exploration and experimentation. 

Especially with the rise of ‘Instagram poetry’, free verse has broadened, both in existence and understanding. Not unlike before, free verse still implies breaking free from rules and rhymes to express what is necessary – what needs to be written and heard, in a manner free from elitist categorisations or exclusionary meters. The most popular of these ‘Instagram poets’ would be Rupi Kaur, her signature style being short sentences, lower case, free verse, and accompanying illustrations with hidden philosophical implications of self-doubt and self-discovery. 

https://www.instagram.com/p/CKpo3JAhL5T/?igshid=1ddpud736y0wn

Even though Kaur’s poetry has been controversial and sometimes criticised for being overly formulaic and monetised, penning it down with the purpose of writing what sells. However, despite the existence of such beliefs and notions, from a personal opinionated space, Kaur’s poems are liberating, to say the least for what or who really defines ‘art’ or if it is ‘worthy’ enough or not. Drawing any conclusions as to what is the ‘acceptable’ form of writing or how to create ‘art’ is up to no one.

https://www.instagram.com/p/CIzAPqzhKa8/?igshid=110l71no1uxsw

Another one of my personal favourites would be Live Wire which publishes poetry submitted by anyone and everyone pertaining to dissent, expression and everything art.

https://www.instagram.com/p/CLzKU36h7ue/?igshid=1r660qphklv2a

It can turn out to be one of the strongest means of dissent and asking the right questions and sometimes, just having a voice to pen down verses of resistance.

https://www.instagram.com/p/CC1iNyqJUIo/?igshid=vg5fhzmazzny

Such poetry also becomes an outlet for altered discourses and deconstructing, and then reconstructing narratives. The purpose, then, is not to create ‘art’ or pen down something to be read by generations to come but just voicing out your epiphanies and ensure your being amid the uncertainty of things. 

https://www.instagram.com/p/CLbPN9NBWMI/?igshid=1f4pc5kvpiuij

And sometimes, that’s exactly what they are – ‘prosetry’, narrating beautiful memories and telltales.

https://www.instagram.com/p/CL1_LW5ADIU/?igshid=1f6l2rzppm2xr

What, then, becomes rather interesting is how the continued digressions from its commonly perceived understandings, free-verse poetry today stands for anything and everything devoid of any limitations, accompanied with illustrations, colours and paints, so as to achieve its sole absolute purpose – expression. 

https://www.instagram.com/p/CER6rKsACI0/?igshid=py8qbbohb5wr

Therefore, today, poetry dominates the literary scene and only time would tell its lasting impression as wheels on the sand of passing time.

Read also:

https://dubeat.com/2020/03/from-ghalib-to-rupi-kaur-poetry-in-modern-times/

https://dubeat.com/2018/03/slam-poetry-history-culture-and-views/

Featured Image Credits: Unsplash

Annanya Chaturvedi

[email protected]

Arvind Subramanian’s and Professor Bhanu Mehta’s resignation from Ashoka University has stirred debates over academic freedom in educational institutions across the country. The Ashoka University Student Government has called for a two-day strike, and would further go on to demand the resignation of the Vice-Chancellor if their three key demands are not met in time. Prominent activists and leaders including Former Reserve Bank of India governor Raghuram Rajan weighed in and expressed their support for Mehta and his departure on fears that he could be a “political liability” for the university on account of his strong political views.

On March 15, former Vice-Chancellor and Professor Pratap Bhanu Mehta, and former Chief Economic Advisor Arvind Subramanian resigned from Ashoka University. The move has, in turn, raised questions over academic freedom and liberty in such institutions, and have agitated students and activists from all over the country. While Subramanian found it “ominously disturbing” that the varsity could “no longer provide a space for academic expression and freedom”, Mehta said that he felt his association with the university had become a “political liability”. 

After a meeting with Founders, it has become abundantly clear to me that my association with the University may be considered a political liability. My public writing in support of a politics that tries to honour constitutional values of freedom and equal respect for all citizens is perceived to carry risks for the university. In the interests of the University, I resign.

-Professor Pratap Bhanu Mehta, in his resignation letter

https://twitter.com/KhurafatiChopra/status/1372415981901860867

https://twitter.com/soutikBBC/status/1372415538559811588

The students of the institution, who had started protesting yesterday with slogans like “This is not my Ashoka ”, have planned to call a campuswide strike for the next two days. 

https://www.instagram.com/p/CMoj0qJppCv/?utm_source=ig_web_copy_link

https://www.instagram.com/p/CMqs6YOpJjF/?utm_source=ig_web_copy_link

We have planned to call for a strike for two days. Students on campus will organise sit-in protests and talk about issues that need to be discussed like what Ashoka stands for and what the ethos of the university are.

-A member of the Students’ Government, Ashoka University

https://twitter.com/ReallySwara/status/1372423526548787201

A student said that students, teachers, and the administration are used to solving issues by dialogue, however, this time, things have been different.

The news was broken to us from the outside and that is a major reason why it became such a big issue so fast. But we have been having discussions with the administration since then. Even though the Vice-Chancellor met us, her answers are not very satisfactory.

-A student at Ashoka University

On March 20, the Student Government issued an official statement, in the same regard enlisting their plight and the key demands made by the Ashoka student body. 

Not only have we lost intellectual giants and erudite academics whose scholarship we value deeply, but also our trust and faith in this administration to protect the students within the University from external political pressures – specifically, the Vice-Chancellor  (Professor Malabika Sarkar), the Chancellor (Professor Rudrangshu Mukherjee), and the Founders of the University

-the statement read.

The statement makes the following key demands: firstly, the students demand a public acknowledgement by the Founders on Professor Mehta’s statement that he felt that he was a “political liability” as well as assuring the Ashokan Community that Professor Mehta will be given a public unconditional offer letter.  Further, they demand an open meeting to be organised by the Founders with the Student Body. 

The divesting of administrative powers and the rules from founders of the University to the elected representatives of faculty, students and administration. We must create a body with both members of the faculty and student body to serve as a medium to discuss matters with the founders and the administration

the statement added. 

https://www.instagram.com/p/CMpJnM7JIOj/?utm_source=ig_web_copy_link

The Student Body plans on protesting until all of these demands are met. They will be organising a two-day boycott of classes on the 22nd and 23rd March. If the Ashoka administration and founders fail to meet these demands by Tuesday, the Student Government will organise a separate movement demanding that the Vice-Chancellor resign.

https://twitter.com/TheQuint/status/1373161839505276929

https://twitter.com/TheQuint/status/1373196200845844486

The state crackdown on academics and activists has only worsened during the pandemic. We stand in complete solidarity with all the academicians and activists who have resisted the state’s brutality, organised in support of targeted groups and been subject to imprisonment and torture for it including, but not limited to the Bhima Koregaon 16, peaceful anti-CAA protestors and most recently Nodeep Kaur and Shiv Kumar.

-Official Statement by Ashoka University Student Government

On March 21, breaking their silence after a week, the board which includes the chancellor, vice-chancellor and the chairman of the board of trustees of the varsity said they express “deep regret at the recent events surrounding the resignations of Pratap Bhanu Mehta and Arvind Subramanian who have been extraordinary colleagues and faculty members at Ashoka University.”

https://twitter.com/AshokaUniv/status/1373466220825956352

The University has been privileged to have been led, guided and counselled by Pratap first as Vice-Chancellor and then as senior faculty. He has worked closely with the faculty and founders over the years to take the University into a position of being rightly acknowledged as a great centre of learning, teaching and research. 

-Joint Statement, Board of Ashoka University

Arvind brought eminence, stature, fresh ideas and energy to the University. He is one of the premier thinkers about the Indian and the global economy. He leaves a void that will be hard to fill

the statement added.

Meanwhile, Pratap Bhanu Mehta wrote a letter to students, urging them to not “press” for his return, as circumstances that led to his resignation won’t change in the foreseeable future.

 

Featured Image Credits: The Quint

Read also: https://dubeat.com/2014/06/delhi-university-vc-prof-dinesh-singh-resigns-fyup-row/

https://dubeat.com/2019/07/du-syllabus-row-political-tension-and-ideological-warfare/

 

Annanya Chaturvedi

[email protected]

12 State Government-Funded DU Colleges have been demanding a change in the pattern of assistance in the releasing of their funds. In the same regard, DU Administration wrote to Delhi Governent demanding that the government cannot change the pattern of assistance for the colleges that are bound to follow the UGC norms in this matter. 

On March 15th, the administration of the University of Delhi wrote to the government demanding that the government cannot change the pattern of assistance for releasing funds of its 12 fully funded colleges for they are bound to follow the University Grants Commission (UGC) norms in matters of budgeting and expenditure. The move comes in just a day before Arvind Kejriwal is scheduled to meet the principals of the 12 colleges. The principals have been asked to produce details of appointments, and surplus funds available with them.

This battle for funds of these 12 state government-funded colleges with the Delhi government has been brewing for quite some time now with the colleges alleging that either the government had delayed the release of funds or provided “insufficient” funds. In its defence, the government alleged financial irregularities in these colleges claiming they had surplus reserves.

Two days prior to the move, a resolution was passed by the governing bodies of two of these colleges, Indira Gandhi Institute of Physical Education and the Sports Sciences, and Maharishi Valmiki College of Education, stating that the release of grant-in-aid from the government will be carried out as per the pattern of assistance suggested by the Delhi Government, and not that of the UGC. 

In the same regard, countering the move, DU registrar Vikas Gupta said the Delhi government cannot change the pattern of assistance.

These colleges were established as per the norms of the UGC in 1997. All these years, the government has been providing funds to these colleges in line with the UGC norms. Now, they are saying they will decide their own assistance pattern… Also, college governing bodies cannot decide this matter on their own — they work under the control and supervision of the DU’s executive council. They are bound to follow the rules and regulations as prescribed by the executive council.

-DU Registrar, Vikas Gupta

Last December, the Executive Council passed a resolution in accordance to which the funds collected under different heads such as college development fund, hostel fund, student society fund, and admission process charges, can only be used for the purposes for which they were collected. However, the resolution passed by the GBs of the two colleges stated that the colleges can use “surplus grant in aid” drawn and available with them for purposes such as salary, allowance and other recurring expenses. It also forbids the colleges from undertaking any activity that entails a financial liability, such as making appointments, without taking prior approval from the Delhi government.

DU Dean of Colleges Balram Pani said the university on Monday wrote to the director,directorate of higher education, raising the issue.

The modification which has been processed by the directorate of higher education on a retrospective basis is against the law and has resulted in unnecessary and uncalled for panic and unrest among the academic fraternity in these colleges. Any attempt to curtail the autonomy and financial independence of these institutions will neither be a constructive step nor legally tenable as it would vitiate the act, statutes, ordinances, and guidelines of the University…

-DU Administration, in its letter to the director, directorate of higher education

DUTA (Delhi University Teachers’ Association), along with students and DUPA (Delhi University Principal Association) took out an “adhikar rally” from the office of DU’s Acting Vice-Chancellor to Delhi CM’s office, after submitting a memorandum with the chief ministers’ office over the alleged crises in these 12 colleges. 

 

Read also: https://dubeat.com/2020/10/du-adds-4000-seats-colleges-struggle-with-funds/

https://dubeat.com/2019/05/du-risks-fund-cuts-mou-still-not-signed/

 

Featured Image Credits: Hindustan Times

Annanya Chaturvedi

[email protected]

On a Women’s Day event organised by BSCEM, ABVP goons allegedly tore the posters at the site and attacked students. Labour rights activist Nodeep Kaur, Bilkis Dadi, as well as mothers of the Butana rape survivors, and the aunt of Gurhmandi rape victim were present at the celebration as speakers, which soon transformed into a site of terror. The police, allegedly, after mishandling students, detained three of them.

On 8th March 2021, on the occasion of International Women’s Day, Bhagat Singh Chhatra Ekta Manch (BSCEM) organised an event near the Arts Faculty, University of Delhi (DU) in order to encourage discursive voices of women who stood against fascist regimes, and to honour the families of rape survivors. The event was supposed to be an amplification of unheard voices and fight for deserved rights for women of caste, colour and sexualities, professions and was organised to draw people’s attention towards the brutal rape cases in Gurhmandi and Butana.

The event was being carried out as planned until 30-40 Akhil Bharatiya Vidyarthi Parishad (ABVP) goons disrupted the ceremony by removing posters, attacking the students and activists, and making sexist and homophobic comments on the women present in the event. 

One of the speakers present at the event was the Dalit labour activist Nodeep Kaur, who was recently released from jail after her arrest and alleged custodial torture. Nodeep was just about to deliver her address when the ABVP allegedly entered the scene and started inquiring about the organisers having valid permissions required for the event, post which they attacked the students. 

What came as a shock was the police, allegedly not doing much to stop the ABVP goons and sidelining with them, instead. The Bhagat Singh Chatra Ekta Manch (BSCEM) alleged, in a statement, that the ABVP members “tore the posters at the site and attacked the students”, while the Delhi Police remained “mute spectators”. The security of the university and police removed all the posters and mishandled women and people from marginalized genders. They could not control the ABVP goons but detained three student activists and forcefully removed the rest.

The ABVP members allegedly hit a student on the head with a stick. Other students have sustained physical injuries as well, the statement added. Former DUTA President, Professor Nandita Narayan, who was present there, was also roughed up by the police.

Delhi Police sources have, however, informed The Quint that no case has been registered yet. According to PTI, the Delhi Police has also claimed that it has not received any complaint from either side so far.

Delhi University Students Union (DUSU), led by the ABVP, issued a statement in the same regard, stating that men present at the event had “attacked” its joint secretary Shivangi Kharwal after she had inquired about the motive of the event.

On the other side of things, Kisan Morcha’s Legal cell member, Vasu Kukreja who was at present at the event to meet Nodeep, alleged that Kharwal had slapped him after he had tried to record the event with his phone. 

The BSCEM informed that following a protest outside the Maurice Nagar Police Station, the detained students were released.

 

Featured Image Credits: The Logical Indian

Annanya Chaturvedi

[email protected]

DU Beat spoke to many amazing women who had their hair trimmed short, and others who shaved them all off, in order to get an insight into their opinions and experiences.

Though the world has undoubtedly made progress, gender stereotypes still persist in the way you look, dress, and style yourself, for your choices are still enslaved to age-old socio-political oppression, including hairstyles, where the length of your hair determines the extent of your femininity. 

Shraddha Iyer, a second-year LSR student, cut 9 inches off her hair.

Most people expect a dramatic reason for why I cut my hair short. They asked me if I got dumped or how my parents ‘allowed’ it. Whereas, I cut it simply because I can – people need to stop assuming that every time a woman makes an unconventional choice, they are trying to make a statement. Also, it’s not a ‘boycut’. Please keep your gendering to yourself.”

What then becomes pertinent to understand, is that such attempts are not only directed at making a difference in the gender sphere but also in one’s way of living. Syeda Iram, another LSR student, chose to go bald because she didn’t like her mother telling her to take her hijab off.

I wanted to make her choose between a hijabi or a bald daughter. My mother saw me and she said, “Have you lost it?” I love styles that defy societal norms.

She was, however, conflicted because Islam prescribes women to avoid shaving their heads. She added,

If someone is considering shaving their head, do it! Beauty standards are fake products of capitalism. You’ll feel free.

And at the same time, for some, cutting their hair short may not be a strong leap for feminism, and can simply cut it because it’s their body. Bani Singh, an entrepreneur said,

To me, it is really amusing that every act of a woman is a form of rebellion or a statement in itself. I just find this the safest way to experiment with my hair, as opposed to using colour or other chemical treatments.

Aishwaryaa Kunwar, who shaved off her hair completely, two months back, also explained,

People would stare at me, trying to figure out which gender I’m from. I even remember some coming to me, and saying what I did was so courageous but here’s the thing: shaving your hair shouldn’t be gutsy but just normalised.

In the end, as long as you know opting for a certain thing is what’s right for you and your body, it’s solely your choice and nobody should or has a say in it.

Annanya Chaturvedi
[email protected]

On Friday morning, 5th March 2021, the CM of Punjab, Captain Amrinder Singh wrote to the Union Education Minister asking him to disaffiliate the SGTB Khalsa College from the Delhi University, and instead affiliate it to the Punjab University.

Earlier this week, the CM of Andhra Pradesh had also written to the Union Education Minister, asking him to affiliate Sri Venkateswara College to Andhra University. In a similar pattern, on 5th March 2021, the CM of Punjab has also urged the Union Education Minister to affiliate SGTB Khalsa College to Punjab University. CM had allegedly written that it would help strengthen the state’s higher education system, increasing the country’s education merit as a whole.

The government is all set to hold a round table meeting with the admins of all the universities involved to decide the fate of these colleges. However, nothing has been specified by the Delhi University’s administration or by the government regarding this matter.

I don’t even know how to react to this. It’s such an absurd idea. I don’t think the government or the DU admin should entertain these applications by inviting them for a round table meeting. I’ll not be surprised if the CM of Haryana claims Ramjas College next. What’s even more irritating is the fact that the DU admin is clarifying none of the details, no information or no official notice has been released to date.

Ashok Mehta, a professor from SGTB Khalsa College

Delhi University’s acting VC has assured the students to not panic and wait for the official decision. The students are actively staging protests against the administration. The student council of Khalsa College has called for a protest on Monday outside the college main gate. They also have plans to demonstrate outside the acting VC’s residence. Moreover, students from SVC are now protesting alongside the students from SGTB Khalsa College. They are boycotting classes, signing petitions and mailing the VC about their concerns.

Khalsa College has been affiliated to the Delhi University since 1951, from the very beginning. How can the Punjab Government expect Delhi University to give up one of its colleges to Punjab University? It just doesn’t make any sense. Moreover, there’s so much confusion about everything. Nobody has clarity over the issue.

Jashanpreet Singh, a third-year student from SGTB Khalsa College.

Disclaimer: Bazinga is our weekly column of almost believable fake news. It is only to be appreciated and not accepted.

Read also- Bazinga: DU Declares DU Beat as its Official Newspaper

Featured image credits: Shiksha

Harsh Paliwal

[email protected]

DU announced the acquisition of DU Beat into its Department of Journalism. Read on as we talk to the Humans of DU Beat and gauge how they are responding to the change.

The Delhi University administration took everyone by surprise as they announced the merger of the student-run newspaper, DU Beat (DUB) into their formal structure. The decision was announced in a press conference by the acting Vice-Chancellor, P.C. Joshi. The process is expected to be finished by the end of March.

“DUB has become an indispensable part of campus life. Seeing them grow this far from a reader’s perspective makes me feel so proud. Kudos to the whole team,

says a Political Science student from Lady Shri Ram College.

Started in October 2007, DUB began as an independent newspaper covering the issues around campus. Over the years, the newspaper has grown manifold and emerged as a formidable voice of the youth.

 “DUB has successfully worked independently for 15 years and now we are pretty excited for this new direction we are taking under the aegis of the Department of Journalism, Delhi University. It will be interesting to work with the experienced members of the University and use the available resources to expand and grow. We have high hopes for the organisation and are confident about this new journey,”

said the Editor-in-Chief of DU Beat, Sakshi Arora .

The Department of Journalism, Delhi University is well-known across the lengths and breadths of the country for its superior quality of education and hands-on approach to education.

However, certain student groups were quick to raise questions about how this merger could potentially compromise the quality of journalism at DU Beat. The rationale behind the merger is to maintain a strong connection with the voice of the students to make the University a healthy and welcoming space for all. The varsity has decided to not intervene in the newspaper’s day-to-day functioning but will just provide the newspaper with the required resources and expertise.

Many within DUB themselves were startled by the development while others called it a manifestation that came true.

“We were very surprised when we heard this piece of news. I am glad that Delhi University has recognised our efforts as a student journalist platform. We are looking forward to this move!”

Said Saanjh Shekhar, Copy-Editor at DU Beat.

“DUB is truly the heartbeat of everyone in DU. From their sizzling purple posts on Instagram to their articles and reports, it has held us together for so many years. I have had the best experience working with it and this piece of news gives me joy. And I would say the recipe of it has been: hard work, perseverance, exotic ideas and content (and losing some sleep)!” 

Navneet Kaur, a correspondent at DU Beat.

Disclaimer: Bazinga is our weekly column of almost believable fake news. It is only to be appreciated and not accepted.

Read also: https://dubeat.com/2021/01/bazinga-du-makes-it-compulsory-to-hold-online-cultural-fests/

Image Credits: DU Beat Archives

Mehul Joshi

[email protected]