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Naima Khatoon Gulrez, recently appointed as Aligarh Muslim University’s first female Vice Chancellor, faces controversy over her appointment amid allegations of nepotism. 

Naima Khatoon Gulrez, the principal of Aligarh Muslim University’s Women’s College since 2014, has been designated as the University’s inaugural female vice chancellor. She reportedly assumed office as the new VC on the evening of April 22. However, her appointment has been accompanied by complexities, controversies, and overarching implications, including the nuanced interplay of institutional governance and familial ties.

Naima Khatoon’s elevation to the esteemed position of Aligarh Muslim University’s (AMU) first woman Vice-Chancellor marks a pivotal moment in the institution’s storied history as she becomes the first woman to hold the position in the University’s 123-year history. Emerging from a modest family background in Jajpur district, Odisha, she is the only other woman to have held a top post at AMU since Begum Sultan Jahan, who was appointed as the Chancellor of AMU in 1920. Her professional journey includes serving as Professor and Chairperson of the Department of Psychology before assuming the role of Principal at Women’s College in July 2014. She has a diverse background, having taught at the National University of Rwanda, Central Africa, and fulfilling various administrative roles at AMU. She has authored, co-authored, or edited six books and published numerous papers in national and international journals. Additionally, she has supervised fifteen Ph.D. theses and a considerable number of dissertations, specializing in clinical, health, applied social, and spiritual psychology.

However, her journey to this ground-breaking appointment unfolds against a backdrop of intricate institutional dynamics and heightened scrutiny. 

Central to the discourse is the prominent role played by Professor Mohammad Gulrez, the outgoing acting AMU VC and Khatoon’s husband, as he chaired the meeting that included her on the list. The involvement of Gulrez in the selection process sparked contentious debates regarding potential conflicts of interest and allegations of nepotism, casting a shadow over the transparency and fairness of the proceedings. These challenges were mounted in the Allahabad High Court, alleging procedural irregularities, with petitioners questioning the integrity of the process. However, the petition was ultimately dismissed, allowing Khatoon’s appointment to proceed.

The AMU Court shortlisted three candidates for the position and forwarded their names to President Droupadi Murmu for final selection in November last year. Professor Muzaffar Uruj Rabbani, former Dean, Faculty of Medicine, AMU, and Professor Faizan Mustafa, V-C, Chanakya National Law University, Patna, were the other contenders for the position.

This intersection of academia and politics lends an additional layer of complexity to Khatoon’s inauguration. Against the backdrop of the looming Lok Sabha election, the timing of Khatoon’s appointment assumes added significance, with observers interpreting it within the broader context of political maneuvering and outreach efforts to Muslim women by the BJP government. The significance of her role extends beyond the University campus, resonating with the broader Muslim community in India and abroad. In this light, Gulrez’s appointment was reportedly ratified by the Election Commission (EC) with the stipulation that it would not be publicised, and no political advantage would be derived from it. The EC’s approval was conveyed to the Education Ministry on April 9. Khatoon’s appointment is for a period of five years or until she reaches the age of 75, whichever comes first, according to an official notification from AMU. 

Founded in 1875, Muhammadan Anglo-Oriental College was renamed AMU in 1920, becoming one of the oldest universities in India. Despite its long history, AMU has never had a woman vice-chancellor until Naima Khatoon’s appointment. As she embarks on her tenure, Khatoon’s appointment holds profound implications for the future trajectory of AMU, with the AMU community eagerly anticipating her vision. In navigating the complexities of her new role, Khatoon faces the challenge of upholding fairness, transparency, and impartiality, as acknowledged by the Aligarh Muslim Teachers’ Association (AMUTA).

Despite the controversy surrounding the selection process, including challenges raised in the Allahabad High Court, Khatoon’s appointment reflects a step forward in breaking traditional barriers within AMU’s leadership structure. 

Read Also: Kerala’s SIO Protests Against PM Modi’s Anti-Muslim Comments 

Featured Image credits: Indian Express

Kavya Vashisht

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The Kerala unit of the SIO (Students Islamic Organization of India) took to the streets of Kochi to protest against Prime Minister Narendra Modi’s rhetoric targeting Muslims during the election campaign in Rajasthan.

On Wednesday, April 24, activists from the Students Islamic Organization (SIO) in Kerala organized a protest rally in Kochi. The demonstration aimed to condemn Prime Minister Narendra Modi’s hate-filled speech targeting Muslims during his recent Lok Sabha election campaign in Rajasthan. The activists fervently raised slogans and demanded action against the prime minister during the protest.

During the protest, a group of students was seen carrying torches and a large banner that read, “Punish the hatemonger. Disqualify Narendra Modi’s candidacy… Resist Islamophoia… Resist Hindutva. etc.” Throughout the protest march, activists raised slogans against PM Modi and the RSS.

The protest stemmed from the Prime Minister’s remarks made during a rally in Rajasthan’s Banswara, where he hit out at the Congress over its wealth redistribution survey promise and said that the party, if voted to power, would distribute the country’s wealth to “infiltrators” and “those who have more children,” an apparent reference to Muslims. “It will be distributed to the infiltrators. Should your hard-earned money go to the infiltrators? Do you approve of this? The Congress manifesto says they will calculate the gold with mothers and sisters, get information about it, and then distribute that property. They will distribute it to whom? Manmohan Singh’s government had said that Muslims have the first right on the country’s assets,” PM Modi said.

In the wake of the hate speech that sparked widespread outrage across the nation, opposition leaders vehemently criticized PM Modi’s remarks, particularly those aimed at a specific community. Additionally, some leaders also urged the public to petition the Election Commission of India in response to the concerning statements made by the Prime Minister. Previously, the SIO Kerala Unit had also participated in a similar protest at Providence Girls Higher Secondary School in Kozhikode, where students were forbidden from wearing hijabs. The protest highlighted a broader issue regarding religious freedoms within educational environments.

Read AlsoRajasthan: Students Protest Against Suspension of Muslim Teachers – Reject “Conversion” and “Love- Jihad” Allegations

Featured Image Credits: SIO Kerala

Dhairya Chhabra

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Trigger Warning: Hate Speech, Islamophobia

Umang, the fest of ENSO, the Entrepreneurship Cell of Dyal Singh College witnessed stand-up comedian Vivek Samtani make Islamophobic remarks through his jokes. Consequently, the stand-up comedian along with ENSO issued a public apology followed by condemnation posts by the Student Federation of India (SFI).

On 22 April, 2024, stand-up comedian Vivek Samtani performed at Umang, the societal fest of ENSO, the Entrepreneurship Cell of Dyal Singh College. However, the performance was interrupted by hate remarks, targeting the Muslim community, as can be observed from this video that has been circulated widely across social media. However, soon enough the comedian issued a public apology on stage, followed by ENSO issuing apologies on their social media handles as well. 

Post the event, SFI Delhi University issued a press release dated 24 April, 2024, condemning the Islamophobic comments passed during the event and urged, “strict action against perpetrators”.

The Press Release quotes that:

“By trivializing acts of terrorism and reducing Muslims to caricatures of violence, these so-called “jokes” contribute to the stigmatization and marginalization of an already vulnerable community. In a country where Muslims are routinely targeted and demonized, such rhetoric only serves to fuel hatred and intolerance. It has no place in our universities and should be condemned unequivocally by the student community!”

The Press Release also draws upon the recent pre-election speech by the Prime Minister in Rajasthan:

“This insidious narrative has been actively promoted by certain political leaders, including the Prime Minister, who has made derogatory remarks referring to Muslims as “infiltrators” and accused them of “producing many children” to skew demographics.”

The Press Release concludes with, “comedy cannot be employed as a tool to pass off such dehumanization.”

Aditi, Delhi University Convenor of SFI confirms that ENSO of Dyal Singh College sought an apology from the stand-up comedian after the event and he did so, as can be observed from this video. She adds that,

“ENSO has ensured that they do not support such hateful remarks that have been advocated by the stand-up comedian, Vivek Samtani. SFI has put out a statement that we understand ENSO’s statement of apology but hold the comedian responsible for his speech. We might go ahead with an FIR against the comedian.”

An excerpt from SFI’s statement supporting ENSO’s action against the comedian reads that:

SFI Delhi University welcomes the statement issued by ENSO of DSC against the Islamophobic remarks. We welcome their acknowledgement of the seriousness of the matter and their commitment to rectifying the situation. It is encouraging to see swift action taken in response to the offensive comments made during the stand-up comedy performance.”

Reaching out to team ENSO as to what conspired during the event, we were able to gauge that the society had forewarned the comedian before his performance to not pass any “offensive comments” or use “foul language” since such remarks would be considered  derogatory within an educational setting. The performance ensued with jokes pertaining to ‘ college drama – academics, relationships and the usual with Islamophobic comments sprinkled through the set. 

A member of ENSO, in conversation with DU Beat, mentions that:

“The comedy performance by Vivek Samtani was a closed event with around 200-250 members seated within the auditorium. However, before inviting the comedian we had researched upon his previous performances to make sure that nothing ‘problematic’ would ensue. But after his offensive remarks, our members sought a public apology from the comedian on stage which he rendered at that moment. Not just that, ENSO has posted a public apology to all on their Instagram handle and we have reached out personally to people to issue apologies. Post the event, our team had a conversation with the comedian within the conference room regarding his offensive remarks and the comedian even contacted us personally after leaving the college to check if the situation within the college had not worsened. However, members within ENSO have been receiving hateful messages ever since this event occurred, even though we are trying our best to resolve the issue.”

The public apology issued by ENSO on their Instagram page mentions that:

“We are deeply sorry for the recent incident at our event. Please know that we condemn the artist’s actions and are committed to rectifying the situation. We want to clarify that we do not support the offensive comments made by the artist. Despite our warnings to him, things didn’t go as planned, and we took immediate action. We have no personal affiliation with the artist however, we have asked him to issue a public apology as well.”

While the 15-second clip of Vivek Samtani’s performance has taken over the Internet, student bodies are willing to correct the situation so that such hateful instances do not arise within educational spaces in the future.

Read Also: The Hidden Economy of Hate

Featured Image Credits: Bharish for DU Beat

Priyanka Mukherjee

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I know we were taught to “never look back” or to just “keep moving forward.”  I believe that sometimes it’s healthy to look back. Look back at those who stood still when you went out to be your own person—those people you left so far behind because life moved too fast.

“Well, here at last, dear friends, on the shores of the sea comes the end of our fellowship in Middle-earth. Go in peace! I will not say: do not weep; for not all tears are an evil.” ― J.R.R. Tolkien, The Return of the King

Do you remember the day you learned how to ride a bike? Or when you were dropped off for your first day of school? It was confusing, and more than that, it was daunting beyond comparison. But after we finally let go and had our first taste of independence, it felt awfully good, so much so that we forgot to look back—back at the person who held onto us until we were ready to be on our own. The moment they took their hands off the back of our bikes or handed us our school bags, we left filled with excitement and fear of what came next while they stood still, watching us move ahead in life. That parent, sibling, friend, or whoever else who guided us through those initial steps is the reason behind our great adventures. And at the end of the day, when we look back at them, we thank our lucky stars for having the guts to leave when, in fact, the real strength came from those who were left behind.

For every young adult leaving for college, for every soldier leaving to defend their country, and for every death in the world, there is a parent, a spouse, and a loved one who had to let go. And while letting go is something that goes both ways, being left behind is often harder than leaving.

The worst part of it all is usually the memories you’re forced to live with while you go about your regular life. My boyfriend encountered this great work opportunity that prompted his move to London. It’s easy to feel jealous or neglected, while the other person enjoys the thrill of their new life. And then you start to hate yourself for feeling the way you do. There are too many mixed emotions, and it’s hard to deal with that, but at the end of the day, you keep trying to make it work anyway.”  – said Sara, a 24-year-old, while discussing her long-distance relationship.

A separation like this usually leaves a person feeling helpless and stuck.

For surrogates, the separation from the children they give birth to can be emotionally challenging. While they may understand the arrangement intellectually, the emotional bond formed during pregnancy and childbirth can still be strong. And after providing the ultimate gift of making someone a parent, they go home alone, feeling like a mother but not actually being one. Similarly, when a soldier leaves, the spouse left behind must carry the burden of managing the household and family responsibilities alone while also dealing with the constant worry and uncertainty about their partner’s safety. This is often overlooked in discussions about military life.

Death is perhaps the most permanent form of separation, leaving loved ones grappling with grief and loss. The pain of losing someone dear can be overwhelming, and those left behind may struggle to find meaning and purpose in their lives without their loved one. For foster children, watching their friends get adopted and leaving them behind can be heartbreaking. They may struggle with feelings of rejection and abandonment, wondering why they weren’t chosen, or feeling like they are not worthy of love. These are a few of the experiences that are often neglected in real life, in literature, or in advice. As one person aptly put it, “Sometimes the hardest part isn’t letting go but learning to start over.”

“Jealous, sad and stuck” said Aryan, are some of the feelings he feels when asked about his friends leaving the city after college while he remained here struggling to find a job. He talked about how, even though he felt happy for his friends, he hated the idea of being left alone which is something that great authors like Hemingway and Didion explored in their works too.

I know we were taught to “never look back” or to just “keep moving forward.”  I believe that sometimes it’s healthy to look back. Look back at those who stood still when you went out to be your own person—those people you left so far behind because life moved too fast. Those are your people because they’ll remind you just how far you’ve come in life, and that’s a good reminder to have.

Featured image credits: SoJourners

Read Also: Is it Even a Goodbye Without Looking Back

Lakshita Arora 

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Bidding farewell to college is like bidding farewell to a sense of stillness amidst the chaos in your life. What’s even more difficult is sometimes bidding farewell to the societies within these spaces, which is perhaps way more difficult for the juniors left behind.

Disclaimer: Readers might be left with a bittersweet feeling in their heart and might shed a tear or two, so proceed with caution.

Dear Reader,

As we close a chapter on the batch of 2024, turning the page on perhaps the most personal part of our college lives – our societies – might be even more painful. As an anxious, scared, and confused college student, the author found comfort and solace in one such society, and as a second-year student, she finds it even harder to say goodbye to the senior who made college feel like home. Friends’ Corner, the Mental Health and Counselling Cell of Hindu College, became a warm cup of chai during the rain for this author, and its president, Suangouding Guite, became the rainbow after the rain. Some might say his infectious smile, quirky one-liners, and him saying “period” after every sentence just helped them feel comfortable and safe in an otherwise overwhelming college space.

You know when you’re anticipating that your drink might be too hot or too cold, but when you take a sip, it’s the perfect temperature. This happiness, satiety, and comfort were what I got when I first interacted with Gouding. He, along with our seniors Soham and Varnika, made an amateur at society work like me, feel appreciated, and feel at home, and this society soon became my comfort space.” – says Vidita Verma, a second-year English Literature student at Hindu College.

In conversation with DU Beat, Gouding, a third-year sociology student and the president of Friends’ Corner, shared his experience at FC and how bidding farewell to this space feels personal.

For me, bidding farewell to Friends’ Corner is more like closing a chapter on my life, to the important and beautiful people and memories that make FC, as it became a part of me in these past three years, which I don’t want to let go of. I want FC to be known for its safe space, open conversations, and belongingness, which allow others to be vulnerable, and I hope I was able to create that legacy. This space became synonymous with Hindu for me, and this goodbye just feels personal. It was a society I joined for its safe space and open conversations about mental health, as it won’t really fetch you any CV points, and I stayed because it allowed me to be whatever I wanted to be and to feel whatever I wanted to feel, as it exists for others to grow and for them to learn from.” – Suangouding, president of Friends’ Corner, reflected. 

We’ve all had our fair share of uplifting and disappointing moments, intertwined with promises that sometimes fall short but are cloaked in sweetness. College societies have brought us together in unexpected ways, fostering beautiful connections for some and challenging experiences for others. The author did find herself in a pickle while writing this piece as she has been a part of the healthier and less emotionally daunting side of college societies, or rather has been quite lucky with the people, particularly the seniors she met, but a student from South Campus College who wished to remain anonymous remarked about its dramatics society.

I happened to have worked with seniors who would rather throw you under the bus for the sake of asserting their dominance. Favouritism, selective targeting, and insensitive manipulative behaviour, are some of the qualities they’d be passing onto their juniors. My seniors honestly sucked, and I’m more than happy to be bidding them farewell.” – they reflected. 

Performing Arts societies in DU might be known for their (valuable) experience, hectic schedules, overwhelming work, and hierarchies, but despite their generalised perception, they do end up becoming free and homely spaces for students, and we might meet seniors who make it just that.

In conversation with DU Beat, Manya Mallika, a third-year Physics student from Hindu College, opened up about her fruitful tenure at Masque, the English Theatre Society, not just as its co-director but as a first-year student who joined the society through online inductions during the lockdown.

After coming to Delhi after an online semester, the only people aware of my presence were in Masque, which initially seemed like just another college club. Despite finding other ways to engage in theatre, Masque somehow provided me with an identity in college, where I could be myself, through its lack of hierarchy and uniting people through their love for theatre rather than fear. I stayed because I felt a sense of belonging, and some friendships just stayed. My biggest realisation here is that human beings are prone to making mistakes; we are all flawed in some way. College should be a time of exploration, learning, and growth, and being patient and kind to others and ourselves. Remind ourselves to take a deep breath, as we’re all going to die anyway.” – Manya discussed. 

An anonymous first-year student from Hindu College, in conversation with DU Beat, bid a heartwarming farewell to their senior at Aria, the Western Music Society.

Priyansha (Yuhu) is a special person, not just for me but for the entire Acapella team of Aria. While being a great leader with her management and communication skills, she is a softie who cracks quirky jokes with her nasal voice, lighting up the mood of the entire team whenever we lose a competition (and that’s every time, lol). She built a family within a society, and while I wish her well for her dazzling future, bidding her farewell feels bittersweet as it’ll be very difficult to fill the void left behind by our very own Yuhu.” – they remarked. 

Anvesha Tripathi, a second-year Economics student at IPCW, shares how La Cadenza, the Western Music Society, ended up being the biggest and most exciting part of her college life, mostly owing to the seniors that she found there.

My seniors at Cadenza were nothing short of supportive, understanding, kind, and so unabashedly funny that every doubt vanished the second I walked into the practice room and helped us navigate this crazy circuit. One senior in particular stands out though: Ashna Dongre, who is a vision to look at and an absolute honour to be around. Every second I spend with her is enriching and leaves me either smiling or laughing my guts out. She is an absolute breath of fresh air on dreary days. I have sought in her love, support, and a simple shoulder to share my burdens with, and practice without her will feel incomplete, and so will the rest of my time at college.” – Anvesha said. 

It is said that first-year students enter DU with dreams in their eyes and passion in their hearts. Amidst the pool of batchmates, unspoken bonds, and sometimes fragile friendships, a lot of us struggle to strike a bond with any of our seniors in our respective departments. But lucky are the ones who end up discovering that friendship, solace, and guidance in that one senior in a society. An anonymous first-year student found such comfort in a senior at Vivre, the Film and Photography Society of Hindu College.

I learned a lot from them, and it’s definitely hitting me now that I have to bid farewell to them. It’s going to get hard for me because I don’t have a lot of friends or people I hold close to my heart in the second year. There’s one senior in particular, who I’m perhaps the closest to in the entire college. This is my person, and I hold them very close to my heart. Saying goodbye to them is going to break my heart, and I don’t want to think about it. What makes it sadder is that they are also leaving Delhi, so I might not see them ever.” – the student commented. 

S. Bangshing Panja, a third-year philosophy student at Hindu College, shares how bidding farewell to his college and his society might be hard, but it’s time for him to make space for others.

Although societies haven’t become synonymous with Hindu, there’s definitely a bittersweet feeling in my heart while waving goodbye to the safe spaces I found in the North East Cell and Aria, as they have been a huge part of me. The kind of legacy I’d like to leave my juniors, especially in the North East Cell, is that we should not be ashamed or scared to take up space. We are here in such a competitive institution, and we are here for a reason, and that makes us equal to everyone else. We just have to prove ourselves visible to the world, the people around us, and back at home. It’s sad that I have to say goodbye to them, but it’s about time. I’ve been here for three years, and I feel I have to leave in order to make space for others to come and feel the same things I felt and share the same friendships I’ve shared.” – they shared. 

Dear reader, while navigating the whirlpool of emotions college life at DU sometimes (certainly) pushes you in, some of us manage to find that one society and that one senior who just becomes your lifeboat. Bidding farewell to these small spaces within college that have become synonymous with home is difficult, to say the least, for the third years and the juniors left behind with a void in their hearts. How does one even journal such complex emotions and bittersweet memories in mere words? But I sincerely hope our words did justice to those feelings. Here’s a toast to the batch of 2024. We are forever grateful for your warmth, resilience, and comfort.

Read Also- Natural Selection: Unpacking Diversity in DU Societies 

Featured Image Credits: Sukriti for DU Beat 

Gauri Garg

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In between writing about politics or my own personal journey at DU, I ended up with a chaotic rant for the final piece at DU Beat (DUB) to reach my last deadline. Please bear with me one last time.

I remember my first day at KMC, arriving an hour late for a two-hour calculus lecture, followed by a brief chat with my new classmates and the news of a ceiling falling on a professor. Days passed, ceilings kept falling, and I eventually found my folks, and college found a contractor, and college became fun and safe. From working in societies, interning, and holding positions of responsibility to parties and trips, and, eventually, adopting a pet with my friends, I had my dream college life. DUB was certainly the highlight of my college time.

I will never be less grateful for this place. It offered a space for my thoughts, a thought for my thoughts, obviously memories, and friends. It gave me a new identity, where people knew me by my work and not my work because of me.

While the breeze of nostalgia kept on hitting me as I was figuring out this piece, I took my phone and flicked through my DUB highlights. Gender and queer rights, saffronization, casteism, new and old laws—my writing covered a lot of angles and dimensions, but what I noticed about my own writing today is my inclination to write about college or academic spaces that are crumbling while we take shade under them for our futures.

Three years down the line, I have no hesitation in stating that DU has undergone significant changes. I am leaving this place with a heavy heart and hope not to return. DU is no longer the space it used to be. It was never ideal or close to being perfect; problems persisted even then. But today it has a completely different goal: eliminating its foundations as a public central university. Whether it’s academics, diversity, policies, or how societies function, everything is falling under the grip of constant surveillance.

It is not just DU; educational spaces and education as a whole in India are fast altering to meet the political requirements of those in power. It is being used to steer young minds in a certain political and ideological direction. From book revisions to the implementation of new education policies, everything is being modified not to improve educational quality but to strengthen ideological grip. History is being rewritten to safeguard the future of present politics.

While some of you may find all of this too much, or you may believe I am exaggerating, however, this idea in itself is proof. Your professors suddenly disappearing from college, the grip of college administration on societies, societies like North East cells struggling to stand due to a lack of students, crackdowns on academicians, fee hikes, the dominance of specific student groups that makes you think twice before organizing an event, and many other examples demonstrate that educational spaces are under scrutiny, and a lack of conversation and understanding is the reason for the silence surrounding these issues.

I would have included quotations or data, but I wanted this piece to be a record of my personal experiences (or rants?). As someone who wants to be a professor and continue in academia, the concept and aspiration are no longer the same. My constant detachment from my own subject and the state of educational spaces are constantly asking me to build a new dream. While I navigate my way through all this, planning to pick up my subjects again during my masters, and trying to reshape my dream instead of eradicating it, I hope that more people will start talking about it.

In lieu of breaking the custom of not including a picture in my print piece (as I always go over the word limit), I’m going to end my rant here to avoid succumbing to my academic crisis. I’m not sure whether this piece makes sense in the farewell issue, but I wanted to talk about academia in my last piece at DUB as a copyeditor.

Ending my post with the hope that DUB would continue to be bold and talk about politics freely. All my love.

Read Also: Farewell: Mourning our Lost Memories and Experiences

Featured Image Credits: Dhruv Bhati for DU Beat

Dhruv Bhati

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On March 8, 2024, the ABVP – led DUSU (Delhi University Students Union) announced an initiative where 10 women would assume the role of DUSU President for one day each, commencing from the first day of Navratri, April 9.

Having begun on the first day of Navratri i.e. April 9, 2024, the ABVP-led Delhi University Students Union (DUSU) announced a commendable initiative where 10 women students will be chosen for the role of DUSU President for a day each.

The names of the 10 students were selected from a competition wherein the participants were asked to write an article on “The Role of Women in Making Viksit Bharat”. Tushar Dedha, DUSU President, took to his Instagram on April 5, sharing the official list of names of the 10 selected students which included Isha Awana (Department of Hindi), Akshita Johar (Ramjas College), Sophiya (Swami Shraddhanand College), Anshita Chauhan (Daulat Ram College), Deeksha Lingayath (Sri Venkateswara College), Ankita Anand (Centre for Hindu Studies), Zainab Nigar (Hansraj College), Shyama Arunbhai Trivedi (SPM College), Preeti Singh Nain (Kirori Mal College), and Sakshi Patel (Satyawati College), who served as the first DUSU President on April 9, as a part of the campaign. She is a third year B.A. Programme student hailing from Jabalpur, Madhya Pradesh, and aims to help financially weak students through her position.

Preeti Singh Nair, the second DUSU President under the campaign, spoke to DU Beat about her selection and how it aims to empower women while increasing their participation in politics to bring about a change not just at the University level but even at the national level in the future.

We have the incredible opportunity to learn about DUSU’s functioning and receive valuable insights into student politics. This campaign in itself sends an important message as it aims to empower women students to hold political offices at the national level, as it gave every selected student the space to put forth major problems in our colleges before the union. Personally, I felt incredibly happy, although surprised, to have received this opportunity out of more than 5000 students who had participated in the competition. Having witnessed the lack of inclusive and accessible spaces for PWD (persons with disabilities) students in most DU colleges, including mine, I wish to use this opportunity to bring about major changes and take a stand to make our campuses inclusive and accessible for all. – Preeti Singh Nair, the second DUSU President 

In conversation with the media, Tushar Dedha, added that these one-day DUSU presidents will have all the powers of the chair to take decisions and issue any notice concerning students during their term.

On each day of the Navratri, a woman will head the DUSU as its President, exhibiting Nari Shakti. We have taken this initiative to promote women’s representation in student politics. 

Read Also: After WRB, Gender-Based Representation in DU’s Student Unions Too?

Featured Image Credits: Arush for DU Beat

Gauri Garg

[email protected]

A student at Jawaharlal Nehru University (JNU), Sakshi Rajoriya, has gone on an indefinite strike at the main gate of the campus, alleging inaction by the administration regarding her sexual harassment complaint against four individuals. The incident, which occurred on the night of 31 March, where the victim was sexually harassed and derogatory remarks were passed by four people, including two former students of the University. 

The incident occurred on 30-31 March, at night, around 2 AM, at the Ring Road, where the student; a sophomore from the Chinese Centre, was walking with a friend, who is also a student from the School of Language, when objectionable and derogatory comment were passed by four people in a car. The perpetrators included two former students, while the rest were currently enrolled Ph.D. scholars; out of which two were male and two were female. These were Krishna Kant Jha (CKS, Ph.D. scholar) and some of his friends Vikrant Kumar (Centre for the study of Social Exclusion and Inclusive Policy, Ph.D. scholar), Ayushi (SLL&CS, ex-student) and Aishwarya Pratap Singh (SLL&CS ex-student),  who called them names like, “love birds”, “red salute”, and “comrade”.

The incident took place in the presence of JNU security guards. Upon complaining about this incident to the guard, the car was stopped, and it was then that they started abusing Sakshi and her friends, and even threatened them.. When the student approached the guard and questioned their inaction against them, They simply replied, “we cannot do anything, you and them both are students”.

Avijit Ghosh, Vice President of the JNU Student Union, revealed in a conversation with DU Beat, “At around 5 A.M., the victim lodged a complaint via email to the Chief Proctor and Vice Chancellor. By 9 A.M., all four JNUSU office bearers met with the survivor and were briefed on the incident. We proceeded to the Chief Secretary Officer’s office to file the complaint formally. Our demands included proper identification of the four accused individuals, including their names, registration numbers, and hostels. Despite prolonged deliberation and pressure, which lasted from 10 A.M. to 3 P.M., and numerous attempts to contact the Chief Secretary Officer, who was off-campus, identification was eventually obtained. Subsequently, accompanied by the survivor, we visited the Proctor’s office, where a formal complaint detailing the incident was submitted”.

JNU Students’ Union not only strongly condemned this behavior but also rejected normalisation of such actions, including attempts to shield perpetrators and called for unity among the students in opposing escalating cases of sexual harassment on campus, amidst the lax attitude of the administration  and security  in dealing with such grave cases. 

Moreover, Gopika, the Councillor of School of Social Sciences, shed light on the incident, as she told DU Beat that the identification details that were provided were false, “Owing to it being a Sunday, offices like Proctor, Internal Complaints Committee, etc., were closed. So, the union members submitted a complaint to the Chief Secretary’s office the following day. It was concerning to witness a significant disparity in the identification details provided by the administration regarding the perpetrators”.

It was further noted that when the survivor went on to complaint, the security took her ID card. But on the contrary, when the vehicle of the perpetrators was caught, their ID cards were not taken.

Reflecting on the efficiency of the system amidst a rising tide of sexual harassment cases within the campus, Gopika remarked, “The entire student community, along with the student union, stands in solidarity with the affected student. Nevertheless, it ultimately falls upon the administration to ensure a safe environment for everyone on campus”.

Sakshi has also expressed frustration at the lack of response from the administration, emphasizing that the perpetrators were still roaming freely on campus. She asserted no tangible actions have been taken. This situation has sparked a wave of discontent and demands for accountability within the university community. The complainant raised concerns about her safety and security on campus, especially as one of the alleged perpetrators resides in the same hostel as her.

Demanding immediate action, she has called for restraining one of the accused from Sabarmati Hostel, cancellation of the accused’s registration, and out-of-bound orders for former students involved. 

Oishe , the Councilor of School of Language, Literature and Cultural Studies, in conversation with DU Beat, expressed her dismay that such an incident took place with a student from their school. She revealed how both Sakshi and the accused are students of the School of Language. “It will be really upsetting and traumatizing for her to be in the same hostel as that person, or eat in that mess; a key reason why she can’t go back there as Sakshi decided to sit and block the main gate of the JNU Campus till her demands are met and out-of-bound orders are given from the administration to all the perpetrators who directed harassment at her.”

Oishe shared, “It’s been 60 hours since Sakshi and fellow students are protesting at the main gate. There were eyewitnesses who saw Krishna Kant and other accused misbehave, and this is where the question arises: What is stopping the administration from doing an investigation and catching the culprits?,  they simply want to protect and shield resourceful people for the institution. It is so disappointing that this is happening in a campus like JNU. While the former students, (two women) have been given out of bound orders by the administration to show that action is being taken, the other culprits are roaming around freely”.

Underscoring the administration’s lack of corporation in the case, Oishe revealed, “In fact, you’ll be shocked to know that the faculty members of China Centre pressurized Sakshi to ‘negotiate’, coupled with a proctoral inquiry by office bearers on her for sitting and protesting at the main gate”.

According to the JNU Students’ Union, the perpetrators belonged to the Rashtriya Swayamsevak Sangh (RSS)-affiliate,  Akhil Bharatiya Vidyarthi Parishad (ABVP); this claim was, however, denied by the ABVP. In a message circulated by the JNU Students’ Union for protest demonstration, the indifference by the Chief Secretary Officer and outright denial to provide ID card information of perpetrators, was viewed as a deliberate attempt to intimidate the survivor and shield the culprits.

Avijit, the Vice President of JNUSU, stated, “Following the formal complaint, JNUSU conducted a mess campaign with the survivor to raise awareness among students about the incident. On 31 March, a protest was organized at Sabarmati Dhaba at 9 pm, followed by a mass delegation to the Chief Proctor’s Office. The next day, 1 April , JNUSU, along with the survivor and other students, visited the Chief Proctor’s Office. During this visit, the survivor provided her testimony, initiating the inquiry process. It was during this period that the survivor, supported by some students, called for a strike due to the administration’s failure to enforce restraining orders against the accused as per her demands.”

He further elaborated that the restraining order prohibits the accused from approaching the complainant or entering the campus to influence her in any way. Violation of this order would result in the accused being issued out-of-bound orders.

Emphasizing on the spirit of JNUSU and the support rendered, Avijit added, “All through the night, all office bearers were in constant negotiations with the administration. The following day, 2 April, an out-of- bound notice was released from the Chief Proctor, in addition to the restraining orders for those who are enrolled students and the former was issued to ex-students.”

The demonstration by the left-led student union organized in response to the incident, not only denounced the alleged perpetrators’ actions and criticized the administration’s handling of the matter, but also had reinstating of GSCASH (an elected look into such matters) and disbandment of ICC as one of its key agendas. 

GSCASH (the Gender Sensitization Committee Against Sexual Harassment), has always been in action in JNU, but it was in 2017 that it got dismantled and was replaced with The Internal Complaints Committee (ICC), a body put in its place to root out harassment from withtin the administration. 

The case has sparked outrage within the JNU community, with students demanding swift and decisive action against the accused individuals. The incident underscores the urgent need for effective measures to address and prevent sexual harassment on campus and ensure the safety and security of all students.

Read Also: “Allowed At Designated Places”- JNU Bans Protests Within 100m Of Any Academic Building; Violators May Face Rs. 20k Fine Or Expulsion

Featured Image Credits: Vanya Garud for DU Beat

Kavya Vashisht

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Enactus Hindu College organised its annual flagship event Enexus’24 on 9 March 2024. The event ranged from various workshops, stalls, live performances and a business plan competition.

Enexus ’24, the annual flagship event organized by Enactus Hindu College, illuminated the campus with joy and excitement on March 9, 2024, at Hindu College, University of Delhi. The event served as a dynamic platform for both budding entrepreneurs and socially conscious individuals to showcase their initiatives and products.

It featured socially sustainable products by Enactus chapters from various colleges namely Kamla Nehru College, Keshav Mahavidyalaya, Maharaja Surajmal College amongst others. They showcased products from their various projects ranging from artisanal crafts to delectable treats, exemplifying a commitment to social impact and sustainability while inspiring attendees with their innovative approaches to addressing societal challenges.

A notable highlight of Enexus ’24 was the showcase of exciting workshops, including pottery, painting, and crocheting, providing hands-on experiences and creative outlets for attendees, and a share of the total profits were shared with the artisans running these amazing workshops.

Additionally, a lively puppetry performance with melodious and engaging folk songs added to the lively atmosphere, captivating audiences with its cultural richness.

Enexus ’24 also featured a dynamic Business Plan Competition “EnVenture”, based on promoting sustainable businesses in accordance with the 17 Sustainable Development Goals (SDGs) where aspiring students unleashed their entrepreneurial zeal and presented their innovative business ideas to a renowned panel of judges that consisted of esteemed names like Aanya Wig, KD Pathak and Sambhav Jain. The competition was aimed at challenging its participants’ entrepreneurial skills by allowing them to bid on pairs of companies to create sustainable products that have a meaningful impact on society.

In conversation with DU Beat, Rachit, an organizing committee member of the event said, “The first round was an online quiz, the second round was an online bidding round, in which the participants were given tenders of various pairs of companies and a fixed amount to bid, post which they had to make a synergy of products or services to be provided by their respective ventures and then we received around 50 PPTs. Top 10 teams were shortlisted after these online rounds for a final offline presentation round at Hindu College, where participants showcased their PPTs and proposals”.

While Enactus LSR bagged the first position, Enactus Motilal Nehru College and Enactus Shivaji College bagged the second and third positions respectively.

“It was an extremely unique experience, particularly for us first years. The competition was well organised and it enabled us to brainstorm various different ideas, providing a great learning experience”, said a first-year economics student from Shivaji College who participated in the B-Plan competition.

Read Also: ‘Econ-Enthusiasts’ Assemble at L’Economiste’24!

Featured Image Credits: Nabeera Jamal for DU Beat

Gauri Garg

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 Kavya Vashisht

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Anjali Gopalan, founder of the Naz Foundation Trust, addressed a Gender Sensitisation Programme at Delhi University. She highlighted the role of the Internal Complaint Committee in fostering inclusivity. Gopalan emphasised the need for uniform codes of conduct, backed by her experiences, urging for the unlearning of social norms and promoting equal rights for all.

The Naz Foundation (India) Trust on Friday, 22nd March, conducted a gender sensitisation seminar for members of the University of Delhi’s Internal Complaint Committee (ICC). The event took place at the Department of Botany, North Campus and also saw attendance by members of the current Delhi University Student Union.

Anjali Gopalan, the speaker of the event, established the Naz India in 1994 to develop sensitivity and address HIV/AIDS and sexuality. Naz india conducts awareness and support sessions for people living with HIV/AIDS, as well as counselling and referral for the LGBTQIA+ community.

Ms Gopalan talked about the general nature of the ICC around the country and the role that they play in making the academic environment at various levels more inclusive and accepting to the gender diversity.

The ICC throughout the Delhi University Campuses and its different colleges do not have a uniform code of conduct. Due to this, while dealing with the gender-sensitive matters of discovering their identity and HIV-related discussions. The program hosted an insightful delivery by Ms Gopalan, where she talked about various delicate issues and answered questions like what to do to make the environment of the ICC more approachable, how the training of the personnel contributes to enhanced outcomes of the help provided along with the general nature of the change that has taken place throughout the years in the direction towards making gender-neutral safe places around the country.

Ms. Gopalan’s answers were backed by years of experiences advocating for and fighting for the queer community. She covered aspects ranging from adult social circles to primary school settings and the challenges they impose, preventing people from the LGBTQ+ community from exercising their rights. Some of the topics along which the discussion that followed centred around the unlearning and re-learning of rigid social norms, language and pronouns and the resistance they put against the suppression and the existing hostilities in the current environment that others everything that does not fit the conventional norms.

In conversation with DU Beat, while talking more on the subject matter, Ms Gopalan said:

I have been working for the awareness programs since 1987. It’s been an incredible journey in many ways for me it is a matter of rights, everything is about whether for an animal or for a human. I think everyone should have access to rights. To me, I am still amazed that even now people of the community in our country don’t have the same rights. I do not understand why and how can we as people deny our own people the rights that everyone takes for granted.”

Anjali Gopalan, Naz India

Ms. Gopalan’s impassioned advocacy for equal rights resonated deeply with attendees, serving as a powerful reminder of the ongoing journey towards equality. Naz India is now aiming at promoting this initiative in individual colleges’ ICCs as well.

As the event concluded, participants were inspired to continue engaging in open dialogue and striving for greater inclusivity within their respective academic environments. Ms Gopalan’s address stands as a testament to the enduring commitment to advocating for the rights of marginalised communities and building a society where everyone is valued and respected, regardless of their gender identity or sexual orientation.

Read Also: Stories of Love, Acceptance, and Triumph

Divya Malhotra

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