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Amidst modern excess, Minimalism surfaced as a guiding light of simplicity and intentionality. However, its evolution into an aesthetic trend inadvertently started to echo with privilege, sidelining those who needed it most. Can minimalism evolve to bridge the divide between privilege and inclusivity?

I noticed the word Minimalism casually being dropped into conversations in 2019 when the Netflix show Tidying Up with Marie Kondo began airing. Almost instantaneously, there was an obsession with tidying and perfectly organised bedroom drawers. The gentle and inviting coziness of the show captivated audiences, leading them to believe in the possibility of living prosperous lives, distinct from the prevailing extravagance that dominated much of our existence. Eventually, like most popular things in the social media age, minimalism started to gain traction as an aesthetic. Now, people no longer want to be associated with excess; simplicity is all the rage once again.

Minimalism as a concept surfaced particularly through the artistic movements in the 1960s as a challenge to the abstract expressionist movement that dominated the World War II era. However, minimalism as a lifestyle began to flourish in the 21st century, as an increasing number of people started to feel suffocated by the mindless accumulation that had taken root in their lives. The concept that personal contentment can be pursued without constant reliance on instant gratification from material objects is truly liberating. Minimalism also focuses on the emotional relationship between our material possessions, prompting us to appreciate their significance and purpose in our lives.

However, the concept of minimalism fails to acknowledge the influence of socioeconomic privileges in shaping the standards of what is deemed “aesthetic”. While minimalism advocates for mindful living and appreciating our time and surroundings, it tends to disregard the privilege of having “time” itself. Many individuals lack the luxury to dedicate time to deliberate choices about their possessions. While promoting minimalism is certainly valuable and demands greater attention, it inadvertently marginalizes individuals from lower socioeconomic backgrounds. Their limited resources and time prevent them from investing in possessions that genuinely enhance their lives. For them, minimalism isn’t a voluntary decision but rather a necessity dictated by their circumstances.

[This trend is] all about spending an incredible amount of time and attention to look as if you hadn’t thought about it at all.

-journalism Chelsey Fagan wrote in 2017

Modern-day minimalism places significant emphasis on aesthetics. The image often involves pristine white walls and linens paired with opulent dark wood, accentuated by touches of greenery to instill a sense of airiness. However, herein lies the predicament with minimalism. It tends to cater predominantly to a wealthier demographic, one that possesses the means to indulge minimalism into a lavish trend. Conversely, individuals with fewer resources have inherently practiced a form of minimalism, driven by the circumstances that shape their lifestyles and decisions. While their approach might not align with the conventional aesthetic, their practices resonate more genuinely with the fundamental values that minimalism advocates.

I guess around the late 2010s I really started noticing minimalism in my Pinterest feed. The aesthetic was very similar and there was a lot of emphasis on cleanliness. I think about minimalism and how it is about having less but valuable things in your life, I feel like it has already been done by people. I don’t think minimalism is anything new as a concept but I feel like people are just now taking it seriously because rich white people suddenly believe capitalist consumption is wrecking the earth.

-remarked a student from Mumbai

The concepts of minimalism often intersect with the principles of sustainability, particularly within the realm of fashion. Sustainability in fashion revolves around the notion that individuals should curate a wardrobe comprised of “investment” pieces. This approach enables us to derive maximal value from these items, without the constant pressure to conform to fleeting trends through low-quality fast fashion. Nevertheless, this perspective also reveals the underlying theme of privilege, as not everyone possesses the means to afford long-lasting, high-quality pieces. Many individuals turn to more affordable alternatives out of necessity, as they lack viable options.

I used to thrift all my clothes. I wasn’t necessarily aware of the sustainable implications or the vintage aesthetic of the clothes. It was just something my family did for the longest time. But now it’s considered so cool to go thrifting. I’m glad it is gaining awareness because of sustainability but sometimes I’m just confused because I see people who can afford better quality clothes from sustainable brands go thrifting and then immediately discard those clothes after 2-3 wears. I just feel like it defeats the purpose. For my family, Goodwill was essentially the only way we could afford clothes but I sometimes feel like if I had the resources, I would definitely try to invest in more expensive but sustainable brands.

-remarked a student from New York City

This doesn’t imply that minimalism is an elitist movement or that we should abandon its principles. Instead, it’s crucial to expand the perspective of minimalism beyond the familiar narratives that primarily resonate with affluent individuals. Contemporary minimalism is heavily associated with the privilege of choice, a luxury that isn’t accessible to many of us. The issue with the current state of minimalism is not its inherent cost, but rather the fact that it’s both expensive to adopt and carries a sense of condescension towards those not embracing the lifestyle. Thus, it becomes essential to redirect our attention from the “glamour of minimalism” and instead focus on how we can make minimalism more relatable and attainable for those who are already engaged in its principles.

While minimalism promises a path to mindful living, the popularization of minimalism often overlooks the barriers of socioeconomic privilege that influence its aesthetics and accessibility. The paradox lies in advocating for simplicity while failing to recognize that true simplicity may be forced upon those without the means to choose it. As we strive to redefine the narrative of minimalism, we must question whether its current trajectory aligns with its core principles of intentionality. How can we bridge the gap between the aspirational image of minimalism and the reality faced by those who lack the luxury of choice? Can we reshape minimalism into a movement that honours its essence while fostering inclusivity and acknowledging diverse economic circumstances? By reflecting on these questions and reshaping the discourse, we can work towards a version of minimalism that truly speaks to the essence of material liberation and contentment for all.

 

Read Also: https://dubeat.com/2016/12/19/minimalism-have-less-be-more/

Image Credits: Inc. Magazine

Sri Sidhvi Dindi

[email protected]

 

According to the official schedule, registration for Spot Round began on 29 August at 5 pm via the Common Seat Allocation System (CSAS) Portal under the ongoing admission process for Delhi University.

Delhi University administration started the registration for Spot Round of undergraduate admissions. Students can register on the admissions website, admission.uod.ac.in.

In the spot admissions round 1, declaration of allocations was done on 1st September (5 pm), and candidates will have time till September 3, 4.59 pm to accept the allocated seats.

Following that colleges will have time from September 2 (10 am) till 4.59 pm September 4, to verify and approve online applications. Last date for online payment of admission fees is scheduled for September 5, 4.59 pm.

The steps for application process include first visiting the official website, admission.uod.ac.in. Then by clicking on the UG admission 2023 link, the page will be redirected. The next step is to fill in all the requirements, incorporating all personal details and educational qualifications. Next review the application and pay the application fee. Finally, submit the application and download the application for future use.

“In its first round, a total of 202416 eligible candidates were considered for allocation based on their preferences of programme and college combinations. A total of 85853 allocations have been done in the First CSAS round itself. This includes an allocation to all programmes in all colleges in UR, SC, ST, OBC(NCL), EWS and two supernumerary quotas, PwBD and Kashmiri Migrants. As many as 7042 candidates got their first preference. About 22000 candidates have been allocated a seat from their first five preferences.” -ANI Report

During the first round seat allotment round, over 3,04,699 students registered the CSAS 2023 portal, among those, 2,45,235 students submitted their CSAS DU 2023 application form and 59,464 didn’t submit their application forms.

Image Source: Business Today

Read Also: DU Witnesses 87% Seats being Secured in the First Round of UG Admissions

Aanya Mehta

[email protected]

 

 

One never realizes how much they love their hometown until they leave it. Mindlessly scrolling through reels on Instagram, I stumbled upon a heartwarming interview excerpt of Greta Gerwig, a well-established Hollywood director known for movies like Barbie, Little Women, and Lady Bird. She endearingly talks about how we never realize how much life has changed unless we revisit our hometown, after being away from it.

I have always loved my city, Kolkata, during August. The murky humidity of May-July slowly transitions into cloudy afternoons followed by evening showers and there is an underlying excitement amidst the hustling streets and alleys as the arrival of August amplifies the countdown to Durga Puja in early October.

As my airline slowly made the descent into my hometown, passing through puffy clouds, revealing the Ganges, the Howrah bridge perched atop it, and the huddled buildings, a warm wave of familiarity washed over me as a fellow co-passenger, a toddler whispered in excitement to his mother, “Ma, bari eshe geche!” (Mom, we’re home!).

Going back home, the ritual has always remained the same: the happy mingling crowd at the Departure tunnel, the old lanes, roadside graffiti, the smell of mum’s favourite sandalwood incense, fresh laundry, clinking chai-cups, dog fur on the sofa, Kishore Kumar ke gaane in the afternoon, mum’s special mutton biriyani recipe, ‘luchi-aloo dum’ for breakfast and the warmth of family. Simplicity. Familiarity. Comfort. Home.

Then come the people: old school friends, childhood friends, those 15-year long bonds, the chit-chats over coffee, first crushes, your favourite teacher, your neighbour who’d seen you walk for the first time, your grandmother and her prized-sewing kit, the sweaters she’d honed for you out of love, your dad’s collection of music records, the twinkle of your dog’s eyes. The love that endured. The love that stayed. The warmth of old love. Home.

But beyond the slow loving caress of familiarity, was something inherently heartbreaking. Tragic but beautiful. It was change. Change you wouldn’t notice as soon as you step down from your 2-hour-long flight from Delhi to Kolkata. But slow brimming change so vast yet so miniscule that it breaks your heart while mending it simultaneously. It’s in your childhood best-friend’s stories of college, their vast-tangle of newfound friends, sky-scrappers standing tall in place of your favourite movie theatre, the now-empty flat of your closest cousin who’d moved abroad, or in the glistening newly sprout grey hair of your dog. It’s an eerie feeling. It is true that life goes on and never waits for anybody but it’s also strange, feeling like a mere observer to the life that had been your whole world, in the place that you’ve always called home.

This feeling stems from something much deeper than just feeling like you’re missing out. Instead of resenting life for passing through your hometown when you aren’t even there, you embrace this change, or at least try to. Over time, you realize how much you’ve changed as well- that you no more unhealthily binge-read Harry Potter but read more Murakami in its place, that you enjoy The 1975 over Linkin Park now and that you’d always loved ‘Chole Bhature’ over ‘Luchi-Aloo Dum’ despite your friends teasing you as a fake Bengali (yes, deep sad sigh). At one beautiful point, one warm Wednesday afternoon, you realize that you are growing along with your childhood city, discovering yourself every day and suddenly, you’re at peace.

On a rather unconventional note, I believe that it’s also important for one to eventually move out of your childhood hometown. Moving away from the familiarity, from the care of your parents, taking responsibilities, doing laundry by yourself, buying groceries alone, riding buses, managing your finances gives you a sense of clarity that the comfort of home can’t. Moving out of this comfort zone, lends you a sense of independence, some perspective that you never thought you had before. You suddenly feel confident enough to make future choices and plan, and finally liberation embraces you- that you are (almost) a grown-up and have (sort of) stepped into the real world!

Basking in this glorious independence is fun, and so is remembering that the same bonds you’re breaking free from moulded and shaped you to someday be capable of leaving it all behind. Your old friends, your family, the Sunday-night movies, the bicycle races with childhood friends- all of these fragments have come together to make you whole. And as you look upon the old city, with tears in your eyes, comprehension slowly dawns that you’d never realized how much home has shaped you, how much you love it and are going to miss it. And while your childhood best friend now has new friends to confide in, your movie theatre has turned into someone’s loving home and your dog is growing old, the love doesn’t disappear, it re-emerges every time you come back home, it’s always there and will be. And that’s the beauty of it all.

Through the rush of college, the fast-paced life of Delhi, the crowd of metros, the overburdening assignments and the hustle of college societies, the early-morning showers of Delhi remind me of the slow, lazy August days of Kolkata as my mother gently simmers the early-morning cha, humming to the stapled songs of Kishore Kumar playing in the background of her beloved kitchen, and rain lovingly embraces my home, far-far away yet so close.

Sometimes, love from a distance can be beautiful too.

Read Also: The Home Conundrum, and the Battle of Graduating

Featured Image Credits: Google Images

Priyanka Mukherjee

[email protected]

 

This report deals with the Muzzafarnagar episode of communal hate mongering, the underlying concerns that it raises for our society in general and the reaction of Student bodies like AISA and SFI that followed suit.

On  24th August ,  a media clip took the political climate of the country by storm as it brought  into picture the visceral steeping of hate mongering in an educational setup in Muzzafarnagar, Uttar Pradesh. 

The video that stirred the controversy featured two adults — one who still remains to be identified and the other being Tripti Tyagi along with a 7 year old Muslim boy who has been at the receiving end of physical and verbal abuse amongst his classmates, his identity remains undisclosed due to privacy  concerns. The video showed her instigating physical harm to a Muslim student by ordaining fellow students to slap him. To further accentuate the issue the teacher has also been recorded openly inciting a derogatory religious commentary .  

The incident was reported from Neha Public School , in Khubbapur District under Mansurpur Police Station jurisdiction , it was uploaded on social media by the cousin of the 7 year old Muslim boy who has been at the receiving end of the violation .

The video spurred immediate reaction pouring in from the spectrum of political enthusiasts . Calls were made for immediate action to be taken against Tripti Tyagi for inciting violence and discrimination against Muslims in the context of increasing religious intolerance in the country . The Students’ Federation of India (SFI) issued its statement and called out the ‘sangh priwar’ for this national disgrace, urging the Supreme Court to take immediate action against this and called for a week long nationwide campaign from 28th August to 5th September against the hate politics . All India Students’ Association (AISA) urged people to raise their voices for justice and humanity through the protest they organized on 26th August at 6 pm from Gupta Chowk to Arts Faculty for the immediate arrest of Tripti Tyagi . AISA DU Vice President Aditya addressed the gathering by saying  “Tripta Tyagi is a symptom of the hatred that BJP has spread across the country. They have created a community of criminals and they take pride in it . We the students of the country will fight this battle against communalism head on and bear the torch for secularism.”

Various political parties have laid out their strong worded statements for the same with heated arguments pouring on the social media site X .  While the essence of the incident might have felt a little muddled in the political blame game of the ruling and the opposition class , open solicitations were made regarding the discrimination the 7 year old student had faced and the need for suo moto action . In his statement , Circle Officer Ravishankar has assured that the police was actively following up on the incident and actions regarding the same would be issued soon on 25th August , 2023.

Basic Shiksha Adhikari, Shubham Shukla also assured that the person and the institution would both be brought under question following the incident . The Bal Kalyan Samiti initiated counseling for the associated children and parents. While a number of political representatives assembled in Muzzafarpur to give their statements and support poured out from pan India, Tripti Tyagi took to social media via a video message where she is seen asking for forgiveness with folded hands.  She asserts that the boy refused to do his homework and her being physically unfit she asked a fellow student to slap him as his parents had themselves requested to be strict with the child. The child’s father upon being interviewed has ascertained that there has been no religious angle but just harassment of his child by physically violating him . 

The National Commission for Protection of Child Rights Chairperson, Priyank Kangnoo said instructions have been issued to take action on this matter. While there is an ongoing investigatio , a second investigation has also been launched after the victim’s family agreed to file complaint following initial hesitation .

The way the issue blew up connotates the various underlying notions of how religious paranoia seeps into a society that boasts of its diversity.  The very fact that learning institutions  meant to foster harmony could instead promote hate mongering in young vulnerable minds is both disturbing and concerning, but to have a populace that suffers from it simply based on their religious identity is nothing but pitiful for any nation. 

Another evident problem that this issue brought into picture is the spread of misinformation and the way it is milked by interested parties in their favour. The viral social media clip had people giving out death threats and hate comments in X threads even before all the facets of the issue were made public . While political parties jostled over the blame game , the voice of the actual victim seemed somewhat subdued .

 

Read also: https://dubeat.com/2020/02/25/du-gathers-to-protest-against-communal-violence-in-north-east-delhi/

https://dubeat.com/2020/01/08/protest-at-jesus-and-mary-college-condemning-violence-against-students/

Image credits :  AISA 

 

Priya Shandilya

[email protected] 

While the University Officials work on finalizing the dates, student leaders have started preparing for their election campaigns.

The student elections at Delhi University are scheduled to take place in September. The Delhi University Students Union is the representative body that stands for the majority of colleges and faculties’  students. Aside from this, elections are also  held each year for the students union at every college. The Delhi University Students Union is elected directly by the university’s and its member colleges’  students. Every year, the elections are typically held in August or September. Occurring every four years, it was last held in 2019, and was halted as a result of the Corona virus pandemic and its effects on the academic calendar.

Officials from the university stated earlier in July that election preparations will begin as soon as the university finished the admissions process for the upcoming session. Although the date has not yet been confirmed, DU registrar Vikas Gupta stated that it would be announced shortly and that one may anticipate it to happen in the final week of September.

Vice-chancellor Yogesh Singh, who will oversee the election process, named office bearers and members for the central council of the Delhi University Students’ Union (DUSU) for the academic year 2023–2024, according to a University announcement dated August 1. The VC also appointed college principals and heads of institutions to serve as office holders and council members in their respective colleges. The chief election officer, Professor Chandra Shekhar, has stated that the employing of Electronic Voting Machines (EVMs) will be done during the entire election process, which is expected to last between 10 and 12 days. In 2019, the Akhil Bhartiya Vidyarthi Parishad (ABVP) gained three seats, while the National Students’ Union of India (NSUI) gained one. Akshat Dahiya of the ABVP served as President, Pradeep Tanwar as Vice President, Ashish Lamba as Secretary, and Shivangi Karwal as Joint Secretary for the 2019–20 term.

Elections will be held for all four of these positions once again this year. All around the University, especially in the North Campus, preparations are being made for the same. While student leaders are planning, students are actively responding. The current president of the ABVP, Akshat Dahiya, states that they are getting ready to nominate their student leaders and will also begin disseminating information about the election procedure for students. Additionally, other organisations like the All India Students’ Association (AISA) and the Students’ Federation of India (SFI) are prepared to start their election campaigns. The previous president of SFI says that they will focus on issues that are specific to students, such as accommodation and other problems that students have on a daily basis, whereas ABVP will centre their election campaign on the four-year undergraduate programme, FYUP. In the meantime, the elections for the Delhi University Teachers’ Association (DUTA) have been set for September 27. The election calendar states that teacher nominations must be submitted by September 1. At the north campus of DU, the Arts Building complex and Satyakam Bhawan will serve as the locations for the voting.

On August 12, a number of teachers’ organizations, including the Democratic Teachers’ Front, merged to form the Democratic United Teachers’ Alliance. Among them were the Democratic Teachers’ Front, the Academic for Action and Development Teachers Association, and the Indian National Teachers’ Congress, which is a branch of the Congress. They declared Aditya Narayan Misra as a potential candidate for the position of DUTA president.

The University of Delhi student elections are unique and prominent, adding to the capital’s already politically charged climate. These elections hold value for the future of the University and also reflect student sentiments.

Read Also : https://dubeat.com/2023/07/12/dusu-launches-one-day-dusu-presidents-scheme/
Image Credits : Telegraph India

Priya Agrawal

DU, often seen as India’s premier public institution, is technically equipped with a flurry of departments, from Finno-Ugric to Persian ones, but given Delhi University’s limited funds, inefficient administration and other maladies which rather famously plague the institution, one does question how well these departments continue to function?

One of my first experiences of the infamous DU chaos was when I visited the Faculty of Arts campus, to sign up for Russian classes, from the Slavonic Studies Department, the only one in the entire country. Not exactly to my surprise, most people I asked had no clue where the department was located within the campus. Eventually, from a back entrance, up a cobweb-covered staircase, I did find the department, a singular hallway with classrooms on either side and an administrative office with an aversion to Gmail. 

While my experience was obviously personal to me, the state of our foreign language departments, once created in order to help foster bilateral ties internationally, create a globalized perspective and in general, integrate the Indian student body with the rest of the world. However, some problems continue to persist. 

Both the Persian and Slavonic Departments have extremely low research output, as intimated by the information made public on their websites with the latter showing only 18 research candidates between 2004 and 2017.

Departments like those of Germanic and Romance Studies, simply do not seem to have functioning websites, which raises questions as to how interested students are to access crucial information regarding syllabi with ease, without even getting into the lack of awareness given the inaccessibility. Similarly, the epartment of Arabic studies, too, doesn’t have its own website to access.

Furthermore, a quick glance at the respective syllabi raises questions about its relevance, especially in comparison to universities abroad, which have far more extensive, well-rounded and relevant curriculums as related to DU whose department plans consist primarily of standard, older syllabi plans, with little to no practical component. 

These foreign language departments are usually aimed at fostering a sense of internationalism and facilitating India’s international relations ties, by creating academics and linguists who could encourage and foster a sense of globalism. But, as these departments blend into the shadows, it makes us question if India’s premier institution is losing its sense of internationalism, as a whole. 

Read also-  https://dubeat.com/2020/03/16/language-and-patriarchy-the-case-of-gendered-languages/

Image credits – DU Beat

 

Chaharika Uppal

[email protected]

 

1800-180-5522 : Anti-ragging toll-free helpline by the University Grants Commission (UGC) operational in 12 languages. 

TW: Ragging, death, mentions of suicide 

An 18-year-old student died after falling from the hostel balcony in Kolkata. Family and friends of the deceased allege ragging by senior students.

In an unfortunate incident, a first-year student of Jadavpur University (JU), Kolkata succumbed to his injuries on the morning of August 10, after falling from the second floor balcony of the University’s boys hostel the night before. The victim, identified as Swapnodeep Kundu, was a student of Bengali Honours and had moved into the hostel two days ago, at the beginning of the new academic session. Parents of the deceased and a large section of the student body have claimed that the 18-year-old was a victim of ragging. According to the initial probe undertaken by the police, Swapnodeep had “jumped off” the balcony. On Friday, August 11, the police registered an FIR under section 302 (murder) and section 34 (common intention) of the Indian Penal Code (IPC) based on a complaint lodged by the victim’s father. A former JU student, who continued staying at the main hostel after graduating, has been arrested by the police for his alleged involvement in the case. 

Shankha Shubra Chakrabarty, Joint Commissioner of Police (Crime) reported that Swapnodeep had fallen from the second floor of the JU hostel around 11.45 p.m on Wednesday. Police sources reveal that students in the ‘A’ Block of the University’s Main Hostel rushed outside when they heard a loud thud, where they reportedly saw the victim’s naked body lying in a pool of blood. He was taken to KPC Medical College for treatment, where he succumbed to his wounds around 4.30 a.m on Thursday. The initial postmortem revealed that he suffered fractures on the left side of his head and his spine. There were additional injuries on his head, rib, and pelvis, as reported by a senior police official. 

According to the testimony of the victim’s father, the student had called his mother multiple times on Wednesday evening, wanting to return home to Hanskhali, Nadia.

My son called and spoke to his mother on Wednesday night. He was very afraid and was under tremendous pressure. He begged me and his mother to come. It was clear that he was being tortured.

the student’s father told the journalists, as reported by The Hindustan Times. 

Police have also examined the mobile phones of his roommates to further the investigation. 

His phone got switched off later. We are looking into his call list to find out whether he spoke to anyone else after that or not.

stated a senior police officer.  

Reportedly, the student’s uncle, Anup, informed the police that the 18-year-old had told his mother that he was not “feeling well” and was “very scared”.

When his mother asked him what had happened, he asked her to come soon. He said that he had a lot to tell her.

– claimed the victim’s uncle. 

Anup told The Indian Express that the new session had started recently and his nephew had attended a few classes, informing his father that he was “happy”. Since he wasn’t allotted his room at the hostel, he was staying in a friend’s room. Further, dismissing any speculations of suicide, the victim’s uncle mentioned, “Of course, it is a case of ragging. Why else would a boy with a healthy mind suddenly die?. I want a probe so that no other family suffers like us.”

According to police sources, the deceased’s classmates claimed that Swapnodeep had spoken with them about the problems, which were keeping him from getting any sleep at night. These classmates had also brought it to the notice of the concerned teacher. A social media post by another first-year student alleged that Swapnodeep’s unfortunate death was due to ragging inflicted by some seniors.

My name is Arpan Majhi. I am a first-year student at Jadavpur University. My family is economically backward and I grew up in Asansol. Naturally, I applied for a hostel during admission. Spending two to three nights at the hostel was quite tormenting to me and because of that, I have started looking for a mess despite facing great difficulty, even if I have to take out a loan,

he said in that post.

 

I have heard many stories about the main hostel. Stories of them helping flood victims, standing by the side of helpless people during the Covid-19 pandemic. I believe most of the seniors in the main hostel carry this fighting tradition. But for a few of them, I lost my classmate,

the student alleged in his Facebook post.

 

A few students also claimed that Swapnodeep was made to run unclothed on the hostel terrace on Wednesday, which led him to take the extreme step.

However, in a student’s General Body Meeting (GBM) organised by the Faculty of Engineering and Technology Students’ Union (FETSU), a scuffle broke out between 2 student groups with some students alleging that the victim was not mentally stable and took his own life. 

Only a section of students feel that it is ragging. Others believe it’s an outcome of gender-insensitive comments. We want a ragging-free campus,

commented FETSU general secretary Gourav Das.

Kunal Chattopadhyay, a professor of Comparative Literature at the University, also alleged that the student was being ragged. 

A first-year student died a little while ago, being a victim of ragging. I remember that pamphlets were published saying that whether ragging is really ‘ragging’ or not, should be decided through a democratic process. Many will try to save themselves after this death.

– wrote Chattopadhyay in a Facebook post on Thursday.

According to police reports, some students claim that they had called the dean, Rajat Roy, around 10 p.m. to bring Swapnodeep’s “abnormal” behaviour to his notice. However, they were told that the issue would be addressed the following morning. Students claim that they called the dean again an hour later, just before Swapnodeep’s death, but their calls went unanswered. 

However, in his conversation with the media, Roy claims to have involved the hostel superintendent in the resolution of the issue.

At 10:05 pm on Wednesday, I received a call from a student. He said that another student was facing ‘politicising’. I couldn’t understand and asked him to explain. He said that a student was being asked not to stay in the hostel because if one has to stay in the hostel, he needs to jump from the balcony. I asked him to inform the hostel superintendent,

Roy, dean of students of JU, told the media.

The dean claims to have informed the hostel superintendent himself, who reported no such issues after his inquiry.

At 10:08 pm I asked the superintendent to check. The next phone call I got (was a) little after midnight in which the superintendent informed me that a student has fallen from the balcony and I rushed to the hospital,

Roy added.

Students of Jadavpur University have also alleged that the main hostel, which is located outside the university campus, is frequently visited by ex-students, who stay illegally and harass the younger students. On Friday, the student body staged a protest on the university campus to demand justice for the deceased. 

 

JU students organised a protest against ragging on Friday. Image Credits: The Hindustan Times

Meanwhile, the University has asked the freshers to relocate to a separate hostel while ensuring that no outsiders be allowed at the main hostel. To further investigate the matter, the University authorities have set up a nine-member panel to submit a detailed report in 2 weeks.

All undergraduate first-year students have been instructed to temporarily shift to the New Boys Hostel. No ex-students as well as outsiders would be allowed to stay in the hostel. Hostel superintendents have been asked to send names of ex-students and outsiders who do not comply,

said an anonymous JU official.

Jadavpur University Teachers’ Association (JUTA) Secretary Partha Pratim Roy advocated that new students stay in a separate hostel as per UGC guidelines. He demanded that former students, who continue to live in the hostel, must be asked to leave. 

We demand exemplary punishment for those responsible for the student’s death.

– commented JUTA Secretary, Roy. 

Meanwhile, the Association for Protection of Democratic Rights (APDR) blamed West Bengal Governor, C.V. Ananda Bose and the State Government for the death of the student, demanding a judicial probe into the incident. 

We blame the Governor of West Bengal and the state education department for the unfortunate death of a first-year student of Jadavpur University. Because of their conflict, there is no vice-chancellor in the university. With a temporary vice-chancellor, no one is willing to take responsibility for anything. As a result, special surveillance and security arrangements were not made for the first-year students.

read a statement issued by the APDR on Thursday.

Governor Bose, who is also the Chancellor of the University, informed the media that he visited the JU hostel to discuss the matter with the student and teacher body and assured the student’s father of stern action against those responsible for his son’s death. 

I went to the hostel, I discussed with the students and also the teachers, they want justice. Justice will be done. They presented before me some of the basic issues here. We’ll address them, we’ll do our best. We’ll give them justice and strong action will be taken.

– stated West Bengal Governor, Bose.

Following the unfortunate incident, he convened an emergency meeting of vice-chancellors, teachers-in-charge of anti-ragging squads, psychologists, and parents on Friday at Raj Bhavan, Kolkata.

It was decided to put an end to the entry of miscreants from outside into the campus of the universities and colleges leading to violence and intimidation of the unsuspecting freshers who join the university,

a representative of the Governor stated. 

1800-180-5522 : Anti-ragging toll-free helpline by the University Grants Commission (UGC) operational in 12 languages. 

 

Read also: DU’s New Mechanism Against Ragging and Harassment – DU Beat – Delhi University’s Independent Student Newspaper

Featured Image Credits: The Indian Express

 

Manvi Goel

[email protected]

Therapy has given people a language to talk about their experiences. However, as this language is becoming part of our everyday life, it’s original meaning is being distorted, leading to oftentimes, a lack of nuance in the way they relate to each other.

It’s hard for me to scroll through Instagram these days, without a life coach or some expert explaining how to center yourself. Almost everyone is supposed to be a “narcissist” these days. Terms like “gaslighting”, “toxic” and “boundaries” seem to be everywhere. Words that used to generally be confined to the therapist’s office are making their way into everyday life. However, as they become part of the everyday lexicon, they tend to be taken out of context, with their original meaning usually distorted.

With countries around the world experiencing a mental health crisis, perhaps part of the reason for the rise in therapy-speak is that people are going to therapy more. The pandemic, in particular, has led to soaring rates of people experiencing anxiety and depression, especially among young people. Although, it should be said that the number of people seeking therapy is bolstered by the de-stigmatization of mental illness as well.

While these terms have given language to people to put a name to their experience, it has also eliminated a lot of nuances from a conversation. The new vocabulary has given people terms to encapsulate their experiences but they can just as easily be weaponised. Accusing someone of gaslighting, when they merely disagree with your view or opinion might help you win the argument in that moment but isn’t entirely helpful in the long run. As Esther Perel told Vanity Fair,

“On one hand, there is an importance in gaining clarity when you name certain things. On the other hand, there is a danger that you lose all nuance, that you’re basically trying to elevate your personal comments and personal experience by invoking the higher authority of psychobabble. What you call therapy-speak, we used to call psychobabble—it’s a new word for an old concept.”

Sometimes the misuse of these terms is more insidious than just being used to win an argument. Therapy-speak was again dominating headlines recently after alleged messages between actor Jonah Hill and his ex-partner Sarah Brady were published online, in which he says she should not post pictures of herself wearing bathing
suits, go surfing with men or have friendships that he doesn’t approve, demands that to me seem more about controlling someone than anything else-all in the name of maintaining “boundaries”.

In 2019, a relationship coach’s Twitter thread that offered a template for telling friends who need support that you are “at capacity” drew criticism for equating friendship to emotional labor. As Daisy Jones wrote in the Guardian,

“Often peddled by Tik-Tok life coaches and relationship influencers, these ‘internet terms’ are used to endorse a brand of advice that essentially boils down to: Don’t compromise, be selfish and immediately dump anyone who gives you even a hint of discomfort.”

The rise in therapy-speak has led to an odd way of dealing with relationships, one that, instead of dealing with the messiness of life, prizes fragmentation and isolation. It doesn’t mean we need to stop talking about our emotions or find validation for our experiences.

However, instead of defaulting to these “internet terms”, we need to describe it in more detail and use more words to capture the reality of the experience. We need to limit the use of these terms to an appropriate context, namely therapy and counselling session, where these terms aren’t misused and their meaning isn’t blunted. What you’re experiencing is real, just not necessarily something pathological.

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Image Credits: Vox.com

Vanshika Ahuja
[email protected]

With one of the most riveting seasons of the Indian Premier League (IPL) ending with a bang almost a month earlier (yes, it has been that long), I assumed cricket fans might have had to return to a humdrum life full of lackluster amidst the dearth of content around the league. Read on to discover some of the ugliest controversies delivered by the world’s most celebrated T20 league!

Though this might be an exaggeration, the two months across which the IPL spans is arguably the most exhilaratingly gripping time of the year for not just fans but cricket viewers in general, keeping them on the edge of their seats (all credits to the IPL scriptwriters). While cricket lies at the heart of the game, the league carries with it a fair share of bizarre controversies and scandals. Though this might be an exaggeration, the two months across which the IPL spans is arguably the most exhilaratingly gripping time of the year for not just fans but cricket viewers in general, keeping them on the edge of their seats (all credits to the IPL scriptwriters). While cricket lies at the heart of the game, the league carries with it a fair share of bizarre controversies and scandals.

1. The Delhi boys meet in Lucknow

Nearly 10 years after their viral spat in 2013, Virat Kohli and Gautam Gambhir reunited in the latest edition of the league for a dramatic recreation of their heated exchange. The tension began when Gambhir, a mentor to Lucknow Super Giants (LSG), was seen shushing the crowd post a one-wicket nail-biting victory against
Royal Challengers Bangalore (RCB) in the latter’s home ground. The 2 teams met again in Lucknow where the altercation began with a fiery chat between Kohli and LSG’s Naveen-ul-Haq mid-match, both of whom lost their cool again during the post-match customary handshakes. Soon enough, LSG opener Kyle Mayers’ exchange
with Kohli triggered Gambhir to step in and profanities were thrown around as players from both teams intervened to prevent the fight from getting further. Both players were fined 100% of their match fees for breaching the IPL Code of Conduct. So, despite them claiming they are “good friend” on and off the field, their juvenile brawls every now and then are the perfect reminder of how animosities like these are set in stone!

 

Kohli and Gambhir- 20 days apart!

2. The OG ‘Slapgate’
You are wrong if you think Will Smith slapping Chris Rock at the Oscars was the original Slapgate- Bhaji did it  first! The first-ever IPL controversy during the inaugural season of the league in 2008, despite never being captured on camera, took no time to hit the headlines. Losing to Kings XI Punjab (KXIP) extended Mumbai Indians’ (MI) losing streak to 3, which undoubtedly created tension for their new skipper Harbhajan Singh, who was leading the team in the absence of Sachin Tendulkar. Allegedly, post an easy win, KXIP’s S.Sreesanth approached his national teammate Singh with a cheeky smile and muttered “hard luck”, which was taken by the latter in the wrong intention and triggered a physical altercation. The details of what went down remain a blur, but Sreesanth was seen crying inconsolably on live TV while Bhaji faced a ban from the remaining matches of the season for “unprovoked assault”.

A tearful Sreesanth breaking down after being slapped by Singh.

3.  Bade Bade Shehron Mein Aisi Choti Choti Baatein Hoti Rehti Hai?
India’s heartthrob and the King of Bollywood, Shah Rukh Khan is famous among the masses for his charm, wit, and poise. However, after Kolkata Knight Riders (KKR) beat Chennai Super Kings (CSK) in the enthralling 2012 IPL final, an allegedly drunk SRK got into a verbal scuffle with the security officials of the Maharashtra Cricket
Association (MCA). The actor, denying any misconduct, stated that he only reacted after his kids were “manhandled” by the security staff, who also abused him first. After the incident, going all “Don ka stadium mein ghusna mushkil hi nahi, namumkin hai,” the MCA managing committee put a 5-year ban prohibiting King Khan, co-owner of KKR, from entering the Wankhede Stadium-the venue of the final. Later, the actor issued an apology and served the ban faithfully for 3 years, until it was lifted in 2015.

SRK slapped with a 5-year ban from the iconic Wankhede stadium.

4. Jade-ja or na ja?
Ravindra Jadeja, despite a nearly controversial season this year, played an integral role in Chennai bagging their 5th IPL trophy. Rewind to 2008 when even after having a stupendous season with Rajasthan Royals(RR), and being labeled a “superstar in the making” by legendary Australian cricketer Shane Warne, he found himself amidst a huge controversy. Considering his brilliant performance, the franchise insisted on signing him for the next 2 years but Jaddu agreed to continue with them for only one. However, he was also found to be negotiating with other IPL franchises for higher pay and more lucrative deals (allegedly looking for a possible ‘Gateway’). This violated the code of conduct, according to which, he could only do this if RR- who had the first right to refusal- let him go. The emerging star was found guilty of indulging in ‘anti-team activities’ by the IPL Governing Council, which slapped a one-year ban prohibiting him from participating in the 2011 season.

Jadeja credited Warne for giving him a huge platform during the
inaugural season.

5. And the ‘Mankading’ begins!
Ravichandran Ashwin attempting another ‘Mankad’ this season and escaping a scandal by a hairbreadth is proof that old habits die hard. However, he was not as fortunate in 2019 when the actions of the Indian off-spinner, then captain of Kings XI Punjab (KXIP), were frowned upon by the cricketing fraternity. Jos Butler, with an impressive 69 off 43 balls was leading Rajasthan Royals (RR) towards a high-scoring victory until he was dismissed by Ashwin, who seemingly stopped in his bowling action waiting for the non-striker to exit the crease and knock the stumps out. Even as the umpires asked the bowler to reconsider on grounds of ethicality, Ashwin, who claimed that he had given multiple warnings did not abandon the appeal, which resulted in a fuming Butler taking a dejected walk back to the pavilion. Getting its name from Indian all-rounder Vinoo Mankad and though a perfectly legal way of dismissal, the action has for long been looked down upon as ‘unsportsmanlike’ and ‘going against the spirit of the game’.

‘Mankad’ has stirred a massive debate among cricket experts.

6. Lalit Modi ‘Sus’-pension
Hours after Chennai Super Kings bagged their first IPL trophy in 2010, the Board of Cricket Control in India (BCCI) shocked the entire cricket fraternity by sacking their Vice-President and IPL Chairman Lalit Modi on “alleged acts of individual misdemeanors.” Modi, who is often credited with the worldwide success of the league, was reportedly involved in rigging bids, bullying franchises, and money laundering during the franchise auction in 2010. He was also accused of selling broadcasting and internet rights without authorization. Modi denied all charges and soon fled to London, hence failing to appear in front of BCCI’s disciplinary committee.
Subsequently in 2013, finding him guilty of misconduct, the committee slapped him with a life ban, restricting him from any future involvement in cricket.

IPL Chairman sacked after being found guilty of misconduct.

7. The ‘Betting Rajas’
Indian pacer S.Sreesanth found himself entangled in yet another controversy; this time, however, on the receiving end of condemnation. In 2013, Delhi Police arrested 3 Rajasthan Royals (RR) players- Sreesanth, Ajit Chandila, and Ankeet Chavan on charges of spot-fixing, and subsequently, they faced a life ban imposed by the Board of Control for Cricket in India (BCCI). This triggered one of the most heartbreaking moments in the history of the IPL when fans had to witness the suspension of the two most loved teams- Chennai Super Kings and Rajasthan Royals-from the league in 2015. Gurunath Meiyappan, son-in-law of CSK’s owner and then BCCI President N Srinivasan (who eventually resigned), and Raj Kundra, co-owner of Rajasthan Royals were banned for life from being involved in cricket by a 3-member committee appointed by the Supreme Court of India. The 2 teams faced a 2-year suspension from the league, eventually making an exciting comeback in the 2018 season.

CSK and RR face consequences for being involved in match-fixing.

With all that goes on within the league, I am sure there will be a lot more than just cricket to watch out for in the upcoming season as well!

Read Also: Student Unions and the Queer Community: Authentic Representation or Queer Baiting? 
Featured Image Credits: The Indian Express

Manvi Goel
[email protected]

“For most of history anonymous was a woman”- this idea was illustrated in Virginia Woolf’s “In Search of a Room of One’s Own” in context with the suppression of women’s history by men. But for most of the present, who is anonymous?

TW// Sexism, Misogyny, Mention of rape

Social media apps have provided individuals with a way to interact and connect with people who have similar interests, beliefs, or backgrounds. They have expanded social networks and enabled people to connect with people they may not have otherwise encountered in their daily lives. These platforms have also made it possible for people to share ideas and cultures and have given them the chance to learn about other people’s viewpoints from across the world.se

But these positive aspects also brought risks to user safety, such as cyberbullying, online harassment, and privacy issues. With this influx came sexism, culminating in the growth of an online community of misogynists and sexist individuals from around the world who spread bigotry under the pretext of humour.  With the younger generation’s increased access to the internet, these memes may have a big influence on the way individuals think and shape their opinions.

On a regular basis, I come across pages that share memes like “kya fayada itna padh likh ke karna toh kitchen mai hai kaam”. They appear to be harmless, but just look at the number of likes and comments on such posts.”

“I once came across a young kid’s comment under a post promoting the rape on women for taking advantage of reservation benefits. He was just 14 years old. When the Amber Heard case was in the news, social media was a nightmare. You’d think that making jokes about domestic abuse and rape would result in criticism, yet look at the likes and shares. Meme culture is currently nothing more than a weapon used by oppressors to attack a community/minority.” – Anonymous, Guru Gobind Singh Indraprastha University

Instagram, one of the most popular social networking sites, serves as a repository for meme pages. From politics to movies to meme pages of schools and universities, you’ll discover a broad spectrum of memes. Meme pages associated with various school and university groups, such as DPS, DU, IPU, and Amity, often serve as the breeding grounds for sexist and misogynist memes. 

The worst part about these meme pages is that you can’t criticise their content or call them out. You will immediately see a hundred men calling you names and using slurs in the comments section when you call them out for their sexism. They just get away with everything under the pretence of humour.” – Anonymous, Daulat Ram College

University meme pages have become increasingly problematic platforms. These pages frequently demonstrate a troubling tendency of sharing images and videos of women from their universities or elsewhere, accompanied by misogynistic remarks that sexualize and objectify their bodies. This behaviour exposes these women to cyberbullying, harassment, and safety issues. Such behaviours not only contribute to the perpetuation of harmful preconceptions, but also to the establishment of a toxic and unsafe environment for female students.

It is also common in these spaces to record women without consent and upload it on social media with captions like “Miranda ki ladkiyo ko kese patae” (How do we seduce a girl from Miranda?), “aisi classmates toh mai bhi deserve karta hu” (I too deserve classmates like these), “Chalo women’s reservation ka kuch toh fayeda hua” (At least there is some benefit to women’s reservation).

TW//misogyny, sexism

The existence of such sexist memes about students of women’s colleges thrive in these spaces. Such memes pose serious risks to female students at women’s colleges, particularly during the fest when the college opens its doors to everyone. From men mounting the walls of Miranda House and IP and harassing them to men scaling the walls of Gargi College and masturbating, groping, and locking women in washrooms. These meme pages implicitly foster toxic notions, creating an environment that normalises and encourages such vile behaviour while reinforcing the sense that women are nothing more than their possessions.

I’ve seen memes on university pages that propose the idea that women at girl’s colleges like being sexualized by creeps because they allegedly lack “male attention.”  These memes not only propagate detrimental stereotypes about women, but they also encourage a dangerous mindset that justifies behaviours like climbing walls to enter the campus of women’s colleges and participating in predatory behaviour.” – Sneha Rai, Institute of Home Economics

One of the reasons these platforms continue to flourish is because of the way college administration turns a blind eye to such pages set up mostly by their college students, while another is the inefficiency of social media app safety standards. The anonymity provided by these apps provides individuals the confidence to operate sexist pages without fear of repercussions. Building a safe campus is impossible if the administration continues to silence and shackle women instead of taking action against men who make the college unsafe. The increasing number of reports of social media apps profiting from this problematic content makes it hard to trust or rely on the safety policies. It raises the question: does anonymity today still offer a way to stand up to oppression or does it offer a way for bigotry to flourish?

Featured Image Credits: Scroll.in

Read Also: Casual Sexism in Jokes and Not Being a Femi-Nazi

Dhruv Bhati

[email protected]