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The single-most important factor when it came to travel opportunities used to be money. Now, a growing number of Gen Z travellers are proving that meaningful journeys are shaped less by how much they spend and more by the choices they make along the way.

Budget travelling is no longer just about spending less. For Gen Z, it is about spending smartly. Instead of choosing luxury at every step, young travellers are becoming selective about where they want to indulge. What travel looked like a few years ago has changed. Today, luxury is less about a five-star hotel and more about having an experience that feels worth the money.

This shift is often called à la carte travelling. Simply put, it means building your own trip. Instead of buying a pre-planned holiday or café dining package, you decide where to save and where to spend.

You do not have to look very far to see this. It starts right here in college. Café hopping is almost a part of student life. A day before the plan, the research begins. Which café should we go to? Is the food worth it? Does the place have a nice ambience? How far is it? Then comes the budget. Instead of booking a cab, everyone squeezes into an auto, splits the fare, reaches the café, splits the bill again, clicks pictures for Instagram and spends the evening there. They save on the commute so they can spend on the experience.

The same approach follows them when they travel. Instead of spending on every part of a trip, they spend only on the parts that make the journey memorable. They might stay in a hostel instead of a hotel, take an affordable bus instead of a flight, or use public transport or rent a scooty to explore a city, so that they can spend more on experiences that actually matter to them.

Vrushank Kupsad, a student at Sri Venkateswara College, University of Delhi, prefers staying in hostels because they bring people together. “Hotels have no life in them. In hostels, you meet people, share stories and make connections with strangers,” he said.

He also recalled taking an ₹800 bus from Bengaluru to Hubballi. “I ended up sharing life stories with a fellow passenger. It became one of my best travel memories,” he added.

Aaratrika Ghosh, a student at Lady Shri Ram College for Women, University of Delhi, said,

“I feel inherently as a student who funds her trips with her own money through freelance and internships, budget travelling becomes a plus point to optimise travel and actually travel and not just vacation. Recently, I went on a trip to Yulla Kanda in Kinnaur, Himachal Pradesh, and I completed it under ₹4,500 (Delhi to Delhi) while travel agencies were charging a minimum of ₹7,999. I saved money by travelling local, eating local, and supporting local homestays and hostels.”

Ananya Maurya, a student at Kamala Nehru College, University of Delhi, said travelling to McLeod Ganj, Himachal Pradesh by bus and staying in a hostel made the trip both affordable and memorable.

“I still remember lying on our bunk beds in the hostel after the bus journey, talking about the reels we would make. It felt surreal that a trip which had only existed in our group chat had finally become a reality. In between, I felt like I was living in the fantasy world of Yeh Jawaani Hai Deewani,” she said.

Harshit Singh, a student at Deen Dayal Upadhyaya College, University of Delhi, said renting a scooty allowed him and his friends to explore Dharamshala freely.

“It cost us ₹600 for two days, was budget-friendly, was less expensive than a cab, and gave us the freedom to explore the city on our own,” he said.

This is equally evident at international student conferences as well. Every year, the Harvard Project for Asian and International Relations (HPAIR) brings together around 700–800 student delegates from across the world in an Asian city to discuss global issues, leadership and policy. Yet, the conference is only one part of the journey. The planning around it shows how Gen-Z travels and manages the budget today.

Once delegates are added to their cohort and city groups, conversations quickly shift to budgets. Students coordinate with one another to book the same hostel or hotel, share rooms to reduce accommodation costs, compare flight fares before prices increase, and plan extra days in the host city to explore it beyond the conference. H-PAIR also shares local recommendations and places to visit, encouraging delegates to experience the city outside the conference venue.

Taken together, these choices are changing the travel economy. Instead of relying on travel agencies and fixed itineraries, many Gen Z travellers prefer planning their own journeys. Recommendations often come from fellow travellers in a hostel, a local restaurant owner, an elderly co-passenger on a bus explaining the history of a town, or even a chance conversation with a resident, rather than from a tour operator. These interactions give travellers the flexibility to change plans, stay longer at places they enjoy and discover cafés, neighbourhoods, local markets and hidden spots that are often left out of packaged tours.

As a result, money that was once spent on hefty, all-inclusive holiday packages is now finding its way to hostels, cafés, local transport providers, scooter rentals, walking tours and other local businesses, many of which are MSMEs (Micro, Small and Medium Enterprises). Rather than making one large travel purchase, Gen Z is distributing its budget across different parts of the journey.

À la carte travelling is doing more than changing where young people spend their money. It is also encouraging community building. Hostels have become more than just affordable accommodation; they are spaces where travellers connect, exchange recommendations, share stories and build friendships with people from different backgrounds. These interactions often continue beyond the trip, turning chance encounters into lasting connections.

For Gen Z, the value of a journey is no longer measured by how much they spend, but by the memories they create, the people they meet and the stories they bring back. As more young people travel this way, they are not only re-framing the travel economy but also creating a travel culture where experiences, human connections and shared stories matter as much as the destination itself.

Photo Credits: Mahi Mishra, Vrushank Kupsad, Ananya Maurya and Aaratrika Ghosh

Read also:- The Housewife Who Answered for the Government

Mahi Mishra

[email protected]

The NCWEB has commenced the admission process for B.A. (Prog.) and B.Com. programmes for the 2026–27 academic session. Eligible women candidates residing in the National Capital Territory (NCT) of Delhi can apply online until 24 July.

The Non-Collegiate Women’s Education Board (NCWEB) has opened admissions for its B.A. (Prog.) and B.Com. undergraduate programmes for the academic session 2026–27. Online registrations began on July 8 and will remain open until July 24.

NCWEB is inviting applications for two undergraduate programmes: B.A. (Programme), with various subject combinations on offer, and B.Com. Admissions will be granted purely on a merit basis, determined by the marks obtained by candidates in their Class XII board examinations. No entrance test has been announced for the process.

Applications are being accepted exclusively through the official NCWEB admission portal. The registration process is entirely online, with applicants required to register using a valid Email ID, create a password, and complete the CAPTCHA verification before proceeding.

The admission portal notes that candidates should not wait until the final day to pay the registration fee, as applications will only be considered complete after successful payment. Candidates registering on the portal are considered for merit-based courses at NCWEB alone, subject to eligibility criteria. Applicants have also been advised to read the detailed Bulletin of Information, available in both English and Hindi, before filling out the form.

Applicants are advised to keep their Class XII board examination mark sheets and other required documents ready before beginning the registration process. For admission-related queries, applicants may contact NCWEB’s Tutorial Building at the Faculty of Arts, University of Delhi, email [email protected], or call 011-27667866.

With the registration window now open, eligible candidates are advised to complete their applications well before the July 24 deadline to avoid potential technical issues caused by heavy traffic on the admission portal.

Following the closure of the registration window, NCWEB is expected to release merit lists and subsequent admission schedules on its official website. Applicants are advised to regularly check the portal for updates and further announcements regarding the admission process.



Kaustubh Dwivedi
[email protected]

 

Read Also: DU Colleges Launch Pre-Admission Outreach Programmes Ahead of UG Admissions
Image Source: X (NCWEB_Official)

Delhi University offers a range of postgraduate diploma programmes across its colleges and departments, spanning fields from peace-building to cybersecurity. Here is what is on offer for 2026-27.

For students looking beyond conventional master’s degrees, Delhi University has several postgraduate diploma programmes worth knowing about. Some have deadlines coming up this week, so if any of these interest you, do not wait.

PG Intensive Diploma in Chinese, Japanese, or Korean Language

The Department of East Asian Studies offers intensive postgraduate diploma courses in Chinese (CF-1), Japanese (JF-1), and Korean (KF-1). Admissions for 2026–27 are open, with the deadline extended to 5th July 2026. Eligibility criteria and the admission notice are available here.

PG Diploma in Conflict Transformation and Peace-building

Offered through the Aung San Suu Kyi Centre for Peace at Lady Shri Ram College, this programmme focuses on conflict resolution and peace-building. The application deadline for 2026-27 is 12th July 2026. Further details pertaining to eligibility criteria and syllabus are available on this page.

PG Diploma in Cyber Security and Law (PGDCSL)

Offered by the Institute of Cyber Security and Law and conducted in Shaheed Sukhdev College of Business Studies, this programme covers the legal and technical dimensions of cybersecurity. Details on admissions for 2025-26 are available on the institute’s website, which indicates the new session would tentatively start mid-August.

PG Diploma in International Marketing and Analytics

Sri Guru Gobind Singh College of Commerce offers a postgraduate diploma in International Marketing. Admission details for 2026-27 have not been announced at the time of publication, but an official LinkedIn post confirms that details are forthcoming, along with the restructuring of the course. The bulletin of information from the 2025-26 session is available here.

PG Diploma in Financial Technology 

Also offered by Sri Guru Gobind Singh College of Commerce, the details for 2026-27 sessions are forthcoming. Interested candidates are advised to regularly check the website for further updates.

PG Diploma in Global Business Operations

Shri Ram College of Commerce offers a postgraduate diploma in Global Business Operations. Based on last year’s cycle, applications are expected to open in December 2026. Candidates are advised to monitor the admissions portal for updates.

PG Diploma in Dietetics and Public Health Nutrition

Lady Irwin College offers a postgraduate diploma in Dietetics and Public Health Nutrition. Admission details for 2026-27 have not been announced at the time of publication. Eligibility criteria from the previous session are available here. Interested candidates may wish to contact the college directly for updates.

Diploma in Dietetics and Public Health Nutrition

The Institute of Home Economics offers a diploma in Dietetics and Public Health Nutrition. Admission details for 2026-27 are not confirmed at the time of publication; the most recent admission notice available is from the 2024-25 session. Programme details are on the institute’s website.

PG Diploma in Bioinformatics, Computational Biology, and Drug Discovery

The Dr B.R. Ambedkar Centre for Biomedical Research offers a postgraduate diploma at the intersection of biology and data science. The last available admission notice is from 2024-25. Prospective applicants should check the DU website for updates.

Candidates are advised to verify all deadlines and eligibility criteria directly with the respective institutions, as details are subject to change.

 

Read Also: Delhi University Releases Academic Calendar for 2026–27

Rishika Jain
[email protected] 

 

Ahead of DU UG Admissions 2026, colleges including LSR and Hansraj have launched pre-admission initiatives to help aspirants understand courses, campus life, and the admissions process.

As undergraduate admissions for the 2026-27 academic session approach, several Delhi University colleges, including Lady Shri Ram College for Women (LSR) and Hansraj College, have begun organising pre-admission outreach programmes to support prospective applicants ahead of admissions.

LSR has announced an online pre-admission counselling session scheduled for July 8, 2026, to be held via Zoom. The session is open to prospective applicants and aims to address queries regarding admissions, academic programmes, and student life. Interested candidates can register through the Google Form available on the college website to receive the Zoom link before the session.

Hansraj College has also launched its ‘Campus Connect’ programme ahead of admissions. Unlike LSR’s virtual session, the initiative invites aspirants to visit the campus, interact with the Principal and faculty members, participate in a live question-and-answer session, and take a guided tour of the campus. Separate sessions have been scheduled for July 6 for Arts and Commerce applicants and July 7 for Science applicants. The college publicised the initiative through its official X account, sharing programme details and registration information with prospective applicants. According to the college, the initiative aims to provide prospective students with first-hand exposure to academics, campus facilities, and student life before they submit their applications. 

These initiatives come as thousands of students participate in Delhi University’s Common Seat Allocation System (CSAS-UG) for undergraduate admissions. With preference filling currently underway, colleges appear to be placing greater emphasis on engaging directly with prospective students and helping them make informed choices about their applications. 

The emergence of such programmes reflects a broader effort by colleges to improve accessibility, enhance transparency, and give applicants a clearer understanding of academic opportunities and campus life as the admission process progresses. 

 

Read Also: Delhi University Releases Academic Calendar for 2026–27

Image Source: Hansraj College Official X Account and Lady Shri Ram College for Women Official Website

 

Aarushi Chaubey

[email protected]

In the first 24 hours after Delhi University activated its CSAS phase 1 portal, 41,473 students registered for undergraduate admission for the 2026-27 academic session. The university is expected to fill approximately 71,600 seats this admission cycle.

Delhi University has started the Phase 1 of the undergraduate admissions under the Common Seat Allocation System (CSAS UG-2026)  for the academic year 2026-27 on 27th June 2026. According to officials, the portal has received over 41,473 unique registrations on the first day.

One of the most sought after universities in the country, it provides 71,600 UG seats across 73 programmes and 100 BA programme combinations in various streams of studies under different faculties, namely Arts, Applied Social Sciences & Humanities, Education, Interdisciplinary & Applied Sciences, Music, Commerce & Business Studies, Mathematical Sciences, Sciences and Social Sciences. For the academic year 2026-27, admission to all UG programmes of all the colleges of UoD will be done on the basis of Common University Entrance Test (Undergraduate) – 2026 (CUET-UG–2026) only. The eligibility criteria of specific programmes and procedures involving the admission process is specified in the Undergraduate Bulletin of Information–2026 (BoI(UG)-2026) available on the admission of the University (admission.uod.ac.in).

The CSAS-UG works in three stages. First you have to register; this is Phase 1. Then you have to fill in your preferences for programmes and colleges; this is Phase 2. Finally, you get to know which seat you have been allocated; this is Phase 3. You have to complete each stage to be able to go to the next one. Missing the registration deadline disqualifies a candidate from subsequent rounds. The university has stated that some Phase 2 and Phase 3 dates remain provisional and subject to confirmation via the admission portal.

Phase 1 of CSAS involves registering and providing academic information. Candidates also need to upload documents for verification. The first phase of the CSAS works with API Setu. API Setu is a central government platform that helps exchange data. The platform allows the university to verify candidate information, including CUET scores and academic records, directly from source databases rather than through manually uploaded certificates.

Phase 1 registration for the current cycle remains open, with the university directing candidates to its admission portal and registered email addresses for further communication regarding the schedule for Phase 2 and Phase 3. Seat allocation will be carried out based on CUET scores, programme-specific eligibility, reservation policies and the preferences filled by candidates.

The university has also announced that the new academic session will commence on July 21, provided the admission schedule progresses as planned.

Mayank Scripts
[email protected]

Also read: CJP Protest Jantar Mantar Enters Fifth Day with Educators’ Addresses

Image credits: Adda247

 

By challenging traditional binary norms, gender-fluid fashion has become a powerful form of self-expression. From the rock style of the Rolling Stones to Harry Styles’ Vogue cover and the Met Gala’s “Camp” theme, the boundaries between menswear and womenswear continue to blur. Rooted in LGBTQ+ history, non-binary activism, and changing cultural attitudes, fashion is steadily redefining what self-expression can look like.

“Slightly peaked shoulder jacket, ruffled blouse, and stacked heel boots”

Can you recall which heroine rocked this look on stage? 

Chances are, you can’t, because it wasn’t a heroine at all! It was the famous American singer-songwriter Prince (Prince Rogers Nelson) in the iconic ‘Purple Rain’ video. Which leaves us wondering, does clothing really have to be gendered? Are beliefs such as “blue for the boys and pink for the girls” natural, or are they constructed carefully by society to help us pigeonhole ourselves, unconsciously pushing our creativity into a prison of “log kya kahenge?” 

Prince performs on stage wearing a sequinned outfit and playing an electric guitar.
Prince challenged gender norms through his bold fashion choices.

When we think about fashion, we often associate it with creativity and individuality. Yet, when it comes to gender expression, these ideals tend to disappear. For the queer community, fashion has long been a form of self-expression, resistance, and communication. By challenging the traditional male/female binary, genderqueer fashion pushes us to rethink why we assign gender to clothing in the first place.

“Genderqueer fashion represents the avant-garde of contemporary fashion,” says Bliss Foster, a millennial fashion critic. Unfortunately, it continues to face boundaries that dictate what men and women are “supposed” to wear. 

Stereotypes, especially gender stereotypes, box an individual’s choices into socially acceptable norms, discouraging them from experimenting. A common example is the normalisation of the colours blue and pink for boys and girls, which can often lead to discrimination among young children.

Clothing, as one of our primary forms of visual communication, is deeply rooted in this traditional gender binary. Cultural stereotypes associate masculinity with utility, power, and rationality, while femininity is associated with decoration and frivolity, creating rigid fashion norms that influence how people dress. True genderqueer fashion seeks to disrupt this by incorporating elements traditionally associated with femininity into masculine clothing, thereby challenging the stereotype.

The fashion industry and queer community have never been alien to each other. Fashion has long served as a tool for expressing queer identities, including those of non-binary individuals. Shaun Cole’s “Dandies: Fashion and Finesse in Art and Culture” and Elizabeth Wilson’s “Adorned in Dreams: Fashion and Modernity” have examined the intertwined history of queer aesthetics and fashion’s role in expressing and exploring sexuality and gender. 

Queer fashion has a much longer history than most people realise. The deconstruction of gender stereotypes regarding clothing started around the 1920s when pants for women began to be tolerated in sports and some limited activities such as cycling and horse riding. The rising wave of gender politics and the sexual revolution dates back to the 1960s, which was swiftly followed by the 1970s era where questions regarding gender stereotypes were seriously raised, dismantling those stereotypes gradually in the process. 

People in colourful 70s outfits pose together.
The Disco era helped bring gender-fluid fashion and bold self-expression into the mainstream.

As feminist and gay rights movements gained momentum, the fashion industry reacted to these movements. Alongside these movements, popular culture also played an important role. David Bowie helped introduce gender fluidity into mainstream fashion, while the Disco era familiarised these ideas amongst the masses. Prince is also considered an LGBTQ+ icon to this day for defying gender stereotypes and pushing the boundaries of sexuality. For his admirers at that time, his difference and willingness to transgress boundaries made him stand out. 

Similarly, and even slightly beforehand, The Rolling Stones used their own rock style to experiment with fashion and its boundaries, often choosing to wear colourful jumpsuits and ruffled shirts. Along with this, documented examples from the punk movement and the reintroduction of men’s skirts or divided skirts by the Japanese deconstructionist designers have also had their part in de-gendering fashion around the world. It was during this time when we saw the rise of trans and non-binary activists calling for gender-neutral fashion not only as a fashionable renaissance but also as an “anti-violence imperative”.

In recent years, we have witnessed a significant rise in acceptance of fashion that goes beyond the scope of gender binary. This progressive approach has allowed generations of people to express themselves and their identities more freely, most visibly through art, music, and, importantly, fashion.

From David Bowie to Harry Styles, the landscape of gender and how we perceive it in the world of fashion is changing drastically. Stereotypes are being gradually eradicated as consumers bother less about standard gender labels and adopt a more fluid approach to individual expression.

Harry Styles wears a light blue ruffled dress.
Harry Styles’ 2020 Vogue cover that sparked conversations about fashion and identity.
David Bowie performs on stage in a glitter striped jumpsuit.
David Bowie performs on stage in a glitter striped jumpsuit.

In 2016, actor and musician Jaden Smith could be seen participating in a Louis Vuitton campaign showcasing their newest collection. In this campaign he can be seen wearing a skirt whilst posing with other female models in similar outfits. Not long after that, Harry Styles featured on the cover of Vogue in 2020 in a pale blue, lace-trimmed dress underneath a black tuxedo jacket, both by Gucci. However, there was significant backlash for both, raising controversies around gender-related concepts (especially masculinity) and whether events like these fell under the umbrella of men appropriating women’s clothing. 

While these examples were still perceived with scepticism among older millennials, what does Gen Z say about all this? Gen Z has introduced a unique set of consumer behaviours due to their digital inclination and favouring fast, seamless experiences. Moreover, keeping in mind their high levels of acceptance, these young consumers are ditching old labels and finding new ways to express themselves outside of typical gender norms. They are arguably the most diverse generation yet, as they are also far more comfortable with shifting views of identity than older generations have been. 

The year 2019 was particularly important for de-gendering fashion and the rise of acceptance for fashion that stands out of the box. Be it the 2019 Vogue’s annual Met Gala theme or the #DeGenderFashion that gained traction and eventually turned into a social movement, the year was revolutionary for fashion and gender identity, especially for Gen Z.

In 2019, the Met Gala theme was chosen to be ‘Camp: Notes on Fashion’, which not only went beyond the convention but also provided the attendees with extravagant creative freedom regarding their fashion choices. This particular year was a chance for celebrities to push the boundaries of the binary and try pieces they perhaps would normally shy away from. Looking specifically at the male attendees, many chose to incorporate sequins and glitter into their looks, embracing an exaggerated version of their typical outfit choices. 

Another notable moment was the “Clothes Have No Gender” talk delivered by the gender non-conforming activist, performer, and writer Alok Vaid-Menon at the Business of Fashion (#BoFVoices) stage. This later gave rise to #DeGenderFashion, which took the shape of a social movement. In that talk, they called for a complete de-gendering of the fashion and beauty industries, noting that “any article of clothing should be for anyone who wants to wear it, regardless of their gender.” 

Alok Vaid-Menon poses wearing makeup, jewellery, and gender-fluid fashion.
Alok Vaid-Menon champions the idea that clothes have no gender, advocating for a more inclusive fashion industry.

The idea of menswear and womenswear has been gradually eroding in recent years, giving much more room for individuality. People are no longer restricting themselves to the clothing limitations of their own gender but instead feeling free to express themselves however they choose. This has allowed the fashion industry to evolve, with many designers creating unisex and fluid collections with high-street brands following suit.

As this evolution continues, scholars such as Connell and Messerschmidt, argue that society has the capacity to deconstruct gender binaries and criticise hegemonic masculinity, encouraging brands to be more diverse and portray accurate representations of consumers. As emerging generations reject rigid gender standards, the fashion industry must adapt. It should strive to create a place where customers can take control of their bodies and accept their identities, regardless of appearance.

Ultimately, fashion has always been more than just clothing; it is a reflection of  identity, culture, and self-expression. Every generation grows up with its own set of norms regarding who should wear what, only to challenge them again. Perhaps the true legacy of gender-fluid fashion lies in reminding us that the gender binary was drawn by people in the first place. And if it was drawn, it can be redrawn.

 

Read Also: Riches, Fashion, and the Met Gala: Who and What gets to be Art?

Image Source: British GQ, Getty Images

 

Chandrani 

[email protected]



Kamla Nehru College has been recognised as the first ‘Zero-Waste Institution’ under the Solid Waste Management Rules, 2026, marking an important step toward sustainable campus practices.

The college was conferred with the certificate on 30 April by Shashwat Saurabh, Deputy Commissioner of the Central Zone, Municipal Corporation of Delhi (MCD), under the Solid Waste Management Rules, 2026.

The college’s programme, titled Awareness on Zero-Waste Management Practices, began with the ceremonial lighting of the lamp, followed by an address from the Principal, Prof. Pavitra Bhardwaj. Addressing the gathering, she reflected on KNC’s journey since its establishment in 1964 and stated that the college remained committed to maintaining an eco-friendly campus. She also highlighted the role of the college’s Solid Liquid Resource Management (SLRM) Committee, which works in collaboration with the MCD to facilitate sustainable waste management practices.

The programme was also attended by Dr Rajiv Nayan, Assistant Commissioner, Central Zone, MCD, and Shammi Talwar, Brand Ambassador for the MCD’s Swachh Survekshan campaign. Talwar pointed to the growing problem of waste accumulation in the city and emphasised that waste segregation and proper disposal must begin at the source, including within individual households.

In his address, Chief Guest Shashwat Saurabh laid particular emphasis on collective action in tackling waste management, highlighting the importance of public participation in addressing the issue. He also commended the efforts of the MCD’s sanitation workers and urged students to fulfil their civic responsibilities.

Speaking to DU Beat, the President of KNC’s Student Council, Rajeshwari Shelke, said, 

I feel immensely proud that Kamala Nehru College has been recognised as a Zero-Waste Institution. This achievement reflects the dedication of our students and the unwavering commitment of the college towards sustainability. Together, we’ve created a campus where responsible choices inspire lasting change.”

The programme concluded with a skit performed by members of the college’s SLRM Committee, highlighting the importance of effective waste management. The Chief Guest then distributed participation certificates to the students before presenting the Principal with the ‘Zero-Waste Institution’ certificate.

Read also: NEET UG Re-Exam Dress Code Enforcement Sparks Debate.

Image Credits: Kamla Nehru College Official Instagram 

Kaustubh Dwivedi
[email protected]

Delhi University secured a global rank of 322 in the QS World University Rankings 2027, up from 328 last year, with significant improvements in research citations and sustainability.

The Delhi University has climbed six places in the QS World University Rankings 2027, securing a global rank of 322 compared to 328 in the previous edition. The university has also retained its position as India’s highest-ranked public university and remains seventh overall among all higher education institutions in the country.

The QS World University Rankings 2027 evaluated 8,808 institutions worldwide, with 1,504 universities from 106 countries and territories making the final list. Among the 52 Indian institutions featured, Delhi University has continued to strengthen its standing at both the national and international levels.

While the six-place rise in the overall rankings is noteworthy, the most significant improvement came in Citations per Faculty, where DU jumped 85 places globally, from 403rd to 318th. This reflects the growing quality, visibility, and impact of the university’s research output. As this metric typically changes gradually, such a substantial rise in a single edition is particularly significant.

The university also recorded notable progress in sustainability, climbing 57 places from 297th to 240th globally. Its Employer Reputation ranking improved by 15 positions, rising from 319th to 304th. DU’s overall score increased from 42.6 in the 2026 rankings to 43.8 in the 2027 edition.  Among Indian institutions, Delhi University ranked second in Employment Outcomes, fourth in Sustainability (up from sixth in 2026), fourth in International Research Network, and sixth in Academic Reputation, maintaining its position in the latter category from the previous year.

One indicator that remained unchanged was Academic Reputation, where Delhi University continues to rank sixth among Indian universities. This metric reflects how academics assess the quality of teaching and research at an institution. 

Vice-Chancellor Yogesh Singh attributed the improvement to a collective institutional effort. He stated:

The rise in our global standing, along with the university’s position among India’s leading institutions, demonstrates the strength of our academic ecosystem and our commitment to excellence in teaching, research, innovation, sustainability, and societal engagement.

Photo Source: Wikimedia Commons

Read Also: https://dubeat.com/2026/05/14/colleges-across-delhi-university-crack-down-on-low-attendance-confusion-persists/

 

Abhishek Goverdhan

[email protected]

 

Delhi University has announced the second round of PG seat allocations under CSAS-PG 2026. Candidates must accept the allotted seats by June 24, while fee payment remains open until June 27.

DU is conducting admissions to postgraduate programmes for the 2026-27 academic session on the basis of scores obtained in the Common University Entrance Test (Postgraduate), or CUET-PG. The university allocates seats based on candidates’ entrance examination scores, programme preferences, and seat availability through the Common Seat Allocation System for Post-graduate Programmes [CSAS-PG].

According to an official notice issued by the University of Delhi Admission Branch, the second round of seat allocation results for post-graduate admissions has been released. As per the admission schedule, applicants who accept their allotted seats will be able to pay the admission fee until June 27. The second round of allocations was announced on June 22, hence continuing the ongoing postgraduate admission process.

The university has made 2964 fresh allocations across various postgraduate programmes during the second round. Alongside the allocation list, DU has also released programme-wise minimum allocation scores for candidates. Candidates can log in using their credentials to view their allotment status and complete the required admission formalities within the given time. Admission data released by the university indicates significant participation in the first round of admissions, with over 8,000 candidates completing the process by paying the prescribed fees. Though several students have opted for upgradation in subsequent rounds, others have chosen to retain their allotted seats.

As the second round is underway, candidates are advised to check their allotment status carefully and complete all the required admission formalities within the stipulated time. Failure to meet the deadlines for seat acceptance or fee payment may result in the cancellation of the allotted seat 

Students should regularly monitor official university notifications through the admission portal and the CSAS-PG portal for updates regarding future allocation rounds, upgrades, and admission-related announcements. The postgraduate admission process is expected to continue through additional rounds of allocation based on seat availability and candidate preferences. 

 

Image Credits: Devesh for DU Beat

Read Also: Delhi University begins postgraduate admissions for 2026-27 academic session

 

Aarushi Chaubey

[email protected]

The care economy is the most foundational ingredient of a resilient economy. Where then, is the recognition?

 

The sound of my childhood is many things. It’s waking up to an auntie aggressively sweeping the floor, knocking things over as she makes her way through the room and haphazardly putting them back. It’s the sound of the pressure cooker, the tawa sizzling, the tandoor crackling away as sweet potatoes bathe in the heat of the coal. In almost every way, the sound of every average Indian child is also the silent one of compliance, to the system that is brazen in its onerous ways, to the family that unknowingly falls victim to this system, and the realisation that eventually accompanies it. 

 

Compliance, in this context, is borne from the sentiment that really has no viable response, no widely feasible solution, except a few, but that discussion will perhaps be better suited for the latter part of this piece. “Agar main nahi karungi, toh kaun karega? (If I don’t do it, who will?)” That is exactly why the question of how to include the care economy into traditional economic activities has left economists hanging. It’s because care is elusive; the methodological fundamentalism of any study that involves the economy or the economic being requires that the rationality assumption be fulfilled. This is where the concept of the ‘rational economic man’ comes into the picture, and why the care economy fundamentally cannot function within a historically orthodox mainstream or neoclassical framework, because care itself isn’t driven by rationality in any sense. Love, concern, responsibility, and obligation may motivate care work, but rationality may neither be achievable nor conceivable as an option for most care workers. If it were so, most mothers, domestic workers, and home nurses would not be doing what they are, and instead engage in economic activities that are traditionally more ‘productive’. 

 

The important point to consider here is that the care economy is absolutely essential. Of course, this is a historically recognised fact, but it cannot be ignored that certain sections of society must bear the burden of not only providing care work, but having it remain hidden, unrecognised, and as a service existing in perpetuity. This is where the issue lies. First of all, by restricting endless aspirations, individual nuances and souls behind the obligation of care–without which the economy would falter completely, there remains no real possibility of redistribution. The heteronormative structure that divides familial responsibility is efficient, and is definitely rational, but whether it is equitable, or even realistic in the humanistic sense, is the question we must ask ourselves. Secondly, we all have heard non-participants in the care economy singing praises of those who function under it. What they do is selfless, they say, the hallmark of a good, responsible caretaker and person; they are just as they should be, there is no other place for them to exist in. All of this is an illusion to distract from the reality of the situation, the fact that as soon as there are people performing obligatory economic activities with no true compensation (except perhaps the validation of those they care for, or maybe society) or a wage of any kind, it reduces their bargaining power almost to oblivion. They become passive participants in the political and economic diaspora of their environment and, in a way, displace the control over their own fate.

 

In India, especially, once we consider care and extended care activities that the classical economic models generally ignore, the labour force participation rate for females (in the heteronormative structure) increases dramatically, three or four- fold in comparison to when they are not included. What this means is that there is a particularly large chunk of society in the country right now, which is moving from working in a recognisable space where there is formal compensation, to unpaid, unrecognised work. Isn’t that deeply concerning?

 

This is a complex situation to resolve because creating a distributive care economy would, firstly, require an overturning of generations of psychosocial training, and secondly, entail authorities to acknowledge that there is even a requirement to overturn a system that fundamentally operates in their favour. When care work is outsourced, as many Indian households do, it creates a supply chain that leads to the same outcome for another individual. For example, if a domestic helper is paid to cook and clean for a particular household, they would not have enough time to do the same at home. It is then likely that, if they have the means to, they outsource their care work as well (or train future care workers within the family) or exist in a perpetual state of “time poverty”. There simply isn’t enough time to work, to care for children or elderly family members, and to care for the house as a whole, while still caring for oneself. The most important thing that gets lost here is recognizability, monetary and otherwise, and there must be a way to regain it. Perhaps, it is otherwise false to claim that we enjoy a democratic setup when so many people aren’t even given space to exist within it. 

 

Image credits: Carlin, a Peruvian political cartoonist

Read also: When Reclamation Becomes Recklessness, But the Fight for Respect Becomes a Spectacle

 

Manya Marwah

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