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With an overwhelming abundance of saffron flags and Jai Shree Ram chants across the North Campus of Delhi University, students have their opinions divided over the future of sanctity of educational spaces.

22nd of January, 2024 saw the North Campus of Delhi University wrapped in saffron. Saffron flags, streamers, sashes, ‘tilaks’ adorned every corner of the campus. Imprinted on them were the signs of ABVP, Akhil Bharatiya Vidyarthi Parishad, the student-wing of RSS, along with images of Lord Ram and slogans of ‘Jai Shree Ram’. Diyas spelled out as ‘Hindu Rashtra’ and a giant poster of ‘Jai Shree Ram’ marked the entrance to the Arts Faculty of Delhi University. Bhajan Mandali, LED-screens live screening the Ayodhya ceremony, community kitchens as well as a miniature structure of the Ram Mandir was established within the campus to emulate the celebrations at Ayodhya.

The Pran Pratistha Ceremony at Shri Ram Janmabhoomi Temple, Ayodhya was a truly historic moment, one that generations have waited for. We have been fortunate to witness it live with our eyes. The students of Delhi University, like the rest of the nation, were beyond themselves with joy on this occasion. The constant slogans of Jai Shree Ram during the screening held at North Campus, the hawans in various colleges, all tell us how emotional the student fraternity was about the event. Lakhs of diyas were lit across the North and South Campus, and the off-campus colleges, and the turnout for the same was completely spontaneous, especially that for more than 2.5 lakh diyas being lit at the North Campus, Chhatra Marg and the law faculty with students turning up in large numbers for them.

-Ashish Singh, State Executive Member of ABVP.

While the celebrations continued, the student community within Delhi University is divided on the connotations behind this saffron wave. Contrarily, the Faculty of Law saw the Tiranga wave on 23rd January.

“The students of the Faculty of Law conducted an event emphasising the ideas in our Preamble as well as the Indian Constitution. The event was in contrast to the politicisation of the Ram Mandir celebration by ABVP with communal slogans of ‘Kaashi Mathura Abhi Baaki Hai’ and writing ‘Hindu Rashtra’ with diyas. Like our nation, our campus is also a diverse space with students from different backgrounds enriching it and the Law Faculty event highlighted that the flag of no other ‘sangathan’ is above our Tiranga at the end of the day.”

-Hitesh Kumar, state executive member of SFI.

The three-day event conducted at the Faculty of Law since the 23rd of January saw preamble readings, marches, speeches by advocates emphasising the ideals engrained within the Preamble of the Constitution.

However, as ABVP flags overwhelmed both the campuses of Delhi University on the 22nd of January, the absence of alternate student parties’ inclusion in the celebration was alarming. Like the nation, the lack of opposition at a national event like the Ayodhya celebration led to a political showdown of saffron and ‘Jai Shree Ram’. In response to claims why the Faculty of Law event was not conducted on 22nd itself, a member of SFI says that:

We did not want to interrupt the ABVP event as the sentiments of general students would have been hurt. Anything beyond the Pran Pratistha event would have been marked as an act against a particular religion, which we are not. The Faculty of Law event was not a reactionary one. It’s the need of the time that we should remember and embrace the secular, democratic, socialist ideas enshrined in our constitution.

“We have all witnessed the saffronisation of buildings, universities and streets just before the 2024 Lok Sabha elections and we have taken up a nationwide campaign, ‘Modi Sarkar Ke Dus Saal’ to gauge the real issues concerning the nation like unemployment and we conducted preamble readings across DU campuses at a prime time when the constitution of India is under blatant attack and the campus is being communalized.”

-Anjali, AISA DU Secretary.

While several perspectives crop up with respect to the University embracing ‘religious symbols’ on the 22nd of January, several questions remain to be answered by the student fraternity. Should university grounds be open to embracing religious connotations? Has religion become a politicised tool in the campus and the country today? Where do we draw the line between religion and culture today?

Public-funded educational spaces must not have such blatant display of religious ceremonies. If you take a walk around Arts Faculty, Ram Mandir and bhagwa flags take over the Indian flag and this can occur only if the administration is involved along with DUSU, which is dominated by ABVP. We have requested the Dean of Arts Faculty to take down the saffron flags at our campus to let our campus be a secular space.

-Aditi, SFI DU Convenor.

With the introduction of the National Educational Policy, subtle saffronisation of public education had taken it’s roots with Hindu Studies being introduced as a major, removal of Islamic thinkers from undergraduate syllabus as well as introducing subjects like Fit India, Horoscope Reading as skill-enhancement courses. However, the Pran Pratistha Ceremony of 22nd of January, let loose the gradually boiling saffronisation and unveiled it in the open.

Cultural ceremonies pertaining to the feats of Lord Ram, Bhajan Mandalis concerning Lord Ram and slogans of ‘Ram Mandir se Ram Rajya Tak’ were heard across North Campus with hundreds of devotees gathered round. While streaks of saffron crawled through our education space previously, 22nd of January marked a saffron-tsunami for DU. And the most alarming part lay in the lack of alternative voices within the campus. This brings along another important question, is our campus still a safe-space to provide alternate views? Or will only the way of the saffron community exist from now on?

While the Hindutva debate rages on, right-wing parties often claim the salience of being a Hindu as a geographical identity, much beyond the boundaries of religion and culture. Hindutva is seen as a force of unity, a reason of national pride.

Opposing the claims of ‘communalism’ propagated by ‘Hindu Rashtra’ written using Diyas within North Campus, a state-executive member of ABVP notes that:

In our understanding, Hindu Rashtra is not a symbol of communalism, it is a geographical concept. Even if this particular word was written, there is nothing wrong in it. It is the origin of various names our country is known by like India and Hindustan.

Another perspective that must be noted in the Ram Mandir celebration was the mass number of students who turned up. Colleges across DU noticed tides of students turning up to embrace the celebration, in various ethnic attires and saffron sashes, which depicts where the sentiments of the student fraternity are mostly inclined today.

While debates rage on if the Ayodhya celebration was used as a mass-politicised tool, the association of Ram Janmabhoomi with saffron-right wing flags rather than national flags paints an all together different picture. Ram Mandir celebrations have been localized only for right-believers, as the ABVP symbol conjugated with ‘Jai Shree Ram’ flags suggests. To what extent must religion go hand in hand with politics? To what extent must religion be allowed to enter secular educational spaces?

While controversies and discussions run around in this heated political climate, we need to gauge some important answers, is the Ram Mandir celebration a symbol of United India or of Hindutva Dominance? While the national as well as campus community remains divided upon the answer, Naya Bharat aka Naya DU is rapidly reshaping itself as per majority sentiments!

Read Also: Saffronisation of Cultural Expression

Featured Image Credits: Ankita Baidya For DU Beat

Priyanka Mukherjee

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DU politics can be seldom described as “Chacha Vidhayak hain humare,” but no one is interested in addressing the people they are about to serve, or at least promise to serve.

Try describing Delhi University (DU), and you will realise that politics is inseparable from it. When we turn the pages of history, we see DU emerge as a political hub that we never knew existed. These pages of history stand as proof that the protest culture, which is still so ingrained in DU students, emerges from a time where all that mattered was the notion of freedom, and to live and breathe independently. However, in 2023, all of this can be described as “bigoted irony.”

And as we take a sip of tea, here we are, days away from experiencing the Delhi University Students’ Union (DUSU) elections, which are back after a hiatus of three years. While all the organisations are busy preparing for it, however nobody is actually dwelling on the reason behind these elections.

Being one of the greatest democracies in the world, “democratic politics” plays an instrumental role in shaping our nation. While mainstream politics may be at the core of this country, DUSU breathes at the core of this mainstream alignment. If we try to draw parallels between the two, the story may turn out to be much more similar than what we comprehend. The result of both political scenarios is the same: the common man and the common students are the ones who suffer.

Political campaigns and rallies are an important part of the “election culture,” but in a varsity that is as dynamic as DU, it becomes quintessential to address the solutions to the problems that are eroding its structure. When men climbed the walls of Indraprastha College for Women (IPCW) and Miranda House, or when a ceiling fan fell on a student of Lakshmibai College, the contesting student organisations did voice the students’ concerns, but only a few did, and those few completely took away the focus from the students to themselves.

Arguments may be presented that when any political outfit addresses a problem, it may get politicised, but when the parties and organisations clearly act in a way that adds to their advantage, I think we lose the main reason for even having elections and choosing the candidate that should have “represented students.”

So, when everyone around is so focused on the elections and the candidates, the question about the students is completely neglected. DU’s political atmosphere includes everything except for the concerns of the students. With or without the elections, most of the students of the varsity feel that it does not matter who comes to power, as they will be neglected either way.

Vijeyta Panjwani, a student of Miranda House, expressed that while organisations like the All India Students’ Association (AISA) and the Students’ Federation of India (SFI) pick up on student concerns, others like the National Students’ Union of India (NSUI) or Akhil Bharatiya Vidyarthi Parishad (ABVP) tends to be missing in action. However, the entire matter often gets politicised, and the focus shifts away from the core problem and the students.

The ones who stood up for Students

When things did not go as planned at IPCW’s annual fest Shruti 2023, a few student organisations did take up the issue and protested for it. The students at the college went through a traumatic experience. When asked about the entire thing, they do recognise the efforts that were put in by the political outfits, but at the same time, they felt that soon the matter became something that was only concerned with the politics and not what the men did with the students of the college or how some students were locked up or were asked to leave their own college while outsiders were still in.

However, the contesting candidates have a different tale to tell. While the students may feel neglected, according to these candidates, that might not be accurate, and as one of them expressed, “We are humans too. We can’t take up each and every problem, but try to take up as many as possible,” for which I can give them a little credit. Nevertheless, when we take a look at the broader picture, not everything meets the eye.

Aditi Tyagi, a SFI state committee member who is contesting for the general secretary’s position, explained that each issue that emerges in the campus space is political. According to her, the organisations work as a bridge to get the media focused on student issues, and in the process, it might look like that issue has been politicised. She believes that without these outfits, student issues might never come up. Aditya, a member of AISA who is contesting for the secretary’s position, on the other hand, said, “Issues did not get politicised earlier. Now they get as a result of the idea to dominate each issue under the current organisation that is in power.”

One side of the politics is all up to take up the student concerns, and though it comes at the cost of politization, the other side dictates a tale that is no less than blatant hypocrisy.

Will they Stand with the Students?

One does not have to dig into the past to see what went wrong when we take a look at organisations like ABVP and NSUI. The campus space has been engulfed with sloganeering, pamphlet throwing, and, of course, the endless SUVs and huge banners, and “coincidentally,” they all belong to just two of the outfits: ABVP and NSUI.

NSUI is a name that does not resonate with a lot of students on campus since, according to the latter, they were nowhere to be seen over the months. However, the organisation has claimed that they have always stood up for the students, especially women-centric issues, though they could not point out any specific incident other than the gruesome act that took place in Manipur. The question about the students of DU still hangs dry for them.

Hitesh Gulia, a NSUI member who is contesting for the president’s position, has a vision to resolve the issues of fee hikes and women’s safety and wants to start a global youth festival. When asked about their absence in comparison to other organisations, Gulia pointed out that they are the first ones who pick up any issue that arises in the campus, but he could not particularly pin-point anything concrete except for the OBE protest, which happened earlier last year.

If we take a look at the campaigning of the ABVP, firecrackers were burned in Shayam Lal College and Deshbandhu College, fights broke out in Ram Lal Anand College, Ramunujan College’s gate was broken, and male candidates broke into Miranda House; this may not be too appealing to earn the votes of the students. However, the organisation claims to function in the most democratic way and has assured that they were always and would be with the students, though they have also claimed with sheer confidence that no matter what, they would again come back to power.

While other organisations did express their “concerns” about how the ones in power do not resonate with students, intimidate them, and do not look like one of them, the ones in power stood by their seemingly “strong moral grounds.” Speaking with Ankita Biswas, who is a part of ABVP but whose nomination did not get clearance, she stated that the organisation works for the students around the year, irrespective of the fact that the students may feel otherwise.

When asked about the recent incident in Miranda House where ABVP members scaled up the gates, including herself, she explained, “Our supporters get enthusiastic, and in that moment, they might do such things. As for Miranda House, the administration made us stand out for over 1.5 hours and did not allow us to carry out our campaign, which is a part of this democratic process.” Ashish Kumar Singh, another ABVP member, further explained that, as per the directions of the organisation, they are allowed to take just three cars for three candidates in colleges for campaigning. When asked about it, Biswas remarked, “What is wrong with it?” Well, it is safe to say that ABVP’s supporters are a little too zealous, which “might have” caused a little too much trouble for the common students.

No matter which ideology an organisation is inclined towards, all of them have one thing in common, and that is their assertion that they are with the students and they will be with the students, irrespective of these elections. Students have, however, lost their confidence in this democratic practice, and as for me, I still had a few questions left, but all I got from the karyakarta (s) was, “Muddhe muddhe pe depend karta hai, ab mai kya hi karu?

Read Also: Under the Shadow of DUSU Elections: A Stage for Sexual Harassment and Caste-based Politics

Featured Image Credits: Ankita Baidya for DU Beat

Ankita Baidya

[email protected]

 

If we turn the pages of our history, we will realise that our freedom struggle was an essential chapter in the history of the University of Delhi. It has been about 80 years since Mahatma Gandhi gave us the slogan “Do or Die”, and within weeks of the pronouncement of the slogan at the Bombay Session of 1942, protests started to take shape across the colleges of DU. From burning down an electric sub-station (by the students of Ramjas College) to marching in protest on 10 August 1942, against the authorities who jailed the Congress leaders the previous day (students of Hindu College, Indraprastha College, and St, Stephen’s College), DU was the political hub during the time. So, this culture of protest so firmly entrenched among DU students even today can be traced back all the way to our country’s struggle for independence.

Established in 1922, a time when India was engulfed by its struggle for freedom, both students and teachers were active participants in the anti-British movement. However, soon, the students realised a need for a union. It was in 1947, under the founder of the Delhi School of Economics, Vijayendra Kasturi Ranga Varadaraja Rao (V. K. R. V. Rao), when a provisional committee consisting of presidents of all the colleges was bestowed with the responsibility to draft the Delhi University Students’ Union (DUSU) Constitution and take necessary steps for the creation of this institution. On 9 April 1949, DUSU came to life and was inaugurated by our first Prime Minister, Pt. Jawaharlal Nehru. Since its inception, DUSU has become the first step toward the political scenario of the larger part of the country. Students belonging to various groups, having a range of ideologies, contest to be part of its panel. Some of the most notable student organisations that it represents are the Akhil Bharatiya Vidyarthi Parishad (ABVP), the National Students’ Union of India (NSUI), Students’ Federation of India (SFI), Chhatra Yuva Sangharsh Samiti (CYSS), All India Students’ Association (AISA), and many more.

Delhi University is as well known for its politics as well as for its historical significance and educational culture. Its political atmosphere is so important that at times, even mainstream political parties take keen interest in it. Nevertheless, it is worth noticing how the culture of protest and dissent was born in the sensitive pre-independence independence and how it has transformed since then to take its present form. Are the organisations doing their jobs correctly or are they just practicing dissent in the name of vote-bank politics? This is one of the most crucial questions we must seek the answer to.

The ABVP, a right-wing student organisation affiliated with the Rashtriya Swayamsevak Sangh (RSS), has had the most successful run in DUSU history in recent years. The root cause of this success can be traced back to the period of the Emergency in 1975, when DUSU once again became a centre of political resistance. Arun Jaitley, a former member of ABVP and Bhartiya Janata Party (BJP), was elected as the president of DUSU in 1974. He is known to have played the most instrumental role in bringing reform to DUSU. Until 1973, colleges used to elect 10 DUSU councilors, who further used to elect the panel of DUSU. However, from 1973 this policy was transformed into ‘one-student, one-vote’, turning the system from an indirect to a direct democracy. Also, Jaitley is famously known for being the first satyagrahi against the imposition of an internal emergency. In 1977, Vijay Goel, who was affiliated with ABVP, became the President of DUSU. His focus during the campaign was the excesses that occurred during the emergency.

More recently, Nupur Sharma, a former BJP national spokesperson, was elected DUSU president as the ABVP candidate in 2008. This broke the ABVP’s eight-year wait for power in the DUSU, which had been dominated by NSUI. That year, the other three posts (Vice President, Secretary, and Joint Secretary) went to the NSUI.

If we look at the last 10 years, the NSUI has only held the President’s seat only twice. This does beg the inevitable question of why the ABVP has found so much success. During the internal emergency, it can be credited to the country’s political atmosphere, which helped in garnering support. In its initial days, it is safe to say that people were more focused on work than their political inclinations and other interests. But what about today? Is it functioning the way the students desire or is it enjoying an undue dominance? Is it standing for the students and working for their demands, or are they too invested in getting memorandums signed in the name of vote banks? On the other hand, the left-wing parties, which emerged as a force to content with in DU politics quite recently, have centred their existence around fighting for or against various issues through protests and rallies. In this respect, their innovation and resourcefulness is beyond compare.

But the larger question remains: are any of the organisations working for the students, or has their functioning been overcome by their self-interest and blinded by lofty goals of perhaps being a part of the ‘real deal’?

But what is the real deal now, apart from the “glorious” past that DUSU holds? Since 2019, DUSU elections have not been held and even for this year as I type this out, there is no clarity or instruction about them. For a Student’s Union that has not seen elections in the past three years, to term this period as worthy of congratulations to the DU fraternity is a disaster in itself that reflects what sort of bizarreness surrounds DU politics today. At nearly every step the recommendations of the Lyngdoh committee (set up by the Ministry of Human Resource Development (MHRD) in 2006 as per the direction of the Supreme Court to reform students’ union elections and to get rid of money and muscle power in student politics), are sidelined. Even a short conversation with those batches who have witnessed the famous DU elections is enough to know the huge amounts spent to buy students’ votes with freebies.

Every party in this arena carries its burden of faults. With major players being invisible throughout the year, some parties have engaged themselves in constant show politics. earning a name for themselves as “far protestors”. Be it any event or protest, you are most likely to see the same faces appearing everywhere, carrying faulty lies around.

But what’s the real issue here? Are parties facing problems in mobilising the students of DU? Or has its flame died down? Maybe it has just become a mere shell of what it used to be with constant clamping down on dissent at the college level. Though efforts by left parties in the form of reading circles can’t be ignored, ABVP too has attempted to mobilise students. But the fault of parties lies majorly in being unable to maintain a connection with the students. Even with these events and attempts to get closer to the students’ community, student parties cling to rigid ideologies rather than adapting to the circumstances, often barring those without political influence from engaging in what remains of student politics at the university. Indiscriminate fights and beatings do the rest of the work of turning students away from politics, with only 39% voting recorded in the last elections.

One of the biggest shortcomings of the DUSU is the exclusion of various colleges, especially ‘women’s colleges’, whose students have been visibly political in their stance. The absence of political presence on these campuses is clear exclusion by the administration and the silence of student parties over this issue makes clear their lack of concern over diverse representation in their parties, which is often stressed upon by them to win brownie points.

With fringe protests occurring only for some matters chosen specifically to grab as much attention as possible, the majority of student issues largely remain ignored. So, it is the right time to question what is being done of the legacy DUSU had in the name of power and politics and, more importantly, to start a conscious and organised movement to politicise (or rather, repoliticise) DUites.

 

Image Credits: Times of India

Ankita Baidya

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Kashish Shivani

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Throughout its storied history, Delhi University has gained a reputation as a political university. This article takes a look at the political perception of DU and its credibility.

If there is one thing you know about me, reader, it is that I absolutely love telling stories. In fact, I was indulging this exact habit a few weeks ago in a conversation with a friend as I regaled him with the ridiculous tales of DU politics I’d come across during my first month as a correspondent at DU Beat. As I finished my story about yet another instance of some student organisation appealing to their college’s admin on some glamorous student issue that would be great for attracting votes, he laughed and said something that would stick with me for a while. He told me, “Man, you’re a DU student, of course you get dragged into political events.”

“What a strange remark,” I thought, “And really? With JNU right there?” Therefore, I decided to try and figure out why universities like DU have been entrapped in prisons to the politics of the time and here we are. The answer? It starts – just like DU – in the 20s.

Delhi University was established in 1922, with just four affiliate colleges: St. Stephen’s, Hindu College, Zakir Hussain College and Ramjas College. A place like Delhi University, with the space for intellectual stimulation and debate that it offers, was always going to be an incubator for students that cared about where their country was going and were ready to do something about it. Thus, it is not a surprise that students of the varsity were actively involved in the freedom struggle. St. Stephen’s and Ramjas actively participated in the Non Cooperation and Civil Disobedience movements. Hindu College was at the front of the nationalist movements in the 20s – it is the only college since 1935 in Delhi to have a student parliament. This parliament gave a platform to leaders like Mahatma Gandhi, Subhash Chandra Bose, Jawaharlal Nehru and Motilal Nehru. The people that walked the halls of these institutions – students and staff alike – were nationalists.

In the 70s, Indira Gandhi’s government declared the Emergency and the country grappled with an authoritarian regime that refused to listen to the opposition. In such a situation, it seems you can always count on the youth of a nation to bring their fire and their impassioned appeals for change. And they did not disappoint at the time either! Delhi University saw the rise of the two major student organisations, the National Students Union of India (NSUI) and the Akhil Bharatiya Vidhyarthi Parishad (ABVP). The former is the student front of the Congress while the latter is backed by the Rashtriya Swayamsevak Sangh (RSS). Alongside them, other student organisations such as Students Federation of India (SFI) and All India Students Association (AISA) also arose, albeit nowhere near to the dominance of the NSUI and ABVP. At the time, the ABVP regularly campaigned against the government, establishing itself with its anti-authoritarianism and anti-emergency protests. This period of tension culminated with the arrest of the Delhi University Student Union (DUSU) president at the time, Arun Jaitley. As Shraddha Iyer declares in her piece for DU Beat, “The arrest of Arun Jaitley had one implication for students: the centre fears their ability to mobilise against them.”

Delhi University has since been home to all kinds of political debates and discussions between different ideologies. While most students do not buy into the exact ideologies of the numerous student organisations waiting to spend lakhs to buy their votes, there is a general acceptance of free ideals and a willingness to raise their voices in favour of what is right and against what is wrong.

In 2020, with the controversial CAA being passed around in the Houses of Parliament, there was a line of protests across the nation. At the forefront? The young minds of one of the country’s most respected universities. DU students did not shy away from arranging mass protests against the bill. They showed, very adamantly, that the majority of the next generation of this grand nation did not agree with the kind of administration that was being set in place for the future that they were to inherit. They claimed that the CAA was unconstitutional as by excluding Muslims it went against India’s core tenet of secularism, Against the central government’s repeated attempts to shut them down – some of which were ridiculously dirty – the students raised their voices even higher. The protests were disrupted by the pandemic in the end, but the students had proved that 50 years on from the events of Emergency, the students of Delhi University were still ready to fight for what they cared about.

Alongside these admittedly impressive showings of power by the students, the dirtier side of student politics has also flourished. Student politics are seen as a platform before taking the next step and joining politics at the government levels. Every year in September, the DUSU elections take place at the university. The campuses are gripped by election fever as lakhs are spent by student organisations to butter up the newest batch of students. There is a frenzy for power and authority as the streets are filled with processions of people proclaiming slogans of their respective affiliations. Student organisations feel that the September winds bring back importance to the always prevailing student issues and decide to launch protests across campuses. As I write this article, on September 14th, there are protests taking place in various colleges such as Ramjas, Shyam Lal College, Zakir Hussain, Lakshmibai College and more. All of them are carried out by the ABVP on issues ranging from fee hikes to, for some reason, a boys’ common room. There are seemingly infinite wads of cash thrown by all organisations at alcohol, parties, trips to the water park and fast food for students in a bid to secure their loyal votes.

It gets darker, there are regular reports of politically incited violence on the campuses of the University. It is particularly harsh for the candidates in the running for the positions of the DUSU. In September 2019, the ABVP alleged that the NSUI attacked their candidate for Joint Secretary. Two days later, the NSUI alleged that the ABVP attacked their candidate for vice-president. In 2022 alone, there have been multiple allegations against the ABVP by the NSUI and SFI accusing the rightist organisation of violence.

In the end, it seems my friend was right about DU being political. It may be a perception that’s a little too absolute and dismissive, but it is right to some extent. Delhi University can be a political hotbed. However, more often than not, this is a direct consequence of being a space for debate and discussion of different ideologies right at the capital of the country. Hundreds of students from different backgrounds from different parts of the nation attend this famed university. That kind of exposure brings with it intellectual debates and discussions hidden within the fun of campus life.

All DU ever asks its future students is one thing: what are you willing to stand for? For the pre-independence students of the university it was freedom. For the students in the 70s it was anti authoritarianism. For the students in 2020, it was a sense of secularism and unity. As the elections roll around and the exaggerated showings of student support start, DU and its historically active alumni now ask you, dear reader, “what will you stand for?”

Read also: Prisoner to Political Parties

Featured Image Credits: The Hindu

Siddharth Kumar

[email protected]

National Student Union of India (NSUI) released a memorandum for consideration by the Student community of India, detailing grievances and recommendations.

National Student Union of India (NSUI) released a notice containing the demands and recommendations put forward through consultation by students across India facing various hardships during the lockdown. The association has been providing students relief and essentials through its program “Ladenge aur Jeetenge during which the requests were made on the subjects of Examination, Admission & Fees, Scholarship & Fellowship, Community kitchen for students in University Hostels and Online Medium. The memorandum has been submitted to Human Resource Development Minister Ramesh Pokhriyal and University Grants Commission (UGC) Chairman Professor D P Singh.

The press release stated, “The academic year has been disrupted due to the unprecedented national shutdown to curb the Corona pandemic. The NSUI has already stated that online examinations are likely to be discriminatory given the highly uneven access to infrastructure and connectivity. It is also inadvisable to conduct exams without completion of course work in physical class.

In light of this, the NSUI has the following demands:

 

1. All students in Year 1 and 2 should be promoted without exam. Extra classes for course work missed should be conducted after universities re-open.

2. Students in Final Year should be promoted on the basis of past performance with 10% extra marks since it’s observed that students improve their performance in final year.”

 

Many students from marginalised communities along with Postgraduate Researchers are facing great economic hardship to meet the economic burden of themselves and of their families. Many such students are first-generation University students along with several depending on other sources of livelihood like tutoring and part-time jobs to sustain themselves. The lockdown has dried up all sources of income for them along with their families. Hence it is requested that the Scholarship and Fellowship funding for the subsequent semester/2 months should be given in advance so that these students and their co-dependents have resources to sustain themselves during the lockdown. Scholarship funding for SC/ST/OBC and marginalised communities should be increased to provide some cushion to such families.

“The points and the ideas that the letter has suggested is something that I personally agree with. Even though, I am in a position of privilege where these regulations might not affect me as such. Being a student in DU for a year has made me realise that everyone does not have the access to the same resources, it is crazy to think about conducting online exams when there are internet shutdowns in this country and half the population cant even access the internet. I understand the need to conduct examinations but the importance of doing it in an inclusive manner must not be understated, Prabhanu Kumar Das”, a student at Kirori Mal College said.

“Several students across India are stuck in places with no access to food or messes. Hence it has been requested by multiple numbers of students that University Hostels start providing mess access to such students stuck in private accommodations. The most desirable solution would be that if University Hostel messes across India could provide packed food on demand to ensure minimum person-to-person contact along with deliveries undertaken by Student Organisations and Unions across the residencies of such students. Hence it is requested that the UGC immediately allows such Hostel mess facilities to undertake community kitchen at the earliest so that no student sleeps in hunger at such times of distress”, the memorandum stated.

It is also recommended that a medium be developed to upload lectures online on YouTube or other web hosting mediums where students can access them on a later date at their own easement since the quality of applications such as Zoom is very poor with lags and disturbances.

Nikhil Kamble, National Secretary of NSUI urged UGC into taking the recommendations in consideration while making its decision on the working of Universities post the pandemic. This should be followed by swift action.

Feature Image Credits: DU Beat Archives

 

Paridhi Puri.

[email protected] 

 

Members of National Students’ Union of India (NSUI) Delhi protested against the violence instigated in Delhi outside Delhi Lieutenant Governor Anil Baijal’s residence.

On Tuesday, 25th February 2020, members of National Students’ Union of India (NSUI) Delhi protested against the violence instigated outside Delhi Lieutenant Governor Anil Baijal’s residence. Also, NSUI members raised slogans against Delhi violence at Lieutenant Governor’s residence in the wee hours of morning, around 1:30 a.m.  Following this, NSUI members were detained by Delhi Police, as per the Press Release released by them on the same day.

NSUI activists organised a peace march to protest against Delhi violence from Delhi University Student Union (DUSU) office at Faculty of Arts, North Campus. Delhi University students joined NSUI activists and participated in the peace march by holding the statue of Mahatma Gandhi in hand.

Ashish Lamba , Secretary of Delhi University Student Union (DUSU) from NSUI said, “The NSUI activists protested at Lieutenant Governor’s house in Civil Lines regarding the violence which took place in Delhi and the Lieutenant Governor still did not respond and kept himself as a mute spectator. We were detained at Civil Lines Police Station. In the evening NSUI led DUSU also took out a Shanti candle march from DUSU office to Arts Faculty in order to appeal for peace.”

NSUI members stated, “It is a pre-planned conspiracy by BJP leaders. This violence and atrocities against minorities and Dalits has been raised and now we can see the riots on minorities and Dalits. NSUI will keep its fight against such violence and will spread Mahatma Gandhi ‘s Ahimsa Marg among the people of India.” NSUI demanded Home Minister Amit Shah’s resignation and asked him to step down from the ministry.

Feature Image Credits: DU Beat

Paridhi Puri

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In a recent press release, National Students’ Union of India (NSUI) revealed that they have incorporated Akhil Bharatiya Vidyarthi Parishad’s (ABVP) entire North East Cell along with other students from the party’s Delhi Unit. Hoewever, ABVP has denied all these claims. 

In a press release sent out on 13th February 2020, NSUI revealed that it has incorporated the ABVP’s entire North East Cell along with other students from ABVP’s Delhi Unit into their party. The students were incorporated via a formal incorporation event that took place at the Delhi University Students’ Union (DUSU) office on 13th February 2020 at 1 pm. The incorporated students had protested against the ABVP’s Pro-CAA stance which violated Constitutional underpinnings of India, and were severely affected by their former party’s role in campus violence across Delhi, and spread of communal hatred during recent elections and therefore, decided to join NSUI in a large number. “NSUI welcomes them equivocally into our fraternity and would enlist more students in upcoming days who are discontented with the divisive politics of right-wing groups,” NSUI stated. The students joined NSUI at the Delhi University Students’ Union (DUSU) Office premises in presence of NSUI National Secretary and Delhi State In-charge, Nikhil Kamble, NSUI National Co-ordinator, Manish Kumar, DUSU Secretary for 2019-20, Ashish Lamba, and others. The 15 students who were present today took the decision under the leadership of the Delhi University Northeast Cell In-charge (Secretary), Sheikh Raisa Tabasssum, ex-ABVP Northeast Cell Joint Secretary, Vishnu Parna Dutta, ex-ABVP Joint Secretary, Liza Gogoi, ex ABVP Cultural Secretary, Aditya Deka and others who joined the NSUI fraternity.

At the press conference, ex-ABVP members strongly and adamantly expressed their discontent at the divisive and communal agenda of ABVP, and insisted that they could no longer support their violence streaks along with attacks on female students.

“NSUI welcomes the students equivocally into our fraternity and would enlist more students in upcoming days who are discontented with the divisive politics of right and left-wing groups. Several students from Delhi University ABVP Unit have contacted NSUI and would like to switch their political affiliation after the indiscreet spread of hatred by Sangh Organisations in recent Delhi Elections. Students of Delhi have denounced their hatred and we welcome them all to join the largest secular, democratic and constitutional abiding student organisation of India,” Nikhil Kamble further stated.

Sidharth Yadav, State Secretary, ABVP-Delhi, said, “The Akhil Bharatiya Vidyarthi Parishad is the largest student organization in the country. Over time, it has emerged as the most sincere representative of students across the nation. By way of its inherently plural outlook and approach, specifically in Delhi University, ABVP has been working actively towards mainstreaming of students from the North-East. It is with this spirit of inclusivity that the organization continues to provide platforms to students from varied cultural backgrounds resulting in a diverse pool of activists in Delhi University and elsewhere.

While ABVP supports internal difference of opinions, it must be recapitulated that the decision pertinent to the Citizenship (Amendment) Act has received a unanimous welcome, including by our activists hailing from the North-Eastern states.

The news of resignation of some students from the North-East put up by a local digital portal is completely misleading. Out of the names mentioned therein, while only a handful were loosely associated with our organization, none of them were office-bearers. Our organizational structure is completely transparent and all declarations pertinent thereto are made during the annual state-specific conferences. All our activists and office-bearers from the North-East have declared their uniform support for the Citizenship (Amendment) Act. Therefore, the exaggerated claims of mass defection of disgruntled ‘ABVP’s North-East Cell’ members are completely baseless.

While ABVP is committed towards maintaining a vibrant and democratic atmosphere on campuses, the role of certain student-outfits, specifically NSUI, in attempting to vitiate the environment of peace and harmony on campuses must be foregrounded. Slanderous posts are being circulated online with the intention of dragging ABVP’s name through the mire. An outfit whose parent organization had mercilessly crushed student-dissent during the Emergency and continues to do the same till date has no right to call us communal. It would be instructive for NSUI activists and office-bearers to urge the higher-ups in their parent political outfit to mend their dictatorial mien and not suppress dissenting voices across campuses in Congress-ruled states.”

The ABVP has recently been under fire for their involvement in various violent acts across universities’ campuses which has been condemned by various student organisations, and have been open about their pro-CAA stance.

 

Feature Image Credits: NSUI

 

Shreya Juyal

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As many students finish their first semester in Delhi University (DU), the country is faced with a major political crisis which has divided India. At this time, should you join a student political party?

DU is an extremely political campus, with all colleges having some or the other form of student representation, with a wider Delhi University Students’ Union (DUSU) which represents students from most of the DU colleges. Some of the major student political parties present in DU are the Right wing, Akhil Bharatiya Vidyarthi Parishad (ABVP), which is affiliated to the Hindu nationalist Rashtriya Swayamsevak Sangh (RSS), National Students’ Union of India (NSUI), which is affiliated to Congress, All India Students Association (AISA) which is associated with Communist Party of India ( Marxist-Leninist) ( CPI-ML), and Students’ Federation of India which is associated with Communist Party of India (Marxist) ( CPI-M).

Many first years would have been told when they joined DU to stay away from politics by their parents, fearing the incidents of violence which come to play in DU politics. The political crisis in the country started by the passing of the Citizenship (Amendment) Act (CAA), which many opposed due to its openly islamophobic and communal nature and came out on the streets to protest against it. On the other side, groups have come out in support of this act.

Before joining a political party in a spur of the moment decision, one must try to consider what the party stands for. Joining a party just because you want to express dissent or because those around you are joining is not the right option, while these parties might give you the space to dissent and information about protests, it is important to know the ideologies that the party that you want to join, stands for. This can easily be done by reading the manifesto of the party.

Most parties can be easily joined by filling out a form on their website or by looking for their representatives on campus. If you do decide to join one, remember that you get to choose your level of participation. Being in parties will also open you up to learning more about the idealogies and the people behind them. Do not be discouraged by those telling you not to join, if you believe it is the the way to express yourself politically, then these organizations are the best way to go for it.

Feature Image credits: Noihirit Gogoi for DU Beat

Prabhanu Kumar Das

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Owing to the aftermath of multiple incidents of violence against student fraternity, National Students’ Union of India (NSUI) is all set to deliver a peace petition campaign to Ram Nath Kovind, President of India.

On 25 January 2020, NSUI has initiated a ‘peace petition campaign’, requesting the honourable President of India Mr Ram Nath Kovind for his involvement, to aid mediation. This is done in the wake of the upsurge of violence and unjust brutality that is unleashed on University campuses like Jawaharlal Nehru University (JNU) ,Jamia Millia Islamia (JMI) ,etc to name a few.

The NSUI made an official statement and said it “condemns violence by individuals affiliated with a particular ideology and failures on the part of the state machinery.” This was reported by The Times of India. 

It has also hinted towards the 5th January violence that terrorized JNU where a bunch of masked miscreants entered the University campus with rods, bottled acid, etc to spread hooliganism and terror. The NSUI, while alluding to this attack stated the worry over escalating violence on students of universities pan India.

Saimon Farooqui, National Secretary, NSUI  told DU Beat, “because of the violence that has been caused by the right wing

political parties and their student wings, a feeling of terror has been instilled in the students of the campus.” He further added, “NSUI being a responsible Students’ Union, has followed the guidelines given by the Constitution of India.”

When asked upon as to what the primary objective boils down to, he said, “we want a discourse and a dialogue to take place within the campus unlike violence carried out by the Akhil Bharatiya Vidyarthi Parishad (ABVP),” he further added, “the reason why we are sending for the President is because he is the ‘visitor’ for central universities in India which makes him the visitor for Delhi University as well, and therefore such a matter is worthy of his attention.” 

Deepender Singh Hooda who’s the former Member of Parliament (MP) in the Lok Sabha from Rohtak, took the lead and signed the very first petition.

According to NSUI, the campaign will witness about one thousand written petitions for them to be sent to the President.

The use of petitions for social causes have been gaining quite a momentum these days. Quite popular ones for Climate Change and justice for rape victims made numerable rounds. Although there are some qualms about the success rates of petitions as a solution,since it doesn’t always end up in aiding to achieve the requisite demands and actions. However, there is no denying the fact that through petitions, students have found themselves to be empowered in recent times.

 

Featured Image CreditsHindustan Times
Umaima Khanam 

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University of Delhi (DU) students organised a protest in the Arts Faculty of the university on 16th November, in solidarity with Jamia Milia Islamia University and Aligarh Muslim University.

 

The Political Science department of the Delhi University (DU) decided to boycott today’s exam. In the protest, the crowd could be heard chanting slogans like, “Amit Shah, Istifa Do” and “DU Prashasan Murdabad”. But, as the protest grew, the police were called in. The protest shifted from the Social Science building’s entrance to down the stairs where the police then began to manhandle students.

Although the police tried to snatch away the phones of the people recording, videos of the police manhandling the students chanting these slogans surfaced online. In one video, the policemen were dragging the All India Students’ Association (AISA) Presidential Candidate for Delhi University Students’ Union (DUSU) 2018, Abhigyan, while the student away while the crowd was chanting.

The police constables were allegedly heard saying “10 minutes mein sabka kaam khatam, ABVP bulaye hai abhi. (everything will end in 10 minutes for we have called ABVP)”

Soon after, other members of Akhil Bharatiya Vidyarthi Parishad (ABVP) also arrived along with Akshit Dahiya, DUSU President. “Kitne bacchon ka paper hai… Sir aap inhe bahar karo na (so many kids are giving their exams. Please take these people outside),” said Akshit, referring to the protesters.

However, after the arrival of ABVP, the protesters got chased and beaten up by the ABVP members and the police. On multiple videos, the police could be seen manhandling and detaining the students. Bharat Sharma, State Executive Committee member of ABVP, and Sonal Sharma, Ankita Biswas, and Inderjeet Dagar, members of ABVP were caught on tape verbally and physically assaulting the student protestors.

“Akshit Dahiya arrived and ABVP goons started pouring in. Soon, it became complete chaos. Police and ABVP hitting the protestors. Those with the ‘dandas‘ are ABVP goons. Police lent them the batons. Many protestors were detained,” said Noihrit Gogoi, a student who got beaten up at the protest.

Another student present at the protest added, “I got hit on my face. Ten ABVP boys circled me and called me a terrorist and snatched my phone as I was making a video. Akshit Dahiya gave them orders to snatch my phone in front of me. Police were just watching and did nothing.”

Messages of students warning each other to stay away from the Arts Faculty were also circulated on Whatsapp. Meanwhile, the students of the University started sharing messages asking people to message Akshit Dahiya regarding his statement supporting the Citizenship Amendment Act (CAA). “Spread the word, guys. He has to take this statement down. And that can only happen when students across DU unite. Please text him and let him know that DU does not stand with CAA,” read one message.

“The Delhi University Students’ Union condemns the attack of the academic process of the university by student groups in a move of forcefully preventing students from appearing in examinations… When the affected students called the DUSU President for help, the DUSU President immediately reached the spot and asked the protesters to continue the protest but not force any student to either join or boycott the examination. This led to a clash which sustained injuries on DUSU office bearers and members,” said the DUSU, in its press release.

Akshit Dahiya added, “It is my duty to go out to help the students who are appearing for the exams if they are stopped from doing so. The students called me for help and when I went, I was attacked by them. They raised anti-national slogans in front of me. We can never let such things happen in DU. We reject any lockdown call for DU. We condemn the act of such violent perpetrators and such environment building cannot be tolerated.”

Saimon Farooqi, National Secretary, National Students’ Union of India (NSUI) said, “We conducted a very peaceful protest inside the university campus itself. The police mistreated us. Rocky Tuseed who was the DUSU President in 2017 was also manhandled… we were just fighting for our rights and exercising our rights. If these ABVP members are against our protest, it reflects their ideologies. And because they follow the footprints of Rashtriya Swayamsevak Sangh (RSS) and Bharatiya Janata Party (BJP), it reflects in those parties also.”

The police then took the protesters at the Arts Faculty to Jantar Mantar in their police bus for them to continue the protest at Jantar Mantar as the situation became too violent on the campus.

 

Featured Image Credits: Arsh Mehdi

Satviki Sanjay

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