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A #MeToo movement in Delhi University’s debating circuit has left predators within its midst scurrying for cover as victims narrate their agonising ordeal and anxiety-inducing tales of woe.

A tumultuous stir has been ignited within the confines of University of Delhi’s debating circuit microcosm, with a multitude of female debaters coming to the fore with the unparalleled gumption to narrate tales of egregious sexual assault or harassment, inflicted on them by those who for far too long thrived on the social capital and hegemony extended to them by a circuit that fawned at their debating finesse. It is a stir that was long overdue, and was brewing for far too long before it shoved the entirety of the circuit into a cataclysmic tailspin.

The debating circuit’s #MeToo movement, reminiscent to the one spurred in Hollywood that ultimately led to the toppling of disgraced media mogul Harvey Weinstein, posits itself as a watershed moment for an activity that debaters have cherished since antiquity, but what soon devolved into a regressive and toxic cesspool teeming with predators, who reigned with tacit acceptance. The circuit’s #MeToo movement ousted several predators within its midst, while waging a protracted battle against misogyny, sexism, and crass libertine tendencies, using the medium of PD Confessions, a Facebook page which allows users to post anonymously.

At this juncture, it is evident that debating tournaments nonchalantly remain impervious to the concerns expressed by female debaters. The grouse of conducting tournaments on time is yet to be taken cognisance of, as was evident by the fiasco that transpired at KMC’s abruptly-scrapped tournament. Female debaters are left to fend off for themselves at odd hours as tournaments come to a delayed close. Perverts aren’t the only impediments female debaters have to deal with, for concerned parents often view debating with a specter of doubt, given how delayed tournaments proceed.

Another bone of contention that arises at this juncture is the paucity of female representation in the core committees of coeducational institutions’ societies, a jarring dearth that manifests hideously when one observes the preponderance of men in core committees. On account of this, various concerns emanating from the female bastions are either smothered or shirked nonchalantly, a myopic decision which resulted in a significant abatement in female participation.

This has led to the vicarious festering of a sanctimonious temperament within the debating rooms, with men being
accused of mellifluously defending motions on feminism while exuding an abominable insensitivity to the plight
of female debaters, especially in terms of not obviating despicable verbal and non-verbal cues. It’s quite intriguing to
note that the scathing denunciation of the hunky-dory nature of debating has further been vindicated by the
disingenuous and snarky manner in which certain accused individuals chose to respond to the allegations, with calumny and gaslighting being the tropes that were resorted to.

Specific measures that require incorporation into the mainstream include stripping the accused of their achievements, actively initiating a dialogue with debaters on consent, apprising debaters on what constitutes as misconduct and harassment, and enacting measures to prop up a
grievance cell within debating societies and during tournaments to provide recourse to the aggrieved. With the
passage of time, more retributive measures such as seeking legal counsel and lodging formal complaints with
the proper authorities can be looked into.
While the gradual incorporation of these deterrent norms has certainly been bolstered by the #MeToo movement within the circuit, whether these revelations would have any profound impact on the abominable psyche prevalent within the confines of debating rooms is yet to be gauged.

Feature Image Credits: DU Beat

Adeel Shams
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DU to add a compulsory formal Friday as a part of a new exercise to inculcate formal business ethics in students.

While your corporate buddies and workmates may breathe an air of relaxation in lieu of their casual Fridays, get ready to prep your wardrobe, as every Friday is an indicator of the Formal Fridays routine, which the University of Delhi is all set to introduce.

The key idea is to prepare the students and introduce them to a more formal and a more professional environment. It is not just restricted to students who wish to go ahead in the business or corporate field, but rather for everyone, with the aim of teaching the importance of the first impressions based on dress. While formal wear is a compulsory uniform or dressing conduct in a lot of business schools, the University’s decision to take this up will receive mixed reactions. While skill enhancement courses have been in the University syllabus for quite some time, these ‘personal grooming sessions’ are a must for the students.

“My internship experience in the working sector has revealed that a lot of people simply do not adhere to the strict dress codes. There is always a tie hanging loosely, or a shirt mildly wrinkled, there might even be times when I found employees wearing flip-flops to work! So I feel that for us Indians, there is a dilemma of what falls under formal dressing, as our dressing is indigenous as well as western, breeding in confusion in the minds of many”, comments Apeksha Jain, a second-year B.Com programme student in Shaheed Bhagat Singh College.

The idea will be put to work from next semester. It will include an eclectic mix of Indo-Western. The culture of India hasn’t been restricted to just one type of clothing rules. Its our multicultural population and a nation tied in the twenty-first-century global village, that clothing perceptions need to be made aware to the students. It will be strict corporate formals on the odd Fridays and smart casuals on the even Fridays.

Every college has been asked to set up an Apparel Committee, which has to ensure students are following the dress code. They will be in close touch with the Class Representatives to get a good briefing, and inspections will be carried out at the college gates to ensure uniformity. Colleges which have established fashion and commerce societies have been requested to give seminars on the same and upload them as webinars on respective college websites. The Delhi University website will have a separate portal made for the Formal Friday concept. University-based bloggers have also been contacted for uploading look-books on their social media handles for students to get an idea of what is to be expected out of them.

So, are you ready for witnessing this harbinger of ethical joy?

 

Disclaimer: Bazinga is our weekly column of almost believable fake news. It is only to be appreciated and not accepted.

 

Feature Image Credits:  www.isme.in

 

Avnika Chhikara

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Comic books have always fallen into the territory of leisure reading, but there is so much more to it that it makes one wonder why it is not appreciated or recognized as literature.

Comic books are something we all reminisce about from our childhood. We all have grown up reading them, with stock characters and smooth narratives, and most importantly- the graphics. Some of us still continue to read them, owing to their neverending charm. However, comics, though a major part of popular culture and mainstream reading, have never received enough acclaim to be considered literature. Comic writers time and again have faced the scrutiny of not being taken seriously when compared to canonical literature. 

Comics have a varied meaning for everyone. I have grown up with comics being my oxygen. It started with the basics like Marvel and DC and later shifted to Manga, I am proud of my collections of them. They are addictive and something you can come back to again and again. They are quick to read, a major plus point, and with my current studies being so hectic, I would say I prefer comics if I need a break from studying medicine.” says Satvik Sagar, second-year MBBS student from University College of Medical Sciences.

The debate of comics being underrated, from a literary point of view, brings us to question, what exactly is literature or what should it ideally consist of. While many critics have debated fiercely on this matter, George Herbert Clarke in his work “What is Literature” published by The Johns Hopkins University Press, comments on literature and its terminology as: In spite of these apparently accurate narrowing of the field of true Literature, there still remains an uneasy sense of inaccuracy. Did the quintessence of Literature, did the thing-in-itself, exist before the invention of the arts of writing and of printing?….. Does Literature, indeed, consist actually of books and writings at all? Are these things veritably it itself, or rather its normal tools, it’s convenient and habitual but not indispensable means of communication?”

“Comics have a science and structure to writing it. Every comic has a different form of creating a gutter space, the purpose of that, the reason for the way characters are sketched, everything has a purpose. Being an artist myself, I find making comics challenging. It is not just jotting down a thought from your mind, visually. There’s a lot more to it and hence it should be considered serious literature.” Comments Heena Garg, a second year English honors student of Maitreyi College. She further adds, “Take the case of comics like MAUS. Who ever would have thought a comic can be made out of taking Holocaust as a base structure! The work employs represents Jews as mice, Germans as cats, and Poles as pigs. A symbolic attachment already and targeting social hierarchies. How is this still not considered under proper literature?.

Literature primarily gets divided into popular and canonical. While high literature has been admiring the works of Shakespeare or Marlowe, this ‘low’ literature should also be given its due importance. Till date, cartoonists and comics are not given their required appreciation. Till date comics are shadowed by the fact that they are “non-serious’’ and filled with graphic violence. 

Scott McCloud, American cartoonist and comic theorist, has been able to tear down the wall between high and low culture in 1993 with his book “Understanding Comics, exploring the formal aspects of comics, the historical development of this medium of narrative, its fundamental vocabulary, and various ways in which these elements have been used, presented as a massive comic book about comics, linking the medium to diverse fields such as media theory, movie criticism, and web design.

In his publication: Comic Books as a Teaching Tool Author(s)”: Carlo Vacca states,”It is not extravagant to say that the modern comic book has an ancient and honorable lineage, from prehistoric times down to the present day all ages of mankind have left stories in the picture from…..Someteachers proudly boast that they have never read a comic book in their life. However, an area which attracts several million boys and girls every year should engage the attention of language teachers, whose major activity is communication.”. Through his works, a popular question can also be raised, as to why comics are not seen as symbols of intellectual ability.

Many university courses are slowly acknowledging the comic book, and the art of comics and inculcating it in their syllabus. This might be a waiver for establishing a new field of criticism. Comic books have been accepted in the diversified branch of popular literature and are easily marking as books with high revenue earnings and audience appeal, especially amongst teenagers. However, the biggest stereotype they face to date is the fact that they are dismissed as a type of ‘pulp fiction’. A lot of serious and dark genre of novels have been published, focusing on key historic moments, hence being shadowed by more fanciful and elaborate themes.

Comic books are also deemed as a sort of “hybrid” literature. Heavy research is required to garner a critical appreciation of this form of art, which is not just a play of words, but also of images, abstract symbols, gutter space, ever-changing design, structures and plot lines.

 

The field of literary works will hopefully experience a dynamism in the future by offering a more inclusive space for comic books. Comics must be appreciated for their often intricate, and time-consuming image-text synthesis, making them the literature of the future.

 

Feature Image Credits:   tri-city news

 

Avnika Chhikara

[email protected]

 

 

 

“If you’re a lead actor, people are just waiting to say ‘you’re too old’ or ‘you’re too unhip.’ If you’re a supporting actor, you can just work forever.”

-Gilbert Gottfried

Actors in Bollywood and other Indian film industries have been immortalised and worshipped by hordes of loyal fans since time immemorial. By these actors, we obviously mean the heroes and heroines, the superstars who are expected to sport the complexion of Greek goddesses and bodies of Greek gods. This does not mean that these actors are not great performers; it’s just that they have been glorified in such a manner that the support system of the film-the supporting cast get ignored from mainstream discussions. From the angry, young days of Amitabh to the romantic gentleman days of Shahrukh, there was a time when it felt like supporting actors in India were just ‘supporting’ and nothing more than that.

Actors like Om Prakash and Amjad Khan (aka GabbarSingh) got some healthy critical acclaim for their performances, but fell victim to typecast and did not always get the roles that could have tapped more of their Filmfare winning potential. Meanwhile in the West, even popular lead actors like Al Pacino and Robin Williams were being mentioned in headlines for their supporting performances.  However, now the winds of change have started blowing in Indian cinema as well. Last year, Vikram Vedha emerged as a classy edgy Tamil thriller. The handsome middle-aged hunk Madhavan shone in the title role but critics and the audience went gaga over Vijay Sethupathi, who played the antagonist. He was no conventional villain; here we could see a baddie who was philosophical in his approach and could give a memorable soliloquy whenever the script demanded. Rajkumar Rao has become Bollywood’s heartthrob in recent times but in his postmodern political classic Newton, the consensus would agree that the film would not have been the same without the humorous yet realistic performances by Pankaj Tripathi and Raghubir Yadav.

These are just a few of many examples in a new Renaissance in the film industry, with filmmakers trying to get an authentic feel with authentic characters and settings. That might also explain the sudden rise in significance for the supporting artists. Often, the supporting actors are expected to get realer accents, looks, and the whole persona which is characteristic of the dweller of the town or the city in which the story is set. These actors anyway do not need to have a manufactured body and dialogue delivery because the script does not demand them to act sassy, impress the heroine and do other conventional ‘hero’ things. This ultimately leads to lesser distractions and more focus on getting into the skin of the character they are portraying. The newer generations are demanding  a cinema that provides voices from places all over, be it Bareily or Wasseypur, the quest for authenticity in the supporting acts is only increasing.

Nowadays, conventionally handsome hero material boys like Vicky Kaushal are trying to indulge themselves in supporting roles. In contrast, character-actors who started with supporting roles like Sanjay Mishra and Irrfan are getting their faces printed on major portions of film posters as they are being offered lead roles. Magazines like Forbes are proudly showcasing Nawazuddin Siddiqui on their covers. Radhika Apte has emerged as the queen who has successfully colonized the “Republic of Netflix”. This shows that supporting actors are finally getting their due.  They are inspiring the coming generations, and make sure the same is done with determination and raw talent. They are a step towards battling evils like typecasting and nepotism. The ones whose names dwelled in oblivion and did not see the light of the day are now finally basking in the limelight. 

 

Feature Image Credits: The Lunchbox 

Shaurya Thapa

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‘Look at the sky. We are not alone. The whole universe is friendly to us and conspires only to give the best to those who dream and work.’ Dr. APJ Abdul Kalam was one of the most loved Presidents of India. Due to his love for students and focus on promoting education, the United Nations declared his birthday,15th October  as ‘World Student’s Day’ in 2010.

Avul Pakir Jainulabdeen Abdul Kalam was a scientist who made India proud with his missile defence programme. His contributions to the Indian Space Research Organization are unforgettable. Numerous projects were headed by him such as the launch of the Rohini-1, Project Devil and Project Valiant, and, developing missiles.For his great contributions in improving the nuclear power of India, he is popularly known as the ‘Missile Man of India’. But his favourite job was teaching, and  that is how he wanted the world to remember him.Due to his love towards education, students, and his efforts in promoting education, United Nations declared his birthday as ‘World Student’s Day’ in 2010.

According to him, the modern ideology of being a well-learned person is to sharpen the merit of  a student. For any student, to rise from being average to an extraordinary one, only bookish knowledge was not sufficient, one should walk the paths of all branches, like theory, reading, understanding and its practical application. Dr.Kalam once said, “It is easier to build strong children than to repair broken adults”. Dr.Kalam believed that if children were moulded in their attitudes, values, ideas and, ideals, a better world with a hope for tomorrow could be achieved. The best method of education was by imparting behavior patterns. Teachers and parents should behave in such a way as to instill values in children. Enlightened behavior of parents fosters a spiritual and moral atmosphere at home. According to Dr. Abdul Kalam, knowledge has many forms. Knowledge is acquired through education, information and experience. Ironically, all through school, we were taught to read, write, and speak but never to listen and even today, the situation is the similar. Dr. Abdul Kalam considered the children of India the future of the country and always showed his deep concern over the increasing atrocities being perpetrated against them.

His sudden demise on July 27, 2015 shocked the nation. Dr.Kalam passed away doing what he loved best i.e. teaching. Delivering a lecture to the students of Indian Institute of Management Shillong, Dr. APJ Abdul Kalam fell down the stage suffering a stroke and passed away on the spot. The entire nation grieved his demise irrespective of caste, creed, location or religion.

Feature Image Credits: NDTV

Anoushka Sharma

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College students are always short on cash, no matter how much pocket allowance they are given. In order to make up for the difference, they adopt different tactics. Some cut down on wasteful expenditure, while others take tutions or do internships but what a first year commerce Student from Ramanujan College did to bridge the gap between revenue and expenditure, will leave you stumped.
According to media, in an attempt to acquire easy money, first year commerce student, accompanied by her brother, studying in class XII, kidnapped their landlords three-year-old son. They demanded a ransom of INR 50 Lakh to release the child.
Initially, an amount of INR 5 Crores was demanded as ransom by the duo. However, the not-so-good-at-bargaining commerce student settled for INR 50 lakh. The negotiations were carried out over WhatsApp, the internet connection for which, came through an internet hotspot. What’s interesting here, is that the duo had been planning this since August, and had rented a room in the nearby area to hold the child in. News 18 reported that, “Based on a missing complaint filed by the victim’s father on Thursday, a case was registered at the Vasant Kunj police station.”
Adding to these details, the Deputy Commissioner of Police (Delhi-Southwest), mentions that the woman and her brother were arrested from their home within 24 hours of this incident. The child has been rescued and is now safe. During investigation, it was revealed that the accused demanded the ransom amount from the victim’s father through whatsapp messages, Devender Arya, Deputy Commissioner of Police (Southwest) said.
This incident brings to light the decrepit condition of the student pocket allowances and the raising criminal tendency. It must be noted here, that under such circumstances, the parents must be approached for raises, rather than children be kidnapped.
Feature Image Credits: The Telegraph
Aashish Jain

The recent unwrapping of the Ankiv Baisoya’s fake degree case brings with it harsh truths about elections and raises a question on the trustworthiness of nomination credentials.

On the 13th of September 2018, Ankiv Baisoya was appointed as the President of the Delhi University Students’ Union (DUSU). Recently, his college degree has been put to the question, accusing him of providing the authorities with a fake one. He is currently pursuing Masters in the Buddhist Studies program from the Department of Buddhist Studies, University of Delhi (DU). It would’ve been surprising if such a case happened for the first time, but the Rocky Tuseed case had already paved a way for expecting more such instances.

Ankiv Basisoya won with total votes of 20,467, marking a clear difference of 2000 votes from his opponent. The whole faith and belief that people as voters have on their leaders stand in question when one gets to know that their preferred candidate has based himself on false foundations. As a voter, one invests a lot of time and effort during the whole process of elections.

The public’s support towards any leader is based on the promises that they make in their manifestos or other public gatherings. We are offered what the leaders want us to know and that’s about it. These promises, however, turn out mostly to be hollow and fake. During the DUSU Elections, people were being offered movie tickets, free food, etc, The voters, at times get blinded by the misty fog of sweetness and pretentiousness that hides dark and unlawful secrets. All the assurances of a “better tomorrow” or “bright future” that seemed promising and fancy at first, slowly lose its charm.

Of course, in a democratic system (India, being one of the largest democracies in the world), the public is the one who has an upper hand and can elect the leaders of their choice. But when the public itself falls into the ditches of fake promises or indifference, or the chosen leader turns out to be a bad choice, the belief system lays tarnished on the grounds of false pretences. And most importantly, puts a big question mark on the honesty and authenticity of the political party as a whole. In Rocky Tuseed’s case, for example, since his criminal records came forward and he was exposed openly in front of the public. The party that he was representing, the National Students’ Union of India (NSUI) had to bear the effect of his actions in the DUSU Elections of 2018, by winning only one post (that of the Joint Secretary) out of four.

Amidst all the uncertainty surrounding this kind of a condition, the most certain idea that takes birth is – that if such a situation can arise during the election procedure in one of the best universities of the country, why can’t it happen in the national elections? Already, our current Prime Minister is embroiled in controversies surrounding his educational qualifications.

Maxwell’s saying that “A leader is one who knows the way, goes the way, and shows the way” will lie somewhere deep, buried inside the earth if such an event ever unfolds in the national election. Because then, an inevitable question will present itself: What even is the ‘way’?

Image Credits: Ankiv Basoya, Facebook

Akshada Shrotryia

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Dear Munchkins, having Dosa and Chutney every day might get a bit boring so have a little Pizza today. This is for all you people who are thinking of experimenting with Role Playing. Fret not, Amma is here for you ready with her saucy and spicy advice.

To all my machas and machis, the most important thing is asking for consent. Be vocal about your desires and fantasies. Don’t shy away from telling the chef if you want more seasoning or cheese on your Pizza before, during, or after. The Pizza might seem too hot at first so cut boundaries to comfortably navigate through and once you dig in, it gets more palatable.

My lovely munchkins, to devour the utmost pleasure, do not overdo or overstress. Sometimes, simple prompts work best. Even if it’s one sentence like, “You didn’t do your homework” or “Who’s a bad boy?”, it can be a huge turn on. Talking through your fantasies can also work better than playing them out.

Don’t be afraid to use props. You can also add garlic breadsticks on the side. Avoid using any extremely salty sides in the beginning. If it involves something that is triggering or violent, be careful with the hotplate.

If you like having a lot of Red Chilli on your Pizza, it is always handy to have a glass of Sprite next to you. Decide a safe word with your partner that you can use to stop the role play immediately. It’s okay if you get uncomfortable during it, say the safe word and let your partner know you’d like to take a break or stop.

As a sample menu, these are the different types of Pizzas you could try, “masseuse- customer”,“nurse- doctor”, “patient-doctor”.

Do tell the chef if you liked their dish. Appreciate each other throughout the process because a little validation serves as a great confidence boost. No one knows what they’re doing either but try to enjoy the process and be ready to laugh at yourself.

If the Pizza is delivered before time, it’s not a bad idea to give the delivery boy a tip! And if you don’t enjoy it, you can always leave a bad review on Zomato (by simply letting your partner know).

Always remember, my munchkins, the bill becomes unaffordable if you forget to use contraceptives.

That’s it from Amma for this week! Hope you’re feeling all excited and ready. If you’re looking for ways to initiate it, showing/mentioning this to your partner might work!


 

This article traces the role of major corporations in navigating the changes that arose with the decriminalization of homosexuality. 

During the month of September in the University of Delhi, the rainbow flag’s ubiquity was evident in corporate advertisements, from billboards, to logos and tweets—all decorated with the rainbow symbol of defiance and acceptance. This raises questions about the role that these corporations played in a long-standing struggle, that is far from over?

With the scrapping of certain aspects of Section 377 of the Indian Constitution, came a wave of support from major corporations like Infosys, Google, Swiggy, Flipkart, Infosys, Uber, Ola, Google Pay, and IBM. In their fixtures and fittings, brands were adopting the rainbow sign as if it were ingrained in their social conscience. It was expected because legal recognition of the Lesbian, Gay, Bisexual, Queer, Transgender (LGBTQ) community rendered them as potential consumers, and shocking because the corporations had nothing to do with the said movement and its struggles. The companies coming out in celebration of the landmark Supreme Court verdict is applaudable, but it begs an essential question, yet to be answered—does this support hold any intrinsic value or sincerity, post legal validation?

Swiggy’s celebratory poster said, “Its not been a piece of cake, but we made it”. This was perceived by some members of the LGBTQ community as trivialising their struggles by implying Swiggy’s participation in it. Companies that had no role to play in the rebellion or the anticipation that led upto the judgement, adopted pro-LGBTQ ideals as a marketing strategy immediately after the verdict. Multinational Companies (MNCs) such as Nike and Netflix are far more open to proactively hiring and representing LGBTQ people (to the point where, a movie about the coming out experience is a blasé concept) than home-grown companies which might take longer to adopt it in the same way. The Godrej Group is one of India’s very few corporates to have well-defined, pro-LGBTQ policies, including benefits for partners, irrespective of their gender.

Barring Godrej, status quo sees the fate of this community confined within the cloistered settings of apathetic or inefficient workplace policies. The Kochi Metro case is a typical example of an ostensibly noble intention frustrated by the bitter reality of public prejudice. A few years ago, Kochi Metro Rail Limited, appointed 23 transgender people in different positions in its workforce. In the first week of their jobs, eight out of the 23 trans people, all of whom were trans women, quit.

A report by the Indian Institute of Management Ahmedabad (IIM-A), titled “Inclusion in India Inc.” stated that as many as 98% of companies surveyed said that they have not taken any concrete steps to make their workplace LGBTQ friendly or actively hire people from the community. Corporate influence cannot be understated in a mixed economy like ours and important issues revolving around individual identity, discrimination and safety shouldn’t be reduced to Corporate Social Responsibility events, Non Government Organisation donations, or seasonal social media posts.

 

Feature Image Credits: Swiggy India on Twitter

Nikita Bhatia

[email protected] 

Faculty of Management Studies (FMS) of the University of Delhi has started the registration process for the academic session 2019-2021. The last date to register is 20th November.

FMS offers one of the best and oldest (inaugurated in 1954) Post Graduate degree courses in Business in India; the alumni are in positions of leadership in industries & governments across the world. It offers various courses, including Masters in Business Administration (MBA), MBA-Executive, Management Development and a Doctoral Programme.

The admission process is extremely selective, with only a small fraction of aspirants making the cut. For the MBA programme, the candidate’s 12th Grade results, Undergraduate Degree results and CAT 2018 (Common Admission Test) Scores are taken into account. 

To encourage diversity of gender and discipline, different weightage will be given to the different sections of CAT. 30% will be given to Quant nd LRDI, while 40% will be given to VARC. 3 additional marks will be added to the composote score for female candidates for the purpose of shortlisting.

Eligibility-

Students need to score atleast 50% marks in their 10th and 12th Board exams and sufficient marks in CAT. The weightage given to all the aspects is as follows:

1. CAT 2018 Score – 60%
2. Marks obtained in Class X – 5%
3. Marks obtained in Class XII – 5%
4. Group Discussion – 10%
5. Extempore – 5%
6. Personal Interview – 15%

Subsequently, the candidate undergoes a series of vigorous group discussions, extempores and personal interviews. There are 200 seats, 50% of which are reserved for students from SC, ST, OBC, PWD, CW and FS categories.,

All candidates are required to register using the online portal www.fms.edu. The direct link to the admissions page is https://fmsadmissions.com. The opening date for the same was 8th October 2018 and the closing date is 20th November 2018. The registration fee is INR 1000 for General Category students, and INR 350 for other categories. The application fee is to be paid online.

 

DU Beat wishes all FMS aspirants all the very best!

 

Feature Image Credits: Faculty of Management Studies

Nikita Bhatia

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