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Women in Sports, Finish Last

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What are the different connotations that sports hold for us? Have its horizons expanded to accepting women, and how successful is it now?

29th August is celebrated as the National Sports Day, dedicated to the sportspersons and their hard work. It is a day to commemorate their contributions towards playing for our country and winning laurels. But, in reality, it is a day to celebrate popular sportsmen like Virat Kohli, with huge cults around them and few popular sports like cricket, which have a massive viewer-base. With a few days still left to this important day, why not realign our horizons and shift our focus?

PV Sindhu, Dutee Chand, Mithali Raj, Deepika Kumari, Tanlai Narzary, the Phogat sisters – over the past few years, Indian sportswomen have created a name and distinct space for themselves. However, the recognition from people still seems to be a far-fetched dream. But movies like Dangal and Mary Kom haved helped in garnering traction to and some attention towards their struggles. With these films, not only did they gain more recognition, but it also tackled the ideas of social stigma attached to women in sports.

Recently, there was a celebratory parade for the four-time Women’s World Cup Champions in the United States of America. This event is significant given that, not just in our country, but all over the world, women’s sporting events are disregarded. The idea behind this attitude often stems from the belief that their performance is not at par with those of the sportspersons in men’s sporting events. The only focus, if given at all, is upon their clothes and their outburst. 

Tennis, which is one of the only sporting places where women are seen as equals, also tends to gain attention only when Serena Williams displays her anger. What this normal emotion of rage is linked to is the idea of how women are ‘too emotional’. Women are represented in the light of being too sensitive in magazines and news pieces. What we do not realise is that this discrimination in terms of behaviour, pay, and popularity only pushes women to the background. 

The problems extend further to the lack of funding and even basic training conditions. Stories of sportspersons having to sell their medals to earn money, because they are not provided with anything, have become commonplace. Many talented sportswomen are not trained in the first place, due to the many obstacles that lie ahead.

Female products-oriented companies will now sponsor their events, in the big leagues, more companies now want to be front-of-shirt sponsors. India’s Dutee Chand opened up about her sexuality as a queer person recently, and fought the backlash she received from her village, in order to make a more inclusive environment for others like her. Megan Rapinoe has also come out with her partner, Sue Bird. These mark historic steps for our country and the way sportswomen demand respect. 

In a country like India, ideas of equality cannot be implemented immediately because of how our society thinks. But movies become an important access point to normalise this. The film, Chak De India, recently completed twelve years since its release. Despite being a decade old, its plot and issues remain relevant. It deals with women not being allowed to play sports, women’s teams being deprioritised, being considered at an inferior status from the men’s team, among other issues.

What has opened up today is a dialogue. Newspapers talking about the starkly different salaries for Kohli and Mithali Raj, advertisements campaigns trying to spread awareness – there are some of the things contributing to it. This dialogue may have just begun, but it could soon lead to equality among sportspersons of all genders. Maybe soon, people will stick to their televisions for a Women’s Cricket World Cup tournament, as they did for the one played by men.

Feature Image Credits: India Today

Shivani Dadhwal

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Campus Central

Year end: Protests that shook DU this academic year

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Delhi University has an active atmosphere of protests almost every other week or month. Hence, protests have almost become a part of DU life! Here’s a throwback at some impactful protests that shook DU.
Library Union
Deriving from a letter to the VC (Vice Chancellor) the Delhi University and Colleges Library Employees Association (DUCLEA) protested early in August to initiate the implementation of the Recruitment Rules Review Committee Rules and the ACP/MACP Pay Scale Committee Report. A lot of other demands like removal of library attendance system from college libraries were also raised. However, the familiar stalling of rightful demands has led to the stagnation of the report for over 18 (now 26) months.
year end 1Featured Image Credits: Namrata Randhawa for DU Beat
DSJ 
Constantly headlining the campus news flash, Delhi School.of Journalism has seen one of its most charged years given to resistance, as yet. The struggles of DSJ students to attain a reasonable quality of education by requesting the concerned authorities to justify the hefty fees were multiple but in vain; ineffective due to  delay in “administrative/authoritative approval”. A month later in September, 2018, inability to fulfill the previously promised valid concerns of the students led to another round of suspension of classes and oppression of the crusaders protesting in the DSJ campus.
year end 2
Feature Image Credits: Neerav
Young India Adhikar March (YIAM)
Inspired by the Kisan Mukti March, this march saw students from all over the country marching from the Red Fort to Parliament Street on the 7th of February.
year end 3Featured Image Credits: Jaishree Kumar for DU Beat
People’s March
Barely a fortnight after YIAM, students, teachers and unions marched in solidarity from Mandi house to Parliament Street to protect public higher funded education. The march was led by Delhi University Teachers’ Union (DUTA) along with various other organisations.
year end 4Featured Image Credits: Adithya Khanna for DU Beat
V-Tree Protests at Hindu College 
On 14 February, massive protests erupted in an attempt to disrupt, if not stop, the annual ‘Virgin Tree pooja’ tradition of Hindu College. Members of Pinjra Tod, SFI and Hindu College Progressive Front jointly protested and clashed against supporters of the pooja, mainly students of the Boys’ Hostel. The protests, widely covered by the media, had led to a few scuffles.
year end 5Featured Image Credits- Prateek Pankaj for DU Beat
Mathematics Department Protests 
Mass failures in the examinations for MSc Mathematics had rocked the department. They received their results on 8 February and had started protesting on 14 February. The protesters demanded to be shown copies of the answer sheets along with an independent investigation, among other things. Various other departments in addition to the Mathematics Department and organisations like AISA, SFI, KYS, and DSU joined the protests.
year end 6Featured Image Credits- Anoushka Sharma for DU Beat
DRC hostel protests
On the 23rd of February, protests broke out at the hostel gate of Daulat Ram College after mishaps at the college hostel and the rampant culture of hatred and sexism. The protesters demanded basic rights which were being violated by the DRC hostel board.  The fight continued on to the next day, the 24th, when residents marched from their hostel gate towards the Vice Chancellor’s office and staged a sit down.
year end 7
Featured Image Credits- Pragati Thapa for DU Beat
DUTA Protests 
The Delhi University Teachers’ Association had carried out sustained protests since the beginning of the year and even before that, against issues like the 13 point roster system, privatisation and the needs of ad-hoc teachers. Human chains, candlelight marches, ‘total strikes’ and a ‘Bharat Bandh’ were few of the measures adopted by the association and its supporters. The protests succeeded in bringing an ordinance by the government on 8 March to restore the old 200 point roster system.
year end 8
Featured Image Credits-  DU Beat Archives

Cover Image Credits- Pragati Thapa for DU Beat

 

Kartik Chauhan

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Jaishree Kumar

 

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Campus Central

Women March for Change

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Women across India marched together to claim their constitutional rights as the citizens of a
democratic republic.

On  4th April 2019, women across all ages, religions and social classes came together to voice their collective dissent against the current government and their propagation of a politics of violence and hatred. The march began at Mandi House and was carried on till Jantar Mantar. The march was a part of a larger movement in India titled ‘Women March for Change’.

The movement represents the outrage that women and other marginalized communities have been facing since the last five years and their attempts to cement their position as equal stakeholders of democracy and the political process.The march was followed by a program which included speeches and performances of various groups and collectives across Delhi-NCR. There were student feminist groups, tribal right activists, gender rights activists, dalit feminists groups, female farmer groups to name a few. This revolutionary march witnessed diversity of voices and was a big milestone for the Indian feminist movement and the Indian social justice movement. The call for solidarity stated, “For the last five years, women of India have watched with growing anger as our struggles for equality have been dented and our hard-won freedoms undermined. We have watched misogyny, hate and lies being spread across the land. Today, on the eve of 2019 Lok Sabha elections, we say no more.”

Prominent student groups present in the march were members of  Pinjra Tod, Women Development Cells of Lady Shri Ram College, Indraprastha College and Miranda House. When asked about their personal motivations for attending the march, students spoke about a range of issues referring to the political climate of the day. “There is a constant invisibalization of women’s struggles, politicians include us in their policies, Rahul Gandhi says the Womens’ Reservation Bill will be passed, but it only a tokenistic gesture. It’s high time for us to claim public spaces,” said Deeksha, a second-year student from Delhi College of Arts and Commerce. Some also spoke of their personal struggles and sought to join the fight against the patriarchal structure, “We don’t have any freedom, even today my father tells me what not to wear, where to not go and so on. We need to get over this mindset,” said a student from Lady Shri Ram College.

Students also expressed concerns about the representation of women in politics, both in policy decisions and at important positions in the country. A student pointed out that even with three female cabinet ministers, important press conferences and announcements are always done by the male members of the cabinet citing the example of Shri. Arun Jaitley addressing the crowd after Balakot strike. “It’s disheartening to see women in politics only being referred to as somebody’s amma (mother), beti (daughter) or behen (sister). In my constituency, a female candidate was contesting for the assembly seat but the posters had pictures of her husband,” another complained.

A major concern for all the students was the condition of minorities under the current government. Most felt that although it was predominantly a women’s march, it stood for equality. It sought to dismantle a system that has been controlled by a specific section of the population whose policies and ideas made it dangerous for minorities to live in the country. Jaya Sharma, who works for a non- profit fighting for the rights of adivasi women said, “It’s extremely scary for all of us, I’m an upper caste, upper class Hindu woman and even for me the implications are scary. We cannot even begin to imagine the extent of fear that minorities feel. If there is anything we can do to stop them from coming to power again, we should do it.”

Although it was a big milestone for the feminist movement, it was very rare to see this scale of intersectionality in representation. A lot of students agreed to the fact that because of the social class they belonged to and the universities they attended, their feminism was not necessarily inclusive enough. “That is why it’s important to come to spaces like these where you get to see the larger picture. The correct way to participate  is to be conscious of the things you are saying, conscious of music you are listening to, to be aware on a day to day basis, to reflect on your mistakes and apologize. I think it’s a process,” said Sharon from Jesus and Mary College when asked about how she ensures inclusivity in her feminism. Amala from O.P Jindal Global University added, “I try to constantly read other voices from communities who don’t necessarily occupy a big place in society and therefore try to take myself out of the echo- chamber and try to encourage other people to do that as well. Obviously our university spaces are very elite and privileged, but we have to ensure that we’re exposed to other voices as well.”

The march and in extension, the movement is being carried out with the hope of carving out a distinct and powerful voice in the political scenario. “I would like to be heard. This is more of a pre-election forum for women to voice their struggles and to make it known to people that they are a force in the country “ said a student when asked what she hoped would be the outcome of the march. ‘Save our Constitution’, was what the biggest banner in the march said and it was reflective of the palpable fear that all the participants held. The actions of the current government has attacked the core values of our constitution that it had affected every single community that lived in the country.

Feature Image Credits: Pragati Thapa for DU Beat.

Pragati Thapa

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Beyond the Obvious of Delhi University Colleges

Scientist is a Woman

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Despite having extraordinary achievements
in STEM, women scientist remain unacknowledged and forgotten.

A few weeks ago, the prestigious Shanti Swarup Bhatnagar Prize for Science and Technology were awarded collectively for 2016, 2017, and 2018. Amongst the 33 winners, only one was a woman (Dr. Aditi Sen De). At the onset the of lack of female winners might seem to stem from the general lack of women in science, but a close analysis of sexism in the fields speaks volumes about how women have been systematically sidelined. 

American astronomer, Vera Rubin, who provided the evidence of the existence of dark matter, was turned from the astronomy program at Princeton because they didn’t allow women. Miles away from America, Kamala Sohonie, a biochemist whose discoveries played a pioneering role in
tacking malnourishment in India, was declined admission in Indian Institute of Science by Nobel Prize winner, C.V. Raman simply because of her gender. Sohonie, who topped the Bachelor of Science course, had to stage a Satyagraha in Raman’s office for him
to take her in. This attitude of not accepting women in science prevails today as well.

According to a study at the University of
Wisconsin-Madison, titled “No gender differences in math performance” modern-day parents are less likely to encourage their daughters’ mathematical and scientific abilities, as compared to their sons’, despite them both having identical scores.


Women, historically, throughout the world, have been associated with a life of immanence, as opposed to the transcendence of male labour. To understand the disallowance of women in STEM (science, technology, engineering, and mathematics), in the words of an average misogynist will be- “Women are too emotional for science.”


So, when women’s achievements in science proved otherwise, the circumstances became a threat to the consolidation of patriarchal social order. Erase them, if you can’t silence
them- this is the strategy adapted by patriarchal history-keepers, as the contributions of Rosalind Franklin, Kamala Sohonie, B. Vijayalakshmi, and multiple women have been concealed behind Watson’s, Raman’s, Chandrasekhar’s, and other men’s.

Amrita Vasudhar, a graduate of Physics from Miranda House and a student of the Indian Institute of Science, notes, “There are layers to discrimination. The society says- Okay, go ahead, pursue science, but make sure it’s
biology because women understand the theoretical subjects better.” Male scientists have found a way to deny women their rightful access to the discipline.

Women scientists, innumerable times, have found a way of non-conformation to live their love for science. Thus, the next time we use an equation or the refrigerator, we should pause and wonder how many women have had to fight to contribute to it, or more frighteningly, to not be forgotten for it. As a tribute to those smart-fierce women we must remember the names like Asima Chatterjee, Charusita Chakravarty, Janaki Ammal, and Chien Shiungwee.

Image Credits: Wired

Anushree Joshi

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Campus Central

Disguised Scamsters Terrorise DU Students

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Mutiple accounts of women dressed in green salwar-kameez, terrorising and exploiting students from across the university have surfaced online in the last couple of days.

The University of Delhi’s (DU) students have become subjects to various disguised scamsters soliciting money from students by terrorising them. A message was shared by a student from Ramjas College which started doing rounds on social media around 26th February, 2019. The message exposed a group of women dressed in green salwar-suit robbing money from the students in North Campus; all in the name of blessing the money with good fortune.

The incident shared by the Ramjas student happened on her way back to the metro station in front of Hansraj Hostel (Kamla Nagar). The student mentioned that first, a woman came to her, dressed as described above. The woman asked the student to give her a rupee or two as she waved a basket at her and claimed that the donated money was to be given at the dargah. The student was followed by the woman who consistently asked for money. After multiple denials by the student, the woman in green reportedly said that she would swear on her Baba that she had no intention to steal her (the student’s) money. The woman insisted that the student’s touching of her money to the basket would yield good fortune.

At this moment, two more women dressed similarly backed the student into a corner and forced her into taking out her money. Anxious and scared, by her own admission, the student took out a ?50 note which was snatched by the three women who pretended to pray for the student, and performed a ritual chant, as if they were blessing the student. Subsequently, the three women snatched a 500 note from her wallet and refused returning the money when asked to do so. Thankfully for the cornered student, another girl passing by observed the problem and came to assist her. However, the three women created an interruption by pushing the other girl away and took off rapidly from the scene. The victim who reported the event was shook after the three women took off.

However in the same message that has been shared by her, the student explores the intensity and terror of the situation. The same gang of scamsters were seen in the vicinity doing similar performances with other chosen vulnerable students. They were spotted around Kirori Mal College, and later near Sudama Tea Stall near Delhi School of Economics. Strangely enough, the attempt to follow the three women to thwart their exploitative targeting of students was reportedly met with obscene curses, ridiculing and insulting her future and family.

After the circulation of the aforementioned account, various students from the North Campus have narrated their own experiences with these women wearing green salwar-kameez. Most of the accounts follow a similar pattern wherein the student, mostly girls, are chosen and cornered by these scamsters who then take off with their money. The possibility of the robbing women carrying weapons has not been corroborated yet but it cannot be ruled out as well. Multiple accounts of North Campus students have exposed the deep concern that this explosive scamming mandates. No action has been taken against the identified thieving women.

However, the dargah women are not exclusive to the North Campus. Various incidents of their terror have been shared by students from Kamala Nehru College. Gargi and Rishita from Kamala Nehru College shared their experience with these women who chased them in Greater Kailash’s M-Block Market, asking for money. When denied, the women hurled abusive curses at the two unsuspecting girls. This rampant exploitation of students in the university at the hands of these women concerns us all. The fearless violations carried out by them in such active areas, in broad daylight, propose questions on the safety of students in the campus.

DU Beat appeals to everyone to stay safe and vigilant in campus until these disguised terror-inspiring women are tried legally.

Feature Image Credits: Akarsh Mathur for DU Beat

Kartik Chauhan

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DUB News

Tempest 2019: Safety Concerns and Chaos

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The fest season has begun and so have the stories of chaos, harassment, and safety issues at these prestigious cultural festivals. Let’s see what went down at Tempest 2019.

Tempest 2019, the three-day Annual Cultural Festival of Miranda House took place from 14th to 16th February 2019. Reports of chaos, security breach, rape threats, and harassment arose on Day 2 and Day 3 of the fest.

On 15th February, a message from the Women’s Development Cell (WDC) was circulated for the girls to be safe as allegedly, some members of the Delhi University Students’ Union (DUSU) had barged into the college campus, and were acting very violently and threatening people with rape threats. An anonymous source from the WDC security team shared her experience, stating that on the same day she noticed something weird going on around the entrance to the barricaded women’s area. When she went to investigate, she saw a few men who were trying to intimidate volunteers into letting them enter. When she asked them to leave, they retorted, saying, “Aapko pata hai hum kaun hain? Humare saath Shakti Singh hai.” (Do you know who we are? Shakti Singh, the President, DUSU, is with us.)

When these people were blocked and not allowed to enter, they retreated but only with threats like “we’ll come back soon- just wait and watch” and “aaj 20 log laaye hai, kal 500 laayenge” (Today we have brought 20 people, tomorrow we’ll bring 500). She also added- “This kind of hooliganism has increased in the campus. There were men from Hindu College who had infiltrated the crowd, asking about the people who had taken part in the V-Tree protest the previous day.”

Anoushka Sharma, a second-year student from Delhi School of Journalism and a Copy-editor at DU Beat, also shared her horror story from Day 3 at Tempest. She stated that while entering the college on the third day of the fest, she was trying to show her media pass at the entrance to enter when a guy pushed her and said in a very rude tone- “Madam ji, kya kar rahi hain?” (Madam, what are you doing?). At first, she ignored but he was persistent and kept on insisting. When she told him about the media passes, he again said in a harsh tone- “Tameez nahi hai baat karne ki?” (Don’t you have any manners?). Seconds later, the guards opened the door and at that moment people started touching and groping her. She quoted, “The lady security guard had to hold me since I almost fell on the ground, and she told me to go inside through the lawns since there was less crowd there.”

Talking about the ruckus created at the gates, the Head of Security from Miranda House’s WDC told DU Beat that due to the crowd build-up at the gate, the Principal had to open the gate when 50 to 100 unidentified individuals without passes barged inside the college. She also added that men came up to her, and to the Vice-President of the Student Union to threaten them by quoting their support from DUSU. When they were refused entry, they said, “Agli baar toh fest hi nahin hoga.” (We won’t let the fest happen next time.” She added- “There was a sense of fear in the environment and the girls were uncomfortable by the presence of such people.”

When DU Beat contacted the Vice-President, she denied the story, saying that she personally didn’t hear any comments; however, due to the rush outside the gates, she talked to Shakti Singh who said that none of his people were involved in any such threats and misbehaviour. She also stated, “The passes said entry till 2 P.M. and people didn’t follow that which created more ruckus but actions were taken and things went smoothly later.”

These incidents are examples which show unsafe environment at fests. Even in a fest regulated with passes, unidentified crowd entered in mobs through the front gates and created a ruckus, not only threatening the attendees but also the organisers and volunteers. These prestigious annual cultural fests are the platform of growth and inclusivity which have now unfortunately become spaces for assault and harassment.

Feature Image Credits: Namrata Randhawa

Sakshi Arora

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Women are Not Responsible to Make Men Better Beings

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Many New Year resolutions constitute cutting toxic people out of our lives. Maybe it’s time for women to cut off those relationships in their lives which demand too much emotional labor, and is not reciprocated.

People are a product of their past, their circumstances, and how they deal with them. To say that everybody should see a therapist when they become an adult is a privileged statement. Not everyone has access to therapy, maybe because of their social status in the society or the general lack of resources. However, if we look at heterosexual relationships, it is clear that women are treated as therapists and it becomes their job to ‘fix’ the man in their life.

Women who stay with men during their troubled years are seen as loyal and are highly romanticized. One might have heard, men discover themselves while staying in relationship with women who do all the emotional labor to deal with their man’s trauma, and try to stick by their side throughout. Women are encouraged to stay through a man’s financial troubles, mental health issues, physical and verbal abuse, and violence so that she is there to help him to take control of his life. They are ‘broken’; they need help to keep it together. If these women choose to take an exit, they are often made to feel guilty for being selfish, and for choosing not to nurture the man. We need to stop blaming women for a man’s inability to take control of his life.

Ladies, you know what I’m talking about. You know what they say in the popular culture, right? Take a broken man, fix him, and he will love you forever, but you know what is the actual truth? You take a broken man, try to fix him but instead you break yourself in the process. Men, women are not your emotional caretakers or rehabilitation centers. They can stay beside you and support you but it’s not their job to ‘fix’ you. You need to work on yourself. You should be willing to improve. She’s not meant to heal your wounds. The amount of emotional labor it takes to be a person’s entire support system and a therapist to deal with their trauma is too much, and women, historically have been doing so. When a man chooses his romantic partner, he ideally look for a mother in the woman. In 2019, we’re here for emotional vulnerability that is reciprocated in a healthy relationship, not men who use women to confront their trauma. It’s a patriarchal idea that needs to go away and the balance of power in romantic, heterosexual relationships needs to be restored.

Feature Image Credits: The Meaningful Life Centre

 

Disha Saxena

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PCOD : One Million Women, Every Year

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PCOD is a common disease that afflicts millions of women every year. Read on to find out more about it.

Poly-cystic Ovarian Disease (PCOD) is a common disease that, as the name suggests, refers to the enlarging of the ovaries with multiple small cysts on the outer edge. These cysts are just premature eggs that could not be released by the ovary.  There is no ‘one size fits all’ for PCOD. It causes different effects on different bodies.  Having mentioned this, it is also noteworthy that PCOD is the most common cause of female infertility in the world today. In India, there are more than one million cases of PCOD detected every year and the condition is  increasingly on the rise. It can be easily detected with an ultrasound test.

Every human body releases a healthy combination of male and female hormones depending on the sex of the person. However, an excess of androgen or male reproductive hormone secreted by the female bodies is the major cause of PCOD. If the female members of a family suffer with ‘type 2’ diabetes or PCOD, then the female offspring has a fifty percent greater chance of suffering from it.

Generally, if the body is resistant to insulin, it will lead to a high level of insulin left unused in the body which can be another cause of PCOD. It can be a result of genetic factors or overweight or both. Skipping meals or staying physically inactive can become a cause of PCOD as it not only spoils the immune system of the body but also fluctuates the weight of the body that has an effect on the insulin. High levels of mental or physical exertion  are also  major contributors to it.

There is no fixed duration for PCOD. It can last for years or even a lifetime. However, with proper medication, it can be cured within six to seven months as well.

The first major symptom of PCOD is the stopping of or irregularity or excessive flow of blood during menstruation.. Doctors say that if a woman has 8 or less menstrual cycles in a year, she should go for an ultrasound test for PCOD. Since ovulation is affected due to PCOD, women may run the risk of miscarriage or difficulty in conceiving naturally. This however does not imply that PCOD necessarily leads to infertility in all women.

People afflicted with PCOD often go through Hirsutism which refers to an excessive growth of facial and body hair due to increased levels of androgen. These hairs are thicker and darker than the usual hair and are often found on the chin, cheek, belly or breasts. However, they might also face hair fall or thinning of the scalp hair. PCOD is also responsible for causing an increase in the size of the oil producing glands, thus making the skin oily. This leads to a major issue of acne that  is difficult to clear and may leave marks. PCOD may cause anxiety and depression in women not only due to an imbalance of the hormones but also because of the loss of self esteem due to such  symptoms.

There are various kinds of treatment for PCOD. Therefore one can use allopathic, homeopathic and even Ayurvedic treatment for the same. The treatment may involve the consumption of contraceptive pills. Regular exercise may help the sufferers of PCOD manage their weight.  Doing yoga  is will ameliorate the disease with the additional benefit of bringing down the anxiety levels.  A sleeping pattern is important because the body and mind needs enough rest during this time.

A balanced diet goes a long way. However, this means something different for people with PCOD. . To cure oneself of off it,  one would be required to have more fruits and heavy vegetables. Kiwi is one fruit that works the best. Some foods need to be avoided, for example, sweets, rice, dairy products etc. If a person with PCOD smokes, she must try to quit, as smokers tend to have higher levels of androgen.

There are several associations trying to create awareness about PCOD, often using teal as the colour of their campaign. The one at the forefront is PCOS Awareness Association (PCOSAA). There is an urgent need of awareness regarding the same so that women become alert to the rising numbers and understand that they are not alone. They should be encouraged to talk about it freely without any taboo, so that a woman can be cured before it is too late.

Feature Image  Credits : Medical News Today

Khyati Sanger

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Stop Saying Sorry

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It’s no revelation that women apologize more readily than men. Women need to talk a lot more in public spheres and should not be worried about upsetting people and saying things in a ‘nice’ way.

Women apologize a lot, no second thoughts about that. I realized this first, few weeks into college. Instead of simply asking questions and inquiring about things I had no idea about, there I was, saying sorry unnecessarily. I misunderstood politeness with apologizing. Women know what I’m talking about. Men might find it difficult to relate to this.

The apologies women make, if you observe are often knee-jerk reactions. They say sorry even when they are clearly not at fault. Saying sorry for asking questions in class, saying sorry when presenting ideas before a group of people, saying sorry when asking someone to stop doing something that’s making them uncomfortable, the list is endless. Eventually, it ends up being an ice-breaker and a great conversation starter. You lose count after a point of time. It becomes so normalized that one inculcates it as a habit which refuses to leave.

Right from their childhood, women are expected to be polite. They are viewed as the more responsible gender, the gender which diffuses tension in unwarranted situations. They, very easily feel guilty. They usually put themselves under a lot of pressure to not upset anyone and be a people pleaser.  According to a 2010 Canadian study in the journal Psychological Science, women have a lower threshold for what requires an apology because they are more concerned with the emotional experiences of others and in promoting harmony in relationships. The word ‘sorry’ is used to soften the blow and to confront people in unavoidable situations. “Women believe that they are making people mad when they’re speaking up”, says Radhika Nair, a second year student from Shaheed Rajguru College of Applied Sciences. “I sometimes think that we are expected to be very grateful for whatever opportunities we are bestowed with”, says Annmary Alex Thomas, an Ambedkar University student.

It is often seen that women tend to say sorry more for feeling a certain way, for not coming across as a woman who’s ‘difficult’ or ‘emotional’. Indian women, who are financially dependent on their family or husband, believe that they have no right whatsoever to express their opinions during family discussions given that they do not earn.

Ladies, listen up. Do not say sorry when someone encroaches upon your private space. Do not say sorry for your choices, indulgences, views and opinions. Your over-apologizing shows your lack of confidence in yourself. Instead, challenge the status quo and break free from the realms of conformity. Start checking the number of times you say sorry in personal conversations, over the email. You might have been conditioned to internalize this attitude but it’s in your hands to shift this attitude. Be unapologetically you!

Image Credits: Monster.com

 

Disha Saxena 

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An Issue Of Equality Not Entry: Sabarimala Temple 

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Located in the Pathanamthitta District of Kerala the Supreme Court ordered the Sabarimala temple to do away with the practice of prohibiting women’s entry in the temple 

“Those who believe religion and politics are not linked don’t understand either “. This statement by Gandhi has proven itself to be true time and again. In the Indian context it has taken the form of Partition, Hindu Code Bill, Khalistan movement, Godhra riots, etc. The entanglement of religion and politics resurfaced again this month as the constitutional bench of the Supreme Court took up the Sabarimala case. 

It may become “another Ayodhya ‘if the court tries to tinker with the religious practices”, warned the defendants. The complex issue began when a petition was filed challenging rule 3B of the the Kerala Hindu Places of Public Worship Rules which puts restrictions on women’s entry. The Sabarimala temple prohibits entry of women between the age group of 10 and 50, because of the celibate nature of Lord Ayyappa. He is believed to be a Brahmachari and in mythology women are viewed as a source of distraction to them. 

The Supreme Court bench headed by Chief Justice Dipak Mishra on Wednesday ruled “what applies to a man applies to the woman as well, woman’s right to pray was not dependent on any law but actually a constitutional right “ It was further added that entry can only be prohibited on grounds of health and public morality. The defendants of the practice led by organisations like Kshetra Samrakshana Samiti argued that it was based not on sex but menarche (the onset of menstruation) which is absurd since menarche is a physiological condition applicable on women only.

There’s a great need to break the religious taboos that associate menstruation with impurity as it is used as the basis of religious practices that are discriminatory to women. Patriarchy in India has been systematized through a number of religious customs and social practices, which need legal assistance to be dealt with. It is essential that these customs are tested by constitutional provisions. Keeping women out of temples is not simply denying them a place of worship but a public statement of their social inferiority and subordinate status. The values enshrined and promised to every Indian woman in the constitution are far from reality however there’s still hope.  Cases such as that of Sabarimala temple as put by a Supreme Court advocate “help bridge the gap between constitutional ideals and our social reality “.

Feature Image Credits – OPIndia

Bhavika Behal 

[email protected] 

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