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Beyond the Glitz of Charity and Equality, lies the corporate culture-ification of social service, where Insta Digits hold greater value than Impact, misinformation prevails, and the crimes of establishment remain unchallenged.

In my Freshman Year at DU, canonically as a rebel-tired-of-societal-obligations, enthralled by the hunger to usher a change in the patriarchal and chauvinistic ideals that run the world, I found my haven in Girl Up. Within the four walls of Inclusivity, Intersectionality, Impact, and UN Affiliation, I discovered my abode until I witnessed each one of them crumble to the ground of status quo appeasement.

In order to uphold absolute respect for and safeguard the identities of the sources, their respective Girl Ups will be kept anonymous throughout the report.

The Official Website of the Organization states that GirlUp is a girl-centered leadership development initiative, focusing on equity for women in spaces where they are unheard and unrepresented. Idealistically, an organisation such as that would have resulted in tremors of change within the societal structure and standards. However, on account of the absence of the same, GirlUps fail to endorse that despite holding a beautiful core belief. Within this report, an attempt has been made to analyze the issues about them by surveying DU students, who either are or have been part of the initiative.

While the UN initiative, at its core, focuses on transforming the lives of the underprivileged and advancing Gender Justice, their local chapters are provided with a target of 5 projects within a year, the completion of which would provide them with certifications from the UN, and so, their foreground turns into Social Media awareness. Social Media, albeit an impactful tool, is restrictive, and when combined with underdeveloped ideas, could often lead to the contrary results. Similar was the case when, a GirlUp from a reputed North Campus college, posted about how Imane Khelif had failed the gender eligibility test, while in fact, the test results were never revealed. And while DU societies are known for their secularism and separation from religion, the aforementioned GirlUp posted stories celebrating the inauguration of the Ram Mandir of Ayodhya, depicting an unwarranted appeasement of the prominent status quo.

The activism, “conveniently, focused at favouring the status quo, also depicts an appropriation of cultural icons”, was quoted by one of the sources, further stating how the GirlUp of their college, curated a post for Dalit History Month, focusing more upon Mahatma Gandhi, while little was discussed of the renowned icon, B.R. Ambedkar. Another person recalls how, in the aegis of a project titled Manorama, centred upon the lives of marginalized women, their GirlUp created videos of awareness, however, the representation was affixed on people from privileged backgrounds, antithetical to the core of that project.

The Five Project policy restricts their participation to mere play of Social Media, and so all their resources are directed towards social media management and garnering the required views and numbers, to an extent that the Social Welfare aspect of the projects takes a backseat, fading into oblivion. 

“The Certificates are promoted as ornaments of the CV, and become a primordial tool to encourage people to join, often in ways similar to affiliate marketing tactics”

claimed a source who held a core member position at two GirlUps. 

Thus, Tokenism in the guise of Activism gets promoted, and so even when members join in with an ignited sense of bringing a change, the vicious cycle of likes and follows traps them into its ploy.

A combined effect of the same is short-term projects, the long-term impacts are overlooked, in attempts to be one step closer to the UN certification, a ‘brownie point’ on the CV. The projects thus turn into half-baked attempts given the time crunch and limited resources that need to be employed to cover 5 such projects year long. 

“..for a project, we collaborated with the Robin Hood Army and a GU chapter, (and unlike RHA) the GU kept stating the need for certificates, in the absence of which their members would not show up.”

recalled another student about their experience with  Girl Up, indicating how “passion gets eroded, and Social Media numbers take over.”

“During the Pujo, when all the organizations I was affiliated with, allowed a short leave, the Girl Up I held a Position of Responsibility at, refused.’

divulged a member of a reputed GU of South Campus, elaborating upon how the workload situation spirals deeper,

 ‘…and when I was severely ill for a month, instead of being accommodating, I was compelled to take up projects, and attend hours long meeting over petty issues that could be solved over chat.”,

Adds one student reflecting upon how an organization that emphasizes upon the prioritization of mental health, conveniently forgets the same; often creating obstructions in the professional, and otherwise, life of the members.

The parable of the mismanagement runs profound, a staggering specimen was presented when in a GU, a core member  was removed from their position over disorderly conduct; however, along with them, the person who brought the incident to light was also suspended on the grounds of agitating out of spite, 

“..the anonymity I was assured was disrupted, it was turned into an IntraSoc gameplay, and while discussions with both the parties involved were held, I was removed without even a 30 days deadline.”,

exhibiting how the organization failed at both a professional and personal ground.

GirlUps at its core, starts as a medium to generate change in the world, however, in the midst, it undertakes a trajectory of first-world charity; oblivious to the intersectionality and struggle, a route towards becoming a multilevel market tactic of UN certification, a place that largely deviates from its core principle. Per Contra, quite like how the United Nations tries to project a certain optimism for humanity, on a rampant retrospect, GirlUp is capable of bringing about the change that it aspires to see, given it actually works for it.

Read Also: What is the cost of my dissent 

Featured Image Credit: Google

Bidding farewell to college is like bidding farewell to a sense of stillness amidst the chaos in your life. What’s even more difficult is sometimes bidding farewell to the societies within these spaces, which is perhaps way more difficult for the juniors left behind.

Disclaimer: Readers might be left with a bittersweet feeling in their heart and might shed a tear or two, so proceed with caution.

Dear Reader,

As we close a chapter on the batch of 2024, turning the page on perhaps the most personal part of our college lives – our societies – might be even more painful. As an anxious, scared, and confused college student, the author found comfort and solace in one such society, and as a second-year student, she finds it even harder to say goodbye to the senior who made college feel like home. Friends’ Corner, the Mental Health and Counselling Cell of Hindu College, became a warm cup of chai during the rain for this author, and its president, Suangouding Guite, became the rainbow after the rain. Some might say his infectious smile, quirky one-liners, and him saying “period” after every sentence just helped them feel comfortable and safe in an otherwise overwhelming college space.

You know when you’re anticipating that your drink might be too hot or too cold, but when you take a sip, it’s the perfect temperature. This happiness, satiety, and comfort were what I got when I first interacted with Gouding. He, along with our seniors Soham and Varnika, made an amateur at society work like me, feel appreciated, and feel at home, and this society soon became my comfort space.” – says Vidita Verma, a second-year English Literature student at Hindu College.

In conversation with DU Beat, Gouding, a third-year sociology student and the president of Friends’ Corner, shared his experience at FC and how bidding farewell to this space feels personal.

For me, bidding farewell to Friends’ Corner is more like closing a chapter on my life, to the important and beautiful people and memories that make FC, as it became a part of me in these past three years, which I don’t want to let go of. I want FC to be known for its safe space, open conversations, and belongingness, which allow others to be vulnerable, and I hope I was able to create that legacy. This space became synonymous with Hindu for me, and this goodbye just feels personal. It was a society I joined for its safe space and open conversations about mental health, as it won’t really fetch you any CV points, and I stayed because it allowed me to be whatever I wanted to be and to feel whatever I wanted to feel, as it exists for others to grow and for them to learn from.” – Suangouding, president of Friends’ Corner, reflected. 

We’ve all had our fair share of uplifting and disappointing moments, intertwined with promises that sometimes fall short but are cloaked in sweetness. College societies have brought us together in unexpected ways, fostering beautiful connections for some and challenging experiences for others. The author did find herself in a pickle while writing this piece as she has been a part of the healthier and less emotionally daunting side of college societies, or rather has been quite lucky with the people, particularly the seniors she met, but a student from South Campus College who wished to remain anonymous remarked about its dramatics society.

I happened to have worked with seniors who would rather throw you under the bus for the sake of asserting their dominance. Favouritism, selective targeting, and insensitive manipulative behaviour, are some of the qualities they’d be passing onto their juniors. My seniors honestly sucked, and I’m more than happy to be bidding them farewell.” – they reflected. 

Performing Arts societies in DU might be known for their (valuable) experience, hectic schedules, overwhelming work, and hierarchies, but despite their generalised perception, they do end up becoming free and homely spaces for students, and we might meet seniors who make it just that.

In conversation with DU Beat, Manya Mallika, a third-year Physics student from Hindu College, opened up about her fruitful tenure at Masque, the English Theatre Society, not just as its co-director but as a first-year student who joined the society through online inductions during the lockdown.

After coming to Delhi after an online semester, the only people aware of my presence were in Masque, which initially seemed like just another college club. Despite finding other ways to engage in theatre, Masque somehow provided me with an identity in college, where I could be myself, through its lack of hierarchy and uniting people through their love for theatre rather than fear. I stayed because I felt a sense of belonging, and some friendships just stayed. My biggest realisation here is that human beings are prone to making mistakes; we are all flawed in some way. College should be a time of exploration, learning, and growth, and being patient and kind to others and ourselves. Remind ourselves to take a deep breath, as we’re all going to die anyway.” – Manya discussed. 

An anonymous first-year student from Hindu College, in conversation with DU Beat, bid a heartwarming farewell to their senior at Aria, the Western Music Society.

Priyansha (Yuhu) is a special person, not just for me but for the entire Acapella team of Aria. While being a great leader with her management and communication skills, she is a softie who cracks quirky jokes with her nasal voice, lighting up the mood of the entire team whenever we lose a competition (and that’s every time, lol). She built a family within a society, and while I wish her well for her dazzling future, bidding her farewell feels bittersweet as it’ll be very difficult to fill the void left behind by our very own Yuhu.” – they remarked. 

Anvesha Tripathi, a second-year Economics student at IPCW, shares how La Cadenza, the Western Music Society, ended up being the biggest and most exciting part of her college life, mostly owing to the seniors that she found there.

My seniors at Cadenza were nothing short of supportive, understanding, kind, and so unabashedly funny that every doubt vanished the second I walked into the practice room and helped us navigate this crazy circuit. One senior in particular stands out though: Ashna Dongre, who is a vision to look at and an absolute honour to be around. Every second I spend with her is enriching and leaves me either smiling or laughing my guts out. She is an absolute breath of fresh air on dreary days. I have sought in her love, support, and a simple shoulder to share my burdens with, and practice without her will feel incomplete, and so will the rest of my time at college.” – Anvesha said. 

It is said that first-year students enter DU with dreams in their eyes and passion in their hearts. Amidst the pool of batchmates, unspoken bonds, and sometimes fragile friendships, a lot of us struggle to strike a bond with any of our seniors in our respective departments. But lucky are the ones who end up discovering that friendship, solace, and guidance in that one senior in a society. An anonymous first-year student found such comfort in a senior at Vivre, the Film and Photography Society of Hindu College.

I learned a lot from them, and it’s definitely hitting me now that I have to bid farewell to them. It’s going to get hard for me because I don’t have a lot of friends or people I hold close to my heart in the second year. There’s one senior in particular, who I’m perhaps the closest to in the entire college. This is my person, and I hold them very close to my heart. Saying goodbye to them is going to break my heart, and I don’t want to think about it. What makes it sadder is that they are also leaving Delhi, so I might not see them ever.” – the student commented. 

S. Bangshing Panja, a third-year philosophy student at Hindu College, shares how bidding farewell to his college and his society might be hard, but it’s time for him to make space for others.

Although societies haven’t become synonymous with Hindu, there’s definitely a bittersweet feeling in my heart while waving goodbye to the safe spaces I found in the North East Cell and Aria, as they have been a huge part of me. The kind of legacy I’d like to leave my juniors, especially in the North East Cell, is that we should not be ashamed or scared to take up space. We are here in such a competitive institution, and we are here for a reason, and that makes us equal to everyone else. We just have to prove ourselves visible to the world, the people around us, and back at home. It’s sad that I have to say goodbye to them, but it’s about time. I’ve been here for three years, and I feel I have to leave in order to make space for others to come and feel the same things I felt and share the same friendships I’ve shared.” – they shared. 

Dear reader, while navigating the whirlpool of emotions college life at DU sometimes (certainly) pushes you in, some of us manage to find that one society and that one senior who just becomes your lifeboat. Bidding farewell to these small spaces within college that have become synonymous with home is difficult, to say the least, for the third years and the juniors left behind with a void in their hearts. How does one even journal such complex emotions and bittersweet memories in mere words? But I sincerely hope our words did justice to those feelings. Here’s a toast to the batch of 2024. We are forever grateful for your warmth, resilience, and comfort.

Read Also- Natural Selection: Unpacking Diversity in DU Societies 

Featured Image Credits: Sukriti for DU Beat 

Gauri Garg

[email protected]

TW// Harassment

You must have heard lately about serious cases of harassment in a few DU societies. College officials took action by banning members and even societies. While DU takes pride in providing a ragging-free campus or in taking swift, decisive measures to stop ragging, what often goes unnoticed is the casual harassment perpetrated in the name of “fun” that has turned into a “trend” among college societies.

The dancing society at Sri Aurobindo College was recently banned after some juniors complained about alleged physical and verbal harassment by the society’s president and ex-president. A similar incident occurred at the FilmSoc of Sri Venkateswara College. The college administration implemented rigorous measures in response; these incidents called the campus’s safety into doubt. While the Vice-Chancellor proudly assured the newly admitted batch of a ragging-free campus, what frequently goes unnoticed is the casual harassment that occurs under the pretence of “fun,” especially during society recruitments. 

DU takes pride in providing a ragging-free campus and strict disciplinary action against perpetrators. However, one of the most significant gaps in this “ragging-free campus” is how individuals perceive or understand “ragging.” Most people consider ragging to be a serious form of harassment, but what people need to recognise is the major problem of casual harassment, which is frequently carried out under the guise of “fun” and is becoming a trend in DU societies, particularly corporate societies.

One of the worst examples of this may be found during recruiting interviews for college societies. Most of these societies hire new members following a series of stages of selection and sorting that include form completion, tasks, and interviews. All of these things are largely carried out by core members of these societies. Interviews are an important phase in the recruitment process. These interviews serve as a breeding ground for such harassment.

I was asked to propose a flower vase during the interview.

-A first-year student at Kirori Mal College

Freshers are asked to dance, sing, propose to one another, to a senior, or to any random object during interviews by seniors. Freshers are required to perform this while being secretly recorded. The majority of these “tasks” have little to do with the skills necessary to be part of such societies. This is a recent trend that has emerged in college societies, particularly in corporate societies, where seniors engage in such behaviours intentionally or unintentionally. The majority of those involved in these activities believe it’s “mazak” (joke) and should not be taken seriously. They advise that juniors see this as a joke because it is “a way of bonding.”

 My friend, who is a core member of a society, showed me videos of them asking juniors to dance or propose to each other. She was laughing and pointing out how they made juniors do these tasks for interviews while they were being recorded. I asked her if they asked the juniors’ permission before recording. She replied,- ‘arre mazak mai kiya ye sab’. When I explained to her that this was wrong, she understood the mistake she had made.

– A third-year student

What they fail to understand is that this isn’t something that everyone is comfortable with. For juniors, mocking them, filming them, and circulating these videos without their permission can be traumatising. This type of ignorance comes with a certain level of privilege. Many DU students come from small towns and villages. It is not an easy road to DU, especially for female students. Most of these students lack the precise skill set that college societies want, but they join to learn and gain experience. Mocking and filming them could drive out these students from such settings, causing serious problems, particularly for female students. 

Because of safety concerns, most parents from smaller towns and villages do not send their daughters to DU, and discovering videos of their daughter being posted on random groups might result in them being refused access to offline campuses. For these reasons, these students are compelled to remain silent and tolerate the humiliation.

Not only that, but in certain college societies, especially film societies, “romantic or sexual relationships” are used as a deciding factor for position. Since the old core members determine the new core members in most societies, a member’s romantic or sexual contact with old core members determines whether or not they will be elevated to core positions.

All of these events or incidents are hidden from administration since most individuals do not consider them to be problematic. As a result of the seniors’ lack of understanding and awareness, college societies are becoming increasingly toxic and unsafe. These aspects also contribute to the segregation of students, with only “privileged” students dominating the majority of these areas. While awareness is crucial among seniors, it is also the responsibility of administration to look into safety issues in societies and educate juniors about these issues during orientation.

Read Also: Unveiling the Culture of Toxicity in SVC’s FilmSoc

Featured Image Credits: Nopany Institute of Management Studies

Dhruv Bhati
[email protected]

Delhi is the home of outstanding theatre arts, whilst Mumbai is the metropolis of Bollywood aspirations. In Delhi, stage art has a special significance and a rich history that is still being preserved through a variety of institutions and live performances.

 Delhi, India’s capital, is so distinctive that it offers something to everyone. It has been bustling with possibilities for years, from its mouth-watering food to popular shopping places, monuments and old palaces, museums and government buildings. Out of everything, the city has been sustaining art forms and providing a platform for artists from different fields to explore, grow, and perform. It represents inclusion in culture, where everyone has an opportunity to contribute. One of the ancient gems of the city that is adding charm to it is – Theatre art. The many drama forms, stories, plays, and musicals.

Although many are aware that Mumbai is the “city of dreams,” many flock there to pursue their Bollywood aspirations and make a name for themselves as actors, directors, or singers. Delhi has been a well-known destination for theatre and stage art and has also produced many promising talents, but it is still less applauded for the accomplishments. While some of the artists here continued their careers in theatre and added to its appeal, others became great and well-respected artists in the cinema industry. In the western industry too, Los Angeles is recognised for its film industry, whereas New York is renowned for theatre. Although there has been a line of separation between the stage and the screen, there is still a connection that aids both industries’ growth in different ways. Their originality is beyond comparison.

Coming to Delhi and its vibrant stage art, the city preserves it in a variety of significant and minor ways – It has many students, rising artists, and has created a special audience of art lovers through live performances, nukkad nataks, drama schools, and college societies.

One of the well-known names is of NSD – National School of Drama, which has been a training facility since 1959, providing knowledge and enhancing the abilities of amateur artists. Although Sangeet Natak Akademi is its parent organisation, over the years it has relocated from a number of places. Mandi House is where it is currently set up. Mandi House, which once had ties to the princely state of Mandi, is now home to a number of theatre troupes and establishments, such as the National School of Drama and Shri Ram Centre for Performing Arts. The creation of NSD involved numerous notable playwrights and dramatists. A comprehensive curriculum, the promotion of several theatre genres, and one of the best playscripts have all been created here. NSD has a unique identity that focuses on both conserving the past and fostering hope for the future. From the nation’s capital, these groups organise numerous performances and broaden the horizons of theatre art throughout the entire nation.

The institution also holds workshops and other annual festivals like the “Bharat Rang Mahotsav” to raise awareness of the local arts and draw in more visitors. Children and newcomers to the sector can always use it as an excellent learning opportunity to get going on their path. How could one not include the outstanding alumni and directors who formed the very foundation of NSD with a name like that? Ebrahim Alkazi, a renowned theatrical instructor, was the first to transform the school in 1962 with the help of his expertise, leadership, and strict disciplinary measures.  Many people still reflect on the illustrious 15 years the celebrated director spent at NSD, and his role in shaping the organisation helped it reach new heights. Without mentioning Ebrahim Alkazi’s skill, one cannot discuss Indian theatre or the National School of Drama in general. He made sure that the Indian theatre art is not lost and reaches a wider audience by establishing the three-year acting training, developing open theatre, and providing inspiration for the repertory. Some of his productions continue to receive praise as some of the best ever.

There is an unending number of well-known and gifted performers who are working in the entertainment business today, preserving the reputation of organisations like the National School of Drama and also bringing honour to the nation. The list of actors and actresses includes Naseeruddin Shah, Nawazuddin Siddiqui, Neena Gupta, Anupam Kher, Om Puri, Piyush Sharma, Irfan Khan, and many more. This is the National School of Drama’s legacy. This institution is only one of many centres in Delhi that have made contributions to the arts by producing top-notch plays and musicals. One is the Shri Ram Centre for Performing Arts, a renowned theatre company that has been producing plays and offering acting classes since 1958. SRC, like The National School of Drama, has also produced famous individuals in the industry. There are additional independent theatrical groups with base in Delhi that create venues for artists to gather, create fascinating stories, and perform all over the nation.

Delhi colleges have cultural societies that support the arts and permit students to experiment in the field from the college level on up, even at the university level. Ibtida was founded by renowned filmmaker Imtiaz Ali while he was attending Hindu College, as is well known. Many others, such Manoj Bajpayee and Siddharth Malhotra, who attended Delhi University, launched their careers using the many resources the city and university have to offer. It goes without saying that the institution is the alma mater of several well-known artists, starting with Shahrukh Khan, the King of Bollywood, who graduated from Hansraj College and began his career with Delhi’s Theatre Action Group.

Through the Drama Societies at Delhi University, students are contributing to the evolution of theatre art by continually taking chances and incorporating contemporary elements that make it more applicable for the current generation. This includes curating scripts, performing, and taking part in festivals and contests. Women’s rights, girl child education, and scripts promoting community solidarity are among the topics that are publicly performed in the form of Nukkad natak. All of these places are unique in that those who have spent time in these settings honing their craft and giving performances on Delhi stages still have a special appreciation for their formative years as budding performers. These alumni have often reminisced about their time at the National School of Drama or Mandi House and how they attribute their achievements to these institutions.

The singularity of stage and screen cannot be compared, as was stated in the article’s introduction. However, as films have become a popular form of entertainment, younger generations are less familiar with regional art practises and distinctive theatrical methods. As a result, people frequently treat stage and screen the same, which is a mistake. However, acting for the camera and performing live are truly two different things, and sadly, many people from the younger generations have not experienced the latter. Even newer artists who enrol in renowned acting schools participate in stage art in order to later pursue an acting profession. It’s because the Indian film industry gives them more chances to become popular and rich than if they continued with theatrical acting. This art faces a number of different obstacles along the way that make it challenging for it to endure.

Some of these difficulties were brought up in our conversations with a few students and instructors from renowned theatre schools.

Many people these days tend to believe that theatre is the ladder to take you to cinema, that if you begin from here eventually you will reach Bollywood,” they said. “This is untrue. Both theatre and film have unique meanings, and each has something different to offer. According to me, this phenomenon is causing stage art to lose some of its splendour. Many members of Delhi theatre groups just practise and develop their acting abilities in order to pursue a job in the film industry. I’m still relieved, though, that theatre is generating finest plays that the audience enjoys” – An artist from the Shri Ram Centre.

Original art forms in India existed for centuries before the advent of cinema, and were supported by wealthy businesses and appreciated by enormous audiences. Since the 17th century, live performances of Ramleela, which depicts the legendary Ramayana conflict between Ram and Ravana, have taken place at festivals.  The popular theatre production Nautanki, which originated in Uttar Pradesh, had a significant impact on the Indian population. Dohas, ghazals, and chhand were frequently used, along with catchy songs and humorous dialogue. There are other well-known plots in this that centre on mythology. Nautanki, a kind of theatre that was once loved by both urban and rural inhabitants, grew in influence and scope as a result of assimilating numerous other theatre techniques. Unfortunately, the popularity that Nautanki once enjoyed is diminishing, much like that of many other creative forms, as a result of the rise of film and the elitist mindset that stereotypes this local talent.

Cities like Delhi still have a lot of places where individuals may learn about the subject and work to keep alive the artistic forms that previously captivated thousands of people. Those who are interested in finding out more can attend plays and exhibits at Mandi House, the Indian Habitat Centre, or the Kamini Auditorium, or they can join one of the theatre groups in their institutions. A Delhi Theatre Festival will be held in August and will feature many well-known performers and wonderful productions for the public.

Theatre has always been a means of expressing feelings and telling stories through music, quirky characters, and dark humour. Indian plays have masterfully portrayed the legends of the Ramayana, Mahabharat, and other great royal empires of India. In order to ensure that this vibrant culture is sustained, thrives, and receives the recognition it merits, Delhi must continue to support and maintain stage art.

Delhi is the home of great arts, if Mumbai is the city of Bollywood dreams. If Mumbai has seen the zenith of great artists, Delhi has seen their birth and struggle. Without Kala, Kahaniya, and Rangmanch, Delhi’s history would be incomplete!

 

Read Also : https://dubeat.com/2019/03/24/drama-sutra-a-theatre-report-in-three-acts/

List of Additional Sources:

https://thewire.in/the-arts/ebrahim-alkazi-modern-indian-theatre

Story of Ebrahim Alkazi, NSD director who shaped Indian theatre

https://devnautanki.com/about_history.html

Blog of Dr. Devendra Sharma, performer and writer of Nautanki artform.

Featured Image Credits: Top news India, NDTV

Priya Agrawal

The Debating Society of St. Stephen’s College (SSC) decided to cancel their tournament, in light of the state of affairs within the national capital. 

On 26th February, the debating society of St. Stephen’s College decided to cancel its annual debate tournament, which was supposed to begin on 28th February. Members of the society held a meeting in the afternoon to discuss this, owing to the circumstances within Delhi. The decision was publicly announced through a Facebook post, which contained a statement regarding the same. 

Members of the society apologized for causing inconvenience to the participants, and admitted that they should’ve taken this decision earlier, as atrocities against people had been taking place over the past few months. Through the post, the society announced that it would refund the registration fees, and reimburse outstation teams for their flight tickets as well. The society declared that it cannot guarantee the security of the participants in such circumstances, especially ones coming from outside Delhi. 

With regards to the causes of cancellation, the post said, “…continuing with MukMem this year would further the feeling of normalcy which tries to isolate us from what has been happening around us. Being engrossed with the organization of a tournament seems extremely redundant right now and many of us feel that we cannot separate our life in DebSoc from our lives as people living within a city in which brutally violent communal riots aided by the State machinery are taking place and Muslim lives are being threatened with impunity. The violence has been taking place all over North-East Delhi and other parts of the city and is the worst Delhi has seen in years. However, it is our privilege and the comfort of the spaces we generally occupy that allow us to be so indifferent and carry on with our lives despite the violence and suffering all around us.”

One of the organizers of the tournament, in the condition of anonymity, said, “It becomes important to recognize the normalcy associated with such events, which celebrate certain things with utmost isolation to what’s happening around the world. The nature of MukMem itself is celebratory, which we, as organizers aren’t comfortable with right now”. 

Members of the society also ensured each other and the participants that they would spend the days reserved for the tournament in doing constructive work to aid those affected by the atrocities. They’re also aiming to ask people around their college for donations and use some of the money reserved for the tournament to help the affected people. With all the preparations for the tournament already done, the organizers found it difficult to call it off, but had no choice due to the ailing condition of Delhi.

Featured Image Credits: Debating Society, SSC

 

How does college life hold up to the expectations of freshers?

 

I remember how I walked into my college the first day- dressed dandy, eyes glimmering with hope and my tote bag heavy, with things enough to last a zombie attack. The college itself was brimming enthusiasm and anticipation- the kind of anticipation only 18-year-old kids finally going to college can muster.

For some, college life is a new beginning. For others, it’s a chance to finally delve into what they love. Regardless, I wasn’t the only excited 18-year-old there. A romantic by heart, I was expecting my own Pitch Perfect-esque adventures.  Coming to college felt like that Miley Cyrus song, the one where she hops off with a dream and a cardigan.

The first week of college felt great, but I knew it was too good to be true. The rose glasses soon came off. What I expected were breezy days where I could dress up to my heart and come and leave whenever I wanted, finally doing something I truly was interested in. What I soon found out was that technically college was all that, except with an asterisk that said Terms and Conditions apply in the fine print.

While I already had low expectations, the first thing that college changed was my study habits. Education took a backseat on this ride. Travelling for an hour for just one class became a chore and education for me started revolving around attendance, assignment submissions, internals, and externals. Like every other fresher, I got involved in college societies.

The biggest surprise that came was how the hype around societies failed to meet the expectations. The entire buzz around societies, auditions, and inductions mellowed down as soon as it dawned on us that societies, too, weren’t all games. The first week was filled with overenthusiastic students like me eager to be a part of every society possible. Fast forward to two months later, and half of us had already left or were regretting what we joined.

The desire to join a society, though, felt like a part of my bigger desire to fit in. To find a place. To finally figure out what it was that I was meant to do. It was easy to get lost in a space where everyone is just as talented, especially when I was still on my path to self-discovery and enlightenment.

The one thing that college did get right is the diversity and variety. That any given point of time, there was something happening for someone. Interested in student politics? There’s a protest in the Arts Faculty. A film critic? The film society is hosting a screening. Into drama? There’s a street play at the metro station. And this gave me, and every other fresher out there, a chance to try out new things.

College life showed me how it is easy to get caught up in this whirlpool. Easy to get lost in the eye of all this newfound freedom. Easy to forget who I was amidst assignments, projects, new friends, and ‘getting a life’. What they said was that college was about going out of my comfort box, meeting new people and discovering myself. What they didn’t tell me was how college was also five continuous classes a day, piling coursework and sometimes biting off more than I could chew.

But what I’m learning is that college comes with so many firsts. But it also seems like a place that makes things last and I’m just taking my time on my ride!

 

Featured Image Credits: DU Beat Archives

 

Satviki Sanjay

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This Auburn introduces you to a staple for dance, dramatics and many other societies, Leggings. Something so simple, yet so necessary.

Like the nation we live in, University of Delhi (DU) is an amalgamation of many fashion trends, the infamous Kurta trend, the ripped jeans trend, and T-shirt-skirt trend. Among all of these, Legging Fashion is the newest trend on the list.

When I joined the Dramatics Society of my college, I was oblivious to the many rigorous physicals we have to endure. Amidst, all the running and fainting from fatigue, the toughest was to select an attire. This constant confusion between-can’t come to college in pyjamas, can’t wear skirts or jeans because of the physical restriction, and forget the beautiful summer dresses. Leggings came to my rescue, a tool that provides one with a perfect attire looking fashionable. All my shopping trips with my mother just low-key turned into who would find the brown-edgy leggings, and who will find the classic black ones.

Aditi Kekre, a student from Sri Venkateswara college said, “Leggings are so comfortable. They allow you to be so fun and free. You can do a split in them, you can dance and yet you’ll look formal if you choose the right one.”

The other bigger development in this revolutionary attire is its forms. There are yoga pants, styled bottom jeggings, the Jean Jegging, the cotton ones that can be worn under kurtas, the embellished tights, and so much more.

Most people also choose them for their convenience. It supports their many looks of ethnic outfits and work wonders on even the western ones.

Mehak Bhatia, another student from DU, told DU Beat, “Leggings according to me to are comfortable. I would prefer wearing them over Jeans and tights any day. But it’s difficult to match them my tops. Leggings only go with Indian kurtas etc., that’s the only drawback.”

 

Just like the T-shirt that goes with every outfit. The jegging has become the perfect staple for all. You tuck in your T-shirt and you’re ready for class, you add a jacket or a kurta and it’s a new look altogether.

Other than this, Social media and Fashion influencers have created a platform to advertise, sell and buy jegging. With so much variety, it becomes an unaffected item.

So, for all the students with dreaded faces, contemplating what to do, what to wear and how to creep up, just tuck in your graphic tee in blue jegging and welcome themselves with a nice day.

Feature Image Credits: Scopio

Chhavi Bahmba

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Society auditions seem to be the ultimate gateway into finding friends and purpose in college. With so much at stake, how does one deal with the failure of making into their preferred society? 

“Success is not final, failure is not fatal: it is the courage to continue that counts.”Winston Churchill. This sounds phony, but it’s true.
The first week of August is over and chances are that the society orientations and auditions must be wrapping up as well. If you are one of those people who auditioned for extra-curricular clubs and societies, but unfortunately didn’t get through then this article is for you. We can’t claim to be experts in offering advice, however, we’ll repeat the lessons you are familiar with but need a reminder about.
The societies and cells in the University of Delhi (DU), be it the ever vibrant dance societies or the smug English debating ones, are repositories of talent. DU owes its spirit to them. It’s only natural that most of us want to be a part of these groups, for which we undergo a strenuous selection process. Some of the more competitive ones amongst us start preparing for it weeks in advance.
On the D-day, several things can go wrong. And even if they go right, you might still not find yourself amongst the chosen lot. And obviously, your heart will break, plain and simple. You’ll yearn to join those Dramatic Society members whenever you see them practicing in their high-pitched and compelling voices and reverberating energy. All of this will hurt and in all honesty, it sucks. There is no other adjective to explain this dismay and dejection.

To say that you have to be and can be bigger than your failure is unerring, but it also stems from this over expectation of healing. Take your time to crib and curse. The recovery needs to be neither graceful nor easy. Allow yourself the luxury of sorrow and once you are done, it would be time for an after-action review. Sit and analyse what went wrong, ask the members of the selection panel for feedback. It’s imperative that you reflect on what you did and avoid similar mistakes in the future. While this contemplation is never straightforward, it’s totally possible that the reason you didn’t get in has nothing to do with what you did wrong but with different expectations of the selectors. Maybe you are amazing at Indian classical music, but the society folks wanted someone who can beatbox. Your takeaway from this rejection should be self-assessment and experience. Make most of it even when you feel like murdering an entire clan.
At the onset of new sessions, societies recruit members liberally and what usually happens is, by the next month or so, a few recruits leave the society for several reasons. This opens up space for new members again, hence, your chances to join your desired fraternity are still available. Make sure you tell your seniors about your availability and try again.

Now, it’s time to use the ‘when one door closes, another opens’ analogy. Look around and scout for other opportunities that are still open. You may never know about your cinephile credentials unless you sign up for the Film Club. You might never unearth your abilities in entrepreneurial action unless you join the Enactus unit of your college. A huge part of college life is also about discovering oneself and it’s time you try as many things as possible. Keep your mind and your options open. There is a saying that sometimes it takes a wrong turn to get you to the right place. So maybe, just maybe, your destiny and passion lies in an obscure club waiting for you to locate it.
There is more to college life than societies. Have faith, seek beauty in the mundane, and you will fare the failure. We are rooting for you.

 

Feature Image Credits: Kartik Kakar for DU Beat

Niharika Dabral

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