Tag

dramatics

Browsing

A commentary on religion and its impact on the present-day society- this play by Pratibimb deserves a watch. Read the review, and catch a screening soon.

Religion is a part of every individual’s identity and, in the Indian context, the framework for the society as well. For centuries, the Indian subcontinent has seen the influx of new religions owing to foreign invasions, trade, and migrations. With the caste system in place, religion has also been used to dictate one’s position in the social atmosphere and to determine one’s social status.

Caste and religion have been used to deny access to spaces (social and religious) to members of communities which are considered ‘lower’, and they thus remain marginalised. India is no stranger to religious violence and stereotypes which have found themselves ingrained in religious identity. Having received praise for their previous production on drug addiction called ‘TripT’, the Dramatics Society of Delhi Technological University (DTU)- Pratibimb- is back again with their annual street production titled ‘God Promise’ which explores the concept of religion in the present-day scenario, its relation to identity, its various interpretations, and religion as a ‘tool’ devised by humans, for humans.

The play explores multiple scenarios revolving around religion and its societal impact. The most memorable scene from the play, in my perspective, was the build-up in the forest. The actors are seen mimicking voices of animals and birds, and if you’d close your eyes, you might as well confuse it for a real forest. The drum-beats start slow, the birds chirp softly, and an animal is seen lurking in between. He is scared with his eyes frantically search for comfort and familiarity. The drum-beats and the animals’ screeches get louder, and his limbs shake; is he in danger? The drum-beats get faster, the animals launch themselves on him; he is a new prey to their system. Storytelling through street theatre involves the usage of the human body as an instrument, and the play delivers that perfectly.
A parallel storyline runs in the play as the audience moves from scene-to-scene with the creation of a zanjeer– a metal chain. Two workers focus on building the zanjeer, and their boss tells them it isn’t heavy enough every single time, until the zanjeer becomes too heavy to lift and needs to be molten down. With brilliant performance by Naman Roy, the zanjeer serves as a metaphor for the concept of religion and the principles of religion. With time, it becomes too heavy for the society and the society crumbles as a result.

The story moves fluidly and the role of sound plays in a significantly remarkable fashion throughout the performance. The play ends with narratives of different religions, exploring death, love, and loss, with unity in times of grief and distress, leaving the audience with food for thought.

Click here to follow Pratibimb’s Facebook page.

Image Credits: Jaishree Kumar for DU Beat

Jaishree Kumar

[email protected]

A commentary on religion and its impact on the present-day society- this play by Pratibimb deserves a watch. Read the review, and catch a screening soon. Religion is a part of every individual’s identity and, in the Indian context, the framework for the society as well. For centuries, the Indian subcontinent has seen the influx of new religions owing to foreign invasions, trade, and migrations. With the caste system in place, religion has also been used to dictate one’s position in the social atmosphere and to determine one’s social status. Caste and religion have been used to deny access to spaces (social and religious) to members of communities which are considered ‘lower’, and they thus remain marginalised. India is no stranger to religious violence and stereotypes which have found themselves ingrained in religious identity. Having received praise for their previous production on drug addiction called ‘TripT’, the Dramatics Society of Delhi Technological University (DTU)- Pratibimb- is back again with their annual street production titled ‘God Promise’ which explores the concept of religion in the present-day scenario, its relation to identity, its various interpretations, and religion as a ‘tool’ devised by humans, for humans. The play explores multiple scenarios revolving around religion and its societal impact. The most memorable scene from the play, in my perspective, was the build-up in the forest. The actors are seen mimicking voices of animals and birds, and if you’d close your eyes, you might as well confuse it for a real forest. The drum-beats start slow, the birds chirp softly, and an animal is seen lurking in between. He is scared with his eyes frantically search for comfort and familiarity. The drum-beats and the animals’ screeches get louder, and his limbs shake; is he in danger? The drum-beats get faster, the animals launch themselves on him; he is a new prey to their system. Storytelling through street theatre involves the usage of the human body as an instrument, and the play delivers that perfectly. A parallel storyline runs in the play as the audience moves from scene-to-scene with the creation of a zanjeer– a metal chain. Two workers focus on building the zanjeer, and their boss tells them it isn’t heavy enough every single time, until the zanjeer becomes too heavy to lift and needs to be molten down. With brilliant performance by Naman Roy, the zanjeer serves as a metaphor for the concept of religion and the principles of religion. With time, it becomes too heavy for the society and the society crumbles as a result. The story moves fluidly and the role of sound plays in a significantly remarkable fashion throughout the performance. The play ends with narratives of different religions, exploring death, love, and loss, with unity in times of grief and distress, leaving the audience with food for thought. Click here to follow Pratibimb’s Facebook page. Image Credits: Jaishree Kumar for DU Beat Jaishree Kumar [email protected]]]>

Backed by impeccable acting and an intricate plot, the annual production of Verbum, the English Dramatics Society of Sri Venkateshwara College, trod on the tricky territory of pedophilia and virtual reality. It asked questions like – should our imagination collide with “morals”, what are ethics, and what all constitutes our identity? The prospect of “Hideaway”, a play promising to be a sci-fi drama, which had words “virtual reality” and “near future” in its synopsis didn’t exactly set my heart racing. But then I was given a free pass by the organisers (let’s be real, who resists free stuff), and the venue was the beautiful India Islamic Cultural Centre, I couldn’t resist and went to watch the play anyway and I’m glad that I did. The play opened with the spotlight on the interrogation table. On the table, there was a smoldering cigarette, Sims aka Papa, the creator of a virtual world called “The Hideaway”, where those suffering from the pedophilic disorder can “blow off steam” and lives their fantasies, and Morris, a detective who is trying to uncover the secrets of “The Hideaway”. There are five main characters: Iris, a virtual character who severs “guests” in the Hideaway, Doyle, an investigative agency insider who imposes Iris, and Mr. Woodnut, a frequent visitor to the Hideaway. The crux of the narrative revolves around Detective Morris’s interrogations that aim to expose the Hideaway and the relationships forged in the realm. I can’t write the plot properly, not just because I don’t want to give away spoilers, but also because I’m not sure if my summarisation will be able to do justice to the intricacies of the plot. The direction by Akshaj Saini and Dasoju Sai Sanket is skilled. They made sure that the entrances and exits are smooth.  I felt that they divided the stage space too starkly in left and right which made it inconvenient to see and hear what is going on if you happen to sit anywhere other than the centre seats. The direction predominantly had two main backdrops: one of interrogation table and other of the realm.  The background in the later stages changed often. There were instances where two scenes were running parallelly. These settings called for proficient light work and this is where team Verbum fell short. The folks who managed the lights were spot on with the spotlight, but fell prey to clumsiness while adjusting lighting from A to B, revealing a significant portion of the crew (dressed in black and unnerved by the onslaught of visibility) swiftly shifting chairs and tables. The music, handled by Ankita Podder and Abhimanyu Singh, complimented and built the atmosphere. At certain segments, it was so melodious and calm that I felt myself being physically relaxed. The last scene, which is marvelously executed and written, owes its impact to the music that accompanies it. The story could have been made more interesting by imaginative staging. It’ll be great if Verbum changes the obnoxious gramophone. When even their cognac bottle looks perfect then the ersatz gramophone appears to be a shame. Akshaj Saini mastered the art of body language; you could see his posture shift from confident to defensive. When he coddled Iris, I could sense slyness underneath the charm. His subtle, but impactful expressions like a simple stare or a slight movement of hands across his face conveyed all messages. Every time he uttered “Fuck”, I twitched because the pronunciation was so definite with disgust.  Karthik Dammu played Mr. Woodnut satisfactorily. To put it simply, he effortlessly humanised pedophiles, that’s how convincing his guilty demeanour was. Natika Niyogi embodied Iris with utmost grace. When she cried I was pained. Her sorrow was all-encompassing, and her acting was skillfully executed. I would have “crossed-over” into the play, only to give her a hug. Rishika Kaushik’s enaction of Detective Morris was powerful. She made me sign up for team Morris from the very first scene. Her conviction and self-righteousness seeped out of each word she spoke made and made me root for her. Deepan Gondolay played Doyle and he is neither good nor bad. In all honesty, I didn’t notice him (but I did notice his pepper grey hair) until the last scene which, in all fairness, he owned. Watch this some one-hour long production if you are interested in digital humanities, psychology, or good theatre.   Feature Image Credits: Verbum Niharika Dabral [email protected]]]>

“All the world’s a stage,
And all the men and women merely players;
They have their exits and their entrances,
And one man in his time plays many parts”

These famous lines from one of Shakespeare’s brilliant pastoral comedy, As You Like It, has become the beacon of hope for many in their existential bouts. The magical world of theatre had transformed how those before our time lived their lives and continues to inspire the generations to come.
This world theatre day, we celebrate all those who have contributed to the dynamic field of theatre and pursue to do so all around the world and, more close to home, in the University of Delhi (DU) circuit. Before we jump into the vibrant world of DU theatre circuit, a small introduction to where it all started.

We can thank the small country of Greece for being the birthplace of one of the world’s oldest art forms, theatre. Incepted in ancient Greece, this 5000year-old art form is a result of ceremonial and ritualistic practices that took place in the everyday lives of ancient Greeks. Interestingly enough the term theatre existed, but not as a separate entity. It was a constituent of an already existing culture of performance that included ritualistic practices, music, politics, poetry, weddings, funerals, and many more such activities which were a part of Greeks lifestyle. Participation in such theatrical practices was not considered recreational, but rather necessary for citizenship and to assert one’s existence as an active member of society.

Oh! how the artists of our era would kill for their performance to be mandatory, but nevertheless, despite all the struggle and starvation, we are blessed to bear witness to their brilliant pieces of work. Be it nukkad or stage productions, the talented dramatics societies of Delhi University never disappoint. The beat of the drum announcing their arrival in college has become a familiar resonance. You know when you hear ‘YAY YAY DRAMSOC’ there’s a special treat in store for you. The culture of performance is used conscientiously to highlight the socio-cultural problems of our society. It elucidates serious issues and comedic adaptations alike. Social evils like body shaming, rape culture, bullying, caste struggle, etc are covered along with dramatic adaptations of Shakespeare’s Macbeth or William Congreve’s restoration comedy, The Way of the World.
Theatre has never been restricted to the stage and over the years, DU’s theatre circuit has evolved into a platform for social change and activism.
We talked to some of the genius minds behind these theatrical masterpieces to get a better sense of what theatre means to those who create these wonderful performances.

“A play always has layers of social issues. We pick a play with normal setting and then we try to un-layer the characters by working with the undertone,” says Meenal Bhalla, Vice President of Verbum, the English Dramatics Society of Sri Venkateswara College.
“Theatre can transform your life, with respect to the environment of the society and the kind of plays you do. With theatre, you are forced to think about the smallest of things: questions like, ‘How should I treat my mother?’, ‘Is the love behind pedophilia justified?’
It makes you more patient and understanding and opens up your mind to different perspectives, especially when you sit and watch someone else’s production, you see their side of the story and try to connect it to the environment of the society that you live in”, says Meenal.

Over the years, the themes for the productions by Shri Ram College of Commerce’s (SRCC) dramatics society have ranged from sexual abuse, acceptance of the mentally challenged, and the education system. Alaukika, Joint Secretary of SRCC’s DramSoc says, “Theatre started off as a hobby for me, but today with theatre, I feel like my voice can be heard and I actually understand the kind of impact it has on our lives, in the way a character can change your perspective.”

In the last 5 years, Kahkasha, the Hindi dramatics society of Jesus and Mary College has taken up issues like rape, corruption, the treatment towards the juvenile delinquents, and discrimination towards the LGBT community. “Theatre and Kahkasha have been everything to us. All that we have learned in the past three years is through Kahkasha. Acting is secondary, theatre teaches you how to express your emotions and be around people”, says Mallika Dutta, President of Kahkasha. Ananya, Vice President of Troubadours, The theatre society of Jesus and Mary College says, “Theatre attracts people. Live performances create a lot of impacts and you connect with your audience on a greater level. This year, we did a play on matriarchy in a control based society and how a matriarch tends to lose her power if she exerts it in the wrong way.”

Theatre is a culture in itself. It is based on interpretations, analogies, different perspectives, and points of view. It makes you wonder, question, think, criticise, and be. It is an art that lets you be completely free and creates a safe yet vulnerable space around you. It’s really important that we don’t let this art die down, rather create spaces for it to flourish.

We leave you with these pearls of wisdom provided by the drama geeks that walk amongst us. We hope this, if not encourages you to participate, then at least helps you appreciate those who take the pain to entertain and educate us.

 

Feature Image Credits: DU Beat

Meher Gill
[email protected]
Muskan Sethi
[email protected]

The dramatic societies of the University of Delhi are one of the factors that add to the charm of the varsity. Bollywood actors such as Amitabh Bachchan, Manoj Bajpayee, and Shah Rukh Khan as well as well as filmmakers like Satish Kaushik to Imtiaz Ali have all been a part of dramatic societies. Theater and nukkad nataks (street plays) for the longest time have been used to promote social issues. With simplistic yet appealing performances they are able to draw huge crowds. It is because of their communication ability government bodies have often collaborated with Delhi University societies to spread awareness.
Ibtida, the dramatics society of Hindu College collaborated with the Pradhan Mantri Kaushal Vikas Yojana and subsequently performed in nine districts of Rajasthan. Earlier, the Ministry of Social Justice and Empowerment asked the street play societies of Daulat Ram College and Miranda House to promote the Accessible India campaign. Before that, BJP Mahila Morcha roped in Anubhuti, the
dramatics society of Janki Devi Memorial College to promote their Beti Bachao, Beti Padhao campaign.
While these associations show harmony between governing bodies and DramSocs, to say that both share an amicable relationship would be far from true. Today when a culture of censorship is being forced down on educational institutes, it is the dramatics socs who are raising the loudest voices of dissent.

Plays such as Chacha Chaudhary Aur Dina Nath Ki Waapsi by Kshitij, the dramatics society of Gargi College, Sare Jahan Se Achha by Ibtida, the dramatics society of Hindu College, and Sawaal Toh Uthega by Manchtantra, the dramatics society of Sri Guru Gobind Singh College Of Commerce openly speak the government ideology. It’s not new for DramSocs to take a volatile political stand, but in the recent times, they have come under the radar of authorities.

On 17th March 2015, Delhi University Student’s Union (DUSU) sent a notice to the Principal of Sri Guru Tegh Bahadur Khalsa College (SGTB Khalsa College), asking the college authorities to take strict action against Ankur, the theater society of SGTB Khalsa College for performing their play ‘Welcome to the Machine’ which, according to DUSU, is anti-Hindu in nature. Welcome to the Machine revolved around the how certain parties polarize the society on communal lines for political gain. It also spoke about the growing influence of religious bodies on cultural and education institutes.

Last year too Ankur logged heads with DUSU. They had to postpone their street play competition, Pratyaksh, which was being organised on the second day of the college’s annual cultural festival, Lashkara after the police requested the college to call off the event as a precautionary measure against clashes.

Earlier this year Mukhatib 2017, the annual screenplay festival organised by Shunya-the theatre society of Ramjas College on 31st March 2017 saw four plays being censored by the authorities to avoid any type of unrest in the campus. The organisers of the event were reportedly asked for the scripts of the plays which were to be performed in the festival just before the event. This was followed by the cancellation of four plays which had elements of nationalism in them. The students replied to this attempt of the administration by sealing their lips with black tapes and tying black bands around their arms.

These recent developments clearly show that dramatics, an art form that has always been used as a revolutionary tool, has come under scrutiny. But in a county of Safdar Hashmi, it is impossible to tone down the natakwalas. Be it suspension of events, threats or backlash, varsity’s street play/theater artists will still reclaim the campus.

 

Feature Image Credits: Kartik Kher for DU Beat

Niharika Dabral

[email protected]

Having been a part of the production crew in a theatre society from the past year and a half, many have raised eyebrows and questioned my role in the society. Considering similar plight of the production crew in associated performing societies, it is crucial to laud their hard-work and diligence once in a while.

The notion that production members are replaceable in a performing society is highly questionable and outright false. The success of any performing society is directly proportional to the talent and hard work it constitutes. Any normal person would categorise that success to the ones directly under the limelight, and tend to overlook the scores of people that are involved behind the curtains to make the act a success.

Many performing societies have a team of individuals working dedicatedly without acknowledgement. In a fashion society, the success of the models on ramp is heavily dependent on the designers and makeup artists who work as back-team to put up a successful show. Music tracks are selected and played by them, the choreography decided, and they also oversee sponsorship to ensure continuity of funds.

Similarly, theatre is performed collectively. The actors hog the limelight and the production members not always given equal importance, simply because they don’t appear on-stage. From managing prop and set designing, tweaking each line of the script to fit perfectly with the rest, arranging for props and setting up the stage under a time crunch, to ensuring perfect timing of sounds and impeccable lighting in each scene- these are just a few obvious tasks a production member in a theatre society performs. In a street-play society, there are percussionists and scriptwriters, working tirelessly as well to put up a thrilling production. Oftentimes, the same people are engaged in costume designing and makeup of the actors going on stage, and it’s an understatement to say the very least that they are pivotal to the play’s success alongside the actors’ talent.

In a music society too, apart from professionals hired from outside, there are individuals working on the sidelines, if not completely backstage. These people coordinate with the college staff to ensure the perfect reverb or bass in mikes and also play instruments. There is also the conductor, who manages the ensemble and directs them towards showcasing a mesmerising performance.

Production work is not meant to be seen, but it can certainly be acknowledged by the audience enjoying the act. The next time you see a perfect set with impeccable lighting and a literal spotlight on the actor’s face, don’t forget to acknowledge the efforts of the crew whose time and work went into ensuring the scene is perfectly done.

 

Feature Image Credits: Drexel University

Vijeata Balani
[email protected]

Shunya – The Dramatics Society of Ramjas College at the second position with 7 points. The Dramatics societies of SRCC and S.G.T.B. Khalsa share the third place with 5 points each. Undoubtedly, all teams put up spectacular performances that have been appreciated  at various fests by the audience and judges alike.

The Winning Society at a glance

Hans Raj Dramatics Society

The Hans Raj Dramatics Society led this year’s fest season with their annual production Holi. The play narrates the happenings of a day in the lives of a bunch of hostel friends Gopal, Ranjit, Srivastav, Laloo, Madhav and Anand among others, who come with all sorts of temperaments and histories. The day starts off with the announcement that they won’t be getting the day off from classes for Holi. The students, who were already dissatisfied with the college’s policies, are angered and things take a turn for the worse when the principal’s nephew is injured in a tiff. What started off as a normal day, changes the students’ entire lives by the end of it. Holi is based on a very well-known script of the same name by playwright, Shri Mahesh Elkunchwar. Revolving around various tangents of college, particularly hostel life, the play has managed to touch a chord with judges and audience alike. Adapting a play that has been performed innumerable times in the theatre circuit and has been turned into a motion picture, was definitely a herculean task for the directors, Purusharth Budhiraja and Anil Kumar. The play was originally written in 1970s and was adapted into a contemporary setting, keeping most of the original characters and creating some new ones along the way. “We at Hansraj believe in promoting good theatre and not focussing on the competitive part of events. This was exactly the theme of our theatre fest this year as well. This year has been a great journey for us, not only have we grown as theatre practitioners, we have also witnessed very high quality contemporary theatre. Irrespective of all the hiccups we faced, however big or small, it was a tremendous learning opportunity and I am sure next year will bring in even better things”, said Purusharth, the society’s President.

Cast and Crew

Cast: Purusharth Budhiraja, Anil Kumar, Abhinav Sharma, Aishwary Rajput, Rajat Katiyar, Kaushal Raj, Parth Paliwal, Nirmal Kothari, Saksham Shukla, Vikrant Verma, Shaman Goel, Shivika Chauhan, Iresh Gupta, Hansa Malhotra, Srishti Babbar, Sahiba Bali. Backstage – Kamal Kishore, Abhishek Mittal, Harshit Joon, Intaquam Hussain. Sound – Gurjot Sidhu. Lights – Aayushi Rathi, Karishma Khullar, Neha Agarwal. Note: The thirteen fests included in our analysis for this series include SRCC’s Crossroads, Gargi College’s Reverie, Sri Venkateswara College’s Nexus, LSR’s Tarang, Hans Raj’s Confluence, I.P. College for Women’s Shruti, Daulat Ram College’s Manjari, Hindu College’s Mecca, Jesus and Mary College’s Montage, Miranda House’s Tempest, Kamala Nehru College’s Ullas, Kirori Mal College’s Renaissance, SGTB Khalsa’s Lashkara. Out of the fests listed, only 6 had conducted a competitive stage theatre event. To collate this tally, the prizes for the best play were taken into consideration. Update: This story earlier listed Ramjas College at the first position in the DU Beat tally. However, after rectifying a computational error that was later pointed out, the Hans Raj Dramatics Society stands at the top. We apologise for the mistake made by the DU Beat team.]]>

Samarth, which means capability. Samarth is an organisation based in Delhi University which practices theatre with blind students from various colleges. Samarth has over 35 students from Miranda House, Sri Venkateswara College, Hindu College, Daulat Ram College and Gargi College. The organisation, that works with seven volunteers in total believes that the future of these children in education should also be secured. Along with constant support in education to all of them, the are taught the basic theatre fundas related to lights, stage and acting. Founded in January 2014, the root of this cause was laid two years ago by Mr. Sandeep Rawat who later went on to create Samarth. Mr. Rawat who is a graduate from Dyal Singh College worked with these students during his college days. Mr. Sandeep said that, “Yeh bacche apni education mein hi fasse rehte hain. Inhe university se koi support nahi hai. Yeh sab extra activities karna chahte hain, par yeh bhi majboor hai.” The founder also feels that there is little that has been done for these students in the university. According to him and the parents of these students, the administration here provides fee concessions for their education, but later they are not supported in any way possible. Students are not provided with any special study material and they also complain of getting no support from the teachers. Samarth brings out the ‘capability’ of those who can act without knowing the spotlight, without watching their co-stars and without even knowing where their viewers are. The organization tries that the message of equality reaches out to larger audience which would force them think and question norms of the society. It tries to prove that these kids are equally capable as others. For this Indu, a Political Science student of Miranda house who practices with Samarth said, “Samarth means ability. Yeh ek boht bada platform hai jispe hum, main aur mere friends apne confidence aur talent ko dikha sakte hain, ki hum kisi se kum nahi hai. Hum sab vo kar sakte hain jo aur log bhi kar sakte hain. Deepika, who handles the cultural activities at Samarth informed that the organisation does not aim to restrict the students only to theatre but the group also plans to provide training in other fields like music. Samarth believes that these students should not be subject of pity to others, but they shall be awarded equal rights. The team has performed its first production Udaan at 4 colleges and has recently bagged the first prize at IIT Roorkee. But, Samarth raises an important question to the university theatre circuit. They want to compete with all the normal college theatre societies in the upcoming year for various competitions.

During the conversation it was found that the organisation struggles in terms of financial matters. The funding is presently being done by the volunteers itself. The group through this feature appeals to everyone in the University to kindly help them financially for betterment of these students. Readers are also requested to please introduce other blind students in need to Samarth. Apart from this if anyone wants to volunteer or donate for Samarth can get in touch with its volunteers.
Contact Person : Mr. Sandeep Rawat
 Phone Number : +91 9891507039
 For more details visit : https://www.facebook.com/samarthhaihum
 ]]>

Every year, societies from colleges across the campus compete neck to neck and put up spectacular performances during the fest season. This year too, saw certain teams shine a little brighter than the rest. We bring you a series with college societies that put their heart and soul into their respective fields and took home the top prizes at various cultural fests. The best college society in each category was selected by creating a tally of the top 3 positions at competitive events held during 13 cultural fests of this season. Whenever a society won the first prize they were award 3 points, for the second position they received 2 points and for the third position, 1 point was added to their tally. S.G.T.B. Khalsa’s Ankur stands at the top of our tally with 13 points. The society is followed by Kirori Mal College’s The Players at the second position with 9 points. The third place is a tie between Shivaji College’s Vayam and Sri Guru Gobind Singh College of Commerce’s Manchatantra.

The Winning Society at a glance

Ankur, S.G.T.B Khalsa College Ankur from S.G.T.B  Khalsa ,  proved its mettle during street theatre competitions with its play, ‘We, the people!’. The play talked about the role of active participation of an individual in a democracy where governments are formed through electoral voting. Though the message they hoped to deliver had a complex thought behind it, their mantra for success was simple, “We try and keep it simple with our deliberate attempt to creatively experiment, unlearn and start from the scratch.” Names of performing members: Prabhjot Singh, Dhruv Vats, Raman Bhalla, Saheb Kaur, Firoz Khan, Divay Agarwal, Gaurav Batra, Nagender Garg, Ashmeet Kaur Ahuja, Ronit Sharma, Shriya Mukim, Tarun Kaur, Rashmi Khurana, Harpreet Singh, Guneet Singh Nanda, Sarabhjot Singh, Apurva Chaudhary, Srishtee Basera, Vipin Pokhriyal, Himanshu Brar, Harsimran Kaur, Himanshu Dua. Musicians: Ashmeet Kaur Ahuja, Nagender Garg, Guneet Singh Nanda. Note: The thirteen fests included in our analysis for this series include SRCC’s Crossroads, Gargi College’s Reverie, Sri Venkateswara College’s Nexus, LSR’s Tarang, Hans Raj’s Confluence, I.P. College for Women’s Shruti, Daulat Ram College’s Manjari, Hindu College’s Mecca, Jesus and Mary College’s Montage, Miranda House’s Tempest, Kamala Nehru College’s Ullas, Kirori Mal College’s Renaissance, SGTB Khalsa’s Lashkara. Out of the fests listed, only 10 had conducted a competitive Street Theatre Competition.]]>

Intifada 2014, Abhivyakti – the theatre society of Maitreyi College organised AKS – the 2nd stage theatre festival of the college on 11th March. Total five teams took part in the festival, out of which one was a non-competitive entry. Shri Ram College of Commerce presented their play titled The Nerd, Hans Raj College performed Holi, Ek Rishte ki Maut by Shivaji College and Shaheed Bhagat Singh Evening College (SBS (E) ) performed their two productions namely The Dark Room and A Birthday Party (non competitive). [caption id="attachment_21222" align="aligncenter" width="538"]holi ‘Holi’ by Hans Raj College[/caption] Dr. Manish Sharma, who also judged Intifada – the street play fest of the college judged Aks as well. Dr. Sharma is the Head of English Faculty of the college and a former convenor of Sri Venkateswara College. He said, “Street and stage theatre are two separate forms of dramatic art. Street focuses more on voice and subject whereas stage focus more on expression and matter.” Mr. Satish Mukhatib, PhD in theatre from Jawaharlal Nehru University was the second judge. Mr. Mukhatib is also the head of Jumbish Theatre Group. The plays performed covered the different genres of theatre. The Nerd by SRCC was a comical family drama where as Ek Rishte Ki Maut by Shivaji was a serious story of a post marriage relationship. The Dark Room and Holi by SBS (E) and Hans Raj College respectively talked about both friendships and betrayals. [caption id="attachment_21223" align="aligncenter" width="672"]nerds ‘Nerds’ by Shri Ram College of Commerce[/caption] The two best actor awards were bagged by SRCC for The Nerd. Vishnu Sinha and Mitali Mehul won Rs. 1000 each. Their team was also declared the first runners-up team for the competition. Cash prize of Rs. 3000 was awarded. Shivaji College’s Ek Rishte Ki Maut was adjudged the best play at Aks. They were presented with Rs. 5000 in cash. Mr. Mukhatib during the feedback and comments mentioned, “Theatre sometimes fails to cover each aspect. The plays that had played well with lights/sounds and acting skills couldn’t deliver the message and diverted from the topic. Others that justified the subject couldn’t impress with the external factors. No play can work only with sounds, lights, acting or the subject. A blend of all this is necessary.” Image Credit: Anisha Shekhar]]>