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Kartik Chauhan

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In July, 2019, the Allahabad University replaced the 96-year-old Student Union with a Student Council. Running on the same track, in October 2018, the Odisha Government notified that the Students’ Union polls will not be held in five major universities and 35 colleges due to violence . On June 7, 2017, the West Bengal government issued an order that replaced the term student union by student council . Although the Lyngdoh guidelines are mandatory for all colleges and universities and its first clause says that elections must be held in the institutes, but many universities like the Banaras Hindu University and Osmania University do not have a student body and elections have not been held since long. Out of the total 789 universities, only 50 or 60 universities are properly conducting student election . The mandatory elections norm continues to be violated by several
universities across the country.
However, student elections will take place this year in Maharashtra’s 11 state universities and affiliated colleges more than a quarter century after they were banned in 1993 by the then Congress government of M Sudhakar Rao Naik. The decks have been cleared for holding the student union
elections in Bihar universities after a gap of almost three decades in August ,2012.
The states and universities authorities take all the decision arbitrarily on the serious issue of students politics .The authority gives two grounds – first violence and second violation of Lyngdoh Committee. There are violence and hooliganism in the Lok Sabha and Vidhan Sabha Elections as well. If Election Commission can conduct free and fair election in Baster and Kashmir then why
authorities are failing to conduct it in campuses.
So on the ground of violence, administration can’t deny electoral right. Actually, student politics need to be systemized with the law and order . Even, Indian parliament has failed to address and readdress student election problem. In spite of the fact that most of the famous and established
leaders come from student politics.
Presently, student election is being regulated in India by the judicial order not by any executive or legislative order . After the Supreme Court in University of Kerala v. Council, Principal’s Colleges, Kerala & Ors., (2006) 8 SCC 304, (referred to as “University of Kerala 1”) case , Lyngdoh Committee
was formed in 2006 by the HRD ministry to suggest reforms in the student union elections at the college/university levels. It was argued that these were becoming places of political tensions escalating into violent encounters between students. Under the leadership of J.M. Lyngdoh, it submitted its report to the Supreme Court of India on May 26, 2006. The Supreme Court on
September 22nd of the same year issued an order directing the college/university to follow and implement the committee’s recommendations. Lyngdoh Committee aimed at making elections cleaner, non-violent, and curbing the use of money and muscle power in the elections. In the
committee ,there were . Mr. J.M.Lyngdoh, Retd. Chief Election Commissioner (Chairman), Dr. Zoya Hassan, Professor Pratap Bhanu Mehta and Dr.Daya Nand Dongaonkar (Secretary General of the
Association of Indian Universities). Justice Markandey Katju and Ashok Kumar Ganguly held the order of Lyngdoh committee report as legislative order.
Lyngdoh Committee aimed at making elections cleaner, non-violent, and curbing the use of money and muscle power in the elections but it has failed on all fronts. There is a long list of recommendations, which are flouted in every elections, like the Committee explains that (6.6.1) the maximum permitted expenditure per candidate shall be ?5000, clause 6.7.5: No candidate shall be
permitted to make use of printed posters, printed pamphlets and 6.7.9: clause says that during the election period the candidates may hold processions and/or public meetings, provided that they do not, in any manner, disturb classes and other academic and co-curricular activities of the
college/university. Lyngdoh prohibited political parties from contest election and said that only
independent candidates can contest. The Lyngdoh also confused student council and student union.
Sections 6.1.2 and 6.2.1 of the Lyngdoh committee reports that only universities with a small
campus and fewer students, like JNU and Hyderabad University, should be allowed to form their
student unions via direct elections. The Allahabad university administration’s scrapped the Union
into council on this basis. The model Student Union differ from student counselling on fundamental
structures. Various positions of this council including President and Treasurer will not be elected by
students but nominated by the head of that specific institute. The Class Representatives will vote
and choose it’s General Secretary instead of direct elections. Basically, this body would be stripped
of its political voice or ability to reconcile under a banner to raise demands of the students. It would
be limited to organize cultural events and other such activities.
In reality Lyngdoh has failed and students politics needs major intervention by the Parliament.
Students politics needs a valuable legislation to scrap the Lyngdoh like National Student Union Act.
Instead an idea of one nation one election should be implemented in all the university. Election Commission of India should conduct elections instead of the university authority.
In reality, students politics is not only important for students but it is in national interest. Without the strong students politics Indian democracy can not run energetically. The democracy needs aware citizens , movement , intuitional awareness and those who can resists for their right .The students politics has all these character.
The youth is largest stake holder in Indian politics .The largest identity has its own challenges .

Without the integration of youth, Indian democracy can’t survive .The Indian parliament is one of the oldest parliament(in terms average age of parliamentarians) in a young country like India. The present day politics has excludes youth from politics as they think it to be highly nepotistic and filled
with unnecessary money-muscle power. This can be corrected through student politics . It is one of the easiest way through which a marginalised can become a leader. The philosopher likes of Plato as well as contemporary thinkers including American philosopher Martha Nussbaum have emphasised the need for political consciousness among the youth, which student politics create. Nussbaum has
written in her work, Cultivating Humanity: A Classical Defense of Reform in Liberal Education, “It would be catastrophic to become a nation of technically competent people who have lost the ability
to think critically, to examine themselves, and to respect the humanity and diversity of others .”
The Indian youth have the capacities to take democracy in their hands .He has capacity to
revolutionise the people like international students movement . The Vietnam War Protests – 1966-1969 , Anti-Apartheid – 1976 and Tiananmen Square Protest – 1989 ,these three student protests that changed history of the world. Even, Indian student movements have had some successful movements like, indian freedom struggle ,1977 Sampoorn kranti JP movement and 2011 Anti
corruption movement .
In the first week and second week of September,2019 ,Asia’s biggest Students Union election would be happening in the Jawahar Lal Nehru University and University of Delhi. Let’s celebrate youth democracy and demand to regulate the law of National students union election and open the door
of youth into politics .
Raja Choudhary
(Former DUSU Presidential candidate and student of Faculty of Law , University Of Delhi . He is also the author of a book titled ‘Ayodhya’)

India is confronting a mental health crisis, with one out of every three individual dealing with depression. The Mental Health societies in University of Delhi (DU) aim at improving this condition at student level, in the wake of Sri Venkateswara college’s new mental health club, “Empathise”.

Mental health is an indispensable part of character, and is more than the absence of mental disorders. It refers to a broad array of activities directly or indirectly related to the mental well-being, prevention of mental illnesses, treatment and rehabilitation of people affected by mental disorders.

According to the National Mental Health Survey of India 2015-16 (quoted by a 2017 World Health Organisation report), one in 20 people in India over the age of 18 have suffered from depression, and more than 80% of sufferers have not received any treatment. The National Crime Records Bureau reports that students made up almost 7% of recorded suicides in 2015.

The viewpoint of Indian people towards mental illness isn’t very comforting. There prevails a pervasive stigma that responds to it by maintaining a safe distance from those who are mentally ill or categorise people striving for mental help, as attention seekers. But over the past few years, Indian society has witnessed some changes and the number of people who deeply care for this cause has increased.

College societies play a very substantial role in developing students. They prove to be a good forum to generate changes, create acceptance and develop a healthier environment that is more than just attending classes and scoring well.

Bhavika Mehta, founder of “Empathise”, The Mental Health Club, Sri Venkateswara College said, “College can be a wonderful experience for many, but it could be miserable to a lot as well, given the fact that people from all backgrounds and pluralities come to one place. The objective of the club that will turn into a society would be to establish a safe and comfortable space for anyone who wishes to talk, our team would be there for them with open arms and listening ears.”

A society solely concerned with Mental Health is beneficial for the college and would eventually normalise the notion of needing mental help and stimulate people to not see depression, anxiety or any other discomfort as a call for attention, rather something really sensitive and severe.

There are several other colleges of DU amassing Mental Health societies that are working even on a larger scale. Friends’ corner, Hindu College is an active society that endeavours to make the college more empathetic. They also have a page called “Humans of Hindu” that encourages the students to share their stories. The White Rose Club, Gargi College, is another society that aims at spreading awareness, curtailing hate, and encouraging students to rise above their phobias. Apart from this, the colleges that are yet to have a Mental Health Cell, have shown their support to this cause on a secondary level. The NSS unit of Kamala Nehru College organised a peer mentoring session that encouraged freshers to reach out for any mental, emotional help, the society would provide them with assistance.

Students strongly believe that the fact that there is a need for such societies is an indication of how our educational institutions lack counsellors and therapists. A student instigated organisation cannot be a substitute for proper counsellors and psychological assistance. The Indian education system needs to realise the importance of this aspect and act on it on a wider scale.

Feature Image Credits: Mentalhealth

Avni Dhawan

[email protected]

 

Women’s colleges are almost always associated with many stereotypes. This article talks about some of the most persistent ones.

The University of Delhi (DU) has around 20 women’s colleges affiliated to it. There are many stereotypes that most of the girls from an all-girl’s college get to hear on an everyday basis. While co-ed colleges are associated with fun and partying, girls’ colleges are called boring. Many of these stereotypes have been known for ages, seemingly. But they are clearly not applicable in the 21st century. Here is a list of some of the common stereotypes.

  • “Oh girls do nothing but back-bitching!”

Girls do not back-bitch but they hold each other’s back. Girls know girls, and this brings them closer. We do not spend hours bitching about others, but we talk about life, philosophy, and politics. College life is known for lifelong bonds and the bond that a group of girls’ share is priceless.

  • Girls’ colleges are boring

The most common stereotype that a lot of us hear is that girls’ colleges are boring because no boys, mean no fun. They are seen as gloomy places where the greatest concern of the students is the lack of men. Nevertheless, whatever your definition of fun may be, the definition of fun for a girl from an all girls’ institution is very different, and they do not need guys to have fun. They eat, dance and party without being dependent on guys. A group of girls is enough for themselves.

  • There’s a long queue of guys outside every girls’ college

‘Girls college hai toh kya, bahar to ladke khade hi rehte hai’. This stereotype leads us to another stereotype that boys do not have any other work and they can stand outside colleges just for stealing glances at girls. The only guys we spot outside the college are ‘rickshaw vale bhaiya’.

  • Girls and gossip are inseparable

We get to hear most of the times that girls live for gossip. They know who’s doing what, who’s seeing who, and everything else. But oh, is it so? As an answer to this, let me say, no, not all girls gossip. We have a lot of other things to do than talking about someone else’s life. Not everyone sitting in the canteen is gossiping about random things. They have a lot more things to do.

  • All girls are interested in girls

A very common and very lame perception is that girls who go to girls’ college are sexually inclined towards other girls or they tend to change their sexual orientation by the end of college. Why can’t people believe that having girls around does not mean that they will be attracted to each other? Girls who are attracted to girls are found everywhere and not just in an all-girls’ college.

  • Are you one of those feminist types?

One question that most people ask girls from a women’s college is if they are a feminist. The answer to this question can be yes or no. But this does not depend on the institution that they go to. The fact that a person is a feminist or not completely depends on their own opinions. Neither are all girls feminists, nor are those from a girls’ college Femi-nazis.

  • Girls are jealous of each other

Having girls all around doesn’t mean that they will just be envious of each other. If a girl checks out clothes, shoes, and bags of others, it does not mean that she is jealous. She might go up to her and tell her that she looks pretty. Neither all girls judge other nor are they involved in catfights.

  • They do not know politics

Girls are apolitical is what a lot of people say. But just the fact that most of the women’s colleges in DU are not affiliated to Delhi University Students’ Union (DUSU) does not mean that the girls are alien to DU politics. They might be away from the common election atmosphere, but this does not mean that they do not know what is going on outside their colleges. Girls do have their own political opinions and they understand the right and wrong politics.

Stereotyping is so common in our society that at times, we forget to look beyond those stereotypes. All the girls’ colleges affiliated to the University of Delhi are a symbol of strength. They are like safe havens for women. One thing that people do not commonly talk about is that women’s colleges are phenomenal institutions which create fearless and independent women.

Feature Image Credits: DUB Archives

Priya Chauhan

[email protected]

On 7th September 2019, All India Students’ Association (AISA) released its manifesto for the 2019 Delhi University Students’ Union (DUSU) elections at a press conference held in the Press Club of India. The panel consisted of Damni Kain, the Presidential candidate, Aftab, the Vice-Presidential candidate, Vikash Kumar, the Secretarial candidate, Chetna, the Joint Secretarial candidate and Kawalpreet Kaur, Delhi State President.

In their press release, they called out Akhil Bharatiya Vidyarthi Parishad (ABVP) for last year’s election fraud regarding Ankiv Baisoya and demanded an apology. Kawalpreet Kaur, Delhi State President, said in the conference, “Agar ABVP mein thoda sab hi sharam hai, thoda sa bhi moral rightness hai, ABVP should not contest elections this time and should apologize to the DU students for what they did last year.” 

The manifesto also said that ABVP has constantly spread terror in their campus, where it has indulged in violence against the professors and students. “From threatening professors in the syllabus making committee to illegally setting up the statue of Savarkar in Arts Faculty, the ABVP has continuously resorted to unprecedented violence on students,” read their press release.

They raised questions regarding new colleges, improvement of infrastructure, fee hikes, anti-sexual harassment and gender sensitization committees, north-eastern societies and the overall development in the University. “In spite of having their government at the center, In spite of winning the elections with a full mandate, they haven’t worked for the students at all,” added Kawalpreet Kaur.

Under their manifesto, they promise to work for:

  • More hostels, Rent Regulation Act and against the PG-Broker Mafia.
  • Students Metro Concessional Passes, more DTC buses, and university special buses.
  • Gender sensitization cells, active anti-sexual harassment committees, and equal opportunity cells.
  • Better infrastructure, standardized canteen rates, improved laboratories and reduction in fees.
  • Campus democracy, academic freedom, and pro-students initiative.

They also talked about their achievement of affordable transportation which made the DTC Bus Pass valid in AC buses and led to the Delhi government announcing of 1,000 More DTC buses in Delhi. Vikas Kumar, the Secretary Candidate, said in their press release,“ AISA has fought long and guaranteed AC bus passes even when we were not in the union, if elected we will guarantee metro Concessional passes for all students.”

AISA also asked the students to:

  • Vote against ABVP’s serial violence on campuses
  • Vote for alternative politics in DUSU
  • Vote for academic freedom
  • Vote for quality and affordable higher education
  • Vote for a gender-just DU campus

Damini Kain, the DUSU presidential candidate, said, “Rather than fighting with us and for us, DUSU members have fought against us. It is only the movement led by us, the common students and professors which has saved DU in these difficult times. Students have to vote to save the idea of the university which is known for its debate and discussion if the avenue for it will be closed then only fear will loom on campus. Violence free campus is an important part of our manifesto.”

Feature Image Credits: DU Beat Archives

Satviki Sanjay

[email protected] 

 

The University of Delhi (DU) owes its fames to the college societies, in part. Touted as the best platforms to skyrocket your explorations into your skills and art, every society maintains a paradigm to approve their novel associations. More often than not, these auditions turn out to be hysterical memories. Here we discover some of them. 

Art is defined varyingly. Art is all about subjectivity and your ability to unravel exclusivity in monotony. Oscar Wilde captured it in his famous quote : “Life imitates art, or art imitates life.”

Our present discussion shall disgress from such ambiguity however, because our idea today is to revel in hilarity (as it should always be, in my not-so-humble opinion).

Now as we all know, life is as hilarious as hilarious gets (as mine is, always). Life is absolute conjecture in motion, a breathing being of uncertainty. And life is never a bed of roses (I wonder what that must feel like). Some people would tell you that art requires your life, in all its entirety. These people, you will find in large numbers in most of the Drama Societies around the varsity. 

Drama Society auditions are usually borderline crazy, most us will agree. From being a chair or a generator to shouting your lungs out from the farthest corner of this world (the venue for auditions of course), DramaSoc auditions have no reigns. More often than not, these tasks prey on taboos. They require you to push yourself, to be as raw, as unabashed, as uncivilized as you can dare to be. 

Having sex with a chair, sex in all its entirety – moaning and changing of positions expected; enacting masturbation in public or performing your best impression of any other carnal activity, these are just the first few tasks you are required to do. 

As unexpected is the emotional and physical turbulence that you go through. 10 rounds of the college ground, 50 push-ups, planks for 5 minutes; the slouch in me shudders to hear these tales. Hysteria? Maybe. 

Interestingly, the new recruits are forbidden to narrate their hysterical stories verging on humiliation to anyone. They are required to take them to the deathbed, but then, rants bring out the best in us. 

But if you thought that only Drama Societies qualify for this contest of hysteria, you could not be more wrong! 

As it is, the society auditions really vary according to the person who conducts them. When the interviewer is a skeptic, as was the one in a Literary Society, you can expect a question like – “Are you stoned?”- for just being your usual hip self. Hysteria travels from the candidate to the post holders too. One of the candidates in the same Literary Society heatedly claimed that being in the society was his lifetime fantasy, and that he do anything to get in. Another candidate heatedly entered into an argument with the President and discredited her merit by claiming her to be insufficient to judge his rightful claim (not worth) to be the only sensical member of the society. 

Literature and Drama might well be deemed expected candidates in our hysterical readings, but wait for the next stories still. 

In an audition for the Finance and Investment Cell in a college, a candidate having failed almost all the questions, was asked to teach any topic of his choice from Class 12 Accountancy Book. He did, and was surprisingly selected! 

Most society members agree that the key to sure selection is your dynamic spontaneity. In this vein, the Debating Society of a college conducts its audition. 30+ existing members of the society question one candidate at a time. As questions fly in all directions, your only defense is your spontaneity. In another Debating Society, they called Mr. Ashok Srivastava, editor-in-chief, DD News, to their auditions, for no reason at all. 

To conclude, probably a winner among disastrous auditions would be this one : 

In a fashion society, a fresher auditioning for a model, dressed himself as Salman Bhai and danced to Main Aisa Kyun Hoon. It is easier to say that he had the last laugh, because the entire hall was hushed and traumatized by the end of it. He also challenged the unanimous decision to reject him. 

And so they are, hysterical society auditions. And so they will be. Surely, these become stories we narrate to please ourselves, some years into a droll life. What is college if not hysteria, after all? 

Feature Image Credits : DU Beat Archives

Kartik Chauhan 

[email protected] 

 

Read how a politically stimulated University
of Delhi (DU) student became the icon
of cultural resistance in India.

As soon as you exit the Mandi House
metro station, one of the roads you might
come across is the Safdar Hashmi Marg,
which houses the famous Shri Ram Centre
for Performing Arts. Mandi House, home
to the prestigious National School of
Drama and other prominent cultural hubs,
acknowledged the fiercely rebellious artist
by naming a road after him, posthumously.
Safdar Hashmi is an indispensable figure
when it comes to cultural resistance
through art, specifically theatre art.
He pursued English Literature from St.
Stephen’s College and then got a Master’s
degree in English from DU. During his
post-graduation, he got associated with
Indian People’s Theatre Association
(IPTA), the cultural unit of Students’
Federation of India (SFI).
Hashmi soon left the body and founded Jan
Natya Manch, commonly abbreviated as
JANAM, as IPTA’s offshoot in 1973. When
Indira Gandhi was alleged to have rigged
the elections against Raj Narain, Safdar
produced a street play named Kursi, Kursi,
Kursi based on the questionable incidents
that took place during the 1967 elections.
The play made JANAM and Safdar Hashmi
immensely famous across the country.
In 1976, impacted by the exploitation
of labourers’ and workers’ conditions in
factories, Safdar Hashmi, along with five
other artists, directed a 13-minute-long
play titled Machine, depicting a situation
where factory workers were beaten up
by the security guards when they asked
for fairer working conditions. This play
instilled the conscience of people and
made them question the vicious cycle
of capitalism. It became so popular
that it was recorded and later remade
in several languages.
After Machine became a cult hit, there
was no looking back for Safdar Hashmi
and JANAM. JANAM got actively involved
with the issue of workers’ rights and,
within six hours of fare hikes by Delhi
Transport Corporation (DTC) buses, the
group directed and performed a nukkad
natak (street play) on the same. This was
followed by plays on various themes like
the distress of small peasants, religious
fascism, unemployment, inflation,
violence against women, etc. In the
short life of 34 years that he lived,
Safdar Hashmi gave 4000 performances
of 24 street plays.
It was a doomsday for the cultural
resistance movement when, on a chilly
winter morning, Safdar Hashmi was
attacked while performing a play in a
neighbourhood of Ghaziabad. Hashmi,
along with his fellow artists, was
performing a play for the candidate of
Communist Party of India (Marxist),
Ramachand Jha, when the Congress’
candidate, Mukesh Sharma, came and
asked him to evacuate the area to let his
rally pass. When Hashmi asked him to wait
until the play ended or to take a detour,
Mukesh and his goons got infuriated and
created a ruckus, vandalising and beating
the audience as well as the performers.
One labourer, Ram Bahadur, was killed,
and Hashmi, while trying to save his mates
and fellow artists, got hit by an iron rod.
He was fatally injured and got admitted
to a hospital but could not be saved. He
passed away the following day.
At the time of his death, he had earned the
stature of a hero amongst the proletariat
(workers, laborers and deprived citizens)
and artists. A huge crowd gathered to
witness his last rites. Incidentally, it was the
largest mobilisation after Independence
where people joined with a prior notice.
Today, Safdar Hashmi is a cult figure seen
as the symbol of Indian cultural resistance.
His life and legacy have continuously lived
beyond his own years, through art and
cinema. For instance, in 2008 Rajkumar
Santoshi directed Halla Bol starring Ajay
Devgn as an ode to Hashmi, who died
while performing a play titled Halla Bol!
In times of political unrest and democratic
upheaval, it is important for us, as
students in the hotspot of youth and
national politics to look back at those who
persistently utilised art to stand up for their
principles, voicing the need for justice and
revolutionary change.

Feature Image Credits: Telegraph India

Priyanshu
[email protected]

The University of Delhi (DU) saw controversy
unfold over Savarkar, from demands to
rename the Delhi University Students’ Union
(DUSU) Office after V.D. Savarkar, to the
installation of a pillar with his bust, along
with those of Subhas Chandra Bose and
Bhagat Singh in the campus. The ideological
warfare about his thoughts continues to be
controversial.

As the DUSU elections approach, the
University is grappling with the Savarkar
Statue Controversy. The illegal installation
of the bust, followed by its removal,
reveals the ideological tussle between the
different schools of thought.
An extremist in his thoughts, Savarkar
was an Indian Independence activist who
rebelled against the British rule through
revolutionary means, and was imprisoned
due to his anti-coloniser activities.
Following a failed attempt to escape
while being transported from Marseilles
in France, he was sentenced to two life
terms of imprisonment, and eventually
landed in the cellular jail or Kala Pani.
Savarkar has been always been at the
eye of the storm, for being viewed as a
“coward” since he wrote letters to the
British, pleading to be released from the
torture of the cellular jail.
Being an atheist, he believed that
Hinduism was a political identity having
a powerful moral force. While in prison,
Savarkar wrote the work describing
Hindutva in which he defined that all
people descended from Hindu culture
as being a part of Hindutva, including
Buddhists, Jains, and Sikhs. The noted
journalist, Manu Joseph, recently opined,
“The erasure of Savarkar by intellectuals
1.0 was so complete that at the end of it
all, he was not even a villain. He was not
mentioned in textbooks even as one of the
accused in the assassination of Mahatma
Gandhi. Savarkar’s insight was that
Hinduism was a powerful political identity
that does not require gods, or even the
cow actually, whom he did not love very
much, and that Hinduism is a fundamental
genetic force in all Indians. In this way, he
invented Hindutva.”
The very fact that the revolutionary
ideas of Savarkar remain to be missing
from our mainstream reading and
textbooks, does not allow the discussion
on his extreme views in the freedom
struggle movement through Hindutva.
Vaibhav Purandare, in his book The True
Story of the Father of Hindutva reveals
Savarkar’s professed hatred for Muslims.
In his early years as a revolutionary,
Savarkar asked Hindus and Muslims to
get along, but eventually, he wished to
subdue Muslims.
Earlier this month, on 12th August, the
Akhil Bharatiya Vidyarthi Parishad (ABVP)
demanded the DUSU Office be named
after Veer Savarkar. Following this, the
ABVP and DUSU installed the busts of
V.D. Savarkar, Subhas Chandra Bose,
and Bhagat Singh outside the Faculty
of Arts in the North Campus and faced
criticism, followed by the attack on the
statue and smearing black colour on
the bust by the National Students’
Union of India.
Shakti Singh, the outgoing President
of DUSU, said, “Since the beginning
of my term, I was requesting the DU
administration for establishing the statues
but never got a reply from them. The
left-wing forces and the Congress party
have always defamed Veer Savarkar.
So, I wanted that this issue should be
debated so that the youth can know about
his contribution to the freedom struggle
of the country.”
Madhu Prasad, former Professor of
Philosophy, Zakir Hussain College said,
“Bhagat Singh believed that the country
won’t get freedom unless there is equality.
However, the current scenario in this
country does not allow debate, discussion,
and dissent, and idolising Savarkar is
against the essence of freedom.”
While he worked upon reforming
and revolting the colonial rule, his
extreme positions on Gandhi, Hindu
Rashtra, and Muslims bestows him with
political exclusion.

Feature Image Credits: Prateek Pankaj for DU Beat

Sriya Rane

[email protected]

 

Akhil Bharatiya Vidyarthi Parishad (ABVP) has released their 2019-20 manifesto for the Delhi University Students’ Union (DUSU) elections.

ABVP has released their 2019-20 manifesto for the DUSU elections, with the vision that when the University of Delhi (DU) celebrates its centenary year in 2022, it should be in among the top 200 universities in the world, and must top the NIRF rankings. The manifesto puts emphasis on the 5Ps-

  • Parisar (Campus)
  • Pathyakram (Course)
  • Pravesh (Admission)
  • Pareeksha (Examination)
  • Parinam (Result)

 

  • Parisar (Campus): Demands for state-of-the-art infrastructure and other facilities that are important to support students in higher education.
  1. ABVP initiated a campaign for “Paryavaran Yukt- Nasha Mukt” Parisar.
  2. ABVP demands a plastic-free, smoke-free, and safe and secure campus.
  3. ABVP stands firm on its commitment towards sports students of the University.
  4. New colleges should be opened with state-of-the-art infrastructure.
    1. University stadium, polo grounds and other sports ground should be [accessible] before all students.
    2. Diet rates for sports students should be increased in line with the price index. Attendance relaxation should be given to sports personnel and ECA students.
  • High-class sports’ equipment should be provided to students.
  1. We demand special assistance for sports personnel and ECA students.
  1. New hostels should be opened by the University.
  2. The overall infrastructure of the University should [be] improved and modernised, especially Tagore Hall, and Shankar Hall.
  3. We would also struggle for the establishment of East and West campuses.
  4. We would demand more beds at the university medical centre.
  5. We would try to get the Central and Arts Library fully digitised.
  6. We reiterate our long-standing demand to have one sports complex in the South Campus.
  7. Photocopy, scanner and printer shop should be in all colleges.
  8. We are also dedicated to struggle towards bettering hostel facilities in South Campus.
  9. Room rent control action should be executed most effectively.
  10. Free Wi-Fi services in every Department and college of the university.
  11. We would also demand to provide free computers with internet facility to the students on the college campus.
  12. Sanitation issues in colleges: Good and clean toilets for students in all colleges. ABVP also demands water coolers at every 200 metres at Chhatra Marg.
  13. The University Health Centre card should be issued for all students.
  14. To stop the exploitation of students who belong to outside of Delhi, Coordination Committee of Private Hostel owners, Land Lords and Students should be made.
  15. Open gym in all colleges.
  16. Free education for [the] transgender [community].
  17. Facilities for differently-abled students in all departments and colleges.
  18. Health Wellness Society in all colleges and departments.
  19. Healthy and subsidized food for students in all colleges and departments.
  20. Healthy and subsidized food canteen in North Campus.
  21. Formation of Gender Sensitization and Complaints Committee under DUSU to instil inclusivity for the LGBTQ+ community in DU.

 

  • Pathyakram (Curriculum): ABVP envisages that the Du curriculum should be subjected to the 3Rs: Review, Rational Debate, and Representation.

    1. The academic council of DU should have student representation.
    2. Remedial classes for all SC/ST/OBC/Economically weak students.
    3. The Central Placement Cell of the University should be more effective. It should also work in tandem with the Skill Development Department of the government.
    4. Dedicated staff should be employed by the University.
    5. Placement officer in all colleges.
    6. ABVP will try to provide social internship to at least 10,000 DU students in various government and non-government organisations.
    7. We would try to make Post Graduate class available in Hindi medium and provision for Hindi medium exam writing mode as well.
    8. Students should be allowed to choose their Generic Subjects as per their own choice; it shouldn’t be imposed on them.
    9. Effective utilization of MOOCs; credit transfer should be allowed if students wish to do their courses on SWAYAM or other MOOC platforms.
    10. Special departmental classes for training students to take the NET exam.
    11. English speaking classes for needy students should be introduced to make them more confident and employable.
    12. Notes and Reading Materials should be provided in regional languages.
    13. Value-based education through counselling.
    14. NSS, Yoga, and NCC should be offered as elective.
    15. Health and Wellness Society in all colleges for Fit India.
    16. Funding and Social Entrepreneurship.
    17. Effective implantation of EK Bharat Shrestha Bharat Programme.
    18. We would demand to introduce evening classes in every college of the university so that more students can get the chance to study at this prestigious university.

 

  • Pravesh (Admission): ABVP demands to further simplify the admission procedure to get into DU.
  1. One course, One Fee: ABVP will make sure that same fee is charged throughout the University for a Particular Course.
  2. The admission process should be made more student-friendly and priorities of the students should be taken care especially in matters of college and courses.
  3. We also demand to give concessions in admission to the students who belong to the rural background.
  4. Some colleges have introduced few specialised courses without proper infrastructure, we demand from the university authorities to first improve the infrastructure and then introduce new courses.
  5. We would work for the increment in the scholarships for SC/ST/OBC and demand to link scholarship with price index in line with the increase in DA.
  6. We would also try to get the vacant OBC/SC/ST/PH seats in various colleges filled. Various aspects of the fee structure of the university will be analysed so that we can make an effort to make it more equitable and logical.
  7. We would also struggle for scholarships to all SC/ST/PH students.
  8. Admission in sports and ECA quota should be done in a very transparent manner. ABVP supports students’ demands to fix parameters for ECA quota.
  9. Special Admissions drive should be started in all colleges after elections to fill all the vacant seats in all the categories.
  10. University should make inter-college migration policy transparent and clear at the beginning of the admission process.
  11. Centralised Hostel Application Form.

 

  • Pareeksha (Examination): ABVP demands that both admission and semester examinations should be held in a manner that provides students with ample time to prepare.
  1. Generic Electives and Skill Enhancement Courses (SECs) are scheduled on the same day in the morning and evening, which is taxing on students.
  2. Draft datesheet should also be shared with student unions and councils for their feedback.
  3. We demand that the university must start special supplementary examinations for the final year students of all courses.
  4. One-time special chance should be given by the VC to all the students to complete their degree.
  5. ABVP demands student-friendly Internal Assessment monitoring committee and grievance redressal cell.
  6. A review committee should be set up to increase the extra time given to specially-abled students.
  7. Regular Assignments and Exams should happen throughout the semester for continuous evaluation for Internal Assessments.
  8. Students should be given an additional chance to improve their Internal Assessments.

 

  • Parinam (Results): ABVP demands that results be declared on time and without delays.
  1. The university calendar should include fixed fate of result declaration.
  2. By this date, all the colleges and departments should necessarily declare the results.
  3. The results of supplementary examinations should be declared before the beginning of the new session so that the final year students can take admission in the commencing academic year.
  4. If students demand they should be given a chance to view their final exam sheets with a minimum cost if required.
  5. Teachers should not boycott evaluation and make students as a victim of their protest.
  6. All the students should get an online certified copy of mark sheet and also printed mark sheet of all the semesters separately.
  7. The result should clearly highlight the marks scored in different subjects with the bifurcation of Internal Assessment marks.
  8. University should develop a mechanism to expedite the printing and delivery of Degree to the students post their course completion.

 

ABVP has also introduced a manifesto for female students. The party claims that ABVP led DUSU will organise Mission Sahasi 2.0: Making of the Fearless to strengthen the educational facilities, safety, and security for women at the college and university campus, by making the following efforts:

  • Continue with the demand to make North Campus a compact campus.
  • To make girl students more self-confident by organising Self-Defence Training Camps in various colleges and university campus.
  • Try for the provision of police both near every hostel/college and make sure that there are female police staffs present at every booth.
  • Girls Activity Centre should be established, mobile apps for the safety of female students like I Feel Safe should be available to all, and awareness must be spread.
  • Patrolling of PCR vans around colleges and especially around girls’ hostels should be increased.
  • We demand a permanent DUSU office having a welcoming atmosphere, where students can visit any time to raise their problem or suggestion if any.
  • ICC elections should be held in all the colleges and departments in time and complaint box should be present.
  • Restrictions should be made on the entry of outsiders in the college campus.
  • CCTV cameras should be installed in colleges and departments.
  • Each college should have their security team 24/7.
  • Gender Sensitisation camps and programs should be organised by student unions of colleges.
  • Sanitary Napkin Vending Machines and Incinerators should be there in all colleges.
  • Girls Common Room should be made available in all colleges.
  • Proper signs outside male and female washrooms.
  • Female trainers in sports and ECA as per students.
  • Helpline should be introduced at the college level for students being abused on social media websites.

ABVP will be contesting with this manifesto in the DUSU Elections 2019-20 on 12th September 2019.

Feature Image Credits: Janam TV

Shreya Juyal

[email protected]

 

 

On Tuesday, 27th August 2019, NSUI (National Students’ Union of India) inaugurated a campaign called “Aawaaz Uthao, Seeti Bajao” insisting students to “blow the whistle” against the prevailing inequality in University of Delhi.

According to statistics, there are 3,93,604 students in University of Delhi (DU). There exists a pervasive inequality between campuses, colleges, students (caste, region), linguistic (rural, urban), morning and evening colleges.

NSUI, with the help of this campaign, aims at eliminating this rampant disproportion between the students by focusing on the ideology of “One University, Equal Opportunity”. NSUI also successfully proclaimed how it fought for University of Delhi to be awarded the “Institute of Eminence” stature like several other educational institutions of the country and as a result of which, University of Delhi will henceforth get an additional INR 1000 crores from the government which is roughly INR 75000 extra per student, with which NSUI plans on ensuring equal educational opportunity for every student. Furthermore, NSUI ensured certain additional facilities like transportation and hostel for all, establishment of a common placement cell for students of every college, and a 24X7 available library. 

Apart from this, NSUI also publicised certain unfortunate and controversial cases of some members of the opposing party, ABVP (Akhil Bharatiya Vidya Parishad).

Shashi Tharoor, Member of Parliament, Congress, said, “India has the largest youth population in the world; ensuring equal educational opportunity for them is a key government responsibility. But there’s rampant inequality at multiple levels even in the capital’s Delhi University. #AwaazUthaoSeetiBajao campaign aims to set it right.”

Ruchi Gupta, Joint Secretary, AICC and National in-charge, NSUI said, “The NSUI is committed to equal educational opportunity for all Indian youth. Our DUSU panel is reflective too of our commitment to women empowerment, social justice and equal opportunity across class and caste #AwaazUthaoSeetiBajao for an equal and egalitarian Delhi University”. (sic)

The campaign also acquired the support of India’s first boxer to win an Olympic medal, Vijender Singh.

Some students strongly believe that this idea of equality among students is unjust, as they believe that inequality prevails because some of them have worked harder than others and reached that level where they hold the privilege of better courses and better colleges, which makes them entitled to certain status and benefits. Contrary to which, other students have said “This idea of equality is an amazing initiative, as it will encourage harmony and sense of belongingness because it’s unfair to judge somebody’s capabilities on the basis of marks and measure their success, thus everybody deserves equal opportunity.” 

Feature Image Credits: NSUI Twitter

Avni Dhawan 

[email protected]

 

Scuffles, violence and threats are not unheard of during the election season. The nomination day saw its repetition. 

The DUSU nominations were scheduled for the 4th of September. Political parties, supporters and candidates waited in the barricaded Chhatra Marg to file their nominations. 

In the official statement released by SFI, the incident occurred around 2:35 p.m. when they were attacked, and their nomination form torn up in front of gate number four of the Faculty of Arts, North Campus by ‘ABVP goons’. 

The SFI attempted to file the nomination again, around 2:55 p.m. when they were attacked for the second time. With their nomination forms torn up, and unable to meet the deadline of 3 p.m., the SFI couldn’t file their nomination. Only one candidate from the AISF, Alan Paul Varghese managed to escape the violence and submit the form. 

The scuffle resulted in injuries to Vikas Bhadauria, the Delhi State President of SFI and Paramanand Sharma, a visually impaired student. 

Recalling the incident, Utkarsh, the Delhi State Secretariat member of SFI claims that ‘around 20’ people attacked them the first time and ‘over 80’ people attacked them the second time.

IMG-20190905-WA0066

The attacks allegedly continued to the Jawaharlal Nehru University (JNU) where during the presidential debate, SFI members were attacked by the ABVP in the middle of the debate. 

Sources told DU Beat that the SFI were attacked by the same group of people at JNU. 

So far, an FIR has been lodged with the Maurice Nagar Police Station and soon, a writ petition will follow through in the Delhi High Court. 

Allegations from the SFI have always been refuted by the ABVP. Ashutosh Singh, the Delhi Media Secretary of the ABVP said to DU Beat, “No it’s completely false. Only the candidates were allowed to enter the premises and outside the authorised premises lot of police force is present. So it’s completely a false allegation. As we are winning the elections SFI and AISF are trying to defame us.” (sic)

The SFI happens to share a rocky history with the ABVP. This is the third documented attack on the SFI this year. Just a week ago, the SFI held a protest at the Faculty of Arts after three members were attacked near the Vijay Nagar drain. An FIR was lodged in the Model Town police station. 

Feature Image Credits: Jaishree Kumar for DU Beat

Jaishree Kumar

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