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Strokes, the Fine Arts Society of SGTB Khalsa College organises Duende.

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Turning inspiration into reality, the art exhibition by Strokes seized imagination and hopes over two days! 

“The world is but a canvas to our imagination.”

-Henry David Thoreau

Art is all-pervasive, and the students of SGTB Khalsa College portrayed their imagination beautifully across the broad horizons of their college. Strokes, the Fine Arts Society of SGTB Khalsa College, organised their annual art exhibition, Duende, on 17th and 18th October 2016, to display the work of their zealous artists. The event was set up at the heart of the college, the famous Jannat, and attracted eyes and interests throughout the two days. The area was adorned with a variety of shapes and forms of paper craft hanging above the people, giving a shade of ethereal beauty to the contiguous area.

With more than thirty paintings displayed, decorated and placed in the structure of a circle, each painting spoke a unique story, and wove a beautiful aura amidst the sublime atmosphere. Themes such as life style, new beginnings, fire and ice, sacred love and many others were captured. The inspiring paintings were a fascinating visual to behold. The live painting session gave bystanders a chance to get their portraits drawn. The artistry displayed was exquisite and gave birth to some brilliant pieces. The creative streak did not end there. The visitors were also invigorated to see a quirky craft station set up. With bookmarks, paper corners, envelopes, cards, dream catchers and many other handmade products, Duende did justice to transcending the essence of art across a multitude of platforms, which piqued interest and praise.

A member of the society, summarises the experience on the first day, “The turnout was huge even on the first day of college after the mid semester break. People who visited the exhibition were astonished by the work done by the artists which further increased the enthusiasm among the members.” With a combination of a unique theme, stirring paintings, and personalised stationery and activities, the members of Strokes set high aesthetic standards that moved the audience.

 

Saumya Kalia

Image Credits: Saumya Kalia for DU Beat

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Around the Campus

Night Vigil held by Pinjra Tod disrupted by ABVP members

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Pinjra Tod

Pinjra Tod is an autonomous student-run collective effort aiming to ensure a secure and non-gender discriminatory University for all women students. They claim to be battling the university which they believe reproduces patriarchal and casteist structures by constantly seeking to regulate and control women students’ lives, mobility and sexuality through a wide range of mechanisms. On 23rd September 2016, Pinjra Tod organized a ‘Night March’ in Vijay Nagar, North Campus which aimed on reclaiming their right on the streets which they are forbidden to visit beyond their oppressive hostel and PG curfews. Pinjra Tod’s mission stated, “this time we are out on the streets to sit on a vigil against sexual harassment and rent extortion in PG’s, to ask for hostels that should be built for us, for that room that is ours no matter what time we return, for the collective spirit that threatens this patriarchal university so much”.

The march took place through the many lanes of Delhi University’s North Campus on that night in a peaceful and organized manner, after which the group collectively gathered at the Vijay Nagar tea point to begin their night vigil. As they sat on the vigil, the Pinjra Tod members put up a play which represented their daily struggles as woman in the university which was lauded by all the viewers at the tea point. All was said to be going well, when Satender Awana (ex-DUSU President from ABVP) arrived at Vijay Nagar along with his companions and placed themselves amongst the peaceful night vigil by Pinjra Tod. Their arrival followed a range of smirking, laughing and derogatory remarks by ABVP towards the protestors, it was also noted that these men took videos of protestors on their mobile phones with lewd hand gestures in display of their male entitlement over the female protestors. At the end of the play, the men from ABVP started chanting slogans of ‘Bharat Mata ki Jai!’ along with other provocative gestures towards the women which included flashing a ‘hundred rupee note’ at a protestor. On being challenged, the man caught hold of the Pinjra Tod activist’s wrists and kept tightening his grip, while attempting to corner her with his friends. This episode created a commotion at the protest area, which eventually cleared out as the men from ABVP left the spot to the activists of Pinjra Tod. This incident created an uproar amongst the female students of Delhi University towards the discriminatory nature of ABVP’s treatment towards Pinjra Tod’s vigil. In retaliation, Pinjra Tod is organizing another protest demonstration against ABVP on 20th October in the Faculty of Arts.

We were in conversation with a Pinjra Tod member who was present that night, she shared with us how the chanting of ‘Hum Bharat ki Mata nahi banenge’ by Pinjra Tod in response to ABVP was in order to instigate a feeling within these men about how women want ‘azaadi’ from these patriarchal structures of conformity which prescribes an ‘ideal woman’. She elaborated upon how the usage of lewd words by the men was an attempt towards character assassination of female students of Delhi University, and questioned their claim to be ‘student parties’ if they cannot treat the students within this university with due respect. The character assassination of women staying out ‘at night’ was an indication towards how these women are of low moral code and therefore do not have a place in their ‘savarna’ politics which is a bend towards casteism in student politics within DU. She also spoke of how the night vigil brought together all the activists of Pinjra Tod into a sense of solidarity towards reclaiming the spaces within the university which they are entitled to be in, as students.

Joyee Bhattacharya

[email protected]

 

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DUB Speak

Hey Trump, Don’t Grab Women at ALL!

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By being barraged by Trump’s chauvinistic political rhetoric we don’t realise how it desensitises us towards the problems that today’s gendered society faces. Here’s why its not okay to grab women by their anything.

Sexism and Donald Trump go hand in glove. Throughout his electioneering his blatantly crude remarks about women makes you wonder what on earth is his PR and campaign team doing. You’d think he would have learnt his lesson after the backlash he received as a result of the lewd remarks he made about women, be it a former Miss Universe or various media house journalists and reporters. In the same breath, he says he cherishes women and “has great respect for women”. And supposedly, “nobody has more”.

He has managed to dig himself yet another grave when Washington Post published a hot mic conversation where he says that if you’re a “star” you could do anything, even grab women by the p***y. Granted this may have been the only time throughout the campaign he has actually apologised for his statement, which he refuted to be “locker room banter”, it still doesn’t compensate for how him making this remark in turn trivialises sexual assault.

Given how all of Trump’s fiascos create such a social media sensation, it’s not surprising that business minded people have caught on. Recently a Mexican restaurant in Toronto shared a picture of their tacos on instagram and captioned it “What if Donald said, grab her by the taco…”. They received a significant amount of backlash from people for it highlights a different kind of problem. Which is that it normalises a culture of violence and brings us back to square one when it comes to fighting for co-equal gender rights. It belittles and naturalises us into thinking that for a woman to be part of a high-profile workforce she shall have to “endure”.

There is an online women empowerment campaign that sells $21 baseball caps that say “Grab Her by the Brain”, of which a mere 10% of the proceeds go to charity. This pseudo counter vocalisation merely taps into a certain political trend in the name of gender equality and doesn’t actually address the gravity of the issue, it converts it into something thats in vogue.

This overbearingly masculine approach that Trump adopts is sure to backfire on him. With each move he makes he further dichotomises himself and Hillary. This campaign has seen such a heightened gender war that one can only hope that its outcome will not be regressive. We are at the precipice of a major unraveling of all the positive changes that have come about in the 21st century at the hands of a misogynistic megalomaniac. What is even more disturbing is that a significant section of the US population applaud him for his actions and sentiments regarding women. Goes to show that we still have a long way to go as a global society. But that being said, we are witness to a turning point in political history where gender/culture wars are at its peak and these contentious issues are at the forefront of people’s social consciousness. A bull like Trump and flawed political rhetoric cannot go unnoticed.

Image Credits: lennyletter/Jess Rotter

Debashree Unni

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Daulat Ram College

Project Urban Air: Delhi University Innovation Project’16 of Daulat Ram College

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With climate change and their impact being a much debatable topic nowadays, one of the major culprits for our degrading environmental quality is considered to be air pollution. Thus, it is a matter of deep concern for all developing as well as developed nations to take concrete action towards it, and create a center stage of all challenges particularly by developing nations. Recognizing the urgency of this issue, a team of students and teachers from Daulat Ram College undertook Project Urban Air (DR-309) under the University of Delhi Innovation Project Scheme 2015-16. The aim of the study was to identify the monetary benefits that can be reaped by the citizens of Delhi along with health benefits as a result of reduction in air pollution.

The project was initiated under the guidance of Prof. M.N Murty, and headed by Mrs. Pooja Sharma, Mrs. Prarthna Aggarwal Goel and Mrs. Pooja Jain.

The team of students comprised of the following:  Rupeesha Galhotra, Srishti Gupta, Drishti Narula, Phalguni Sanghi, Juhi Dugar, Chitranshi Singh, Pragati, Mansi Goyal and Bhoomi Aggarwal.

The study has been based on primary data collected through extensive surveys across various localities of Delhi. The questionnaire covered various socio-economic and health aspects of the households. Data regarding pollution levels across seasons was also collected from various monitoring stations of CPCB and DPCC. Hence, the results have been formulated to evaluate people’s willingness to pay to reduce air pollution, household production of indoor pollution, health expenditure and the noxious substances like CO, NO2, SO2, PM2.5 and PM10 released in the air, thereby worsening the air quality.

Project surveys undertaken by the team
Project surveys undertaken by the team

Through the project, the students aim to impart awareness concerning various determinants of air pollution and highlight not only the health impact but also the monetary gain derived from a reduction in pollution. Through this study, the students hope to make a positive impact in the fight against the deteriorating air pollution by making the problem more understandable to the layperson; and also appeal to the relevant authorities to take effective, concrete and long term actions to combat the rising menace.

As a part of the project, on 19th March, 2016 the team organized a seminar on the topic – Air Pollution and Health: Issues, Challenges and Policy – which brought together eminent scholars in the field of health and economics to engage in an enlightening discussion with the students about the given topic. The panel included the project mentor, Prof. M.N Murty (visiting Prof. at Teri University), Dr. Dipankar Saha (Senior Director at CPCB), Chirashree Ghosh (Associate Professor at Department of Environmental Studies, University of Delhi) and Surender Kumar (Professor at Department of Economics, Delhi School of Economics).

Team Urban Air with eminent scholars invited at the seminar
Team Urban Air with eminent scholars invited at the seminar

The team has also published its findings in the DU journal of Undergraduate Research and Innovation titled ‘Air Pollution Reduction and Health Impact Analysis’ (ISSN no: 2395-2334) and presented a paper in the First International conference organised by Academic Fora on the theme ‘Medical, Medicine and Health Sciences’. They will present once again in Jawaharlal Nehru University, in the near future.

Team presenting its paper at International Conference organized by Academic Fora.
Team presenting its paper at International Conference organized by Academic Fora.

 

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Lady Shri Ram College for Women

Friendicoes: The silent crusaders from LSR, who care for the animal life

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Much like the Dark Knight who silently overlooks the city of Gotham in the dark recesses of the night, the volunteers of Friendicoes at Lady Shri Ram College care for the animal life on campus when nobody is looking. In talks with the volunteers, we discovered that this NGO not only feeds the “stray” animals but also looks after their immunisation and sanitation.

A first year volunteer, Khushi, explains that the dogs and cats on campus are fed twice a day- with a rotational duty list, the volunteers ensure that all dogs are given Pedigree, milk, bread and water according to their individual dietary requirements. In addition to the food, these animals are bathed at regular intervals and are made to wear collars- the best part, these collars come in a range of neon colours, the hues of pink and orange that complement their shiny coats perfectly.

A recent event showcases the concern and love the volunteers have for the dogs in LSR. A dog who gave birth has been given a small, shady area to make sure she is not disturbed by the footfall and the daily college chaos. Understanding that a new mother is overly protective of her pups, the volunteers have cut off the area ensuring the safety of both the students and the mother.

When asked why they chose to work with Friendicoes , when it had an additional requirement to be vaccinated for Rabies, a condition that scares off most students, the volunteers promptly answered- “for the love of animals”. To these brave students, the so called “stray” animals are not simply animals found on the street , but lives that deserve attention and protection. They firmly believe that it is every single individual’s responsibility to help and care for those who cannot fend for themselves- animals and humans alike.

These courageous humanitarians are bold and conscientious, fulfilling their responsibility in every way possible. After all, it is the silent crusader who works tirelessly behind the scenes and saves the city, when the citizens are fast asleep, dreaming of a better tomorrow.

Image credits: Friendicoes’ Facebook page

Anahita Sahu

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DUB Speak

Five Reasons why Halloween can’t be celebrated in India

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If you’ve seen American shows or sitcoms, the craze and hype of Halloween won’t be a notion alien to you. If you haven’t, you shall still be apprised with the basic gist of the huge occasion October 31st is. And if you still don’t have a clue about what we’re talking about, chances are you’re living under a rock.

With the advent of the notion of globalization and the world becoming a ‘global village,’ traditions and values of the diversified hues are being adopted regardless of the geographical borders. Commendable, won’t you say? The fluidity of festivals is a worthy example and an idea with bright potential. While pondering over these noble and mighty ideas, one would wonder about the insertion of American celebrations, say Halloween, in the Indian culture; the more, the merrier, right? It’s not so simple.

Spooky pumpkins, ridiculous costumes and over-the-top makeup, trick or treating for children and themed parties for the adults, the story of Halloween runs deeply in the Western culture. But this story shall be subjected to a few technical and intellectual difficulties in the Indian counterpart for some painfully valid reasons.

  1. The trick or treating: Lol. India Mein?

There is only one rule which dominates the rule book of Halloween: children are supposed to ask for either treats or tricks from the houses they choose to knock on. Once you’ve absorbed the concept, try to picture this imagery in the Indian context. Firstly, as kids, the idea of not talking to strangers/taking things from strangers is hammered into our brains for blatant reasons. Secondly, the traditional rule takes place in the hours of an evening, and well, we all know how safe the streets of India are once the sun sets. The whole placement of children asking for trick or treat, hopping between homes can’t be executed for essential safety reasons. The parental philosophy paradox could not be more relevant here! Thus, one brick of the Jenga falls.

  1. The ‘Dress to Success’ Concept: Future ki Kahani, Halloween ke zubaani?

Myriad people, myriad mind-sets. Generalization is an abominable sin, but that doesn’t stop us from highlighting the sectional plight. We all know the formidable tales of Sharma ji ka beta and our dearest Pappu. To some extent, the minds of Indian parents still hover around the ‘successful’ careers of medicine and engineering. Halloween will just be another fancy dress competition where the kids will be reflections of the future their parents visualized for them. A Halloween with a motley of costumes: some with lab coats and lawyer robes, and some in superhero costumes. And here stands the purpose of Halloween defeated!

  1. The Intolerant India: Nahi, aapne pehen kaise liya?

The Intolerance debate became the favourite newspaper headline for the media for a loooong time. And a little momentum of the debate holds relevance in the Halloween modalities too. Fancy this: someone wearing the costume of a respectable figure, indulging in smoking/drinking. Such a scenario would seem minuscule to the young blood, but it sure has the potential to freeze a conventional street and make the dresser the victim of harassment. To talk about the restrictions surrounding the female dress code and the ogling that would invite, well, let’s not pull that string. Loyalty to figure and orthodox ideas run deep in the country, giving everyone a shade of intolerance and further hampering the creative streak of the Halloween celebration.

  1. The Notion Fallacy: Kaunsa amusement?

Diwali is the festival of lights. Holi is the festival of colours. Thanksgiving is the festival of gratitude. And Halloween is the festival which celebrates horror and everything spooky (hint: the pumpkins). Lights, colours, gratitude, are diametrically related to the spreading of horror in the community. Think of the gory and abhorrent ‘tricks’ people would commit in the name of Halloween; the Indian community is that unpredictable.

  1. The Market of Festivals: Bhaiya, aur kitne?

CBSE Political Science books taught us the importance of diversity in our country. This diversity lends us a colourful flavour to the cultural hemisphere, with a plethora of festivities lining up to be celebrated. With an average of two-three festivals per month booking up our calendar schedules, do we need one more to crowd our holidays? Specially the month of October which brings the celebration of Durga Pujo, Dussehra, Diwali back to back, the idea of another festival succeeding Diwali times indeed sounds less favourable and extremely tiring.

Colourful candies, orange pumpkins, shades of costumes flooding the streets under the black night; can the horror and fun of Halloween float through the Indian minds? Candy for thought!

Saumya Kalia
[email protected]

Image Credits: history.com

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DUB News

Auto Strikes Paralyse the Last Mile Connectivity for Students

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Travelling by autos is an integral part of college’s commuting process for a large number of students. Be it door-to-door travelling or as a connector between metro station and the college. These autos usually operate on a sharing basis and drop you at your college gate for a small fare of Rs 10-Rs 30, acting as a crucial medium of last mile connectivity.

However, with app-based cab services like Uber and Ola, the business of these auto drivers seems to be in jeopardy. Especially with Uber giving promotional discounts of up-to Rs.50, a large number of students have started taking these cabs instead of the autos.

These cabs are air conditioned, the drivers do not demand more or less than the meter-generated amount, they do not refuse going someplace else just because there is traffic and you can find a cab for yourself anytime and anywhere by just moving your finger on your phone – giving students plenty of reasons to use these cabs.

Therefore, the auto-rickshaw associations, feeling threatened, decided to have strikes and demanded the government to ban these app based services in return. Besides this, these associations weren’t even letting the cab drivers enter many of their areas leaving the last mile connectivity system in a mess. As a result, the students could neither get an auto nor a cab. Many of them were even seen walking miles or asking for lifts to their college.

The idea of going on a strike doesn’t seem to be justified from the consumer’s perspective as this entire thing is all about evolution of business. The one who provides better services at lower prices, survives in the market. Even though India is a mixed economy, the transportation sector has already been opened for private players and besides that, their operation, too, would be well-regulated by the government making sure they do not exploit the customer. For instance, surge pricing by Uber and Ola was asked to be removed during the odd even days.

Thus, the possibility of getting these app based cab services stopped seems quite bleak. Still, it’s for the time to tell how things would unfold. Meanwhile, students should be prepared of standing at the metro station and being absolutely clueless about how to reach college.

Image Credits: Hindustan Times

Aditya Narang

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The struggle of losing your cellphone in the Delhi Metro- Beware!

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As students of Delhi University, we tend to spend a lot of time, travelling to and fro between college and home and more often than not, majority of us prefer taking the metro. Compared to other means of commuting, Delhi Metro is cleaner, air conditioned, convenient and provides a quick service eliminating the possibility of getting stuck in hour-long road traffic jams.

Apart from this, a large number of colleges are in close proximity to the metro stations and are usually not more than a 5 minute auto ride from them. However, considering such huge volumes of people travelling through the metro, it acts as a nice place for pick pockets to operate. Gone are the days when only Jewelry and Purses were the only things susceptible to get stolen. The smart phone revolution has compelled everyone to own a smartphone for themselves, which on an average, is no less than Rs.6000, hence making them a lucrative item to steal.

Sadly, I have been a victim of the same and lost my mobile phone while travelling from Vishwavidyalaya to Laxmi Nagar metro station. Like anyone who lost their cell phone, would do, I got a complaint registered on the lost and found section of Delhi police online portal and submitted a copy of the same at Yamuna Bank police station. Days went by, and eventually I lost all hope of getting my cell phone back.

Interestingly, a few days later, I had the opportunity to speak to a policeman in my vicinity about the same and he, in the course of our conversation explained the negligible possibility of anyone getting their stolen phone back, once lost in the metro.

He said, that these pick pockets operate in a group of 3-5 people and generally spot their target beforehand which is usually when they see someone using their phone. Once that has been done, one of them distracts the victim by slightly pushing while the other person gets the phone out of the pocket while the victim is distracted and hands it over to the third person standing behind so as to prevent getting caught. They usually target students, travelling with their friends/boyfriend/girlfriend as they tend to be less alert and ‘distracted’ (of course).

Once that has been done, they immediately switch the phone off, making it difficult to track the phone even if you have the IMEI number. After that, they get off the metro, take the phone to repairing hubs like Gaffar Market and get the IMEI number tampered. Once that is done, it is almost impossible to track the phone. It is however necessary to get the police complaint registered so as to make sure that the stolen phone is not misused.

Cell phone theft, apart from the monetary loss, also at times causes a huge of loss of data including important documents and memorable pictures. Therefore, it is very important to have your data backed up. Nevertheless, being conscious and alert about your belongings can prove to be really beneficial and save you from a rather heartbreaking (and a pocket-aching) loss.

Image credits: The Hindu

Aditya Narang

[email protected]

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DUB News

IPCW hosts Conference on “Dilli: Perspectives on Delhi”

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The Centre for Inter-Disciplinary Studies, Indraprastha College for Women (IPCW); organised a Conference on “Dilli: Perspectives on Delhi” on October 6, 2016. The College hosted speakers with years of experience in the study of various aspects of Delhi. Encompassing issues from Ancient Delhi Architecture to Makeshift Bazaars, the event gave deep insights into the capital city’s cultural understanding.

The first session, with the theme – Delhi’s Cultural Heritage opened with the Delhi Heritage virtuoso, Mr. Sohail Hashmi’s presentation. His address included an in depth historical explanation of Delhi’s architectural and religious culture He also put forth and attempted to break certain myths attached to Islamic architecture. The second speaker, Ms. Fauzia, an expert in Old Delhi Culture; familiarised the audience to ‘Dilli ke lehaze’– the long lost linguistic culture of Old Delhi.

Centered at ‘Equitable Access to Delhi’s Resources’, the second session witnessed speakers Mr. Ashutosh, Spokesperson of AAP and filmmaker Mr. Shaunak Sen presenting some eye-opening realities of the Delhi’s common man. Mr. Ashutosh, in conversation with Ms. Poornima Joshi, political editor, the Hindu; discussed the Delhi Government’s efforts in improving health, education and the bijli-pani concerns of the populace. Filmmaker, Shaunak Sen, on the other hand, presented clips from his documentary, ‘Cities of Sleep’ highlighting the issue of sleep shelters in various parts of Delhi. The screening was followed by a discussion on the issues highlighted.

The post lunch session with the theme –‘The Tragedy of Delhi’s Commons’ had Mr. Manoj Kumar Mishra; who has been working for the cause of reviving River Yamuna for over a decade, present to the audience, the miserable condition of the River through a series of slides. He also pointed out the possible solutions to revive the Lifeline of the city. The next speaker; Dr. Sunil Kumar, Professor at the Department of History, University of Delhi, talked about ‘The Medieval History of Saket region ‘. He also elaborated on the geographical history of the water bodies in the Lashkargah and Quila Rai Pithora area.

Towards the last session of the Conference, speakers Mohammad Sayeed, Ms. Samprati Pani and Mr. William F. Stafford focused on issues that lay close to the common man, ‘Making Space in Delhi: Ethnographic Explorations’. Speaker Mohammad Sayeed threw light on the issue of unauthorized housing and its consequences in particular areas of the city. Ms. Samprati Pani, highlighted the culture of Makeshift Bazaars in Delhi, their modern face and their influence on the life of Delhi commons. As the last speaker of the session, William F. Stafford discussed about the convergence of modes of transportation. He further talked about the common mode of transport, the auto rickshaw, as a symbol to understand public transactions.

The first Conference, from Series 1 of ‘Dilli: Perspectives on Delhi’ came to its close, with a vote of thanks by the College fraternity to the guest Speakers.

Image Credits
Priyal Khattar

Priyal Khattar
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DUB Speak

The Story of Gandhi: A thought that won’t die for another century

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If we look around the world today, it seems like peace has become a long dream for some people in their countries. Air Strikes, religious wars, terror strikes and bomb blasts- all of these makes us want to remember a man who taught us the lessons of non-violence and peace, for the world to follow.

Mohandas Karamchand Gandhi, who is known as Mahatma Gandhi or also fondly as “Bapu” was one of the most prominent faces of the freedom struggle in India. A master strategist, he formulated several unique ways to unite Indians for the cause against British rule. Sunil Khilnani, the professor of Politics and Director of King’s College London India Institute remarked “Steve Jobs should have learnt from Gandhi about how to build a perfect brand of oneself.”

A mass leader, he had such a great following that on one single call, the whole nation used to unite and walk behind him, following his lead. Be it during the Champaran movement, Kheda Satyagraha or Quit India movement, Gandhi made sure that the entire country was with him. So powerful was his message of non-violence that even today he is followed by powerful leaders like Barack Obama and Nelson Mandela. So phenomenal was his contribution to our freedom that no political party has critiqued him any sense ever since we gained independence, unlike other freedom fighters like Jawaharlal Nehru and Bhagat Singh, who too, found themselves in various debates of political battles.

With the education system in India battling today to create skilled professionals and our society and parents in a frenzy to create the next generation of engineers and doctors, we should revisit what views Gandhi had on education. His views focused on the fact that education should never be a means to achieve status, position or earn money, rather it should be the means to bring freedom to individuals. He focused on an education that aimed at holistic development of mind and body.

As the incumbent government rolls out the national educational policy 2016, holistic development of a human, discouraging rote learning, and inculcating compassion for others are just few pages that it can pick up from Gandhi’s life to shape the future generation. A simple look at our newspaper says why we need to remember the story of Gandhi. As cases of road rage, Dalit atrocities and religious intolerance covers major media space today, we should learn from the man who served leprosy patients at his time.

The idea of Gandhi is not an all well story. Often Gandhi and his works are taught in such a way in schools across our country that he is portrayed as a saint. The way Gandhi overshadows the freedom struggle over other leaders in Indian School textbooks is something not many people approve of. He is also criticized for not being able to stop the partition of India and Pakistan. A lot of people today joke the concept of ‘if you are slapped by your enemy on one cheek, show your other cheek’ which drew its inspiration from Gandhi’s message of winning your enemy with love rather than war. Today he has been reduced to a mere symbol of freedom struggle for the masses and the government through its huge advertisements on his birthday every year. He is also criticised by some people for promoting racism and the practice of caste system in India and South Africa.

As we all observe the 147th birth anniversary of one of the greatest human beings on the planet, we shouldn’t forget this philosopher who gave the mighty British Empire a tough fight with his weapons of Satyagraha and non-violence. With growing tensions in the South Asian neighborhood, unrest in Middle East countries and tussles within the major superpowers, we don’t know about what is going to happen in the near future. Even in this uncertainty, we are very certain that Gandhi is an idea which is not going to die any time soon in this century, and we hope that it never does.

Image Credits: www.rajyasabha.nic.in

Srivedant Kar

[email protected]

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