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All of us perceive Diwali as the festival of lights, celebrating and rejoicing on the auspicious occasion. However, here’s perusing a more sinister side to the story.

Diwali is one of the biggest festivals in India. The entire country celebrates this festival in a grand manner. From big poojas, decorated lights, burning crackers to endless joy, this festival has everything to be thrilled about. However, it has a different side attached to it. The side that everyone knows and talks about but nothing is done in its regard.

There are two main constituents of this side. One is the heavy loss of money and life that occurs due to countless accidents while the other is the employment of child laborers in the manufacturing of firecrackers. In 2016, Delhi recorded over 350 minor fires occurred in Diwali as reported by The Indian Express. The victims of these accidents sustained minor injuries. Talking about major loss of property and life, we have had terrible experiences in the past. The infamous Sivakasi case, where one of the biggest fireworks manufacturing factories in Tamil Nadu was turned into rubble after an explosion, is a remnant of the horror. More than 30 people died in the accident. A major fire destroyed the main firecracker market in Aurangabad last year.

We seemed to have been facing the consequences of our ignorance and actions but we just don’t seem to learn from it. Firecrackers are entertaining but very dangerous. And the worst part is that everyone is conscious of the damage it seems to inflict on lives. Even though we handle the sale and burning of crackers carelessly resulting in major accidents. It seems that we have accepted the fact that such incidents will occur every year. The only question is what place will it happen in the next time? Crores of rupees are lost every year just due to poor management of the manufacturing or the selling process of these crackers. And yet, it is all but forgotten in less than a year.

Coming to the second constituent, it must be said that it is basically a mix of helplessness and mercilessness. There are hundreds that strive hard to live every day. Such poor families want to earn as many pennies as they can to ensure they can eat enough. And this is when parents of children belonging to such families send them to firecracker manufacturing units. The Diwali season is marked by increased sales and consumption and so, these families see this festival as a good opportunity to make some good amount of money.

Without any training or knowledge, these children sit and work in dingy cells endlessly. Working with explosive dust and breathing it all day long, these children suffer from diseases and even risk their lives in severe cases. Even after the ban on child labor by the Indian government, people are willing to mercilessly employ such young children for a simple motive; higher profits. Farrukh Nagar in Ghaziabad is one such hub of firework manufacturing where hundreds of children burn their childhood for the sake of money to feed their bellies. Is this scenario not a mix of helplessness and mercilessness?

Diwali is a holy occasion with great significance. It is the celebration of the great Indian history and culture promoting goodness and moral values. And like any other festival, there are certain customs that need to be followed. But we need to ask ourselves how are we really celebrating our Diwali? For how long are we going to light up our houses at the cost of someone’s life? Until and unless we don’t answer these questions and work for a change, the festival of lights won’t really be bright.

 

Feature Image Credits: humanitycollege.org

Karan Singhania
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Diwali, popularly known as the festival of lights, is a time of gratitude and gaiety and is celebrated with unmatched enthusiasm in India and the world around. Dipped in the frolic of festivity, the atmosphere is resonant of the righteous anthems of the triumph of the good and virtuous over the evil and spiteful.

The associated jamboree can be seen materialising as early as a month prior to Diwali. The merry sentiment is inherent in each household and is characterised by the obligatory Diwali shopping and cleaning. While the latter is more or less customary, the former holds its fair share of skepticism in the constituting wholes.

Firecrackers, a Diwali essential as insinuated by a significant percentage of Indian households, are the immediate cause of deteriorating air quality and to keep a check on the alarming pollution levels of the same, the Supreme Court on Monday, October 9 suspended the sale of firecrackers in Delhi and NCR till November 1. The move was an attempt to grade the air quality in the absence of unregulated burning of firecrackers during Diwali.

While it came as a blow to the traders and businesses dealing with them, with their licenses suspended temporarily, it is essential to contemplate the SC’s directive to render Diwali a damp affair in the national capital.

In the weekend that followed Diwali the previous year, India’s air quality was among the world’s worst and the government had declared an air pollution emergency in Delhi. The post-Diwali upheaval comprised of an average of PM 2.5 level of over 700 micrograms per cubic meter in the capital city, some of the highest levels recorded the world over and 29 times above the World Health Organisation (WHO) standards. (Source: Scroll.in)

Chetan Bhagat, contesting the credibility of the ban, tweeted, “Can I just ask on cracker ban. Why only guts to do this for Hindu festivals? Banning goat sacrifice and Muharram bloodshed soon too?” With Hindu nationalists colouring the ban in communal colours and dismissing it as a story of Hindu victimhood, it is important to understand that a ban on the sale of firecrackers is first, not the same as a ban on burning firecrackers and second, in no way a threat to the sanctity of the festival and insinuating it on similar grounds is nothing but willful notoriety.

Although he faced a lot of ridicule and criticism for the same, an earlier tweet of his talked about coming up with innovations and not bans, a theory which cannot entirely be negated. Bhagat and his ilk argue against necessitating a ban and instead, suggest enforcing stricter guidelines. However, if we had the sense to self-regulate, to understand the importance of common sense moderation it would not have come for the government to intervene, says The Huffington Post.

Burning firecrackers is the same as smoking cigarettes, people always know that it is harmful but they never know enough to stop. While the SC’s decision has been treated differently by different stakeholders, the fact remains that the ban is a bid to test the impact of a smoke-free Diwali post the previous year’s catastrophic state of affairs.

Deepavali, as the name suggests, has always had to do with the lighting of lamps to illuminate the path of Lord Rama on his way back to Ayodhya. The wayward involvement of firecrackers might have come about as an accidental disaster in the course of history, which eventually got incorporated in our associated tendencies of the festival, for all I know. But, accepting it just as such especially during a time when India’s national capital ranks as one of the most polluted cities in the world according to WHO’s latest urban air quality database released in May, 2017 can result in an unprecedented tragedy.

With just a few hours remaining before Diwali, the wisest choice is to not fret over things we have no control over and things we know are right, just not convenient. Let us resolve to celebrate the festival in all its glory, unmarred by erroneous practices and fabricated mirth.

 

Image Credits: The Indian Express

Lakshita Arora

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Many of us still aren’t sure regarding what we want to pursue or should pursue once our undergraduate courses end. This doubt needs to be taken more seriously.

In today’s time, being a graduate is of no great significance. A master’s degree or a specialisation course is no less than a ‘must’ if one is looking for a job-oriented future. Graduation is more of a foundation where certain skills and qualifications can be acquired to be competent enough for seeking well-paid jobs. The irony with us is that even when we realise the need to figure out what we want to do after completing our graduation, many of us still don’t have an answer.

Professional courses such as Chartered Accountancy (CA) and Union Public Service Commission (UPSC) are high on demand while thousands sweat on cracking the Common Aptitude Test (CAT). Many amongst these students rely completely on their performance in these examinations. However, given the number of people who make it, students should plan on having a backup option if the situation is not in their favor. Some might argue that having a single goal acts as a motivational drive and helps them perform better. It may be true but there’s a saying that goes “Hope for the best, prepare for the worst”. It is always better to have a contingency plan.

Talking about students who are still unclear about what they should do after their graduation, it’s high time that they start giving their future a serious thought. At least, they should focus on it once they become a sophomore. Students need to analyze their interests, capabilities, and the scope of the field of study. Having said that, there always is a tussle between what one “wants” to do and what one “can” do. This is where students need to step up, research, analyse, and most importantly, decide what they want to do. A decision is always better than anonymity.

It will not be wrong to say that the students relying on their graduation will have a very hard time if they want to seek a job-oriented future. As per Harvard Business Review, a survey conducted by work analytics firm Burning Glass found that more than 20% of the positions expect a certificate or license for a particular technical skill concluding that more than two-thirds of the graduates fail to launch their careers. It is very necessary that either these categories of students plan to study ahead or develop significant soft skills.

In conclusion, there is a great population of students that need to rethink and frame their futures. This need is more of a result of one’s ignorance and unwillingness to give time for these issues. These decisions will define one’s future and the quicker they are sort out, the better.

 

Feature Image Credits: sugavaneshb.in

 

Karan Singhania

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College is a life phase where we are supposed to acquire academic, professional, and social skills that help us smoothly transition into adulthood. Living away from home during college is the best way to acquire these skills and step out of our comfort zones.

They say life begins at the end of your comfort zone. And all our lives, as we pursue the journey of happiness and self-growth, our comfort zone looms above us, with the temptation of sticking to what we are already familiar with always being strong.

Living away from home was one of the most significant steps that I took to get out of my comfort zone. It reminded me of swimming lessons as a child, where the final rite of passage was being thrown into the deep end of the pool. No amount of practice using a kickboard in the shallow end could prepare you for it. If living in our hometown is the shallow end of the pool, then living with our parents or guardians is our kickboard. We will never willingly choose to part ways with these sources of comfort unless we are compelled to do so. Going away from home for college teaches us life skills like budgeting, managing time, being responsible for our well-being, or even little things like sewing on a button or learning to navigate through the public transport system of a new city. College is the final step that we take before we officially step into the world of adulthood and it is essential that we make the best of it.

Going away from home is, in my opinion, one of the most important coming-of-age experiences. Most of us know the city we were raised in like the back of our hand. We are familiar with its nooks and corners, its special places and its not-so-special places. The kind of familiarity it provides us, along with the comfort of living with one’s parents, is enough to make us complacent. It does not negatively impact our life skills per se, it just takes away the opportunity to try out and experience a lot of things we could have potentially learned.

College life is paradoxically one of the most overrated and underrated life experiences. It is overrated because pop-culture essentially presents it like a three-year-long party that ends with you finding the love of your life. It is underrated because no one ever tells us how very crucial a role it plays in our emotional development and how it helps us transition into adulthood. Living with one’s parents/guardians is one of the most beautiful experiences out there. They go to great lengths to create this world where all our needs are more than adequately met. And it is this very desire of making us comfortable that is dangerous. We never really get the opportunity to create our own space, suitable to our own needs.

Going away for college means living in a new city, making new friends, adjusting to the changes in our surroundings and learning to take care of our physical and mental well-being ourselves. Being absolutely responsible for the choices we make and the lack of adult supervision makes us pull up our socks and finally accept that our life is moving forward and that we are required to adapt to the changes that come with it.

But the changes that living away from home are not just limited to becoming better at “adulting”; it is an emotional metamorphosis that allows us to explore who we truly are. My political beliefs were completely in sync with those of my parents until I started living away from home. Once college began, my perspective on things slowly changed and my faith in my own skills strengthened. As someone who was raised in a protective environment, living away from home meant exploring my own capabilities and discovering qualities and abilities I did not know I possessed.

Living away from home is the exact opposite of how popular culture portrays it to be. It includes learning to change your own sheets, waking up on time for college yourself, and finding out that necessities like shampoo and cereal cost money! It is a luxury of course, but those who have the option of pursuing it should grab it with both hands. It is a life-changing experience that challenges us in the most fundamental way possible, by forcing us out of the comfort of our house; both metaphorically and literally. But as we build a new home for ourselves, we get to learn more about ourselves. This process of self-growth and discovery makes us a better version of ourselves and reaffirms and strengthens our faith in us.

 

Feature Image Credits- India Today

 

Kinjal Pandey

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On the eve of White Cane Safety Walk, Save The Quest organised a blindfolded walk throughout the North Campus, University of Delhi. The purpose of the walk was to sensitise people about the difficulties faced by the visually impaired people and how we can help them with a little effort.
The event started off with registrations at 8:30 in the morning. Orientation programme took place in the auditorium where we were welcomed by the teacher-in-charge of NSS Hindu College and the founder of STQ, Mr. Saif Ahmed Khan. At 10:30 we were asked to hold a white cane, put a blindfold and join the crowd with a partner each. One was blindfolded and other remained sighted, which got reversed half-way through the walk. It was not just an emotion of selflessness, it was a feeling: to salute our fellow visually impaired friends who manage to carry out their daily chores. We were accompanied by a chain of volunteers and policemen who controlled the traffic. A 2 km blindfolded walk and we faced so many difficulties in getting through despite having someone to guide us and the visually impaired ones- they do not always have people around them to be their eyes. The world seemed black and the way we were walking on, vast and scary. We came back to our starting point, shared our views on how we felt and what we feel towards our friends. Then, we had a performance by Save the Quest VIS band.
Mr. Saif Ahmad Khan distributed white canes and Braille Signature tool to all the visually impaired students present there and later a vote of thanks to NSS Hindu, Adroit, advertising society DCAC, NSS DCAC: all for their selfless hard work.
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The recent fest of IIT Delhi, Rendezvous, was held from October 13 to 16, 2017. October 13 and 14 constituted the prelims of the various societies from across University of Delhi and IIT, Delhi.

Amidst the spirit of festivities and competition, Lady Shri Ram College’s Dance Society was disqualified despite making it to the finals owing to their ‘misbehaviour’. When the college’s dance society members demanded water bottles before their performance in the prelims, they were denied and told to go on stage without water. Putting up with this non-compliance of a simple request, LSR gave their best and got selected to appear for the final round by the judges.

Wing water is provided to all performing societies by the host college as the performances suck up all their energy and are exhausting. Unavailability of water can lead to dehydration of the team members which can ruin their performances.

After the prelims of the Western Dance Societies of DU colleges and IIT Delhi, the societies that reached the finals actually were – Misba of SGGSCC, Verve of Sri Venkateshwara College, Footloose of Shivaji College, LSR’s Dance Society, Zeal of Maitreyi College, and V-Defyn Dance Academy of IIT Delhi. After the tally of marks, this list was given to IIT Delhi’s BRCA, the organizing team to be uploaded and spread to the finalist teams.

The actual list uploaded by IIT Delhi fest organizers had the following finalist teams – Misba of SGGSCC, Zeal of Maitreyi College, Crunk of Sri Aurobindo College, Enliven of Gargi College, Verve of Sri Venkateshwara, and V-Defyn Dance Academy of IIT Delhi. Lady Shri Ram College’s Dance Society was removed without any prior information.

The original list of the finalist teams was requested by LSR to the judges who were courteous enough to provide it.

When the changed list was uploaded and LSR’s Dance Society wasn’t on the list, they contacted the PoC (person-in-charge) and were informed in a curt reply that their ‘misbehavior’ of asking for water had led to their disqualification.

The Society has posted on their Facebook page and questioned the authenticity of such fests if the lists can be changed on the whims and fancies of some students. Even the judges weren’t informed of this.

Meanwhile, the Dance Society of IIT Delhi has posted a clarification on their facebook page in which it accepts that there was a problem of availability of water in the spot due to some mismanagement from the hospitality team of RDV. The same conditions were also applicable to all other teams as well who managed to get water from the cooler. The disqualification of LSR was a decision of the organising team because their action delayed the event by sometime which prevented other participants from getting their promised time slot.

While the Dance Society, BRCA were not available, the dance society of LSR refused to speak to us.

 

Feature Image Credits: Dance Society, Lady Shri Ram College’s Facebook 

 

Prachi Mehra

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With the announcement of the winner of this year’s Man Booker Prize due to be made at Guildhall, London tomorrow, we analyse all the six shortlisted books and their odds to win the coveted prize.

What makes a book, or as it goes, an author win the Man Booker? Is it writing which lives upto every parameter of greatness and only further enhances it, or is it a work of  unconvention, taking by storm the entire idea of a great read? Or is it way beyond the two, and hence beyond any attempt of confinement to a definition? To these questions almost every literary analyst will have no singular answer. The Booker, right since its inception, has been notoriously unpredictable with its awardees, and not every winner has gone down well in literati circles globally. However, what remains unchallenged is the fame of the prize as one of the greatest prizes a writer can possibly get.

Six books this year contest for the Man Booker Prize and the 50,000 GBP that come with it. Almost every book is a groundbreaking text in literature, redefining in its own way the overall understanding of fiction.
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4321 by Paul Auster is the story of Archie Ferguson. The four incarnations of his life have been splintered into four versions. A bildungsroman, the narrative takes the reader to four intriguing episodes of the protagonist’s business endeavours. The creme de la creme of  this Paul Auster flagship is that the ambitious storyline does not add to the bulk but rather stand out separately, making it an engrossing read altogether.

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Elmet is narrated from the perspective of Daniel, a 14-year-old boy. The struggle of his family to secure an existence in an elemental, this contemporary rural noir is steeped in the literature and legend of the Yorkshire landscape and its medieval history. What makes this novel by Fiona Mozley special is its  graphical description and lyricism. The narrative is soft and deliberate, and the characters are implicitly complex yet relatable. On the whole, in spite of being mooted as a wild card entry in the list, the novel is one of the best reads among the fellow nominees.

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Ali Smith’s Autumn is a masterpiece. As the name suggests, it is the first installment of a series of four, as Smith explores “What time is, how we experience it”. A relatively shorter text, the novel is beautiful cover to cover. The story is of a young girl, Elisabeth, and her relation with Daniel, an old man in his 90s, as Daniel introduces her to the world of art amidst the crisis of Brexit and her personal dilemmas. The depiction of emotions and longing of the characters are almost lifelike. The fear of death, agony, personal crisis, and alternate cycles of hope and despair entangle the reader with the characters and make them believe in the perpetuity of emotions on the face of fleeting time of our lives.

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Exit West is a story of Saeed and Nadia, as they try and seek romance and existence in their war-torn city. They travel across places through this metaphysical door which connects cities. The personal crisis in the times of social dilemmas, and the inherent intricacies linked to immigration forms the narrative of this novel by Mohsin Hamid. An elegant, simple read, this has been one of the most popular reads this year.

5-1History of Wolves by Emily Fridlund is the story of Linda, and her coming-of-age narrative centred around her school, neighbourhood, and the people around her. This novel is powerfully written, as the melancholy and sombre existence of characters reeks out of the pages, and the gloom transfers onto the reader. It would be safe to say that Emily Fridlund’s first novel could not have come better than this.

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George Saunders’ genius, original, unnerving, and first full-length work, Lincoln in the Bardo, is everyone’s guess for this year’s winner. This is one strange story that the author had been nurturing for twenty years, researching and redrafting. As he tells in an interview, “I could feel that there was a beautiful book there but began to fear that it would have to be written by somebody else. The problem: I was not confident of my ability to express sincere human emotion straightforwardly, while maintaining the required (by me) stylistic verve. That is: I felt myself rickety around the expression of positive emotion.”

Based around the anecdote that Abraham Lincoln used to pay visit to this ghost-ridden cemetery where his son lay, the superlative treatment in this avant garde piece renders nothing less than an absolute masterpiece. Imaginative, unusual, and staggeringly well-researched, this novel is a journey to embark upon, and by far the best read of this year.

So yes, for the announcement that comes tomorrow, you can safely put your money on Lincoln in the Bardo, a novel class apart by one of the best authors of our times.

 

Feature Image Credits: Waterstones

Nikhil Kumar
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Thanks to an impressive array of Bollywood movies and pop culture’s depiction of the University of Delhi many people are under an illusion that life of a college student is all fun and play. But now, with each assignment and test, the illusion of glamour is getting over alongside the semester itself. The credit for this goes to Internal Assessments.

Internal Assessment (IA) refers to a quota of 25% marks that is reserved for continuous flow of assignments, attendance, and tests that take place throughout the semester.
The breakup and weightage of IA is:
• Attendance- 5%
• Written assignments- 10%
• Class test(s)/ Quiz(s)- 10%
While 25% of the maximum marks in each paper is assigned for Internal Assessment the remaining 75% marks are for the final end of the semester examination.

With Delhi University’s exhaustive syllabus, regular work in form of tests and assignments keeps us in touch with the academics which ultimately reduces the burden for final preparation. The long readings are often neglected by the students, and when they finally come across the study material two days before the exam, they freak out. With internals one becomes familiar with the text, and instead of last-minute cramming students actually pause and learn. Also, since marks are awarded for attendance, this provision encourages more and more students to turn up.

Another benefit of Internal Assessment is that, if a student is failing by one or two marks, the teacher can sympathetically increase the internal assessment score.
However on the flip side, many students believe that Internal Assessment is nothing, but incessant nagging of work. Even though assignments are supposed to span across the semester, what ends up happening is teachers concentrate all work in last few weeks. When three-term papers with 3000-word limit are assigned just a few days back, students have no other choice but to shamelessly indulge in plagiarism. Therefore, most people those who turn up the assignments do it for the sake of it. Many students also question the need for tests in the middle of the semester when they ultimately have to write final exams.

This time, first week of October was declared as the Internal Assessments week in many Delhi University colleges. It is impossible not to question the logic behind this system. Mugging up facts to spill out on empty sheets over a course of one week is as good as not appearing for tests in the first place, except the marks are an easy catch. Most students would rather opt the easy way out and complete the required assignment, pulling all-nighters, regardless of the knowledge gained in the process. According to Nivvedhitha Shankar, a second year student of Commerce from Jesus and Mary College, a prerogative of case studies for internals can help both the parties involved. Students can learn in the process, and teachers can devise new and innovative ways to ensure students score well. Putting equal impetus on assignments and case studies can go hand-in-hand, and can give students the outlet to apply theoretical concepts in real life.
Similarly, the 5 marks alloted for attendance mark a controversial grey-zone in the ambiguous clout. The intention was to recognise regularity and discipline in students, but it more or less fails at that. In many DU colleges, professors care little about attendance marks and mark very leniently. Some professors can be equally uptight regarding attendance matters. There can be a major difference in scores because of these 5 marks. A meritorious student who is keen on participating in competitions and attending conferences may feel helpless. Despite his/ her ability to finish the syllabus quickly, there is always an added pressure of losing marks on the pretext of attendance.

However much we praise or neglect internals, they are here to stay. Our best shot is to question regressive methods of teaching and hopefully not get penalised for the same.

Feature Image Credits: India Unimagined

 

Niharika Dabral
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Vijeata Balani
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The fashion industry is portrayed to be glamorous, luxurious and alluring. But behind all that glitz, is an ugly labour-exploiting, environmentally dangerous side to the industry that has yet to be spoken about. Ethical fashion aims to bring about such issues into light.

With the advent of globalisation, the fashion industry has boomed because of the introduction of outsourcing material and labour for the purposes of low-cost production. This also led to the induction of industrial methods of producing cotton due to the high demand, meaning that high street fashion is available at increasingly low prices, and much of it is regarded as disposable. The fashion industry alone is the second largest polluter in the world. The industry also houses other social evils like employment of children as workers, exploitation, animal cruelty etc.

Ethical Fashion aims to address the problems it sees with the way the fashion industry currently operates, which includes the use of hazardous chemicals. Ethical fashion represents an approach to the design, sourcing and manufacture of clothing which maximises benefits to people and communities while minimising impact on the environment. The meaning of ethical goes beyond doing no harm, representing an approach which strives to take an active role in poverty reduction, sustainable livelihood creation, minimising and counteracting environmental concerns.

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There are numerous underrated fashion brands that believe in sustainability, but with the prevailing trends in the markets of all commercial brands, they hardly get talked about. Many Indian brands have adapted this fashion conscious way of producing and Lakme Fashion Week early this year even dedicated a show to the practice of sustainability.

The need of the hour is to become fashion conscious and be aware of what we are putting on our body. All human beings have a social responsibility and change needs to be implemented in the way we choose to shop and dump. The social cost at which the fashion industry is operating right cannot be justified in any manner what so ever.

Feature Image Credits: Trusted Clothes

Image Credits: Textile Today

 

Bhavya Banerjee

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The Delhi gang-rape shook the entire country urging people to question themselves on women safety and women empowerment in India. So let’s see how far have we really come along since then.

The horror of Nirbhaya rape case is still fresh in the minds of Indians. Shame, embarrassment and disgust is all one is reminded of when one thinks of the incident. This urged people to come out on the streets in anger and remorse protesting against sexual harassment. It highlighted the degree of danger women need to deal with and more importantly, the need to make the country a safer place for women.

It did have some immediate impacts:  the 2013 Criminal Law Amendment Act, also known as Nirbhaya Law introduced a minimum 20-year-sentence for gang-rape culprits and those who are found guilty could now be given a death penalty. This was a big step taken by the Indian government to ensure adequate punishment to such offenders. The government defined acid attack as a crime with a minimum sentence of 10 years that could be extended to life in the 2013 Amendment Act. Also, the government made acid attack a non-bailable offense with a provision to pay Rs. 3,50,000 to the victims within 15 days.

Taking a stance on sexual harassment, the 2013 Women at the Workplace Act has given protection against sexual harassment to all women in the workplace, including those informal industries and domestic workers. Also, stalking or voyeurism crimes are non-bailable which earlier were bailable. The introduction of new laws focusing on women safety and maximum punishment for offenders. These laws try to cover as many ways as possible to minimize the various possible risks and crimes towards women. However, these laws and the rigidity towards the issue seem to have made little impact. Statistical data show that rape cases in India moved up from 24,923 in 2012 to 34,651 in 2015. According to NCRB, conviction rates in Delhi went down from 49.25% in 2012 to 29.37% in 2015. However, Delhi Police released a stat showing that the conviction rate has increased 5.4% from 2012 to 2015.
The Modi government launched the ‘I Feel Safe’ app, a personal safety app which is accessible even without data connection. The app was launched in 2016. The app places automatic call to 100 and tracks the location of the person in distress within 30 seconds. As per a report by Quint, published in 2016, sexual assault cases in Delhi have tripled since 2012.

Even after so many years of debate, discussion, the ‘apparent’ progress, stats reveal that we are nowhere near achieving the goal of women safety. In fact, we are worse off. Highlighting the matter does not mean that the matter is being solved. It can never be solved until it is confined to change of laws and introduction of apps. There will be a difference only when there is a change in our mentality. Yes, such things take time but we need to first move in the right direction. After all, the journey of a thousand miles begins with a single step.

Feature Image Credits: The Time Magazine

 

Karan Singhania
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