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In the heart of Maharashtra’s sugarcane fields, a sinister reality unfolds as women laboring
for giants like Pepsi and Coca-Cola face exploitation through forced hysterectomies,
overshadowed by corporate profits.

About a third of the sugar produced in India, the second-largest producer in the world, comes
from the state of Maharashtra alone. Maharashtra is a key supplier of sugar to global
corporations such as PepsiCo, Coca-Cola, and Mondelez, the parent company of Cadbury. The state
prides itself on the sprawling 1.487 million hectares of lush sugar cane fields with about
203 crushing factories producing 138 lakh metric tons of sugar every year becoming the
state’s major support system. One such district is Beed, although this one in particular is one
that the state shouldn’t be proud of.

This picturesque field of Maharashtra hides a darker reality – the exploitation of women at the
hands of sugar-producing companies. While these companies reap immense profits from the
sweet harvest, the women toiling in the fields are left to endure the bitter impacts on their
health. The issue dates back almost 30 years, when the New York Times interviewed some of
the women working in the fields to find out that the vicious cycle starts with underage girls
getting married off to the men working in the field which ropes them into a contract that seems more like lifelong slavery than wedlock. The men and women are expected to work alike at the same potential for 16-hour-long shifts every day without breaks. Tampons and pads are expensive and hard to find, and without access to running water, women address their periods in the fields with reused cloth that they try to wash by hand. The fields are located in remote locations, and it’s a whole other world in itself with workers
living under tarps, and companies seeking forced hysterectomies as a way to combat the issue of
lack of washrooms on the field.

One local government report surveyed approximately 82,000 female sugarcane workers from
Beed and found that about one in five had had hysterectomies. A separate, smaller
government survey estimated the figure at one in three. Women, already marginalized and
disadvantaged, are coerced into undergoing these surgeries under the guise of ‘health
benefits’ or as a means to prevent pregnancy or period leaves from work. This reprehensible
practice not only robs women of their bodily autonomy but also perpetuates a cycle of
systematic abuse and inequality. The issue at hand unveils a centuries-old taboo enveloping
menstruation, casting a shadow of “unsanitary” perceptions upon women during their natural
cycle. This mindset, steeped in misconception and bias, tragically manifests in the coercion of
women into undergoing hysterectomies, all in the name of the illusion of “cleanliness” on the
fields.

According to the New York Times, sugar producers and buyers have known about this abusive system for years. Coca-Cola’s consultants, for example, visited the fields and sugar mills of western India and, in 2019, reported that children were cutting sugar cane and laborers were working to repay their employers. They documented this in a report for the company, complete with an interview with a 10-year-old girl. In an unrelated corporate report that year, the company said it supported a program to “gradually reduce child labor” in India possibly referring to their plans to increase hysterectomies. This Great Indian exploitation game is nothing less of a spectacle, when women working in these harsh conditions visit the nearby gynecologists with problems like forming of cysts and irregular periods, the doctors take advantage of their patients’ illiteracy and are given an ultimatum that “hysterectomy” is their only option. The whole process is orchestrated not only by the companies but also many health practitioners from the district. These major companies even have moral codes of conduct for their workers which they evidently throw out the window in a bid to make corporate profits. After facing backlash and solely because people threatened to boycott the brand, Pepsi released the most generic statement expressing their grief over the issue while Coca-Cola still hasn’t issued a statement and continues to live in ignorance.

Of the many stories that flood the Indian news channels, none have ever made reports on this
issue, it’s as if they would rather turn a deaf ear than face the truth. In conversations with
reporters from The Fuller Project, as the workers gave them a peek inside their lives, they
sang folk songs which were inspired by Bhimrao Ambedkar in unison and had only thing to
ask everyone who visits the field, a promise; that one day the world will know their plight.

Featured Image Credits: The Fuller Project

Read Also: Feminism: A Belief or a Tagline?

Saanvi Manchanda
[email protected]

Delhi University’s scheduled ‘Run for Developed India’ event on May 8, aimed at raising awareness of India’s developmental aspirations, faces backlash over alleged political affiliations amidst ongoing Lok Sabha elections. While university officials maintain non-partisanship, the involvement of a BJP member in planning sparks concern. Critics, including the Delhi University Teachers’ Front (DTF), accuse the administration of breaching the Election Commission’s Model Code of Conduct. Amidst debates, the DTF urges cancellation, citing potential disruption to academic schedules and electoral integrity concerns.

 Nearly 5,000 students are anticipated to participate in Delhi University’s (DU) May 8 “Run for Developed India,” according to the university’s registrar, Vikas Gupta. The university declared that the run’s objective is to increase public awareness of India’s aspiration to become a developed country by 2047.

In response to queries concerning the event’s scheduling in light of the current Lok Sabha elections and the Model Code of Conduct’s (MCC) implementation, Gupta made it clear to The Indian Express that the run has no affiliation with any one political party. He underlined that the main goal is to inspire students to use their right to vote to engage in the political process.

The University of Delhi and the Vikas Bharat Ambassador Club are co-organizing the event, the university declared. However, Kuljeet Chahal of the BJP was present at the planning and success-ensuring meeting. Chahal, a member of the New Delhi Municipal Council (NDMC) and the national convener of the Namo app, describes himself on X (formerly Twitter) as a “Viksit Bharat Ambassador.” There was no response when attempts were made to contact Chahal. The 2.4-kilometer run is scheduled to happen between University Gate No. 1 and the University sports complex, neither of which is governed by the NDMC, according to the university.

With the release of the election dates on March 16, the Model Code of Conduct (MCC) went into force. In an announcement posted on its website on March 21, the Election Commission of India’s (ECI) Secretariat ordered the Ministry of Electronics and Information Technology to stop “disseminating messages about Viksit Bharat during the Model Code of Conduct.” About WhatsApp messages sent on March 15, before the implementation of the MCC, the statement mentioned that “some messages may have been delivered late due to system architecture and network limitations.

The Commission further received complaints indicating that such messages continue to be delivered to citizens’ phones. “Given that the Model Code of Conduct (MCC) is currently in effect, you are instructed to take immediate measures to halt the dissemination of WhatsApp messages during the MCC period. A report confirming compliance with this directive should be provided promptly,” it continued.

When questioned about obtaining permission from the ECI, Gupta responded:

This event is organized by the university and colleges to inspire students. We are not collaborating with any political party or involving any ministry.

In a joint statement, the teachers’ body declared that “Viksit Bharat” is an election agenda for Narendra Modi and the BJP-led Central government. The university was urged to cancel the event by members of the Delhi University Teachers’ Front (DTF). However, the teachers’ organization claimed that the program is being run against the Election Commission’s (EC) Model Code of Conduct, which was in effect during the Lok Sabha elections.

The teachers’ body noted in its statement that:

Previously, the EC had legally admonished the Union Ministry of Electronics and Information Technology for circulating messages about the ‘Viksit Bharat Abhiyan’ in March 2024.

The forthcoming event is not politically connected, and it should be judged on its own merits rather than its affiliation with any one party.

– stressed A. K. Bhagi, president of the DU Teachers’ Association.

The teachers association stated:

In the run-up to this proposed violation of the model code of conduct, a functionary of the ruling party in the incumbent Union government has been involved in preparatory activities. It is clear that a public institution is seeking to be converted into an appendage of the outgoing ruling dispensation to influence the decisions of voters. If this were not the case, then this event could have been scheduled for a date after the Lok Sabha elections have been concluded. Surely, Bharat needs Vikas through an Abhiyan even after the first week of June 2024.

In a statement made public on Friday, the DTF questioned the rationale offered by the Delhi University administration for putting on the event. It was suggested that the event should have been called “Run for Participative Democracy” rather than “Run for Viksit Bharat” if the goal was to raise awareness of and participation in the Lok Sabha elections. Moreover, the DTF maintains that the Election Commission should have been consulted and involved in advance of any event intended to raise voter awareness and participation.

Nandita Narain, president of the DTF, voiced worries about how the event would affect the students, saying:

Delhi University is failing in its responsibility towards students. Colleges will be forced to send students to this event. It is the fag end of the teaching-learning calendar. Practical exams are already scheduled, and students are busy preparing for exams and submissions. Scheduling this event at such a time will disrupt the teaching-learning process as well as the ability of students to prepare themselves academically for the forthcoming end-semester exams.

The Delhi University administration came under fire from the DTF for what they saw as an attempt to compromise the university’s standing as a public institution and break the Model Code of Conduct that the Election Commission was enforcing in light of the Lok Sabha elections. They demanded that the event be called off right away.

Read Also: DUTA Demands Release of Salaries and other Dues

Featured Image Credits: Himanshu Kumar for DU Beat

Divya Malhotra

[email protected]

 

 

Back in the director’s chair after Dhobi Ghat (2010), Kiran Rao takes over the cinema by serving the right blend of simplicity, humor, and wit in a cup of gentle feminism.

Significantly departing from the typical Indian cinema landscape, which often perpetuates regressive and hypermasculine ideals, Kiran Rao’s film embraces a nuanced form of feminism, delicately highlighting the uncomfortable realities within society that often silence women and strip them of agency in various aspects of life. The film beautifully captures the journey of ‘Laapata Ladies’ (Lost Women) who ultimately discover their true selves and emerge empowered by the end.

Written by Sneha Desai, the story is set up in the fictitious central state of Nirmal Pradesh, where Kumar (Srivastava) is on his way back home after marrying Phool Kumari (Goel). Amidst the hurried chaos of changing trains at night, he mistakenly grabs Pushpa’s hand and rushes off the train with her. It’s only upon reaching the village that he realizes the bride swap, setting off a series of comedic and heartfelt moments. Throughout the movie, the ‘tamboo-jaisa ghoonghat‘ or veil remains a powerful symbol of societal constraints, yet it is not held accountable by the elders for the challenges it poses in identifying women, ultimately leading to the swap. As the story unfolds, Jaya finds herself in Deepak’s joint family by mistake, while Phool is left stranded at the charming Pateela railway station. Here, Phool forms a unique bond with the station’s residents, including the firm yet empathetic tea kiosk owner, Manju Mai (Chhaya Kadam).

The two brides, Pushpa and Phool, are portrayed with distinct personalities. Pushpa’s mysterious nature attracts suspicion from Shyam Manohar, who closely monitors her activities. On the other hand, Phool, feeling out of place at the railway station, forms friendships with individuals working at Manju Mai’s. Kiran Rao’s perspective in the film shines through in her portrayal of empowerment for women on both sides of the spectrum: those who venture out to study and pursue their dreams, as well as those who find empowerment and fulfillment in being homemakers, departing from the ideals of a bashing feminism that solely focuses on women stepping out.

Breaking away from the conventional narrative of “aurat hi aurat ki dushman hoti hai” (women are each other’s enemies), the film also beautifully showcases the power of women bonding and supporting each other. Whether it’s through Manju Mai’s direct conversations with Phool, Jaya’s determined efforts to bring her back home, or Jaya refusing to be lost in the monotony of daily life and helping to uncover the hidden artistic talent of Poonam’s drawing in the process, Kiran Rao skillfully explores the theme of women bonding in the film.

Beyond the female characters, it’s also the male characters that become the heart of the film. Shyam Manohar (Ravi Kishan), the village cop, delivers some witty one-liners and punchlines, keeping the audience laughing out loud throughout the film. It was even Kishan’s transformation depicted in the end who proved to be a greasy-police officer but also someone whose conscience has not been completely corrupted. Srivastav’s portrayal of Deepak in the perfect shades is flawless. Despite occasional fumbles, his profound English and responsible actions toward Pushpa, despite missing Phool, define him as a well-rounded character. His stellar performance adds up to capturing the audience’s hearts.

The film not only captures the lows of the village, highlighting pesticide-driven crops, corruption, and the sickened societal mindset, but also artfully captures the nostalgic essence and romanticism associated with railways. It portrays not only the trains and stations but also offers us samosas and chai. Additionally, it transports viewers to the charming aspects of rural life, spanning from the era of Nokia mobile phones in the early 2000s to Mai’s bread-pakoras, with a little scold on asking for extra green chutney again!

The beauty of ‘Laapata Ladies’ lies in its ‘addressal’ of various issues of gender dynamics, marriage, dowry, education, individual rights, agriculture, and scientific thinking, but without becoming overly preachy or trivializing the gravity of these concerns. The essence of Rao’s film is in its carefree spirit, playful and lively tone, and ability to approach serious topics with a light touch. Exemplifying a cinema that is astute and thoughtful yet spontaneous and genuine, “Laapata Ladies” is akin to a comforting chai-pakora experience. It tackles pertinent issues while also embracing the audience with a giant, warm hug.

Read Also: An Attempt at Feminist Validation: Animal

Featured Image Credits: Kindling Pictures/Aamir Khan Productions/Jio Studios

Dhairya Chhabra

[email protected]

JNU VC Santishree Dhulipudi Pandit emphasized that JNU was never anti-national, and the institution is not subjected to saffronization, following the University’s 20th ranking in QS World Rankings for development studies.

In a recent meeting with the editors of the Press Trust of India (PTI), Santishree Dhulipudi Pandit, the first female Vice-Chancellor of Jawaharlal Nehru University (JNU), addressed various aspects concerning the university’s current state and its past challenges. Ms. Pandit emphasized that despite speculations, JNU is not subjected to saffronisation or undue pressure from the Central Government in its daily operations. She asserted, “As a university, we should be above all this. JNU is for the nation, not for any particular identity.”

Acknowledging the presence of divisions on campus during her tenure, Ms. Pandit termed that period “unfortunate”. She attributed errors to both the administration and the students, acknowledging the mishandling of the situation by the leadership. 

I think that phase was bad, and there were mistakes on both sides, and because of polarization and the leadership not understanding… You have to understand that people will differ and argue. The university was never anti-national. When I studied (at JNU) it was the height of the Left’s dominance, even then nobody was anti-national.” – Ms. Pandit remarked.

Furthermore, she openly declared her affiliation with the Rashtriya Swayamsevak Sangh (RSS), stating that she neither conceals nor regrets it. 

Ms. Pandit reaffirmed JNU’s commitment to fostering dissent, discussion, and democracy, asserting that the university has never been “anti-national” or associated with the “tukde-tukde” gang. She stressed the university’s dedication to inclusivity and development, encapsulated in the seven principles of Development, Democracy, Dissent, Diversity, Debate and Discussion, Difference, and Deliberation.

Reflecting on her journey, Ms. Pandit shared details from her birth in St. Petersburg, Russia, to her upbringing in a middle-class South Indian family in Chennai. When she assumed the position of Vice-Chancellor in 2022, the University was grappling with student unrest, compounded by the aftermath of the 2016 incident involving purportedly anti-national slogans being raised on campus. 

I believe there was a phase of unfortunate ignorance on the part of the administration regarding JNU.”- she commented. 

Regarding this tumultuous phase, Ms. Pandit acknowledged mistakes on both sides and criticized the leadership’s attempt to control the situation, emphasizing the inevitability of disagreements and the importance of handling extreme viewpoints with understanding.

You have to accept that disagreements and arguments will arise. The college never held anti-national views. Even at the height of Left dominance, when I studied (at JNU), nobody was anti-national.” – Ms. Pandit reflected. 

The meeting concluded with Ms. Pandit’s reaffirmation of JNU’s commitment to its core principles and her dedication to steering the university towards inclusive growth and academic excellence.

Read Also: ABVP and Left Front Clash Ahead of JNUSU 2024 Elections

Featured Image Credits: Hindustan Times 

Divya Malhotra

[email protected]

 

Naima Khatoon Gulrez, recently appointed as Aligarh Muslim University’s first female Vice Chancellor, faces controversy over her appointment amid allegations of nepotism. 

Naima Khatoon Gulrez, the principal of Aligarh Muslim University’s Women’s College since 2014, has been designated as the University’s inaugural female vice chancellor. She reportedly assumed office as the new VC on the evening of April 22. However, her appointment has been accompanied by complexities, controversies, and overarching implications, including the nuanced interplay of institutional governance and familial ties.

Naima Khatoon’s elevation to the esteemed position of Aligarh Muslim University’s (AMU) first woman Vice-Chancellor marks a pivotal moment in the institution’s storied history as she becomes the first woman to hold the position in the University’s 123-year history. Emerging from a modest family background in Jajpur district, Odisha, she is the only other woman to have held a top post at AMU since Begum Sultan Jahan, who was appointed as the Chancellor of AMU in 1920. Her professional journey includes serving as Professor and Chairperson of the Department of Psychology before assuming the role of Principal at Women’s College in July 2014. She has a diverse background, having taught at the National University of Rwanda, Central Africa, and fulfilling various administrative roles at AMU. She has authored, co-authored, or edited six books and published numerous papers in national and international journals. Additionally, she has supervised fifteen Ph.D. theses and a considerable number of dissertations, specializing in clinical, health, applied social, and spiritual psychology.

However, her journey to this ground-breaking appointment unfolds against a backdrop of intricate institutional dynamics and heightened scrutiny. 

Central to the discourse is the prominent role played by Professor Mohammad Gulrez, the outgoing acting AMU VC and Khatoon’s husband, as he chaired the meeting that included her on the list. The involvement of Gulrez in the selection process sparked contentious debates regarding potential conflicts of interest and allegations of nepotism, casting a shadow over the transparency and fairness of the proceedings. These challenges were mounted in the Allahabad High Court, alleging procedural irregularities, with petitioners questioning the integrity of the process. However, the petition was ultimately dismissed, allowing Khatoon’s appointment to proceed.

The AMU Court shortlisted three candidates for the position and forwarded their names to President Droupadi Murmu for final selection in November last year. Professor Muzaffar Uruj Rabbani, former Dean, Faculty of Medicine, AMU, and Professor Faizan Mustafa, V-C, Chanakya National Law University, Patna, were the other contenders for the position.

This intersection of academia and politics lends an additional layer of complexity to Khatoon’s inauguration. Against the backdrop of the looming Lok Sabha election, the timing of Khatoon’s appointment assumes added significance, with observers interpreting it within the broader context of political maneuvering and outreach efforts to Muslim women by the BJP government. The significance of her role extends beyond the University campus, resonating with the broader Muslim community in India and abroad. In this light, Gulrez’s appointment was reportedly ratified by the Election Commission (EC) with the stipulation that it would not be publicised, and no political advantage would be derived from it. The EC’s approval was conveyed to the Education Ministry on April 9. Khatoon’s appointment is for a period of five years or until she reaches the age of 75, whichever comes first, according to an official notification from AMU. 

Founded in 1875, Muhammadan Anglo-Oriental College was renamed AMU in 1920, becoming one of the oldest universities in India. Despite its long history, AMU has never had a woman vice-chancellor until Naima Khatoon’s appointment. As she embarks on her tenure, Khatoon’s appointment holds profound implications for the future trajectory of AMU, with the AMU community eagerly anticipating her vision. In navigating the complexities of her new role, Khatoon faces the challenge of upholding fairness, transparency, and impartiality, as acknowledged by the Aligarh Muslim Teachers’ Association (AMUTA).

Despite the controversy surrounding the selection process, including challenges raised in the Allahabad High Court, Khatoon’s appointment reflects a step forward in breaking traditional barriers within AMU’s leadership structure. 

Read Also: Kerala’s SIO Protests Against PM Modi’s Anti-Muslim Comments 

Featured Image credits: Indian Express

Kavya Vashisht

[email protected]

The Kerala unit of the SIO (Students Islamic Organization of India) took to the streets of Kochi to protest against Prime Minister Narendra Modi’s rhetoric targeting Muslims during the election campaign in Rajasthan.

On Wednesday, April 24, activists from the Students Islamic Organization (SIO) in Kerala organized a protest rally in Kochi. The demonstration aimed to condemn Prime Minister Narendra Modi’s hate-filled speech targeting Muslims during his recent Lok Sabha election campaign in Rajasthan. The activists fervently raised slogans and demanded action against the prime minister during the protest.

During the protest, a group of students was seen carrying torches and a large banner that read, “Punish the hatemonger. Disqualify Narendra Modi’s candidacy… Resist Islamophoia… Resist Hindutva. etc.” Throughout the protest march, activists raised slogans against PM Modi and the RSS.

The protest stemmed from the Prime Minister’s remarks made during a rally in Rajasthan’s Banswara, where he hit out at the Congress over its wealth redistribution survey promise and said that the party, if voted to power, would distribute the country’s wealth to “infiltrators” and “those who have more children,” an apparent reference to Muslims. “It will be distributed to the infiltrators. Should your hard-earned money go to the infiltrators? Do you approve of this? The Congress manifesto says they will calculate the gold with mothers and sisters, get information about it, and then distribute that property. They will distribute it to whom? Manmohan Singh’s government had said that Muslims have the first right on the country’s assets,” PM Modi said.

In the wake of the hate speech that sparked widespread outrage across the nation, opposition leaders vehemently criticized PM Modi’s remarks, particularly those aimed at a specific community. Additionally, some leaders also urged the public to petition the Election Commission of India in response to the concerning statements made by the Prime Minister. Previously, the SIO Kerala Unit had also participated in a similar protest at Providence Girls Higher Secondary School in Kozhikode, where students were forbidden from wearing hijabs. The protest highlighted a broader issue regarding religious freedoms within educational environments.

Read AlsoRajasthan: Students Protest Against Suspension of Muslim Teachers – Reject “Conversion” and “Love- Jihad” Allegations

Featured Image Credits: SIO Kerala

Dhairya Chhabra

[email protected]

I know we were taught to “never look back” or to just “keep moving forward.”  I believe that sometimes it’s healthy to look back. Look back at those who stood still when you went out to be your own person—those people you left so far behind because life moved too fast.

“Well, here at last, dear friends, on the shores of the sea comes the end of our fellowship in Middle-earth. Go in peace! I will not say: do not weep; for not all tears are an evil.” ― J.R.R. Tolkien, The Return of the King

Do you remember the day you learned how to ride a bike? Or when you were dropped off for your first day of school? It was confusing, and more than that, it was daunting beyond comparison. But after we finally let go and had our first taste of independence, it felt awfully good, so much so that we forgot to look back—back at the person who held onto us until we were ready to be on our own. The moment they took their hands off the back of our bikes or handed us our school bags, we left filled with excitement and fear of what came next while they stood still, watching us move ahead in life. That parent, sibling, friend, or whoever else who guided us through those initial steps is the reason behind our great adventures. And at the end of the day, when we look back at them, we thank our lucky stars for having the guts to leave when, in fact, the real strength came from those who were left behind.

For every young adult leaving for college, for every soldier leaving to defend their country, and for every death in the world, there is a parent, a spouse, and a loved one who had to let go. And while letting go is something that goes both ways, being left behind is often harder than leaving.

The worst part of it all is usually the memories you’re forced to live with while you go about your regular life. My boyfriend encountered this great work opportunity that prompted his move to London. It’s easy to feel jealous or neglected, while the other person enjoys the thrill of their new life. And then you start to hate yourself for feeling the way you do. There are too many mixed emotions, and it’s hard to deal with that, but at the end of the day, you keep trying to make it work anyway.”  – said Sara, a 24-year-old, while discussing her long-distance relationship.

A separation like this usually leaves a person feeling helpless and stuck.

For surrogates, the separation from the children they give birth to can be emotionally challenging. While they may understand the arrangement intellectually, the emotional bond formed during pregnancy and childbirth can still be strong. And after providing the ultimate gift of making someone a parent, they go home alone, feeling like a mother but not actually being one. Similarly, when a soldier leaves, the spouse left behind must carry the burden of managing the household and family responsibilities alone while also dealing with the constant worry and uncertainty about their partner’s safety. This is often overlooked in discussions about military life.

Death is perhaps the most permanent form of separation, leaving loved ones grappling with grief and loss. The pain of losing someone dear can be overwhelming, and those left behind may struggle to find meaning and purpose in their lives without their loved one. For foster children, watching their friends get adopted and leaving them behind can be heartbreaking. They may struggle with feelings of rejection and abandonment, wondering why they weren’t chosen, or feeling like they are not worthy of love. These are a few of the experiences that are often neglected in real life, in literature, or in advice. As one person aptly put it, “Sometimes the hardest part isn’t letting go but learning to start over.”

“Jealous, sad and stuck” said Aryan, are some of the feelings he feels when asked about his friends leaving the city after college while he remained here struggling to find a job. He talked about how, even though he felt happy for his friends, he hated the idea of being left alone which is something that great authors like Hemingway and Didion explored in their works too.

I know we were taught to “never look back” or to just “keep moving forward.”  I believe that sometimes it’s healthy to look back. Look back at those who stood still when you went out to be your own person—those people you left so far behind because life moved too fast. Those are your people because they’ll remind you just how far you’ve come in life, and that’s a good reminder to have.

Featured image credits: SoJourners

Read Also: Is it Even a Goodbye Without Looking Back

Lakshita Arora 

[email protected]

Bidding farewell to college is like bidding farewell to a sense of stillness amidst the chaos in your life. What’s even more difficult is sometimes bidding farewell to the societies within these spaces, which is perhaps way more difficult for the juniors left behind.

Disclaimer: Readers might be left with a bittersweet feeling in their heart and might shed a tear or two, so proceed with caution.

Dear Reader,

As we close a chapter on the batch of 2024, turning the page on perhaps the most personal part of our college lives – our societies – might be even more painful. As an anxious, scared, and confused college student, the author found comfort and solace in one such society, and as a second-year student, she finds it even harder to say goodbye to the senior who made college feel like home. Friends’ Corner, the Mental Health and Counselling Cell of Hindu College, became a warm cup of chai during the rain for this author, and its president, Suangouding Guite, became the rainbow after the rain. Some might say his infectious smile, quirky one-liners, and him saying “period” after every sentence just helped them feel comfortable and safe in an otherwise overwhelming college space.

You know when you’re anticipating that your drink might be too hot or too cold, but when you take a sip, it’s the perfect temperature. This happiness, satiety, and comfort were what I got when I first interacted with Gouding. He, along with our seniors Soham and Varnika, made an amateur at society work like me, feel appreciated, and feel at home, and this society soon became my comfort space.” – says Vidita Verma, a second-year English Literature student at Hindu College.

In conversation with DU Beat, Gouding, a third-year sociology student and the president of Friends’ Corner, shared his experience at FC and how bidding farewell to this space feels personal.

For me, bidding farewell to Friends’ Corner is more like closing a chapter on my life, to the important and beautiful people and memories that make FC, as it became a part of me in these past three years, which I don’t want to let go of. I want FC to be known for its safe space, open conversations, and belongingness, which allow others to be vulnerable, and I hope I was able to create that legacy. This space became synonymous with Hindu for me, and this goodbye just feels personal. It was a society I joined for its safe space and open conversations about mental health, as it won’t really fetch you any CV points, and I stayed because it allowed me to be whatever I wanted to be and to feel whatever I wanted to feel, as it exists for others to grow and for them to learn from.” – Suangouding, president of Friends’ Corner, reflected. 

We’ve all had our fair share of uplifting and disappointing moments, intertwined with promises that sometimes fall short but are cloaked in sweetness. College societies have brought us together in unexpected ways, fostering beautiful connections for some and challenging experiences for others. The author did find herself in a pickle while writing this piece as she has been a part of the healthier and less emotionally daunting side of college societies, or rather has been quite lucky with the people, particularly the seniors she met, but a student from South Campus College who wished to remain anonymous remarked about its dramatics society.

I happened to have worked with seniors who would rather throw you under the bus for the sake of asserting their dominance. Favouritism, selective targeting, and insensitive manipulative behaviour, are some of the qualities they’d be passing onto their juniors. My seniors honestly sucked, and I’m more than happy to be bidding them farewell.” – they reflected. 

Performing Arts societies in DU might be known for their (valuable) experience, hectic schedules, overwhelming work, and hierarchies, but despite their generalised perception, they do end up becoming free and homely spaces for students, and we might meet seniors who make it just that.

In conversation with DU Beat, Manya Mallika, a third-year Physics student from Hindu College, opened up about her fruitful tenure at Masque, the English Theatre Society, not just as its co-director but as a first-year student who joined the society through online inductions during the lockdown.

After coming to Delhi after an online semester, the only people aware of my presence were in Masque, which initially seemed like just another college club. Despite finding other ways to engage in theatre, Masque somehow provided me with an identity in college, where I could be myself, through its lack of hierarchy and uniting people through their love for theatre rather than fear. I stayed because I felt a sense of belonging, and some friendships just stayed. My biggest realisation here is that human beings are prone to making mistakes; we are all flawed in some way. College should be a time of exploration, learning, and growth, and being patient and kind to others and ourselves. Remind ourselves to take a deep breath, as we’re all going to die anyway.” – Manya discussed. 

An anonymous first-year student from Hindu College, in conversation with DU Beat, bid a heartwarming farewell to their senior at Aria, the Western Music Society.

Priyansha (Yuhu) is a special person, not just for me but for the entire Acapella team of Aria. While being a great leader with her management and communication skills, she is a softie who cracks quirky jokes with her nasal voice, lighting up the mood of the entire team whenever we lose a competition (and that’s every time, lol). She built a family within a society, and while I wish her well for her dazzling future, bidding her farewell feels bittersweet as it’ll be very difficult to fill the void left behind by our very own Yuhu.” – they remarked. 

Anvesha Tripathi, a second-year Economics student at IPCW, shares how La Cadenza, the Western Music Society, ended up being the biggest and most exciting part of her college life, mostly owing to the seniors that she found there.

My seniors at Cadenza were nothing short of supportive, understanding, kind, and so unabashedly funny that every doubt vanished the second I walked into the practice room and helped us navigate this crazy circuit. One senior in particular stands out though: Ashna Dongre, who is a vision to look at and an absolute honour to be around. Every second I spend with her is enriching and leaves me either smiling or laughing my guts out. She is an absolute breath of fresh air on dreary days. I have sought in her love, support, and a simple shoulder to share my burdens with, and practice without her will feel incomplete, and so will the rest of my time at college.” – Anvesha said. 

It is said that first-year students enter DU with dreams in their eyes and passion in their hearts. Amidst the pool of batchmates, unspoken bonds, and sometimes fragile friendships, a lot of us struggle to strike a bond with any of our seniors in our respective departments. But lucky are the ones who end up discovering that friendship, solace, and guidance in that one senior in a society. An anonymous first-year student found such comfort in a senior at Vivre, the Film and Photography Society of Hindu College.

I learned a lot from them, and it’s definitely hitting me now that I have to bid farewell to them. It’s going to get hard for me because I don’t have a lot of friends or people I hold close to my heart in the second year. There’s one senior in particular, who I’m perhaps the closest to in the entire college. This is my person, and I hold them very close to my heart. Saying goodbye to them is going to break my heart, and I don’t want to think about it. What makes it sadder is that they are also leaving Delhi, so I might not see them ever.” – the student commented. 

S. Bangshing Panja, a third-year philosophy student at Hindu College, shares how bidding farewell to his college and his society might be hard, but it’s time for him to make space for others.

Although societies haven’t become synonymous with Hindu, there’s definitely a bittersweet feeling in my heart while waving goodbye to the safe spaces I found in the North East Cell and Aria, as they have been a huge part of me. The kind of legacy I’d like to leave my juniors, especially in the North East Cell, is that we should not be ashamed or scared to take up space. We are here in such a competitive institution, and we are here for a reason, and that makes us equal to everyone else. We just have to prove ourselves visible to the world, the people around us, and back at home. It’s sad that I have to say goodbye to them, but it’s about time. I’ve been here for three years, and I feel I have to leave in order to make space for others to come and feel the same things I felt and share the same friendships I’ve shared.” – they shared. 

Dear reader, while navigating the whirlpool of emotions college life at DU sometimes (certainly) pushes you in, some of us manage to find that one society and that one senior who just becomes your lifeboat. Bidding farewell to these small spaces within college that have become synonymous with home is difficult, to say the least, for the third years and the juniors left behind with a void in their hearts. How does one even journal such complex emotions and bittersweet memories in mere words? But I sincerely hope our words did justice to those feelings. Here’s a toast to the batch of 2024. We are forever grateful for your warmth, resilience, and comfort.

Read Also- Natural Selection: Unpacking Diversity in DU Societies 

Featured Image Credits: Sukriti for DU Beat 

Gauri Garg

[email protected]

You all remember the good parts of DU but what happens to the unpleasant ones? Here’s to
remembering the experiences that made us grow.

As a high school student, I only dreamed about getting into Delhi University (DU). Little did I know
back then that this place would not just be another academic choice but would slowly merge with
my very existence. Walking through the gates of my college on that odd day of February 2022 to
today when I walk through them for one last time, it was not a journey about just growth and
achievements, but it had more to do with the person that I am today. The transitions and
experiences, coloured in both black and white, did leave a sweet and sour touch in my mind. And as I
write this, it makes me more grateful for the bitter notes. So, here’s to taking you through a memory
lane and if you call yourself a student journalist, hang in, for it’s worth the wait.

Journalism for me was going to be something that I study within the four walls of my college but
thanks to DU Beat, I was acquainted to the realities rather than believing in the “coloured” reality
that is taught in colleges. As a first-year student, all I really wanted to do was go on the field, do
ground reporting, and write a copy that my editors would appreciate. However, from watching the
iPhone using protestors (irrespective of their political orientation) to experiencing the horrors a
student can inflict on another student, our university’s dark side needs to see the light of the day.
In a university like DU, not everyone can feel safe or rather is safe. From students to teachers, the
cries in their voices are seemingly falling on deaf ears. When students were sexually harassed in top
North Campus colleges or the time when an annual fest turned into a massacre of women’s respect,
the authority failed us, the unaffected students failed the inflicted ones. Having no accountability
and sprawling disastrous issues have all tainted the dreams of high school students.

Even the professors are not left out of it. Be it the journalism department in Kamla Nehru College,
the philosophy department in Lady Shri Ram College, or teachers in Ramjas College, Indraprastha
College for Women or Kalindi College, the professors of various departments have been subjected to
mass displacement. If this was not enough then professors in 12 DU colleges, which are funded by
the Delhi government, faced large delays (over 3-4 months) in receiving their salaries. It is saddening
to see that the professors who have given their everything to this university are also not safe.
To top off all these situations, we have infrastructural issues and trust me when I say this- if your
college has a washroom with a door and a door latch, it is a privilege. Back in 2023, a student of
Lakshmibai College had to enter into a fight with the authorities for medical compensation. A ceiling
fan fell on the student and as a result, she was under a lot of distress from the serious injuries. Even
when clearly the authorities should have taken accountability, it is the students who have to fight for
what should have come from a place of rational conscious. Question about if our percentages
deserve such a treatment continue to loom over the university without much sign of any
improvement.

In addition to all this, we have a fierce battle in student politics between the right and the left where
one has considerable “power” and the other has a voice without that power but the main takeaway
is that none of them might have solutions to the grassroot issues faced by the students. Though this
is a topic which you and I can discuss over “chai” (as promised by these people), yet do think aboutwho hears us when we are under distress? Who will stand with us in front of the authority which
keeps on wronging us?

Nevertheless, DU has a lot of darkness but without a doubt, it showed all of us the light in its own
way that we all would now follow. These experiences do not look pleasing but because of how we
were exposed to this darker part, it shaped us as individuals. And though these situations form just
the tip of the ice that I reported through my three years but this too would not have been possible
without this platform which gave me the power to bring forth the mishaps of DU, gave me a family
which got my back, and experiences that I will cherish till the end. On that note, as you exit this
university, remember: you can leave DU but DU would not leave you.

Read Also: Why Farewells are Good ?

Featured Image Credits: Ankita Baidya for DU Beat

Ankita Baidya

[email protected]

A little lost, a little more petrified, I entered Delhi with so many questions about the unknown that lay ahead of me. Delhi’s beauty and charm have always kept me grounded. As I leave this place soon, I wanted to share my ways of coping with Delhi and its vagaries.

I have never loved Delhi, I still don’t. The pollution here makes my lungs sick to the core, the gaze of certain eerie men colonizing the turn around a lonely street makes me want to vanish, the dichotomy of bungalows lining the colonies of GK and children begging on every red light, the disparity between the ignorant filthy rich ones and gross ghettoization of a certain few, the disgusting student politics of DU, the scorching sweltering summers, the smoggy and bitter winters, and the list for why Delhi is not the most lovable place for me continues. But for the last three years that I have spent here, Delhi has become my habit. A habit that has shaped me in ways I could have not imagined. A habit that has taught me things that I thought were beyond my capacity. A habit that has shown me things I otherwise would have left unseen. I don’t love Delhi, but I have a lot to thank Delhi for.

In Ghalib’s sense of reality, our capital, the heart of our country, is more than just a city. It is an emotion, a feeling, or an experience. Because it is not just a city, stepping into its realm is as overwhelming as it can be. Such is the power and influence of this place that its stories and perceptions are well embedded in one’s mind without even entering its abode. For a coming-of-age woman like me, one enters the city with light, wary steps, since the concerned directions of caution from those who love us echo louder than the cacophony of Delhi’s infamous vehicle horns. Over time, this city consumes you; no matter how long or short one stays here, it becomes a part of you, and you become a part of it. Delhi becomes synonymous with comfort; despite its notorious reputation of being unsafe, the city starts to feel like home, like a comfortable relationship that turns into your habit before you even realize it. The same dread and caution that once gripped you transitioned into a new sense of liberation. Before you even realize it, the city will have you enamored by its charm and romance.

Delhi, as a city, breathes romance and thrives on it. From the historic alleys of ancient monuments whose architectural marvels exude the romance between the architect and the art, to Ghalib’s verses on love that intuitively reverberate in one’s mind as they scale the galiyan of Purani Dilli, to the canteen of Hindu college where Rockstar’s Jordan met Heer for the first time, to the couples dispersed in the tulips-clad lawns of Lodhi Garden, to partners swaying in synchrony to the beats in a college fest, being huddled together holding hands on e-rickshaws in North Campus, to this very city being the birth place of the king of romance, we all grew up watching Shah Rukh Khan. For those not fortunate enough to find love in their college life, a sore pit is what Delhi digs in them. It did the same to me.

Fortunately, Delhi and my college life have taught me that romance isn’t bound by a singular definition or interpretation. The last three years spent here, on an all-girls campus in the south of the city, have revealed to me the myriad of ways one can show and experience love and romance, not just to others but to yourself as well. I have learned to romanticize the most mundane parts of my daily life here, and I have learned this from the best, Delhi. For me personally, at this point in time, it feels out of place to be in Delhi and to not beautify, glorify, or romanticize parts of my life. The will to get up well in time before the morning lecture, get dressed, don the quintessential DU outfit, with jhumkas, juttis, silver bangles, short kurtis, and off lately, a new edition, my clip-on nosepin. Grab a book to put in my tote; the read is usually something female-centric; it fits right considering the environment I have spent my last three years in. Post-class, if the sun is merciful, dillydallying in the lawns has been the unbeatable go-to; otherwise, coffee at Khan Market or GK M-Block for the win. On days when the wallet feels a little light, our college café’s cold coffee and the sev-puri stall behind the back gate do the deed.

Wearing sarees to college fests and events, learning to take and give compliments a little more freely, posing with reckless abandon on college lawns, taking endless photos of your female friends for them to choose one, and commenting profusely under the same photo they chose to post despite you being the one who spent hours selecting it, became the new normal after coming here. Honestly, leaving behind your home and coming to Delhi hasn’t been easy. This won’t be easy for most; not every day is going to be fun; most days it will be utterly normal, boring, and bland. But if you can ape Delhi well, romanticize stuff, and get going, you should be good to go. That’s how I enjoyed and survived the city!

Read Also: This is a Farewell, Not a Goodbye

Featured Image Credits: Nabeera Jamal for DU Beat

Rubani Sandhu

[email protected]