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LSR Invites Controversial Politician Anurag Thakur as Guest, Students Raise Objection

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The student body of Lady Shri Ram College for Women has expressed dissent over the decision of the college authorities to host the controversial BJP minister for its annual sports meet.

The Department of Physical Education, Lady Shri Ram College along with the National Sports Organisation (NSO) LSR organised its annual sports meet – the Dr. Bharat Ram Sports meet – from 20th to 22nd March 2023. Mr. Anurag Singh Thakur, the current Union Minister for Information & Broadcasting and Youth Affairs & Sports was welcomed as the chief guest for the inaugural ceremony on 20th March 2023. This move undertaken by the college authorities has not gone down well with the student body. The guest has been infamous for his controversial remarks amidst the anti Citizenship Amendment Act (CAA) protests in Delhi in 2020. The student body is seeking clarification on why, after having claimed ‘apoliticism’ as a core principle, a right-wing politician was invited to campus by the college administration.

“It is supposed to be the responsibility of the department and its union to conduct thorough background checks on whoever is invited within college, which was apparently overlooked and disregarded this time.” – an anonymous final year student at LSR

Students are outraged at the ignorance of the college on separating the sportsperson from the politician for certain personal agendas. Questions are also being raised about the lack of transparency in the decision process and the obscurity of the invitation. 

“Being an NSO student, I expect to have known about the decision prior to the rest of the student body. However, it is highly disappointing how we were just informed rather than being involved in the process.” – an anonymous NSO student, currently in their second year.

A General Body Meeting with the students, the unions and the staff advisors was called at 9 AM on Thursday, 23rd March to address the issue and seek further explanation. According to sources, staff advisors did not show up for the meeting and the dialogue proceeded solely between the NSO Union and the student body. 

“Whatever has happened in the past cannot be undone. All we demand is an official letter of regret by the administration holding the college and its authorities accountable.” – attendees of the meeting.

Criticism has also been raised by certain students about how there is varying liberty across the departments within college when it comes to inviting guests and personalities .

“We have been trying since a long time to have certain poets and authors on campus but the restrictions that are imposed on us make the entire process unworkable.” – a second year student from the English department of LSR.

Organisations such as the Students’ Federation of India (SFI) LSR have been particularly critical of the college administration following this situation.

Read also: LSR’s Department of English Calls for GBM in Light of Political Scenario

Feature image credits: India Today

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AISA

AISA Organises People’s Literature Festival, Condemns DU Lit Fest as ‘BJP-RSS Propaganda’

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Rejecting the alleged ‘sham of DU Literature Festival’ which was organised in Ramjas College from March 17–19, AISA organised a ‘People’s Literature Festival’ on March 17, coinciding with the former.

On March 17, the All-India Students’ Association (AISA) organised a ‘People’s Literature Festival’ at the University Arts Faculty from 11 a.m. to 6 p.m. The festival enjoyed the attendance of hundreds of students and prominent speakers from the fields of film, academia, and journalism.

With a slogan of celebrating ‘Krantikari’ literature in place of ‘Sarkari’ literature, the festival was organised in direct opposition to the DU Literature Festival, which was held from March 17–19, 2023, on Ramjas College grounds. The organisation alleged that the latter was hosted “with a whole range of BJP-corporate intellectuals”, who “spewed communal venom on the platform of a public university”, as accused by AISA’s press release and social media handles.

“Rather than calling for the cancellation of the Lit Fest, we wanted to bring about a positive campaign as an alternative” – Anjali, AISA DU Secretary.

Anjali further described the program as “an attempt to reclaim the democratic space of dissent in the University.”

The festival had a focus on “revolutionary traditions in literature”, hosting a range of interactive speaker sessions on the topics of resistance, cinema, media, caste, history, literature, and people’s movements. It featured a line-up of speakers such as ‘Anarkali of Aarah’ director Avinash Das, ‘Mooknayak’ editor and journalist Meena Kotwal, historian S. Irfan Habib, and professor Apoorvanand, among others.

The program also included an open mic session of poetry recitation by the University students, along with Professor Nandita Narain, who inaugurated the event with a rendering of ‘Hum Dekhenge’ by Faiz. The team of ‘Raschakra’ performed a theatrical reading of ‘Afghani Dukhtaran’, a play written by Purwa Bhardwaj and directed by Vinod Kumar, centring on the literature and resistance of the women of Afghanistan against years of oppression. The festival concluded with a cultural performance and songs of resistance.

Read also: IP College Lit Fest- The Artist, Society and A Pinch of Heroin

Feature Image Credits: DU Beat

Sanika Singh
[email protected]

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Campus Central

Foreign Ties: a Conversation with an Exchange Student in DU

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Did you know that the University of Delhi offers a Student Exchange Program? DU Beat recently got in touch with Dominik, an exchange program student from Austria who’s currently enrolled in Hindu College, University of Delhi. Read on to find out all about this program from a candid conversation with Dominik and his journey so far.

Applying to Attend Delhi University

A history student from the University of Vienna, Dominik is currently enrolled in Hindu College as an exchange program student. Talking about his experiences while applying for the program, he says, 

“It was a long process. It took me six months to get everything through. It could have taken even longer if I hadn’t begun on time.” – Dominik

The University of Delhi is in a partnership with the University of Vienna under which students and professors from the two universities are given the opportunity of an exchange program, post a rigorous selection process. In stark contrast with Delhi University’s generally ignorant and secretive nature surrounding the student exchange program, Dominik talks about his home university’s efforts in helping him contact a previously unresponsive DU.

“Getting in touch with the University was the hardest part. My home university professors would constantly email on behalf of me and helped me get in touch with Delhi University. This followed extensive research on available courses and colleges.” – Dominik

A mandatory prerequisite for the program is a language proficiency test. For Dominik, he was required to submit his English language proficiency test scores. The next crucial stage involves several rounds of interview sessions with professors and exchange program officers, who evaluate the student’s overall suitability for the program. The important documents which are essential to be kept handy are a motivation letter, CV, cover letter and academic transcripts. 

“It’s so hard to get anything done, get a signature or a stamp. They send you back and ask you to come back later, and there’s no actual reason for it.” – Dominik

University Culture

The conversation further delved into life at university and the cultural aspects of it. Dominik shares,

“One thing that’s great about the university culture here is that you are really close to your professors. They know your name, they really help you out, you have their phone number. This is something which is unimaginable in Austria.”  – Dominik

He further emphasised on the attendance system in Austrian universities, saying, 

“One thing that’s really different in Austria is that we don’t have an attendance policy, you have a choice whether to attend classes, so there’s a lot of freedom and time to pursue other things that way.” – Dominik

Academic Contrasts

The selection of your course is a crucial step involved and conducting extensive background research before applying is a good idea. Dominik shares his personal experience of going through hundreds of answers posted on websites which eventually helped him make the choices. Availability of a certain course or paper also plays an important role, since unlike Austrian universities, Delhi University has a pre-structured curriculum. Discussing academics, Dominik adds,

“In Austria, you can choose amongst various different courses and you have the option to decide which course to study in which semester. In the framework of sixteen credits, you can build your own course so to say and try out what suits you best.”  – Dominik

Speaking of his experience of studying history in Delhi University, he comments,

“You can learn about colonial history from the victim’s side, and not from the oppressor’s side. You can feel the emotions still attached to this history, so it’s really interesting to learn from this perspective, and break free from the Eurocentric point of view of history.” – Dominik

Words of Advice

“Don’t give up. It’s a long process but it’s so worth it. There’ll be bureaucratic hurdles; all this hard work and problems will be forgotten and you’ll only have nice memories then.” – Dominik

Feature Image Credits: DU Beat

Sigy Ghosh

[email protected]

Read Also: DUSU Establishes DU’s First Foreign Students’ Cell

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Life at Delhi University

Dear Freshers, Welcome to the DU Dream

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The university that all of your schoolmates drooled over. Red bricks and skyrocketing cutoffs. Living with the cream of the crowd in the city of dreams, Delhi. What does it take to come far from home and survive this fantasy?

Dream incessantly, asleep or awake. When you’re on the metro listening to high volume EDM’s and the aunty
next to you is squishing and pushing just enough to make it to the last empty seat. Dream, looking at the autumnal hue of the Celtis tree while your professor reads out the last lines of a background reading, you with all the determination of a first-sem-out-of-the-womb of a school cocoon had written on your to-do list to complete last week. Dream, you made it to the interview round of a hard to get into, corporate job recruitment drive like college society. Dream, when you fake smiles awkwardly at a volunteering programme you signed up for, because Freuds super ego can handle your social anxiety in a faceless swarm of people. Dream, when you’re a pile of slob sitting on your undone assignments and dirty laundry. Dream, on Diwali evenings
far from home when fairy lights don’t suffice for your mother’s handmade kaju barfi . Dream kid. You are finally living it: The DU Dream.

Be it the first or the fifth list, you are just happy that you made it to Delhi University. Well, that is nothing but
a half-truth. While some of you are sullen for you got a college far less than what you had hoped for in the last two epochs of your school life, the others beam with unsurmountable joy as they witness the first day and the first step towards the college of their dreams. All this would soon melt into a horizon of memories, a marvel you would look at when the first six months pass by. You, the light that recoils in fright, you don’t even know who you are. You chant that you feel ugly on the outside and worse on the inside. You want to fill the voids
and be whole. You will be soon enough, even if partly so.

In between the rickshaw rides and lose change problems. The rent payment and unpaid internship struggles. The all-nighter study sessions, one night before the exam. The PG ka rukha sukha khaana. The maheene only do baar nahana. The Majnu ka Tila and Humayun’s Tomb. The month-end when dessert is a single spoonful of sugar. The cold coffee and iced tea, the Kamala Nagar shopping spree. The morning classes and Delhi’s unpredictable afternoon rains. The last minute presentations. The resume building and the fans that fall off ceilings. The break-ups and breakdowns. In the thick and thin of it all, piece by piece, it is as if all this time you have been trying to achieve this very thing, to separate the good parts of you from the rotten. You seem to have become whole.

I welcome you to this dream with a strong heart. You, who will stand tall and love the fresh air that comes from
following this ever-onward road. You, who will stride in bold steps, and feel a sense of pride in each one.  And this journey is not about a destination, an arrival point or a finish line, for there is no such thing. This dream is about the people you meet and how you made them feel. For it will take you to places unchartered within yourself and beyond. Friends come, friends go, often-times you would be alone. Then make solitude your
companion, take it as it comes, good or bad, and keep moving forward.

Aayat Farooqui

[email protected]

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Features

Violence, Protests and Dirty Politics: The Lens on DU

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political state of DU

Throughout its storied history, Delhi University has gained a reputation as a political university. This article takes a look at the political perception of DU and its credibility.

If there is one thing you know about me, reader, it is that I absolutely love telling stories. In fact, I was indulging this exact habit a few weeks ago in a conversation with a friend as I regaled him with the ridiculous tales of DU politics I’d come across during my first month as a correspondent at DU Beat. As I finished my story about yet another instance of some student organisation appealing to their college’s admin on some glamorous student issue that would be great for attracting votes, he laughed and said something that would stick with me for a while. He told me, “Man, you’re a DU student, of course you get dragged into political events.”

“What a strange remark,” I thought, “And really? With JNU right there?” Therefore, I decided to try and figure out why universities like DU have been entrapped in prisons to the politics of the time and here we are. The answer? It starts – just like DU – in the 20s.

Delhi University was established in 1922, with just four affiliate colleges: St. Stephen’s, Hindu College, Zakir Hussain College and Ramjas College. A place like Delhi University, with the space for intellectual stimulation and debate that it offers, was always going to be an incubator for students that cared about where their country was going and were ready to do something about it. Thus, it is not a surprise that students of the varsity were actively involved in the freedom struggle. St. Stephen’s and Ramjas actively participated in the Non Cooperation and Civil Disobedience movements. Hindu College was at the front of the nationalist movements in the 20s – it is the only college since 1935 in Delhi to have a student parliament. This parliament gave a platform to leaders like Mahatma Gandhi, Subhash Chandra Bose, Jawaharlal Nehru and Motilal Nehru. The people that walked the halls of these institutions – students and staff alike – were nationalists.

In the 70s, Indira Gandhi’s government declared the Emergency and the country grappled with an authoritarian regime that refused to listen to the opposition. In such a situation, it seems you can always count on the youth of a nation to bring their fire and their impassioned appeals for change. And they did not disappoint at the time either! Delhi University saw the rise of the two major student organisations, the National Students Union of India (NSUI) and the Akhil Bharatiya Vidhyarthi Parishad (ABVP). The former is the student front of the Congress while the latter is backed by the Rashtriya Swayamsevak Sangh (RSS). Alongside them, other student organisations such as Students Federation of India (SFI) and All India Students Association (AISA) also arose, albeit nowhere near to the dominance of the NSUI and ABVP. At the time, the ABVP regularly campaigned against the government, establishing itself with its anti-authoritarianism and anti-emergency protests. This period of tension culminated with the arrest of the Delhi University Student Union (DUSU) president at the time, Arun Jaitley. As Shraddha Iyer declares in her piece for DU Beat, “The arrest of Arun Jaitley had one implication for students: the centre fears their ability to mobilise against them.”

Delhi University has since been home to all kinds of political debates and discussions between different ideologies. While most students do not buy into the exact ideologies of the numerous student organisations waiting to spend lakhs to buy their votes, there is a general acceptance of free ideals and a willingness to raise their voices in favour of what is right and against what is wrong.

In 2020, with the controversial CAA being passed around in the Houses of Parliament, there was a line of protests across the nation. At the forefront? The young minds of one of the country’s most respected universities. DU students did not shy away from arranging mass protests against the bill. They showed, very adamantly, that the majority of the next generation of this grand nation did not agree with the kind of administration that was being set in place for the future that they were to inherit. They claimed that the CAA was unconstitutional as by excluding Muslims it went against India’s core tenet of secularism, Against the central government’s repeated attempts to shut them down – some of which were ridiculously dirty – the students raised their voices even higher. The protests were disrupted by the pandemic in the end, but the students had proved that 50 years on from the events of Emergency, the students of Delhi University were still ready to fight for what they cared about.

Alongside these admittedly impressive showings of power by the students, the dirtier side of student politics has also flourished. Student politics are seen as a platform before taking the next step and joining politics at the government levels. Every year in September, the DUSU elections take place at the university. The campuses are gripped by election fever as lakhs are spent by student organisations to butter up the newest batch of students. There is a frenzy for power and authority as the streets are filled with processions of people proclaiming slogans of their respective affiliations. Student organisations feel that the September winds bring back importance to the always prevailing student issues and decide to launch protests across campuses. As I write this article, on September 14th, there are protests taking place in various colleges such as Ramjas, Shyam Lal College, Zakir Hussain, Lakshmibai College and more. All of them are carried out by the ABVP on issues ranging from fee hikes to, for some reason, a boys’ common room. There are seemingly infinite wads of cash thrown by all organisations at alcohol, parties, trips to the water park and fast food for students in a bid to secure their loyal votes.

It gets darker, there are regular reports of politically incited violence on the campuses of the University. It is particularly harsh for the candidates in the running for the positions of the DUSU. In September 2019, the ABVP alleged that the NSUI attacked their candidate for Joint Secretary. Two days later, the NSUI alleged that the ABVP attacked their candidate for vice-president. In 2022 alone, there have been multiple allegations against the ABVP by the NSUI and SFI accusing the rightist organisation of violence.

In the end, it seems my friend was right about DU being political. It may be a perception that’s a little too absolute and dismissive, but it is right to some extent. Delhi University can be a political hotbed. However, more often than not, this is a direct consequence of being a space for debate and discussion of different ideologies right at the capital of the country. Hundreds of students from different backgrounds from different parts of the nation attend this famed university. That kind of exposure brings with it intellectual debates and discussions hidden within the fun of campus life.

All DU ever asks its future students is one thing: what are you willing to stand for? For the pre-independence students of the university it was freedom. For the students in the 70s it was anti authoritarianism. For the students in 2020, it was a sense of secularism and unity. As the elections roll around and the exaggerated showings of student support start, DU and its historically active alumni now ask you, dear reader, “what will you stand for?”

Read also: Prisoner to Political Parties

Featured Image Credits: The Hindu

Siddharth Kumar

[email protected]

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Campus Central

Where are you ICC: Looking at DU’s History of Sexual Harrasment

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Where are you ICC: Looking at DU's History of Sexual Harrasment

TW: Sexual Harassment

A sexual harassment incident is something which can leave an individual scarred for their entire lives. The least that could be done is to identify the accused and bring justice. The ICC of DU works in the same regard. However, it is found to be missing whenever such horrific incidents see the broad daylight. Why is ICC dormant when they are needed the most? Read ahead to find out more.

Basking in the morning sun while discovering the Delhi Metro and the joy of stepping into the college corridors brings a feeling of accomplishment. A transition from school to college brings with it a million of sacred dreams that can’t wait to be unraveled and rejoice the world stage. Somewhere it becomes the duty of the institution to protect those dreams and let the innocence cherish the moment in hand. However, a question of safety and security is a product of oblivion of these dreams.

Living in a city like Delhi, people do fear about their safety and security, especially women. Yet, they sleep at nights dreaming about the endless things they can do and achieve. Their dreams are not hindered by the question of safety but as soon as the Sun comes out, it becomes too obvious to think about it before stepping ahead. Hence, university remains the only place to live those dreams carefree. However, what if even the university becomes the place putting a question mark on one’s safety and security. What if University becomes the place which we term as “unsafe”?

In the recent months, it has become too obvious that the university is not providing a safe space in this regard. From the incident of Ramjas Debating Society to the scars of the festival of Holi, University of Delhi (DU) has put its DUites under the question of safety and security? It is true that as a woman we have to think about an endless list of things before stepping out of our residence. However, college is surely not the place where a student has to worry about these things but here we are, wrapped up in our thoughts of if going to a certain place will be safe for us?

A question of safety will always be present at the back of our minds but if a mechanism comes into place which redresses our concerns in regards to harassment then a sense of security can blanket the students and teachers of the varsity. One such committee is the Internal Complaints Committee (ICC) which addresses the grievances of students and teachers in regards to any form of sexual harassment. Now, the mechanism seems pleasing since the committee is present in most of the colleges and societies apart from a centralized committee of the varsity. The question arises when we take a look at its functioning.

When a Ramjas Debating society’s member was stripped off his credentials for alleged harassment or a student of DU had to face sexual harassment, where was the ICC at those times? Isn’t it the duty of ICC to keep the varsity a place free of harassment? Aren’t they responsible to spread awareness regarding the same? Where was it when such heinous crimes were unraveling themselves? There is an endless list of questions that need to be asked and answered for the scope of improvement of the safety and security of the campus.

In conversation with DU Beat, a member of ICC explained the functioning of the committee in DU. The member explained that the ICC expects the complainant to come forward or directly come to the office and give the committee a written complaint. Once the complaint reaches, it is taken up in a meeting. If the entire committee agrees on the authenticity of the complaint and if it falls under the jurisdiction of ICC then the complaint is taken forward. As this is the final step where the complainant can withdraw their complaint, ICC asks them if they want to pursue it or not. Once the ICC get their consensus, they are asked for 6 copies (as recommended by law) of the complaint. Then, as ICC is law bounded, they send the whole complaint to the respondent, without censoring anything, and give them a 10 days period to submit their clarification or response to the complaint. After this, both the parties are called in a manner where they don’t see each other and individual hearings take place. Then, ICC gives them a chance to call the witnesses which is followed by witness testimonies. At the end, the committee comes up with their findings and send them to both the parties involved. If nothing else comes up that could change the nature of the proceedings then the committee arrives at recommendations, and according to those, further actions are taken.

Since there are a lot of complaints at a given point of time and law has given us 90 days to resolve an issue, it generally takes 4-5 months to resolve a complaint.

-Member of ICC, DU

Upon asking about the reason behind the recent jump in harassment cases in the academic space, the member stated that it could be attributed to the pandemic where people did not understand the consequences of the things they do behind their laptops and mobiles. Further, the member claimed that the varsity has a persistent issue of gender sensitization. For the part of ICC, as the member claimed, it is taking more and more steps to make people sensitized about the gender, to make students aware about what is right and what is wrong.

The harassment cases haven’t increased exponentially but they have increased, particularly in the cyber space.

-Member of ICC, DU

Further the member added that there are certain guidelines issued by the ICC in regards to the recent trend of cases that are coming to the committee but it is difficult to enforce them at the grassroot level. Additionally, the member informed that the apex ICC has no jurisdiction over individual ICC of various colleges and hence cannot intervene in their matters. However, if the grievances of a student have not been resolved at the college level, they can directly write to the ICC of DU and then further steps can be taken in the case.

On asking about what if a particular ICC is not functioning properly, the member said, ”I can’t comment on it but you can ask the Proctor of the University. There are other mechanisms to address the issues related to the functioning of ICC of a college.”

When the question about how the ICC intends to improve its functioning was popped before the member, they responded by stating their wish to include more members. However, as they stated, the law has bounded ICC to include only 10 members.

As the member said that the ICC’s duty is to deal with the sexual harassment cases and the problem of gender sensitization only then, who is there to keep a check if the guidelines are followed or if a subordinate ICC is functioning properly? Just as the High Courts have a superintendence over all the subordinate courts, who is there to supervise the subordinate ICCs? What happens if a sexual harassment case is shut down for all the wrong reasons? Who is there to keep a check on the functioning of the redressal mechanism?

Read Also: The Story of the ICC

Featured Image Credits: newslaundry

Ankita Baidya

[email protected]

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Uncategorized

Letter to DU VC urging amendment of the new curriculum

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Two members of the Executive Council of Delhi University have sent a letter to the Vice-Chancellor urging him to make amendments to the recently-approved UGCF-2022. Read to find out more.

Recently, members of the Executive Council Of Delhi University have written to the Vice-Chancellor, Yogesh Singh, urging him to make amendments to the recently approved Undergraduate Curriculum Framework-2022 (UGCF-2022) which is planned to be implemented from the academic year 2022-23.

The framework, which was formulated by the National Education Policy (NEP) cell, has come to face opposition by a section of teachers. Claiming that this may lead to a dilution of the “academic rigour”, two Executive Council members, Seema Das and Rajpal Singh Pawar, have pointed out the shortcomings of the framework in their letter.

…. Based on New Education Policy (NEP) 2020, the Undergraduate Curriculum Framework (UGCF) 2022 has been haphazardly made by an extra-statutory body, i.e. NEP Cell, leading to the dilution of academic rigour,” the letter read (Source- PTI).

The reduction of the overall required credit from 196 to 176 in four years and 148 to 132 in three years would end up significantly reducing the workload. Thus, the new curriculum would lead to a massive displacement of the teaching staff, especially of the ad hoc teachers, as highlighted by the letter.

As per authentic information, the student-teacher ratio is being doubled in comparison to the present student-teacher ratio across subject/ discipline by the UGC and hence, the University of Delhi… This will drastically reduce workload,” the letter read further (Source- PTI).

The removal of English, as a compulsory language course under BA and BCom and as an option under Ability Enhancement Courses, will also significantly affect the workload of the English department in colleges.

Furthermore, the total weightage of the CBCS/ LOCF core papers has also been reduced from 70-75% to 45-50% under the new framework, reducing workload even further.

Additionally, under DU’s recent directive, no ad hoc or guest teacher can be appointed until every already-employed teacher is taking 16 periods per week. It is believed that this will lead to a situation where the importance of quality research is grossly underestimated and which will ignore the “importance of research done by the faculty members.”

NEP’s Multi Entry-Exit system (MEES) and Academic Bank of Credits (ABC) are also believed to institutionalise “a fluctuating workload and roster” which will hamper “the implementation of the constitutionally obligatory provisions of reservation for SC/ST/OBC/EWS in teaching jobs.”

We request you [the VC] to consider and take into account the above-mentioned facts in the course of implementation of the UGCF and bring the required amendments without any further delay,”  thus, the members have urged in their letter.

 

Feature Image: University of Delhi official

 

Manasvi Kadian

[email protected] 

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Arts & Culture

Of Loneliness and Heartbreak

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This June, remember to hold onto your anger and pain as you set out to celebrate your pride. Pride was, never a celebration alone to begin with. It was and will always, remain a fierce riot.

When I joined DU Beat, I was a lost correspondent with too many opinions on Netflix and zero knowledge about graphics ideation. But one thing I knew for sure was that I wished to write stories rooted in my immediate cultural experiences. Stories about people. Stories about students. Stories about queerness.

I never viewed queerness as something that was associated with a sexual identity but rather as something that served as a deviation from a set norm. Queering of narratives, discourses, readings and even something like non-linear documentation of time always interested me. As a marginal figure in my most immediate circles while growing up, I felt the need to understand and by extension empathise with anything that occupied a position of marginality around us.

Ever since I stepped foot into DU, I realised that there are hardly any places more queer than those afforded by educational spaces – where marginal social identities offset hundreds of students from the larger crowd of normal adherence. And such varsity spaces become intersectional convergence points for glorious bonhomie – and sometimes sites of extreme cruelty. Taking pride in visiblising intersectional identities in university spaces like ours are more often than not the share of a privileged few – their economic and social position allowing them affordances most are denied. The same identity that becomes the pride of a select few – comes at a cost for others. For most people of such social minority identities, making common knowledge of your lower caste identity comes at the cost of having your narrative being baited by upper caste saviours, your gender identity becomes a double edged sword in your path of progress and your sexuality a constant site of speculation and amusement for those around you.

But amidst the pride colours, pride watchlists and other glittery extravaganza is the overlooked loneliness of growing up queer. To survive a childhood of conflict with your truest point of self-identification, knowing that perhaps the biggest truth about you will always be held as a questioned truth by those around you and eventually coming to a city this big and finding yourself lost amidst a sea of unknown faces – each presenting to you hierarchies of power previously unknown to you. You are immediately swept into a whirlwind of heterosexual college romances, and your heart yearns for that singular same-sex romance that you only see in your annual token queer Netflix romantic comedy and before you know it you have set sail on the flood-prone waves of the hookup culture. Eventually your life is a string of making your way from one bed to another, from looking for ‘spots’ and asking for ‘places’.

But every year in June, corporations and allies around you urge you to forget this language of heartbreak and make you drown in their definition of a glitzy celebration of queerness. To all those queer souls lost this Pride month – to you I say, remember Pride began as a protest, a riot to be precise. Take the anger in your heart and hold onto it – for being queer comes at great pain of surviving a staunchly heterosexual society. To all the allies planning your next pride march, make sure to administer a consensual hug to the next queer you meet this month – queerness is a struggle with loneliness and for all your good intent some loneliness of the self that will take this community an entire life to overcome.

Anwesh Banerjee

[email protected]

 

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Campus Central

Caste in DU: An Exploration

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Caste in DU: An Exploration

DU has written to the colleges about the existence of Caste based discrimination on campus and has directed to take actions if necessary. However, the question is whether the directions are on paper or are they going to turn up in reality? Read ahead to find out more.

Recently, the University of Delhi (DU) has written to its colleges in regards to the Caste based discrimination. It has asked the colleges to ensure that there is no caste-based discrimination on the campus. Further, it has directed the officials and the faculty members of the university to abstain from any such act that would arise due to the social background of a student.

On 25 May 2022, the assistant registrar of the varsity wrote to the colleges while attaching several letters from the University Grants Commission (UGC) on the subject of prevention of discrimination. Further it asked the colleges to take necessary actions if any such case arises. Meanwhile, the UGC has assured to take four actions on the matter including contitution of a committee which would be responsible to look into the complaints of caste-based discrimination, received from the students, teaching and non-teaching stafee of the varsity, belonging to Scheduled Caste (SC) and Scheduled Tribe (ST).

The university/institute/college may develop a page on their website for lodging such complaints of caste discrimination by Scheduled Caste/Scheduled Tribes (SC/ST) students and also place a complaint register in the registrar/principal office for the purpose.

-DU on prevention of caste-based discrimination

Furthermore, it suggested the colleges take necessary actions as soon as any such incident comes to the notice of the authorities.

DU has often been the place where casteism perpetrates. While hostility between the students belonging to different castes can be observed, the antagonism among the teachers has also become an unhidden observation. In August 2020, an assistant professor had to lose her job on discriminatory grounds for being a Dalit. The professor filed a police complaint. According to her, she met the principal to find out the reason for her termination but was humiliated, threatened, and passed caste-based remarks. Again in September 2020, the National Commission for Scheduled Castes had issued notices to the DU Vice-Chancellor in regards to the alleged caste-based discrimination against the teachers in Daulat Ram College and Dyal Singh College (evening). Moving forward to August 2021, a teacher slapped her colleague in Laxmibai College. The victim, Neelam, had alleged that the attacker, Ranjit Kaur, had slapped her because the former belonged to the Schedule Caste (SC).

If these cases seem less to provide an argument on the caste-based insensitivity that the University houses, how about we take a look at DU’s syllabus? The varsity was subjected to heavy criticism when it removed renowned author Mahasweta Devi’s short story and two Dalit authors- Bama and Sukhartharini, and replaced them with “upper caste” writer Ramabai from the English syllabus. So, the question here is not whether the university is sensitive towards the issue but about taking a bold charge against the perpetrators of caste-based discrimination.

In conversation with a student from Lady Shri Ram College (LSR) told us that even a “prestigious” college like LSR is not an exception with it comes to caste discrimination. According to the student, the university is far from being caste sensitive. She felt disgusted by the notion that the people condemning the acts of discrimination are also the ones who practice them. She calls it an ‘irony’ when the varsity is writing on the issue and continues to be the place perpetuting it.

I have heard from my friends and acquaintances about how their caste segregated them from the others and how it was used as a brand to their names.

-Student, LSR

Another student from LSR, Prachi, who is affiliated to the Students’ Federation of India (SFI), told us that caste based discrimination does exist in the college space, maybe outright or subtle but it does exist. She claimed that previously she was asked if she was admitted to the college through reservation and lines like “in logo ka toh asani se ho jata hai” were spoken. Further, she finds the varsity space caste insensitive. Even though people talk about the sensitivity in top colleges of DU, it is only a ‘talk’ as she stated. Moreover, she asserted that the University is not doing its work in the aspect. She pointed out that the varsity shows its casteist attitude when it does not recruit even a single teacher from marginalised section and simply writes them off that they are not found suitable.

Sensitization of faculty and students should be done through workshops and strict actions should be taken against any case of caste-based discrimination.

–Prachi, SFI, LSR

Asha Avinash Yagy from Ramjas told us that from the outside it could not be felt that such a discrimination exist in the institution. However, it could be felt, according to the him, that people belonging from upper caste, at times, find ways to supress the ones belonging from lower caste. Further, he felt that the university is somewhat caste sensitive but a lot of work needs to be done in the domain to make people live in the harmony of the fact that people from various caste can co-exist. To conclude with what the student felt, he told us that it is of utmost importance that the people have to get over the negativity that exist between them in the name of caste.

As the University is completing 100 years, it needs to become completely caste sensitive.

-Student, Ramjas College

In conversation with Himasweeta Sarma, the president of North East Cell, Hindu College and the Editor-in-chief of DU Beat, told us about the subtle instances of discrimination. Last year, she received a grievance of a North eastern student who was questioned on their food habits and whether they include only ‘momos’. She highlighted although there are no caste-based discrimination taking place within her college, subtle instances like these do take place which leaves a deep impact on the victim. She herself has been subjected to questions like why does she not look ‘North-Easterner’ enough. Further, she finds the university to be insensitive in this matter.

The University does not have time to pay attention to the cries of the student community as a whole. Do you think it’ll have time to listen to the grievances of the minority communities.

-Himasweeta Sarma, President, North East Cell, Hindu College 

Additionally, she feels that introducing committees and announcing orders is not enough. According to her, the university should try to know the experiences of the students who have been the victims of such discrimination, try to understand where the problem lies and take ations against the same. Such actions should be taken that makes the second person think twice before indulging in the same.

To add to this, in conversation with the secretary of SFI Hindu, Ankit, told us about the instances where a student belonging from upper caste try to imply their superiority and try to assert dominance among the students. In his words, if the university would have been sensitive towards caste then they would have taken any action against those who carried out the recent act of violence in Ramjas College.

On 31 May 2022, three students of Ramjas, who are also SFI activists, were attacked within their college. As reported, the students had altered a caste-based slogan which was painted by the supporters of ABVP (Akhil Bharatiya Vidyarthi Parishad). The physical altercation took place over these caste-based slogans. The perpetrators of the attack on the students, Aman, Akhil and Sachin, are reportedly not the students of Ramjas College. Even though an FIR had not been filed, the perpetrators had publicly admitted to their wrongdoing and issued an apology. SFI had accepted the apology. However, they demanded an assurance from the administration and Police about the safety of the students. 

Further, Ankit feels that the university is completely ignorant towards the problems of students who come from oppressed castes. According to him, most students who dropout belong to the oppressed sections and the university has done nothing substantial in the same aspect. Ankit further stated that the university should assist the students from the oppressed sections so that they do not have to quit studies and can find the university space conducive for studies.

As there is a gender sensitisation committee in colleges, caste senitisation committees must also be set up. SC ST cells in colles must be made compulsory.

-Ankit, Secretary, SFI Hindu 

Collectively, students feel that the discrimination is rooted deep within the minds of the individuals and it is a subject which would require a collective cooperation of all individuals in order to eradicate it. Since the university has finally acknowledged its existence, let us wait to see how will this acknowledgement change the varsity’s environment.

Read Also: Casteism, Class, Convention: Are We Still Free?

Dr. B.R. Ambedkar and Caste System

Featured Image Credits: Uday Deb via Times of India

Ankita Baidya

[email protected]

 

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DUB Speak

All You Who Sleep Tonight

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And the mid-sem break is finally upon us! For two years studying in the most prestigious public university of the country (terms and conditions applied) have entailed me telling my debatably more fortunate friends in private universities that my six month long semester now squeezed into four pathetically short months, flies by without a singular mid-semester break. Back in the days of Google Meet University, it did not really matter, since 8:30 classes were about switching on your laptop and falling asleep again (God bless all the people who figured out how to record lectures) as opposed to making your way through cow-dung in Old Gupta Colony and haggling with rickshaw-drivers over twenty bucks. 

At the stag end of my degree, the promise and fruition of a well earned semester break is nothing short of enticing. But even as I groan over all the pictures of my hometown decked in glorious lights, all set to don the garb of an open art gallery for ten days, I realise there are among my peers who will not go home during this break and juniors who will not be able to go home. Attendance sucks really. Having exhausted medical claims for lazy Wednesdays and hungover Fridays, people find themselves now faced with the risk of staking five full marks at the cost of returning home for festivities. 

But it is moments such as these that make me wonder truly what it means to be an outstation kid in this lonely little city during festival week? We all come away from our homes with suitcases packed with dreams which can never be appropriately weighted by airport authorities. We come with hopes that are beyond the beeps of securities at transit. We look for houses, negotiate rents, put up with scheming landlords and adjust our intestines to the atrocious fare that is served in the name of daily food. In the end, we find our own corners, deck them up with fairy lights, save up for Alexa and make it our goal to purchase fresh flowers at least once a week. You know a city is unkind when the price of chrysanthemums makes you rummage your pockets to check if you have enough for dinner later, and you settle for the familiarity of white peeling tuberoses. 

But soon we realise that for houses to become homes, they must pass the litmus test of establishing unconscious hierarchies with which come inevitable power dynamics. Dynamics that bring with them the quiet company of many heartbreaks and disappointments. Eventually you are left straddling the remnants of a home back where you came from – a home that grows seemingly distant with every passing day – and the burden of making peace with the home you promised to build yourself here. Oftenstance, situations arise when the need to anchor oneself leaves one feeling even more vulnerable, and we assume the hybrid identity of outliers – neither here nor there. Neither able to go back in full throttle nor able to make peace with the newness of where we are now. Festivals don’t help either. 

In a search of making sense of an existence this deeply in a moment of flux, we often find ourselves longing to go back to the warm glaze of a city waking up to colours and words of joy on a festival of homecoming. We find ourselves craving the sweets that Maa would make in the kitchen – samples to be nibbled at, the actual specimen only made available when the guests arrived. At that moment the journey of coming to the big city becomes an exercise in meaning-making and fighting urges to not succumb to the comfort of familiarity in the most unfamiliar of circumstances. 

To all the people who will not be returning home for your festivals this mid-sem break, because of you have heartbreaks to tell your pillow about, playlists of crushes to hear on loop, professional disappointments to cope with and peace to be made with waning family ties, I loan a few words of Vikram Seth. he writes, “All you who sleep tonight, far from the ones you love…. The whole world shares your tears, Some for two nights or one, And some for all their years.”

Anwesh Banerjee
[email protected]

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