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Six former Delhi University Students Union (DUSU) Presidents will be competing against each other on the day of Delhi Assembly Elections 2020 that is 8th February. Among these six former Presidents, three have been fielded by the Congress and the remaining three by Bharatiya Janata Party (BJP). 

Delhi University Students Union elections had unanimously paved way for some of the former DUSU Presidents into mainstream politics of our country. For Delhi Assembly Elections 2020, the Congress has given tickets to Rocky Tuseed, Alka Lamba, and Neetu Verma Soin. In addition, Tuseed, 25, is the youngest candidate this time and he claimed to have gained recognition all over the country when he became the DUSU President in the session 2017-2018.

Tuseed has around 500 people working for his campaign currently. During his tenure as DUSU President, he faced many obstacles that were finally resolved when he was reinstated as the union’s President after being disqualified over a pending inquiry against him.

Ashish Sood, Rekha Gupta, and Anil Jha are the three former DUSU Presidents that have been fielded by the BJP for Delhi Assembly Elections 2020. Jha was DUSU President in 1997-1998, contesting from RSS-affiliated ABVP, which acted as a stepping-stone for his mainstream political career. He stated that the Varsity politics helped him in gaining insight and trained him for mainstream politics.

Alka Lamba and Rekha Gupta were DUSU Presidents in 1995-96 and 1996-97 respectively. Lamba, a member of the Congress, will be contesting the elections from Chandni Chowk.  Also, the DUSU President of 2008, Nupur Sharma, will be contesting from New Delhi constituency. Neetu Verma Soin, Congress’ candidate from Malviya Nagar had won DUSU polls and was a student of Miranda House College. In 2002, due to her political achievements within DU, she served as the councillor from Civil Lines as well as DUSU President.

The DUSU elections have given us several infamous political leaders as their journeys began from the University itself. Some of these leaders are Arun Jaitley, Nupur Sharma, Alka Lamba, and Vijay Jolly.

 

Featured Image Credits: Scroll

Suhani Malhotra

[email protected]

 

Bhartiya Janata Party (BJP) is promoting its Digital India campaign with full gusto- in all the wrong ways.

While, Bhartiya Janata Party, has been notorious for a couple of things, the most ridiculous of them all is the BJP IT Cell. The party is known to have a large social media team that works on sites like WhatsApp, Twitter, and Facebook to spread misinformation, slander, and rumors.

BJP seems to have it all figured out: the fastest way to get to the public now is to use social media. And while they already do have media houses in their pockets, social media is where everyone is. This is why, the large team is known to trend hate hashtags, share doctored videos and photos, create fake news, troll people online and even use bots to spread its propaganda. The IT Cell essentially functions like an army; it is an organized army of trolls, belonging to the party, always ready for an attack.

PM Modi is also infamous for following trolls, fake news, and threatening accounts. Kuldeep Bhandari, a man who proclaims to be a ‘social media activist’ at the BJP IT Cell, tweeted a photo of Trump pointing at Modi with the caption, “Ghar mein ghuskar kaise maarte hain mujhko isi ne sikhaya. (he taught me how to hurt people inside their own homes)” He is, unsurprisingly, followed by the PM.  “Mr. Modi is possibly the only leader in the world, who actually follows handles which give rape threats, death threats, actually put out incitement videos, peddle fake news,” said Swati Chaturvedi, the author of I Am a Troll: Inside the Secret World of the BJP’s Digital Army to CNN.

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(Image Source: Kuldeep Bhandari)

The very head of the BJP IT Cell, Amit Malviya, had a twitter timeline selling pornographic content and tweets providing Hot Sexi Gerls Free before him getting this position with the party.

The IT Cell has always been very active on social media: its WhatsApp forwards remains one of the prime reasons why BJP gathered such mass support. However, it recently keeps coming in the limelight. After the anti-CAA protests countrywide, their presence online has intensified. In what appears to be their panicked and thoughtless reaction, they can be seen attacking and trolling anyone who goes even slightly anti-BJP. While a lot of times these trolls are genuinely far-right Modi-bhakts, it is also found that a lot of times they just happen to be unemployed people working online for a small stipend.

When Amit Shah created a new hotline for people to phone in and show their support of the Citizenship Amendment Act, thousands of tweets popped up sharing the number. These tweets offered ‘free sex’, hot girl pics, free coupons, free Netflix and amazon prime membership, and other such attractive offers to people who called the number. So much so that even the Netflix India official account tweeted and asked people not to fall for the scam and to “use someone else’s Netflix account if you want free membership, like the rest of us.” When the publication Boomlive called the social media head Amit Malviya regarding these activities, he “cut the call hearing our query”, as reported by the site.

After Deepika Padukone was seen at a solidarity protest at Jawaharlal Nehru University (JNU) after the JNU violence orchestrated, allegedly, by ABVP, thousands of trolls lashed out on her, talking about boycotting her then-upcoming movie Chhapaak. Trolls all over India posted photos of them getting their tickets refunded; the catch? They all had the exact same seat number.

Anandi, a student of Kamala Nehru College said, “The cell is the living embodiment of being cheap and the level to which one can fall only to propagate lies and enforce their ideology on the public. False lies, rape threats, trolling, harassment, this is what the cell is synonymous with. When we asked for employment, this is not what we meant.”

The BJP Delhi official twitter handle also trolled Arvind Kejriwal in the light of upcoming Delhi elections and tweeted ‘memes’ on him. These ‘memes’ showed the problems of the city as the ‘art’ and had pictures of the Chief Minister as the ‘artist’. One of the tweets of this series, which ironically are pinned to their twitter page, came under fire for being Islamophobic as it showed a burning bus as the ‘art’ and Kejriwal in the Islamic Hat Taqiyah as the ‘Artist’.

Screenshot 2020-01-23 at 5.14.57 PM

(Image Source: BJP Delhi)

“BJP IT Cell is clearly very ignorant considering the issues that come under the jurisdiction of the central government. BJP’s twitter account trolled Kejriwal for Delhi’s rising traffic problem while completely neglecting the fact that Delhi traffic comes under the central government’s jurisdiction and they chose to stick to this even after some people pointed it out. I mean that’s just stupid and a very condescending move on their part,” said Suhani, a student from SGTB Khalsa College.

So, not only are their actions morally incorrect, but also illogical and ill-informed. But it is not as if people aren’t standing up to this virus-like ecosystem.

Amit Malviya was in the news again for saying the Shaheen Bagh protesters were all paid Rs 500-700 by the Congress party to protest. For this statement, two women of Shaheen Bagh filed a legal notice under Section 500 of the IPC (Defamation) and demanded an apology and Rs 1 crore in damages from the social media head.

A trick learned from stan twitter, the best way to engage with these trolls is to not engage. Accounts like these thrive on visibility, and the more engagement they get, the more are their ideas promoted. Report and Block: that is the only way their impact can cease. And when science has developed antiviral medicines for actual overpowering viruses, what are a group of sheep-like humans in a virus-like colony.

Featured Image Credits: Dhruv Rathee

Satviki Sanjay

[email protected] 

 

On 17th January 2020, Miranda House hosted India Today’s Campus Face-off, which took a controversial turn after some students started protesting.

On 17th January 2020, India Today’s Rajdeep Sardesai and Aaj Tak’s Anjana Om Kashyap came to Miranda House for an edition of their show Campus Face-off. Campus Face-off is a special program where the anchors invite speakers from major parties, who debate and are questioned by the student audience. In Miranda House, they invited representatives from the three major parties of Delhi- Charu Pragya,  Bhartiya Janata Party (BJP), Radhika Khera, Indian National Congress (INC) and Atishi Marlena, Aam Aadmi Party (AAP).

The anchors, Mr. Rajdeep Sardesai and Ms. Anjana Om Kashyap, conducted an informal session for 30 minutes before the taping, while waiting for the representatives of the parties to arrive. The anchors were asked questions on the current political scenario. When asked about the pressure on media, Ms. Kashyap replied, “Everybody’s perception of how news is being presented is different. We’ve become a very politically polarized country right now.” Rajdeep Sardesai also used this time to promote his new book How Modi Won India in 2019.

While the debate was to be on the issue of “Women Safety, Judgement on Nirbhaya Case, and other issues” in the face of upcoming elections, the panelists also discussed various other issues too, such as Kashmir, the violence in student campuses, economy and unemployment, and the controversial Citizenship (Amendment) Act-National Register of Citizens (NRC).

Mid-taping, a group of students stood up in the top-left corner of the room, and started silently protesting by holding up posters questioning police brutality, CAA-NRC, internet shutdowns, state of Kashmir, and such ongoing issues. The protestors, who were silent initially, started chanting, “Shame, Shame, Shame” on a comment made by the BJP representative denying the existence of the NRC. When the protestors began sloganeering, Mr. Sardesai asked them to come to the podium, and express themselves. The students expressed their discomfort at the suggestion saying that they stood as a collective, and asking one of them to represent them all would make that representative vulnerable to being targeted.

The protestors then moved to the centre of the room, near the podium, and began sloganeering again. A Kashmiri student then took to the podium and addressed the crowd in a very emotionally charged speech. “Do you know what is AFSPA? What about it’s victims? We are raped. Understand this…  I am not against them (pointing to the panelists). I am against you all (pointing to the crowd). Shame on you… Fuck you. Fuck you sir. Fuck you three also.”

At this, Mr. Rajdeep Sardesai asked them to be removed from the taping, “Madam, you are allowed to speak your views, but you cannot hijack the program.” The Congress representative, then, came and stood with the protesting students.

“The face-off that took place yesterday at the Campus darkened the face of any form of dissent, dialogue, and debate that Miranda has known in the history of its existence. Yes, the anchors allowed questions, but what they also did was make the entire engagement futile…  In the midst of it all, what actually suffered a setback was the culture of radical politics that Miranda prides itself on. The complacency, privilege and comfortable applause of the audiences stood out. The very audience that shamed and policed the tones of the voices of dissent in Miranda, never once questioned the nature of the ongoing debate and their lack of discussion on issues of the marginalized communities. The ones that gathered spine enough to register their protest on a platform as major as this have been let down. The culture of Miranda hangs its head in shame and silence. To begin with, it never was inclusive and ‘woke’ enough to accommodate the marginalized,” said a statement released by the Instagram handle, @mh_studentscollective.


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What went wrong when India Today came to campus: A trajectory of events.

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Anshula, a student present at the taping, said “ Rajdeep Sir, according to me, handled it professionally and asked them to protest silently if they want to. He asked them not to hijack the mic, saying there were other people also waiting to raise their concerns. I, too, support the cause, but feel like they could have used the platform better. They raised valid concerns and questions which are important to all of us, but using foul language invalidates the cause.”

The taping went on for more than two hours and ended around six in the evening.

Feature Image Credits: DU Beat Archives

Satviki Sanjay

[email protected]

Shakti Singh, former President, Delhi University Students’ Union (DUSU), has joined the Bharatiya Janata Party (BJP).

Singh, who contested the Student Elections through the Akhil Bharatiya Vidyarthi Parishad (ABVP) is likely being involved in the BJP to reach out to the youth regarding the Citizenship Amendment Act (CAA). One of the top BJP leaders commented to The Daily Pioneer, “Singh is very likely to contest Delhi Assembly elections from Timarpur Vidhan Sabha constituency.”

Amidst massive student protests around University campuses, Singh’s association with the BJP comes along as a rather significant move to student bodies. Confirming his joining in BJP, Singh says, “University campus has taken different shape nowadays, it is required to convey that youth is not standing with Aam Aadmi Party (AAP) and Congress only, but with BJP also.” He also claimed that youth were contributing to the process of the Country under the leadership of Prime Minister Narendra Modi. 

As reported by Outlook, Manoj Tiwari, Minister of Parliament (MP), BJP, welcomed Singh, and said that the resolve of a new India was to be realised through young leaders like him.

As the Delhi Legislative Assembly Elections approach, the conflict amongst political identities flourishes. Singh congratulated and applauded BJP MP’s effort in installing the first air purifier in Delhi, and also questioned the AAP’s failure for public health in lieu of emergency every winter season. He stated, “Delhi people have faced a lot under the tenure of Arvind Kejriwal. Why the public is bound to inhale polluted air and drinking polluted water.”He furthr added, “Before free water and electricity  providing clean air should be the genuine effort of any ruling regime.”

Singh had won the post of Vice President in DUSU Elections 2018, and was later promoted to the post of President after the Presidential candidate Ankiv Basoiya resigned over a fake degree row. He then presided as the President for year 2018-19.

Feature Image Source: Shakti Singh

Anandi Sen

[email protected] 

Losing internet access is not that big of a deal. It’s just a matter of time… isn’t it? This piece aims to highlight the internalisation of communication blackout that has been normalised by the current regime.

Many might remember waking up one morning, sometime last month, to find their Instagram feeds not refreshing, hence beginning the day on a rather agonistic note. People came to realise later, that this wasn’t their terrible Wi-Fi bailing on them. Instead, this was their Government imposing an internet shutdown allegedly for “controlling violence and misuse by any anti-national elements.” 

Post the enactment of the Citizenship (Amendment) Act into a Law on 12th December 2019, widespread protests were observed across the country. These protests grew larger following the news of police brutality on December 15, at a peaceful protest by the students of Jamia Millia Islamia (JMI). In response to these protests, the Government ordered internet shutdowns across different parts of the Country including Assam, Tripura, Meghalaya, Arunachal Pradesh and parts of West Bengal, Karnataka and Uttar Pradesh.

An article in the New York Times, reported, “As the Government of India pushes increasingly provocative policies, it is using a tactic to stifle dissent that is more commonly associated with authoritarian regimes, not democracies: It is shutting down the internet.” 

On 12th December 2019, a State-wide internet shutdown was imposed on Assam by the State Government. Contrary to the raging protests observed in the State that day, Prime Minister Narendra Modi tweeted, “I want to assure my brothers and sisters of Assam that they have nothing to worry after the passing of the Citizenship (Amendment) Bill. I want to assure them – no one can take away your rights, unique identity and beautiful culture. It will continue to flourish and grow.” It is ironical how the medium used to provide comfort to these people was the one which had been made inaccessible in the first place.

Following the 134 instances of internet blackouts in 2018, the Government imposed shutdowns “only” 93 times in 2019. Not so bad compared to the previous year, is it? Well, 2019 also observed the world’s longest internet shutdown ever in Kashmir, which was imposed on 4th August, and has crossed 150 days of the blackout. With over 350 shutdowns since 2014, India’s closest competitor is Pakistan, with only 12 shutdowns- followed by Syria and Turkey imposing a shutdown just once each in 2018, both countries not popular for their democratic spirits.

“Living in Meerut, internet shutdown isn’t a big thing. This isn’t the first time we faced this. Every little fight that’s not even a riot, results in us living without the internet with no clue when we would get it back. You become a cave-person and unwillingly you become a part of the act of deceiving the rest of the nation that things are fine in your city,” said Avni Dhawan, a student of the University of Delhi, discussing the normality of shutdowns in certain areas.

Research by Jan Rydzak, a scholar from Stanford University released a statistical report on internet shutdowns, revealing that these shutdowns compel protesters to resort to violent tactics instead of non-violent ones gave that they are less reliant on effective communication and coordination.

Moving forward, the economic impact of these blackouts is alarming. The cost of internet shutdowns to the economy was around Rs 21,336 crore between 2011 and 2017, according to the Indian Council for Research on International Economic Relations—a think tank. 

Rajan Matthews, Director General, Cellular Operators Association of India, said, “Internet shutdown is a blunt instrument and it should not be used frequently. In today’s connected world, when you shut down the internet, people cannot do banking, no transactions take place, people face issues in transportation. It affects daily life to a very large extent and therefore it should be used as a last resort. We have, from time to time, conveyed to the Government that its use should be more surgical.”

Matthews further added, “Instead of using internet shutdown as the first alternative to controlling local problems such as cheating in exams, (as was done thrice within 22 days in Rajasthan), the Government should use other administrative methods to control the problem and use curbs on communication only as a last resort.”

Upon conditions of anonymity, a telecom industry association representative quoted, “It is visible that internet shutdowns don’t stop demonstrations. Nor do they hinder the circulation of rumours. It is estimated that the shutdown of internet services leads to a loss of ?2.45 crore per hour across the value chain.” 

“The other day I was listening to some office workers, who were discussing the internet shutdown and how it discourages firms to work with repeated hindrances. While almost every other work is carried on or through the internet, this has a big impact on the professional domain,” said Faizan Salik, a student of Jamia Millia Islamia commenting on the impact of these shutdowns on the country’s economy.

It is rather fascinating to note that at the Indian Digital Summit, 2014 Prime Minister Modi quoted, “I dream of a Digital India where access to information knows no barriers”. The increasing number of internet shutdowns following his election that year conceptualises his vision of a “Digital India”. 

In September 2019, the Kerala High Court in the landmark case of Faheema Shirin R.K. v. the State of Kerala declared that the Right to Access internet is a basic right which is being violated relentlessly over the past few years. 

Internet blackouts strip people of their Right to Express themselves, their Right to Obtain Information or simply their Right to Communicate with their friends and family. Access to the internet allows people a platform for their voices to be heard in the political spectrum. 

Certainly, denying this access gives the Government excessive control over the dissemination of information and dominance over the narrative. Regular and indiscriminate shutdowns can have chilling effects on free speech in the long run.

These internet shutdowns aren’t merely an inconvenience, they are a hindrance to the already stagnant economic situation of the country. And above that, they are a gross transgression of our fundamental rights- The Right to Information, The Right to Privacy, The Right to Internet Access.

Feature Image Credits: CNN

Aditi Gutgutia

 [email protected]

As another Hindi Diwas goes by, another politician remarks on the ‘One Nation, One Language’ theory. How justified is the imposition of Hindi on India? 

On account of Hindi Diwas, 14th September, Amit Shah, the Union Home Minister said, “India has many languages and every language has its importance. But it is absolutely necessary that the entire country should have one language that becomes India’s identity globally.” As a result, he faced a lot of backlash, and attracted a lot of flak for implying ‘One Nation, One Language’ aka Hindi. 

Since Independence, India has faced a multilingual perplexion. From the imposition of a particular language to the alienation of the same, Hindi has stayed at the top, hegemonically. Shah’s statement resonates with his party’s ideology too. Hindi is spoken with a majority of 53%, however, isn’t democracy about inclusivity and not just the majority? India is a land of multilingual-ism with several languages and hundreds of dialects. Hindi remains as a North- Indian domination on mostly North-East and South India where Hindi isn’t the majority’s language. Shah reinstated Patel and Gandhi’s vision of Hindi as the Raj Bhasha. 

Sharanya Vajjha, a Political Science student who belongs from Andhra Pradesh, and has stayed in Assam for a long period said, “ Hindi should be the national language as it deals with the majority. I understand South India’s alienation but teaching them the basics since childhood would help eradicate the barrier. As many choose to migrate, learning Hindi in addition to English and regional language would be an added benefit.” 

Bharatiya Janata Party’s proposal in May, to include English and Hindi in schools besides the mother tongue in non-Hindi speaking states, garnered a lot of criticism from Tamil Nadu and Karnataka. After a lot of outcries, Hindi was made an optional language. Looking back at history, India was reorganised based on linguistic plurality, states have been divided, capitals have been shifted only to keep their regional language intact. 

“Every language has a beauty of its own and needs to be respected. That said, it is still necessary to have a language that reflects our country, and it cannot be English, the language left by the colonisers. Hindi acts as a common medium in most parts of India. It need not be the national language but its value cannot be undermined.” says a Hindi teacher who has been teaching the same since over a decade. 

Living in North India surrounded by Hindi, we tend to forget that our country escalates beyond this. As a Bengali, I have seen my family struggle with Hindi after shifting to Delhi. Someone who has studied Hindi only till elementary grade is bound to face difficulties communicating formally and informally in any given setup. Not all states celebrate Hindi Diwas, they take pride in ‘their’ mother tongue, not of the dominant voice. 

Stephen Mathew, a student from Kerala says, “It (Hindi as the national language) should not happen. Learning a language definitely helps you to comfortably gell with a foreign culture but it should not be imposed in a country where you have hundreds of languages.” 

Facing backlash from southern parties and criticism by MK Stalin, Rajnikanth and the likes, Shah took back his statement and clarified, “I never asked for imposing Hindi over other regional languages and had only requested for learning Hindi as the second language after one’s mother tongue”, he further added, “I myself come from a non-Hindi state of Gujarat. If some people want to do politics, it’s their choice.” 

India is a land of diversity, our unity lies in our diversity. Imposition would not only deny us of our right to speak in our desired language but also, put a binder on our tongues. Simran Das, a student from Assam says, “As a person from North East, who was conditioned to speak in Hindi by the education system, the Hindi language certainly has a meritocratic value to offer as lingua franca. But the imposition of any language in a country that speaks more than 121 languages is bound to create an existential crisis and subsequently agitation among regional languages.” 

Feature Image Credits: The Hindu

Anandi Sen

[email protected] 

The lanes near Jantar Mantar and Parliament Street flooded with protestors as the Centre issued the news of the abrogation of Article 35A, and Article 370 which granted a special status to Jammu and Kashmir.

This morning, Home Minister Amit Shah announced in the Rajya Sabha, that Article 35A, and Article 370 which grants the state of Jammu & Kashmir special status are to be abrogated.
As the hours went on, the bill was passed.

The move leaves Jammu and Kashmir as a union territory with its own legislature. Ladakh would also be a union territory, but without its own assembly.

Since 4th August, Kashmir has been under lockdown with a complete shutdown of internet, broadband, and cellular services. Many Kashmiris across the world have said their indefinite goodbyes to their loved ones, unaware of when the ban would be lifted. Fear, anxiety, and paranoia have gripped the valley as news of deployment of thousands of paramilitary forces spreads out. Tourists and pilgrims have been asked to leave the state immediately, in the face of intelligence reports alleging a terror threat.

On 5th August, as the news of abrogation spread like wildfire throughout the University, student organisations took it upon themselves to celebrate, and resist.

As the ABVP celebrated the move near Arts Faculty with sweets and dhol, Left-leaning parties like the Communist Party of India (Marxist), Communist Party of India (Marxist-Leninist), All India Students’ Federation (AISF) and All India Students’ Association (AISA) gathered around Jantar Mantar to protest against the move. The impromptu protest which was organised within two hours saw hundreds of gatherers with placards, demanding that the Articles be reinstated.
A Kashmiri student who requested to stay anonymous said, “I’m speechless, I don’t know what else to say.”

The protest also saw prominent leaders of the CPI (M), like Sitaram Yechury and Brinda Karat. As cries of ‘Inquilab Zindabad’ echoed through the Parliament Street, the protesters burnt an effigy in an attempt to defame the Modi government. 

“I was thinking that this might happen since it was a part of the BJP’s manifesto, but deep down, I didn’t want it to happen. It’s only about the territory now, not the people,” said Hayder, a student. 

Due to the communication blackout, students have been unable to reach out to their loved ones. Almost every Kashmiri student remembers the exact time they last reached out to their family.

Residents of Kashmir are yet to find out about the abrogation. 

Speaking to DU Beat, Dipankar Bhattacharya, the General Secretary of CPI (ML) called the move as a ‘constitutional coup’ and ‘a complete travesty of truth and justice’. “I think this is a warning to every Indian of the shape of things to come, and these things are coming conspitarioly, but are coming rather fast. This is an adventurous way of governing. This is a recipe for disaster. It’s a time-bomb ticking away for the rest of India. Just because it was a part of the BJP manifesto and that they won the popular mandate doesn’t mean that the whole of India supports this move,” added Bhattacharya.

Ehthemam, a student of Jamia Milia Islamia called the move ‘unconstitutional’ and ‘illegal’. “The army and state repression has been high in Kashmir, with the cellular and internet shutdowns, it only increases the paranoia over human rights violations in the valley. They want control of Kashmir’s resources which is why they choose to abrogate Articles 35A and Article 370. The abrogation is impractical and will only worsen the conflict.”

Kawalpreet Kaur, the president of AISA, Delhi State added “This is illegal and should be challenged in court. This protest showed us that people aren’t happy with what happened today.”

Kaur declared that the resistance would carry on in the form of another protest march on the 7th of August, from Mandi House to Parliament Street. 

“The curfew will be lifted some day, people will come to know, how long will you repress us for? What happened today was unconstitutional,” said a Kashmiri woman addressing the gathering.

Home Minister Amit Shah has assured the opposition in the Rajya Sabha: full statehood at ‘appropriate time’ after ‘normalcy’ returns.
But for a state which has been militarized for decades, what is defined as ‘normal’? Amidst internet shutdowns and pellet guns, where does the Kashmiri identity go?

Feature Image Credits: Jaishree Kumar for DU Beat

Jaishree Kumar

[email protected]

 

ABVP welcomes the move to revoke Jammu and Kashmir’s special status with dhols, garlands, sweets, and slogans in the Faculty of Arts of the  University of Delhi (DU) today. 

The party members of Akhil Bharatiya Vidyarthi Parishad (ABVP), the student wing of BJP affiliated to RSS, gathered in the Faculty of Arts of University of Delhi today to celebrate the abolition of Article 370, and Article 35A of the Indian Constitution that granted special status to the state of Jammu and Kashmir along with Ladakh.

This article provides special autonomy to the state in the Constitution of India. This article, along with Article 35A, defined that the Jammu and Kashmir residents live under a separate set of laws, including those related to citizenship, ownership of property and fundamental rights as compared to residents of other Indian states. 

In a historical move, this article was scrapped by the BJP-led Government today in the parliament. 

The celebrations, which commenced from 3:30 pm, saw ABVP workers marching into the faculty gates accompanied by drummers. ABVP members commemorated the event by putting garlands, and showering flowers on the statue of Swami Vivekananda in the faculty premises. 

WhatsApp Image 2019-08-05 at 16.11.30

Lead by the ABVP North Delhi head Mr. Bharat Sharma, chants of Bharat Mata Ki Jai and Vande Mataram could be heard all over the premises. “Yeh humare liye hi nahi, ek ek desh wasi ke liye, ek ek kashmir wasi ke liye ek moment of pride hai (This is a moment of pride, not just for us, but for each and every Indian, for each and every Kashmiri.)”, said Mr. Sharma.

Mr. Sidharth Yadav, Delhi State Secretary, ABVP, proclaimed, “For the first time today, this generation has seen an independent India”.

The celebrations went on to see hundreds in the Arts Faculty, with ABVP flags, dancing and distributing sweets. Mr. Ashutosh Singh, State Media Incharge for the ABVP said, “Government ko abhi sabse zyada Kashmiri locals ka bharosa jeetne ki zaroorat hai kyunki humlog unke saath me hain, (What the Government needs to do right now, is to win the trust of local Kashmiris because we are all with them,)”

Shri Srinivas, the National Joint Organising Secretary of ABVP, also addressed the gathering after distribution of sweets amongst the students, and party workers, “We have been struggling due to the actions of Mr. Nehru. Now any citizen can work in Jammu and Kashmir and live there. It’s a revolutionary day.” In conversation with DU Beat, he added, “ek sarthak behes desh bhar me honi chahiye, above party politics, ki vaastav me 370 ne Jammu and Kashmir ki janata ka fayda kiya ya nuksan kiya… aur desh ka har parliament member jab desh ki parliament me khade hota hai aur desh ki ekta aur akhandta ki shapath leta hai, to mujhe lagta hai ki woh shapath ko pura karne ka time aa gaya hai (There should be a meaningful debate on the pros and cons of article 370, above party politics… since every parliament member of the country takes a pledge for the unity of the country in the parliament, it’s time they fulfill their pledge,)”

Amidst the dance and dhols, the DUSU President Mr. Shakti Singh had the following to say to DU Beat, when asked about his concerns regarding the students from Jammu and Kashmir studying in DU, “It’s all propaganda and false information being provided to the students, there is nothing for the students to be afraid of, they are safe and will be so.”

The celebrations that lasted for hours had workers dancing and embracing each other in this festivity celebrating the abolition.

Feature Image Credits: Abhinandan Kaul for DU Beat. 

Satviki Sanjay 

[email protected]

Stephen Mathew

[email protected]

 

Various University of Delhi (DU) Student Organisations gathered to protest against the planned attack on the Unnao rape victim. Read on to know more. 

Student organisations of DU held a joint protest in front of the Faculty of Arts, North Campus, on 1st August 2019, to show their dismay over the lack of protection provided to the Unnao rape victim, and the delayed actions taken by the Supreme Court and the Government with respect to this incident. They also condemned the BJP Government, especially Yogi Adityanath, the Chief Minister of Uttar Pradesh, for being complicit with the accused.

All India Students’ Association (AISA), All India Students’ Federation (AISF), Krantikari Yuva Sangathan (KYS), Pinjra Tod, Students’ Federation of India (SFI), etc., were some of the student parties that had joined the protest.

Shreya Singh, a member of the All India Democratic Students’ Organisation (AIDSO) said, “This protest is not only for the Unnao rape victim, but for the lack of safety provided by the Government to girls and women in the country. This protest is against patriarchy. It is for true equality and real freedom for women.”

In the shadow of the Unnao Rape Case, Siddhant Raj, a member of the Progressive Democratic Students’ Federation (PDSF) questioned the Government, the police, and the Supreme Court’s capabilities to protect the girls and women in the country. Many present also condemned the BJP Government’s hypocrisy with respect to the status of women in the country. Harish Gautam, a member of KYS said, “The BJP MLAs go around chanting slogans of ‘Beti Bachao, Beti Padhao’ and promote themselves by clicking selfies in front of campaigns like this, but when it actually comes to it, they do nothing to protect the girls in the country. Right from the beginning, the Unnao rape survivor was being threatened but the BJP Government failed to provide her with any security.” Shreya Banerjee, a member of AISA agreed to this and said, “Beti Bachao, Beti Padhao has been murdered.”

On 28th July 2019, the Unnao rape survivor and her lawyer were critically injured and the rape victim’s relatives killed in a car accident in Rae Bareli, allegedly planned by the BJP MLA Kuldeep Singh Sengar, the main accused in the rape.

 

Feature Image Credits: Juhi Bhargava for DU Beat

 

Juhi Bhargava

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The dominant response of the urban college-goers on social media to the BJP’s victory in the 2019 elections has been to cry foul at the electorate that voted for the party. It is not just incorrect but also lazy.

 

Disclaimer: I did not vote for the BJP. I have had heated discussions with BJP supporters trying to prove to them why I don’t concur with their views and why, in my opinion, the Modi-led government did not do a job good enough in its first term to deserve a re-election. I used to be a supporter initially but things changed.

Regardless, the typical response of the urban college-going students – who would mostly identify themselves as perhaps being more on the liberal and the non-right side – to the election results on social media was almost a uniform rebuke of anyone who voted for the BJP, accompanied by cries of fascism and predictions suggesting virtually the end of democracy.

Among the many social media posts, some called shame on the voters for electing this government back. Others showed images of Mohammed Naeem moments before being violently lynched to death, of Mohammed Akhlaq, Gauri Lankesh and others and were shared as Instagram stories with captions urging voters to remember them before they voted.  It is true that the multiple lynchings and killings of dissenting voices by groups sharing ideologies similar to the ruling party or those affiliated to some of its members, and the silence of the dispensation over such acts can be reason enough for someone to not vote back a government – this was one of my reasons, at least.

However, to say that these can be the only metrics of judging whether the government should be voted for or not is quite dogmatic. To say that those who voted for the BJP did not vote for ‘development’ but ‘hatred and bigotry’, even if the voters themselves say that the former was the determinant, does not just imply that only one kind of electoral preference – one that is anti-BJP – should exist but also denies the agency to the voters to make their electoral decisions themselves by condemning those choices. It’s also highly patronising and arrogant to tell someone that you couldn’t have voted because of X reason because I’m telling you that you voted for Y. Who are we with our high-handed privilege to tell people what is right for them?

There can be tons of reasons as to why people might have voted for Mr Modi’s party. As writer Mahmood Farooqui argued in an article published on The Wire, “Many voted for him (Modi) despite acknowledging his policy failures. Some voted for him because he could defend the country, some because he had made the country proud internationally, some because he worked very hard and they saw him as honest, and some because there was nobody else on the horizon. Many people voted for a leader who they genuinely believed was doing good for the country and would continue to do good. They voted for a leader who they believed deserved another chance.”

Or as NDTV‘s Aunindyo Chakravarty wrote in his blog, “The Modi government might have failed in the…various type of ‘measures’ through which modern nations gauge their government’s performance – GDP, industrial output, profit growth, employment, and similar ‘data’ that states produce. It has, however, been extremely successful in creating ‘touch-points’ between the government and the poor.

“Swachh Bharat, PMAY (Awas Yojana), Ujjwala, Jan Dhan, Ayushman Bharat, Mudra, PM Kisan, are all such touch-points, that aid the operation of ‘governmentality’.”

Of course, this doesn’t mean some people didn’t vote for the BJP precisely because of the bigotry and divisiveness, as shown by journalist Supriya Sharma’s piece on Scroll.in. Yet, I would argue that a greater portion of people voted because of many other reasons – governmental schemes, choosing stability over a weak and fragmented opposition, popularity of Mr Modi and other such considerations. After a single term, the anti-incumbency factor isn’t that high either and people might often be willing to give the government another chance.

Hence, the “fascist, communal, bigot” arguments are quite incorrect. But they’re more than that – they’re also lazy.

Apart from the clichés of how it is very easy to sit in our air conditioned rooms and condemn people’s preferences, there are also the dangers of ideology. Living in a box is easy but also dangerous for it blinds people in their ideological echo chambers. The left using labels of “fascist”, “hyper-nationalist”, “communal” for right-wingers is basically the same as the right attaching derogatory connotations to “liberal”, “secular” or “communist” or using labels of “anti-national”.

Both are different ways of using the same tactic of attaching labels to opponents while ignoring nuance all along the way. This thumbnail point of view never allows for nuanced understanding or debate because most people, irrespective of their ideological leanings, don’t accept the fact that they might be wrong. This lazy argument of limiting the other’s perspective to a couple of fancy words remains meaningless to some and incomprehensible jargon to others. Ultimately, the root of the issue isn’t tackled and evils of communalism and bigotry are allowed to get away. In any case, when has Insta-activism ever solved a problem?

I’m not trying to do armchair political analysis and fall into the irony of critiquing armchair activists at the same time, which is why I’ve quoted from people much more experienced in this domain. Instead, I’ve tried to have a non-thumbnail, non-lazy argument with people like me who I think are missing the point.

 

Image credits – The Hindu

 

Prateek Pankaj

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