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The slam poetry culture is a relatively recent phenomenon in India but has spread in cities quickly, giving both amateur and reputed poets the chance to bring their words to life. However, this sudden spread has had some ill desired effects too for wordsmiths.

When you see a person getting poetic, you imagine a Keats-ish, Ghalib-ish artist sitting in a tranquil space, scribbling lines on a few pages and narrating them in a slow hushed tone with rhythm. Now, the times have changed. In urban jungles like Delhi, people want everything fast, be it their metro trains or their poetry. The spoken word culture caters to such needs. The rise of new artists bringing you meaningful content in both Hindi and English means that the audience doesn’t need to be literate with finesse to appreciate poetry now. Poetry is being more accessible and understandable. Often, slam artists use casual, simple language, and socially relevant themes, which makes the current generation relate to them. This can be seen as a new renaissance in the world of poetry as it is creating content which is not exclusive. You got most of the reputed artists on YouTube; poets make innovative use of pop culture references and the use of blank verse has ensured that to be a poet, you needn’t always rhyme. But, as they say, there are two sides to each coin. In the world of slam too, there are a few shortcomings which are coming into light.

With the advent of slam poetry, many might have thought that this is one platform where diverse themes would be showcased. To an extent, it is true, but lately, in majority of such poetry sessions in colleges, cafes, and all other places, the themes are characterised by a certain “homogenisation” – Feminism, anxiety, Bollywood style romance, body shaming, and patriotism are concepts which are echoed by every poet in the recent slams. Issues like mental health and gender equality are indeed important and need to be communicated to the public, however, one can’t always resort to clichés to remain socially relevant and to evoke sympathy. “I am a woman. I am a phoenix rising from the ashes.” “Yaad karo un amar jawano ko jinhone Bharat Mata ke liye haste-haste apne praan tyaag diye” (The Indian soldiers are indeed brave and respect the motherland but even they are human like us; no one wishes to die). If we as artists keep on using such clichés, then the audience would naturally get bored at one point and our message would get lost somewhere in the crowd

Uniqueness is needed, especially in a time when college campuses are being infected by a few pseudo-intellectuals who think they have all the knowledge and free thinking of the world, but in reality, their thought process is a blatant recreation of content already available online. Unfortunately, a wave of pretentiousness is rising in the slam circuit. People are trying hard to act like they know what they are performing about, even if all they know is half-baked facts. This is particularly the case of many poems on mental health disorders, for instance. Poets who don’t suffer from serious illnesses like anxiety, depression, and even Bipolar disorder, use it as a mere poetic device. They totally romanticise the trauma associated with mental disorders which negate the experiences of those who are actually grappling with them. When one pretends too much, the raw and real nature of a spoken word performance fizzles away and it ends up sounding a little fake. It should be a poem after all, not an advertisement jingle.

Come to think of it, the fault somewhere lies in the audience too. Apart from communicating change and rebelling against unjust systems, slam poets also entertain. Anyone who looks you in the eye while holding a mic automatically becomes an entertainer. And to entertain, one must do what the audience demands. If the audience is lazy enough to snap their fingers on something new or experimental, it naturally becomes disheartening for the performer. As a result, he or she might go on walking on the cliched homogenous road for slams in the future.

These musings are not targeted to hurt the sentiments of anyone involved in the emerging world of Indian slams. It’s just that there is a huge scope in these slams which can be explored if we are bold enough to venture into it. Here’s to hoping that one day, slams don’t get categorised as an urban elitist “normie” phenomena. Here’s to hoping that every creative wordsmith gets the chance to express the inner workings of their mind with a voice that is their own. With that, your humble narrator would like to end his performance and make way for the other artist…
Feature Image Credits: Ocen Services
Shaurya Singh Thapa
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Idlis and Uttapams, being with the same partner for a while can lead to a stern silence from down you-know-
where. There may be several reasons in your hectic routines which lead to you requiring Amma’s advice. Don’t worry,
for Amma has some tricks up her pallu to add masala to the sambhar of your life.

It is my foremost belief that you shy away from such conversations with your partners, and Amma would like to inform you that it would not lead to any fruit or, in your case, cream. So, the first advice Amma has for you is that
you should use what the big gal/guy up there gave you, to talk and voice your concerns to each other, respectfully and honestly.

In your conversations, ask them what they would be up for, because having such conversations means that you
both are interested in broadening your horizons. Explore each other and new ventures like toys, role play, or even a
third or fourth partner. Amma strongly stands by the saying, the more the merrier.

Talking dirty during the deed, sending sexy pictures to your partner, and conversing about what you would like to do to each other over texts, when you are away can get your idlis longing for some chutney. This longing can add a whole new flavour to your sex life and help keep things going. Not only is reading books the new sexy, but reading erotica and Kama-sutra together can open you up, literally and figuratively. The erotica will create a tension in the room- the kind that porn visuals essentially leaves no mystery for, and the sex-poses will give my idlis and uttapams some kinky ideas. They also create an element of newness that the somebody-down-there loves a lot. And if you’re not a reader, don’t shy away from the realm of visual pleasure.

Another way is to get out of the bedroom. Amma believes in using the space to lessen the space between partners, and a couch, or a kitchen-top, or even a shower are good places to boast a lot of action.
Sex Amma
[email protected]

(Write to sex amma at [email protected] to get all your queries about sex answered)

With the fetishisation of a civil services career reaching absurd heights, in the absence of promising alternatives, are universities truly implementing reforms that students and policy-makers desperately grovel for?

Fretful students are aplenty across Delhi University, bearing a weary visage as they toil hours in damp and packed rooms for the sake of a distant endeavour: to make it through the arduous civil services examination. The liberal arts and pure sciences curricula of universities across India are inexorably intertwined with the forced aspirations to get the coveted tag of a civil servant. In a country where the options of securing a bright future are bleak, a career in the Indian Civil Services (hereafter ICS) makes everyone, be it a lower-middle-class family or diplomatic circle, race after the achievement of accomplishing “civils”.

The university students are the first ones who are affected, often times forced, to pursue this ultimate Indian dream.  Coaching institutes and even universities capitalise on this dream and make money off the naïve students and their hopeful guardians. Notwithstanding these developments, university officials vehemently deny the extent to which the civil service examinations have rendered students deadened and captive to its false charisma.  A casual stroll across the North Campus of Delhi University would make one gape in horror at the sight of massive hoardings and billboards depicting eerily grinning applicants of institutes that prepare university students for the UPSC exams.

While officials can’t be held responsible for private entities selling this dream, but they can be questioned about the use of public-funded educational institutes for holding conferences and seminars pertaining to ICS examinations. The coaching institutes thrive on the patronage extended to them by colleges in exchange of money.  Students from the liberal arts as well as the science streams are adequately represented in such seminars, which suggest that prospects are indeed very bleak and dismal in their respective fields. While the university brass is quick to dub this as something undertaken by students on their own volition, all of them evade questions when confronted over the outdated curricula that involuntarily coaxes students towards a monolith career choice. A statistics graduate is poised to find his/her skills unrequited owing to the glut of labour, a parameter simply beyond his control, on account of which the only tenable path for him/her to embark upon would be the quest to be an ICS officer. Pestering parents and snooping relatives aren’t the only impediments one has to deal with during this arduous and turgid expedition, for battling depression and stress can be an ever-present burden.

Graduates are rendered jobless in a market where their skills and labour don’t amount to much, which spurs a vicious cycle to kick in, churning millions of students in its mix, most of whom perished while the few make it through. Mounting pressures to maintain an edge amidst the sea of chaos nudges students to accept exploitative internships and adopting an unhealthy lifestyle. This reeks of an endemic that is plaguing DU as well as other premier universities across India.

To what extent should the government intervene to decimate the misleading charm of the ICS within student citadels without risking itself being dubbed as indulging in activities inimical to the interests of the students? This pits policy-makers in a risky position in which none of the options seem viable to undertake without accruing flak. Glibly denouncing the infatuation of university students towards the ICS would rightly invite censure when one isn’t heeding the existence of several other issues marring the Indian educational system. Prone to venerating stability over all such factors, the Indian populace unflinchingly seeks the upward social mobility associated with the civil services. The low acceptance rates of civil service examinations ensure that the thriving and multi-million dollar ICS preparatory industry preys on the paranoia and insecurities of the students. This insecurity comes out of surging unemployment rates that serve as a scathing indictment of the government’s bombastic claims.

Professors tout the civil services as a viable career to pursue, which it of course is; however, what is highly absurd is the extent to which professors concoct ethereal notions around an ICS career and fellate upon its perks beyond proportions. While colleges will downplay any attempts hinting at connivance between them and the coaching industry, one thing’s certain: this mammoth industry shall flourish with impunity till strong measures are undertaken to arrest the tide of students falling prey to the IAS dream. Till then, visuals of scrawny students frantically rustling their pens on parchments monotonously shall continue to be immortalised.

Image Credits: DNA India

Adeel Shams

[email protected]

As SRCC’s Youth Conference 2018 progressed, the stage was graced by many more brilliant speakers from varied backgrounds, with equally varied thoughts, views, and opinions, to share.

The second day at the Youth Conference 2018 at Shri Ram College of Commerce (SRCC) started with an enthusiastic first session. Manoj Kohli, the Executive Chairman of Softbank Energy, a global company with the aim of spreading and enlarging renewable energy, addressed the gathering. An alumnus of SRCC, Mr. Kohli talked about his college days at SRCC almost 40 years ago (he graduated in 1979). After his graduation, he also talked about his work in the telecom industry including his stint as the Managing Director and CEO (International) at Bharti Airtel.

Mr. Kohli spoke about the ways in which he believes success can be attained by students. Using what he called the “Four-C’s formula of Character, Courage, Creativity, and Circus (striking a balance), he gave a lengthy exposition based on his experiences. “However, success and happiness has to go together,” Mr. Kohli said, underlining the importance of family values, personal relationships, and ethics in the professional life. He left with a standing ovation from the audience who were visibly enthralled by his speech.

Rakeysh Omprakash Mehra, added to the list of famous personalities to share their experiences at the conference. He talked of his days at SRCC. “I am a storyteller. The drive to tell my stories is what keeps me going. I have come a long way and there is a long way to go,” he said when asked about his days and dreams. On being asked about Rang De Basanti, he said, ”All the seven characters are original inspirations. It was a life we lived at University of Delhi.”

The next speaker for the day was Arjun Vajpai. This 25-year-old mountaineer from Noida talked about his experiences climbing six eight thousand meter mountains of the world. On being asked what kept him going, he said, “If you are not living on the edge, you’re taking too much space. It’s that simple.” Arjun  Vajpai is the youngest to climb 6 peaks above 8,000 m.

Following next was Anu Aga, social worker, billionaire and Chairperson of Teach for India. In her address, she recounted her experiences and journey from a Fulbright scholar to the chairperson of Thermax.

Next up was Political scientist, and a University of Delhi faculty, Bidyut Chakrabarty. He talked about the inspiration of Indian Constitution and its derivation from sources like Vedas and the Enlightenment philosophy.

In an anti-climatic wrap, the band of Awaaz which was supposed to be the last act of the day could not perform as the conveners abruptly shut down the programme. The organizers cited security issues for the abrupt cancellation.

 

Image credits: Adithya Khanna for DU Beat.

Sara Sohail

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Nikhil Kumar

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Hailing it as the ultimate institution of equality and diversity, our correspondents pay their ode to the college canteen.

The University of Delhi (DU) is a world of its own. It is a world inhabited by different people with different interests, from different backgrounds. At the onset, DU might not be the most inviting place and the differences that it accommodates may be starkly visible. The most evident point to this is how different groups mark different territories of the college. However, one safe haven which unites everyone at a DU college is the canteen. Apart from satisfying appetites and being the gossip point, the college canteen is surely an epitome of accepting diversity. There is diversity in the menu and the people, and nobody feels left out. Thepseudo- intellectual girl who might have a hardcore accent and an education from a posh school would be busy getting her fingers messy devouring a buttery aloo parantha and at the same time, the small-town boy from a Hindi- medium background who is trying to master the colonial tongue will also be helping himself to a plate of white sauce pasta with a plastic fork. Out here in the canteen, people are mostly busy enjoying the little things in their  college life making it a sort of equality- promoting, no-judging zone.

Anyone and everyone can step in this ‘Demilitarised Zone’, this neutral territory, to order food, socialise or get chutta for a 500 rupee note. The geeks, the freaks, the politically active students, the students who choose None of the Above (NOTA) in elections, the jeans wearers, the kurta wearers, the jeans and kurta wearers, all welcomed by the canteen doors. Some might say the library is a similar institution but with a look at the smiling faces, the colours, and the energy in the canteen and one will realise that the canteen is truly unique. Although students might hardly realise this uniqueness as it has become a part of our everyday lives. Some of the canteens have outdoor tables with umbrellas, while some sport hues of the rainbow. In today’s world, a college canteen can be symbolised by a multicoloured umbrella. Maybe, that is what the college canteen is, a multicoloured umbrella providing space for all students, all states, and all shades of opinion. DU Beat spoke to Brijlal Sir, the manager of the Ramjas College canteen about his experience of managing and running a canteen. He was asked, “How long have you been running the canteen at Ramjas college? How has the general experience been?” He answered, “I have been working here for eight years. In these eight years, I’ve pretty much seen everything, the most important and significant thing I have witnessed though is change. I have seen and served all kinds of people here. Students from dramatics, dance, music societies, studious kids, and even ladki ghumane wale, all come here. I see them as budding vibrant colours, and every year new colours are added into the mix.

Once, a boy came to me and said, ‘Sir bus agar yahan hone ki attendance lagti na toh classes se bhi zyada hoti meri’ (If only I would get attendance for coming to the canteen, I would have more attendance than I do in classes right now!). This made me very happy. One more interesting thing to note here is, the difference between the professor and the student diminishes, they all are alike. Yeh alag alag pehlu mujhe maano jaise kadhai main dale alag alag masalon jaise lagte hainalag but ek jut, ek jagah.” It’s true, DU canteens become a safe haven for all without bias, a home for friendships, fights, protests, campaigns, love, sadness, and everything else. It has become a staple rule upon entering DU to visit canteens, especially those in the Faculty of Management Studies, or Hindu College, or Delhi School of Economics. It is so because these places have transcended the stature of just canteens but have become a place of memories.

Feature Image Credits: The Outlook

Shaurya Singh Thapa
[email protected]
Haris Khan
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Apoliticality is simply a state of being politically neutral, unbiased, non-aligned and free from party politics. It does not mean indifference and ignorance.

 If we were to go back to ages past our own, we could easily notice the most pervasive aspect of politics playing through them all. Politics as a subject has excited human intellect for eons; because of its direct correspondence with power. Where once Politics was a means to achieve power for the purpose of practising a change, it has today become the end. Power is sought for the privilege it fulfills, the prerogatives that it promises, and not because it gives a certain grasp on change. It is expected to see the political indifference of a lot of people in our country, for the similar realisation. The truth is in our face, clearer than ever, and while some flee away from the promising vanity of it, some choose to act. So then, what is the best course of action? Is escapism ever a choice? Is escapism synonymous to apoliticality? We can know these answers, for once if we ask ourselves.

In all forms of politics, a diametric opinion is formed. Despite a wide representation, there are only a couple of political parties that stand their ground in public opinion in India. We saw it in the recent DUSU elections – the youth’s response to student politics. After an actively effective campaigning, the results have arrived, and rightly, not to the best of everyone’s interests. This is what politics teaches us, in fact, asserting your ideas with conviction is the true sense of it. Voters cannot be forced into believing in an ideology by the use of force. This decision must form internally. But all of us witnessed the gifts of various political parties this election season to gain favors of students. Why do we need an incentive to vote, an upheaval that reminds us that we must vote? Apoliticality is not about my refusal to vote, it is my conscious choice that I decide the candidate whom I give my vote to, on the basis of his/her merit. My perspective is skewed because I mean to make it so, not because a candidate gave me a movie ticket.

It is mistaken that people who do not indulge directly in politics do not know a lot of it to comment or offer suggestions. It is not true. Politics is increasingly becoming administrative in nature, but in that, we seem to forget that politics is a faculty of the human mind; it mandates human intervention. But most of us do not participate actively in politics because it has been stigmatised. We keep forgetting that it is made up of people, and people at times can be fickle, can be biased and can be disappointing. It is the people who make politics, but sadly, we see the becoming of this statement otherwise.

Our disassociation with politics is a choice. And all choices are not in the best taste. Sometimes, even if you are the most apolitical person, you will be dragged into politics against your choice. Today, we cannot exist in seclusion. Hence, indifference is not a choice. Apoliticality must be. The state of being unbiased, a state that requires you to be yourself. And what’s better than being yourself?

 

Feature Image Credits: Harvard Divinity Bulletin

Kartik Chauhan
[email protected]

 

 

 

After a tumultuous day of tensions and a very close call for the post of President, the DUSU election results were announced, with ABVP’s Ankiv Baisoya elected as the DUSU President and ABVP’s Shakti Singh winning the post of Vice President, NSUI’s Akash securing the post of Secretary, and ABVP’s Jyoti Choudhary winning the post of Joint Secretary.

Image Source: ABVP
Image Source: ABVP

The counting took place in Community Centre, Kingsway Camp. Until 12:30 p.m., NSUI’s Sunny Chillar was leading in the post of President, while ABVP was leading in the other three posts.

Due to discrepancies observed in the EVM machines, counting came to multiple halts throughout the day, and was even suspended for the day around 3 p.m. NSUI alleged ABVP of tampering with the Electronic Voter Machines (EVMs) and have reportedly stated that the machines display votes for Ballot No. 10 for counting of the Secretary post, which is apparently for a non-existent candidate, as the last Ballot no. was 9 for NOTA. In total, 6 EVM machines were found faulty and the protests broke out in the venue with chanting of slogans against the DU administration and the VC.

Rocky Tuseed, the current office bearer for President, was not allowed to exit the counting area, and was asked to sign a document stating for re-counting to take place tomorrow, which he categorically refused from doing.

Reportedly, a fight broke out between ABVP’s Sunny Tanwar and NSUI’s Saurabh Yadav, and the police was on the verge of resorting to lathi charge to disperse the crowd.

Ruchi Gupta, the Media in-charge of NSUI took to Twitter to express her dismay in the counting process, with repeated EVM glitches and halting of counting.

 

The counting of votes resumed from 5:50 p.m. and security measures were beefed up. Meanwhile, ABVP had asked NSUI and CYSS to accept results, and not indulge in “tactics” of claiming the EVMs to be faulty.

Once voting resumed, around 7:30 p.m., Sunny Chillar, the Presidential candidate from NSUI was leading, and by 8:50, he was leading by a close margin of 50 votes. The rounds which were subsequent to resuming counting witnessed a close call in the post of the President’s position. Eventually, ABVP’s Ankiv Baisoya won by around 2000 votes.

This year of DUSU Elections registered a record-high voter turnout with 44.46% till 7:30 p.m. yesterday, in comparison to 43% in the previous year, and a dismal 34.3% in 2016.

Anoushka Sharma

Niharika Dabral

 

Feature Image Credits: Saubghagya Saxena for DU Beat

As the intense campaigning and canvassing session draws to a close, is the University still reeling with a systematic neglect in terms of policies addressing the woes of Muslim students in DU?

With the frenzy associated with the DUSU elections reaching hysteria, what belies notice is the lack of any systematic acknowledgement of problems and hardships endured by Muslim students in the University of Delhi. What’s even more astounding is the paucity of Muslim-centric measures in manifestos released in the backdrop of the DUSU elections. At this juncture, with major political parties unleashing a flurry of policies, majoritarianism, as usual, along with a concoction of neglect towards diverse student cliques, seems to be the only aspect that all of them are pandering to. Furthermore, with the spectre of divisive politics breaching barriers and making successive incisions into the bastion of student politics within Delhi University, Muslim students, particularly those from Kashmir, are at a loss for words.

As it is, Delhi University holds the dubious distinction of witnessing a hideous stratification of students on the basis of their provenance. Regionalism, casteism, and sexism exacerbate the schisms prevalent within student factions. Therefore, student political outfits barely do anything to denounce such divisions. As partisan election rhetoric reaches peaks in the backdrop of religious conflagration, it’s kind of obvious that Muslims also bear the brunt of such indignant responses. For instance, none of these outfits has delineated any moves in their manifestos to address the problems of non-Delhi Muslim students to lease an accommodation. Majid Muneer, a student of Zakir Husain Delhi College, recounts the time he was turned away from potential accommodations twice by landlords after they realised that he was a Kashmiri Muslim. He stated that the landlords were visibly perturbed by his Kashmiri origin and explicitly rebuffed his request by citing that they don’t cater to Kashmiris. Despite such a jarring development, Majid maintains that the presence of unofficial Kashmiri student guilds within DU assisted him in searching for accommodation facilities. Such groups, he states, usually provide a semblance of order to the chaos that encompasses the entirety of the University.

Moreover, with the government’s penchant for indirectly regulating the culinary gluttony of the citizens assuming farcical proportions, Muslims students, prior to signing the lease, are made aware of certain insular restrictions, of which not consuming meat-based products within the residential complexes tops the charts. These dietary restrictions, imposed upon Muslim students by rapacious landlords, further cement the existing chasm that prevails between Muslims and the majoritarian community, hampering all efforts at parrying bitter feuds.

While accommodation woes are highlighted as a salient aspect of DU’s inept handling of the burgeoning student population, the dearth of laws targeting Islamophobia in campuses is a perennial bone of contention between the administration and Muslim students. While many Muslim students are exasperated by the lack of their representation in student councils, they tacitly concede to the fact that in DU, the votes that a candidate garners are predicated on his lineage/caste/religion to a degree, a regressive feature that can be extrapolated to national and local body elections as well. On account of such deviant traits pervading the electoral scene, Muslim students are frantically vying to ensure that their voices are heard.

Notwithstanding the aforementioned concerns, student political outfits maintain that they’re steadily succeeding in changing the narrative around Muslim students in general, who were hitherto relegated to the fringes on account of their meagre collegiate political aspirations. Many Muslim students allege discrimination on part of the blue-collar workers, as well as the stares they evoke in public spheres, which adds to their existing predicaments. Maumil Mehraj, a Kashmiri student studying English at Maitreyi College, gravely narrates the instance when a bus conductor started catcalling her after identifying her as a Kashmiri, owing to her distinct physical traits. And though she shrugs off such indignant slurs regularly, she believes that nonchalantly ignoring such pesky remarks normalise the harrowing experience students belonging to her religion regularly endure.

Conducting regular sensitisation campaigns across DU’s college to combat the tide of Islamophobia is the need of the hour. Furthermore, the latent ostracism of Muslim candidates from student political outfits needs to be gradually whittled away if any organic changes are to be seen. The first step towards this direction would be to acknowledge the systematic deprivation of Muslim students. Until major reforms targeting the woes of the Muslim students aren’t included in the manifestos of student political outfits, the disgruntlement amongst them is only going to get aggravated even further. Merely paying lip service and taking cognisance of their grave concerns is what has been the norm. None of these outfits have delineated any proposals to undertake concrete measures to obviate their ordeals. In light of such circumstances, one thing’s certain, Muslim students will be bearing the brunt of existing as a political pariah within DU’s collegiate election system.

Feature Image Credits: About Islam
Adeel Shams  ([email protected])

In the year 1973, the University of Delhi (DU) expanded in order to keep up with the ever-increasing number of students and, therefore, the South Campus was established.

The Delhi University Students’ Union (DUSU) is a body that represents the concerns of enrolled students in front of the administration and also has the job of organising cultural activities for the colleges it is affiliated with. Every year, the parties like the Congress-backed National Students’ Union of India and the Rashtriya Swayamsewak Sangh backed Akhil Bharatiya Vidyarthi Parishad amongst others, contest elections. However, there are many colleges that have their own internal students’ unions and are not affiliated with DUSU at all. In the North Campus, colleges like St. Stephen’s College, Indraprastha College for Women, and Daulat Ram College are a part of that group. Despite not being affiliated with DUSU, they get to witness the best and worst of the elections season, by virtue of being in the campus.

This becomes all the more evident in the South Campus, particularly in girls’ colleges like Jesus and Mary College, Lady Shri Ram College for Women, and Maitreyi College, which do not have any involvement with the DU students’ politics and their first-year students, often, have no idea about these parties.

Lyngdoh Committee guidelines were issued by the Ministry of Human Resource Development in 2006 in accordance with the direction of the Supreme Court to reform students’ union elections. The section 6.1.7(f) states, “Subject to the autonomy of the universities in respect of the choice of the mode of election, all universities and institute must have an apex student representative body that represents all students, colleges, and departments coming under the particular university.”

In the event that the university is geographically widespread, individual colleges may constitute their own representative bodies, which would further elect representatives for the apex university body. Such colleges feel like their internal students’ body does a much better job at representing the problems of the students because they are a part of that college themselves and the process of elections is less complicated. Ironically, the section 6.3 of the Lyngdoh Committee also states that there must be disassociation of student elections and student representation from political parties. This section has been outrageously neglected as all the DUSU parties are college-level counterparts of national political parties. The implementation of these recommendations is highly questionable when it comes to DU politics. Besides, there are also recommendations like INR 5000 being the maximum expenditure per candidate and there should be no disturbance of academic and non-academic activities of the university.

The election campaigning, in reality, sees all manners of over-budgeting. Be it fancy cars, free meals, or the sea of flyers, these candidates leave no stone unturned to ensure victory. North Campus students often complain of classes being disrupted, harassment by party members, or supporters and other forms of unpleasant incidents during elections, but the South Campus girls’ colleges are far from it.

We, as South Campus students, are saved from all of this trouble. But in the end, the question remains: are we missing out on an integral part of the DU experience?

Feature Image Credits: The Hindu

Maumil Mehraj

[email protected]

wallahs, entrepreneurial in their endeavors as they are, willing to take you to the book fair. Initially, it seemed like a bad idea since the fair was at a short walking distance, however, owing to all the construction in and around Pragati Maidan, it made sense to us after we had walked till gate no. 1 but to no avail. The rains have not really helped in the process and have only made the situation worse by turning the whole way into an obstacle course, with waterlogged muddy pathways. Once you are inside, there is a shuttle bus system that is in place and would take you to Hall no. 7, where the fair was. The queues were long and it took us a while to reach our destination. The book fair in itself was smaller in size as compared to the one last year. The publishers were pretty much the same, with close to no new offerings. However, if you had not been to the book fair before, this was definitely the time to. We found various English classics and a lot of course-related books for DU students. If you are good at navigating through busy crowds and making your way to the heaps of books that can be bought at the number of 3 for 100, you are doing book fairs right. Personally, the collection wasn’t as varied as one would like it to be but still worth a visit for any book enthusiast   Feature Image Credits: India Trade Promotion Organisation Anoushka Singh [email protected]]]>