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Stay Silent: The Circumstantial Spiral of Political Silence

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All of us, at some point, have had an opinion about a controversial issue but refrained to express that opinion. This may be due to a host of reasons, be it fear of backlash or societal pressure, but is it right to refrain? Read on to find an answer.

Spiral of silence, is a term extensively used to describe many political and social situations. This term defines the circumstances under which a person refrains from expressing their views on a certain topic, due to the fear of social backlash and societal pressure. This backlash leads to either a forced change of views or silence altogether.If we look around, one will find several instances of this practice take place pretty regularly.

Be it the National Register of Citizens (NRC) – Citizenship Amendment Act (CAA) protests, or the Ayodhaya verdict, there was one thing common among all these, a large scale of dissent and assent. Both these factions were pretty rigid in their views and utterly disregarded the other side.

A student of Delhi University (DU), who does not wish to be named, says, “My dramsoc members were adamant to give the society’s official stand on CAA- NRC. When they asked me about my views on the same, I stated that I don’t want to express it, however, I condemn the violence during the protests. This led them to moral school me on the issue, even though they were pretty biased. How is this rational?” On the other hand, Pyare Shyam, a student of Hindu College, says, “Just a week before the elections, my parents wanted me to vote for BJP. But I just won’t. Hence, a series of taunts like “you don’t know anything about politics”, was shot at me.”

The moment we enter DU, one can see the restlessness of many students to find a political identity. In this dilemma, most of us, somehow, find such an identity and defend the same on all grounds, however fallacious we may be. In this process, we also, knowingly and unknowingly, shame others for having a different point of view.

Talking to students, I got to know about the effects of such a backlash. Students pointed out that this exclusion leads to major self-doubt and the adoption of silence as a defence mechanism. Some mentioned that whenever someone doesn’t agree with them, they just tell themselves that, “I know that I am right and that the person isn’t wise enough.” While others were adamant about the fact that, “People have forgotten to find a middle ground and understand that both the view points can be correct in a certain way. Everyone thinks that they are right about everything.”

According to some students, their friends have changed their views to get more social acceptance. “People who don’t even know everything about certain political and social issues, post various IG stories just to get social acceptance. It’s like people have forgotten to differentiate between hate and criticism”, says, Shinata Chauhan, a student of Maharaja Agrasen College.

Due to such extremes, neutrality gets lost and silence prevails. Trisha, a journalism student, says, “I don’t want to express my views anymore, as people won’t change themselves anyway and they are mature enough to understand issues themselves.”

Though the spiral of silence flourishes in the political sphere, it also blooms in common culture. Be it patriarchy, LGBTQ rights, sexism, casteism, etc., a wide generational gap makes the spiral go deeper and deeper.

Umaima, a student from Kamala Nehru College, comments, “I once told my mother that I don’t believe in God and the caste system. She was furious. And she had no facts to counter my arguments; in the end, she just told me that these are beliefs and you have to follow them.”

Martin Luther King Jr. once said, “Nothing in the world is more dangerous than sincere ignorance and conscientious stupidity.” It is important for one to realise as individuals, and as students, that despite many external stimuli and agents affecting our decision-making and thinking-both politically and ideologically, we must invest our time and efforts to make balanced and well-informed opinions. Be it the internet or others’ personal experiences, there is only so much that you can adopt from these sources. Beyond this, the judgement of either remaining silent or vocalising one’s views, rests in the individual’s own hands.

Feature Image Credits: DevianArt

Aniket Singh Chauhan

[email protected]

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Arts & Culture

Astroturfing: The Online Practice, Which Isn’t

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Since the dawn of the 21st century, technology has shaped our lives. Not only has it brought us closer but also has made it nearly impossible to imagine a life without it. But, is being over-dependent on technology misguiding us from the truth?

The Brexit, the 2016 US Presidential elections and your recent Flipkart order have one thing in common. That commonality is the practice of ‘Astroturfing’ or the deceptive practise of presenting an orchestrated marketing or public relations campaign in the guise of unsolicited comments from members of the public. Many corporate companies and political parties use fake comments or reactions to create a positive brand image (shout-out to BJP IT cell).

Be it politics, advertising or corporate campaigning, this practice is so common that we often ignore it altogether. Those earphones that you purchased from Amazon had some amazingly positive views but in reality, weren’t that good after all. Or that YouTube video for a mobile phone which proved that it was the best in its segment but in reality that wasn’t the case. According to Bing Liu, a data mining expert, as many as 1/3rd of all the reviews online are fake.

Even big companies like Oppo, Xiaomi, etc. are accused of practising astroturfing. Countries like Russia and China are the stalwarts of Astroturfing. They use fake comments and posts to support the ruling party’s propaganda, inside and outside their nation. Be it meddling with the US elections or Brexit, astroturfing played a major role.

Digital marketing companies use methods like fake IP addresses and Persona Management Software (PMS) to make fake accounts and use them for this purpose. The other method is using actual people to do so. And in this sphere, I have done this numerous times without even knowing the gravity of the same.

Just after my boards, I joined a digital marketing internship. My senior told me that I’d have to write comments on YouTube videos, post (fake) reviews on Google and stories on Instagram. Mind you that I only had to write ‘positive’ comments and reviews. Mostly the content of the comments was sent by them. The videos on YouTube included music videos of hugely popular pop stars also. Unknowingly I was doing something which is not only unethical but also illegal.

The greater problem is that nearly every student who would have done such an internship can tell you the numerous times he or she may have done an activity like this. The one time that you commented something rational on a Twitter post and then suddenly several users started trolling you without any rational argument, that is the work of such astroturfers. With a few computers and a handful of operatives, whole legions of supporters can be created out of the blue, and that too at a nominal cost. How widespread these practices are is anyone’s guess, but as the size and influence of online debate increases, the demand for such astroturf services will only increase, too.

Even if we leave aside the business part aside, the political sphere of astroturfing is even more disturbing. When suddenly a hashtag gets popular on Twitter out of thin air, regular users also take part in it. New forms of software enable any organisation with the funds and the know-how to conduct astroturfing on a far bigger scale than even the Kremlin could hope for. As reported by the Guardian, some big companies now use sophisticated “persona management software” to create armies of virtual astroturfers, complete with fake IP addresses, non-political interests and online histories. Authentic-looking profiles are generated automatically and developed for months or years before being brought into use for a political or corporate campaign. As the software improves, these astroturf armies will become increasingly difficult to spot, and the future of open debate online could become increasingly perilous.

The IPC articles 499 and 500, The Consumer Protection Act, 1986 and IT Act article 66A prohibit this practice. But these laws are so seldom enforced that people have nearly forgotten them.

 

The end goal of astroturfing is always to create a fallacious opinion about a topic among people. So the next time you search for a product or a video, remember to be sane about astroturfing and not follow whatever looks to be popular.

Feature Image Credits: Andrii Yalanskyi

Aniket Singh Chauhan

[email protected]

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Arts & Culture

Uncommon Addictions

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Addictions and obsessions are often associated with drugs and alcohol, however, there are a number of activities or substances in our daily life to which we are deeply addicted, but remain ignorant about.

1. Mobile Phones and Social Media:
In today’s world, a talk about obsession without a mention of the handy telephone is impossible. We, on a daily basis without even our notice spend around 3 to 4 hours in vain, on our mobile phones. Scrolling through social media to have a glimpse of what all is going on in the lives of others, we often end up ignoring what is going on in our own. Mobile gaming is another villain that keeps calling us, to pick up the device. Lost in a world of PubG, Call of Duty and Counter Strike, we fail to realise the shortcomings we are causing to our own world. Using electronic gadgets occasionally as a break from work or for a positive purpose is harmless, but feeling a continous and surfeit urge to scroll or play is what can make a person phonophobic.

2. Chai/Coffee Fuelled Survival:
With the common and trending slang quotes and memes, a dependency on coffee or tea is assumed to be hip and cool. But, trust me, it’s not. A person’s inability to meet the daily grind in the absence of a cup of chai or coffee, or facing difficulty in even getting up from sleep without the daily dose of caffeine is not something healthy. Dependency on anything or anyone never gets counted in the positives. It is only the strength and ability to manage every condition, every circumstance, that makes one rise above mediocrity. So, all those who attach a tag of coffee-holic and tea-lovers to themselves, need to understand that having your cup of coffee or kadakchai thrice a day due to the immense love you have for its flavour is no bad but, having it because without it, your routine will not be able to function, is a serious issue which needs to be worked upon.

3. Fitness Freaks:
Gym and exercising are good only until they benefit the body and enhance your health, but once they starts to have an opposite effect of over-straining and begin giving excessive fatigue to your body, they become a hazard. Especially when despite of physical pain, you find yourself unable to avoid straining physical exercise, you become an addict. People, who even after a serious injury or breakdown, cannot resist going to the gym or resting their daily work-out regime, become at risk to causing extreme trouble to themselves and their bodies. So, all the gym-freaks out there, it is fine to relax for a day. Even John Cena and The Undertaker probably have their cheat days.

4. Porn Addiction:
Sexual needs and a want for their satisfaction is something that every person desires for and therefore taking support of pornographic material available online is not something viscous. But, again facing a depravity of sleep or a sense of discomfort in its absence is harmful. Over doing can have serious health implications for both males and females. Self-control is not something only necessary for the well-being of your body but is also beneficial to your mental health.

5. Shopping: A Guilty Pleasure
An excessive urge to shop is a medically recognized addiction known as, Oniomania. Making yourself fall in debt just to buy shiny branded articles makes you an Omnomaniac. It usually arises with a feeling of depression or a constant thinking of perceiving oneself inferior from others. One can understand its serious implications on their bank balance from our very favourite Rebecca Bloomwood in Confessions of a Shopaholic.

Image Credits: Headspace

Kriti Gupta

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DU to Award 1 lakh for Writing Papers on Kashmiri Culture

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In order to embrace the Kashmiri culture, University of Delhi (DU), announces award of 1 lakh to students writing papers on the said topic.

Yogesh Tyagi, The Vice Chancellor of University of Delhi, announced on Tuesday, 18th February,  an award of 1 lakh to any student who researches and publishes a paper on the Kashmiri culture. This followed, the first event organised by the Varsity showcasing Kashmiri folk-music namely “Meeras-e-Kashmir”, under the banner of “Cultural Flavours of India”. Karan Singh, Rajya Sabha Veteran, and Amitabh Mattoo, Jawaharlal Nehru University (JNU) Professor, were guests at this event.

The Congress veteran discussed the essence of Kashmiri culture, heritage and the rich pursuit of traditional knowledge by various prominent saints from the valley. “Never give up faith in your culture. We may be surrounded by corruption and violence everywhere, but we have to maintain ourselves. It is only then we will fulfil our potential,” the former MP said.

Singh shared several anecdotes from Kashmir, further adding “It is important for us to emphasise the diversity and inclusiveness of Indian culture and never get into exclusivism mode”. He also talked of the time when Sufis came to Kashmir. “There were places in Srinagar where people would pray namaz on the first floor and do aarti on the ground floor. That was the synoptic philosophy particular to Kashmir, which is now shattered,” he said.

The Vice Chancellor of DU too talked about India being the hub of cultural diversity across the world. He suggested, “being the premier institution of India, the onus is on us in academia to appreciate the importance of geographical location, natural beauty, culture, cuisine, tradition, literature of Kashmir”.

Mattoo, JNU Professor,  talked of ways to strengthen our ideas of coexistence. “The first is the history and idea of Kashmiri Shaivism, the second Sufi tradition and finally Kashmiriyat. The recovery of the tradition of Meeras-e-Kashmir is the recovery of pluralism, co-existence and diversity, which will form the bedrock of the idea of India,” he further added.

Feature Image Credits: Easymetrip

Aditi Gutgutia

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Relevance of Orwellian Literature in Contemporary Times

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Political allegories is that art, of which George Orwell is a deemed artist. Here is a vignette of his work in association with the modern day political discourse. 

It’s on rather sad accounts that Orwellian literature has withstood the notion of ‘change is constant’ and still continues to appropriate the political scenarios of today. With his notable works of fiction, and non fiction, Eric Arthur Blair under the pen name of George Orwell, authored classics like Animal Farm, 1984, etc.which still reverberates his relevance in contemporary times.

The narrative of using relatively passive, uneducated, gullible, and vulnerable ‘Comrades’ being furthered as pawns to unify under the garb of love for the nation, is one the basics of Animal Farm used only to supposedly overthrow the common enemy; human kind sans the kind.

This pattern has a complex resemblance with what we see in modern day India. People are duped into buying the agenda of what in true sense the love for nation is, and end up hurting their own kind because the line of demarcation of what constitutes as an enemy or not, either fades or obliterates.

A teenager from Uttar Pradesh fires a shot in Jamia Millia Islamia whilst saying, “Yeh lo azadi! (Here is your freedom!)” clearly under the influence of the so called ‘political leaders’ who spit venom of hate speeches to communalise every issue in the name of some glorified dream of India which they deem to be truer from what a secular India is.

The decisions of the supreme leader are taken as Gospel. Boxer: the horse, who lived by the maxim of ‘I will work harder’ and ‘Napoleon is always right,’ was sold, in exchange of alcohol by the leaders upon being old and injured. This just reinforces the fact that tyrant leaders will make use of people to accord to their own whims and interests, with the defence that their interests somehow coincide with that of the nation.

This notion brings us to take notes from Orwell’s notes on Nationalism. He attempts to create distinction between patriotism and nationalism where the former is a ‘devotion’ to a particular way of life which one considers to be supreme, but doesn’t force on others whilst the latter is what he categorises as ‘defensive’ and inseparable from desire of power. Alike ‘Animalism,’ ‘Nationalism’ too is used as a tool, to synchronise the mass and take them for a fool.

Squealer’s role of a propagandist is headed by media not only in India, but around the globe. Concealing the economic troubles until they became quite prevalent that the Government had to acknowledge it, resembles when food shortage was denied by Napoleon but later accepted. The bells ring quite loud when every fault is associated with Snowball just like it’s done to Pakistan.

In the dystopian world of totalitarianism of 1984 the discouragement escalates from ‘thoughtcrime’ where as much as if you think of going against Big Brother, you’ll be relinquished. A world where rebellious thoughts are illegal, not just inOceania but modern day China where Internet is censored, Islamic monarch Saudi Arabia where journalists like Jamal Kashogi are murdered and North Korea where one party republic rules, to name a few.

Altering of historical records and manipulation of facts and data is as rampant in today’s political scenario as it was done in Orwell’s novella. The discourse is set in such a way that it’s natural propensity and not deliberate strategy to add clauses to alter the seven commencements.
‘Orwellian’ is an adjective describing a situation, idea, or societal condition that George Orwell identified as being destructive to the welfare of a free and open society. Political doublespeak is criticised throughout his works. Perhaps, the fact that we still have modified and novel versions of Stalin, Josip Tito, Mao Tse-tung, Pol Pot, Augusto Pinochet, and Slobodan breathing, leading and deceiving on similar lines, of “All animals are equal, but some animals are more equal than others,” its of great misfortune that Orwellian literature still stands relevant!

Feature Image Credits: Historyme

Umaima Khanam

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Women and Gender Cells Across The University Rise Against Hindu College’s “V-Day Puja”

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After the controversy following the “V-Day Puja”, Women and Gender cells from across the University have risen to support the struggle of students at Hindu College against the sexist tradition, by observing a protest at the College on 17th February 2020.

 On 17th February 2020, Hindu College observed a demonstration against the College’s annual ‘V-Day Puja’ , annually celebrated on the Valentine’s Day, and the unsuccessful executional ban over this year’s annual puja. Despite previous negotiations amongst the Student body and the Administration, deciding an unanimous ban over the event for this year, it was still observed by the Boys’ Hostel Union on 14th February 2020.

Students claim that ABVP’s  men were allegedly involved amongst the mob that ignored the administration’s denial of permission and continued to observe the tradition.  A demonstration was therefore observed against the incident at 1 pm outside the college. However, ABVP has denied all claims of involvement, and have called the rumours of their involvement as criminal defamation.

Ankitaa Biswas, President, ABVP Hindu College told DU Beat, “ABVP-Hindu College was not involved in any act of hooliganism that happened on 14 February,2020 during the V-tree function within the college premises. Neither ABVP, nor any ABVP activist partook in the impugned act of campus commotion. All allegations pertinent to ABVP’s involvement in a bevy of mischievous acts ranging from provocative poster-making to incendiary sloganeering are unsubstantiated and appear contrived to sully the organization’s good name and reputation. Such unfounded assertions constitute criminal defamation.”

She further added, “According to several eyewitnesses, the sequence of events on that fateful day stands in stark contrast to the ridiculous claims being made by ABVP’s ideological adversaries. Saboteurs belonging to SFI, AISA and Pinjratod trespassed into the Hindu College, misbehaved with the students, and made extensive efforts to vitiate the atmosphere of peace and harmony on the campus.”

The Administration of Hindu College has been in question regarding the ‘V-Day Puja’ for years, with people claiming the tradition to be discriminatory, patriarchal, Brahmanical, and a blatant display of toxic masculinity and sidebars for female dignity. After the condemnation of the tradition gaining momentum, the students were denied permission by the Administration to observe the Puja. Yet the puja was still observed on 14thFebruary, with no retaliation from the administration and allegations of ABVP hooligans’ involvement in the mob that disregarded the official orders.

“The misogynistic acts besides V-Tree and violence on women and protestors on Valentine’s Day inside the College premises. We condemn such misogynistic and violent acts, stand in solidarity with the victims and demand immediate disciplinary actions against the harassers and who violated the decision which was declared the Principal in the Students-Admin meeting. The incident that happened at Gargi College shook us all and compelled us to think are University Spaces really safe for women? Are University Spaces really inclusive? This sorts of mobs that often enter College and University spaces to wreak havoc that we also noticed in JNU. All of us have to fight against the mob constitutionally and peacefully,” All India Queer Association (AIQA) stated.

Various Women and Gender Cells from across the University have risen up to provide support and stand in solidarity with the women students of Hindu College, namely the Women Development Cell of Miranda House, Lady Sri Ram College, Sri Venkateswara College, as well as Gender Forum of Ramjas College, The Gender Studies Cell of St. Stephen’s College, IP Student’s Collective, and the Delhi School of Journalism.

Feature Image Credits: DU Beat Archives

Shreya Juyal

[email protected]

 

 

 

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sex amma

Sex Amma : Pros and Cons of Ipill

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Sex Amma

Dear Amma, 

I’ve heard about how sex is much better without using condoms, and how pregnancy can be prevented using Ipill? Could you help me out regarding whether I should be on Ipill or not? 

Dear Idli,

Before describing the pros and cons, Amma would like to make you aware about the basic method by which an Ipill works.

Ipill commonly known as ‘the pill’ prevents ovulation in the Idli’s body leaving the spermatozoa of the vada with nothing to interact with. It falls in the category of hormonal birth control as it regulates the release of the hormones governing the release of an egg.
My special Rava Idli, if you haven’t tried it ever before, then let your Amma tell you that the pill has to be taken within 72 hours that is 3 days of unprotected coitus with your partner.

Taking it after that increases the risk of failure so, make sure you keep this in mind. Another thing which one should be aware of is the different types of pills available.

There are basically 2 types of pills available in the market. One of them contains synthetically prepared estrogen, and the other contains synthetically prepared progesterone while the other type contains a combination of both, called as combination pills. The commonly sold, under a title of Ipill belongs to the first category. Now, since you are clear with the bascities its time for you to dive in the details of the pros and cons.

Pros:
• One can experience dosa making without any cover and hindrance along with a mind deprived of any stress of having a little Idli or vada in return.
• It is one of the most easily available and conveniently usable methods of contraception.
• There are combination pills which can be used as a contraceptive as well as a method to regulate or skip your period flow.
• Since, the combination pills result in skipping your periods the menstrual cramps and pre menstrual easiness can be avoided.
• As there is no ovulation, when you consume an Ipill your endometrial lining remains flat and deprived of any swelling, thus avoiding the risk of endometrial cancer.

Cons:
• There is a high possibility of the Idli feeling a strong feeling of nausea and headache after its consumption
• Often there is a possibility of a disturbance in one’s menstrual cycle.
• Acne and pimples are common when you consume an Ipill
• Since, there is an alteration in the release of the hormones governing your menstrual cycle the idli might go through mood swings, making her feel cranky at one moment and extremely excited and happy on the other.
• There is possibility of breakthrough vaginal bleeding between expected periods, if that happens one should immediately contact a gynaecologist.
Having listed all the necessary pros and cons its completely on you Idli that whether you want to try it or not because after all it’s your body, which makes your approval a must. Another significant point that the Amma would like to make is that the above mentioned pros and cons are not a necessity, just like the taste of the sambhar varies with a variation in the chef similarly, the effect an I-pill will have on the health varies with the variation a in idlis. So, take care, think and then decide.

Sex Amma 

[email protected] 

 

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NSUI Incorporates ABVP’s Entire North East Cell, ABVP Denies Claims

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In a recent press release, National Students’ Union of India (NSUI) revealed that they have incorporated Akhil Bharatiya Vidyarthi Parishad’s (ABVP) entire North East Cell along with other students from the party’s Delhi Unit. Hoewever, ABVP has denied all these claims. 

In a press release sent out on 13th February 2020, NSUI revealed that it has incorporated the ABVP’s entire North East Cell along with other students from ABVP’s Delhi Unit into their party. The students were incorporated via a formal incorporation event that took place at the Delhi University Students’ Union (DUSU) office on 13th February 2020 at 1 pm. The incorporated students had protested against the ABVP’s Pro-CAA stance which violated Constitutional underpinnings of India, and were severely affected by their former party’s role in campus violence across Delhi, and spread of communal hatred during recent elections and therefore, decided to join NSUI in a large number. “NSUI welcomes them equivocally into our fraternity and would enlist more students in upcoming days who are discontented with the divisive politics of right-wing groups,” NSUI stated. The students joined NSUI at the Delhi University Students’ Union (DUSU) Office premises in presence of NSUI National Secretary and Delhi State In-charge, Nikhil Kamble, NSUI National Co-ordinator, Manish Kumar, DUSU Secretary for 2019-20, Ashish Lamba, and others. The 15 students who were present today took the decision under the leadership of the Delhi University Northeast Cell In-charge (Secretary), Sheikh Raisa Tabasssum, ex-ABVP Northeast Cell Joint Secretary, Vishnu Parna Dutta, ex-ABVP Joint Secretary, Liza Gogoi, ex ABVP Cultural Secretary, Aditya Deka and others who joined the NSUI fraternity.

At the press conference, ex-ABVP members strongly and adamantly expressed their discontent at the divisive and communal agenda of ABVP, and insisted that they could no longer support their violence streaks along with attacks on female students.

“NSUI welcomes the students equivocally into our fraternity and would enlist more students in upcoming days who are discontented with the divisive politics of right and left-wing groups. Several students from Delhi University ABVP Unit have contacted NSUI and would like to switch their political affiliation after the indiscreet spread of hatred by Sangh Organisations in recent Delhi Elections. Students of Delhi have denounced their hatred and we welcome them all to join the largest secular, democratic and constitutional abiding student organisation of India,” Nikhil Kamble further stated.

Sidharth Yadav, State Secretary, ABVP-Delhi, said, “The Akhil Bharatiya Vidyarthi Parishad is the largest student organization in the country. Over time, it has emerged as the most sincere representative of students across the nation. By way of its inherently plural outlook and approach, specifically in Delhi University, ABVP has been working actively towards mainstreaming of students from the North-East. It is with this spirit of inclusivity that the organization continues to provide platforms to students from varied cultural backgrounds resulting in a diverse pool of activists in Delhi University and elsewhere.

While ABVP supports internal difference of opinions, it must be recapitulated that the decision pertinent to the Citizenship (Amendment) Act has received a unanimous welcome, including by our activists hailing from the North-Eastern states.

The news of resignation of some students from the North-East put up by a local digital portal is completely misleading. Out of the names mentioned therein, while only a handful were loosely associated with our organization, none of them were office-bearers. Our organizational structure is completely transparent and all declarations pertinent thereto are made during the annual state-specific conferences. All our activists and office-bearers from the North-East have declared their uniform support for the Citizenship (Amendment) Act. Therefore, the exaggerated claims of mass defection of disgruntled ‘ABVP’s North-East Cell’ members are completely baseless.

While ABVP is committed towards maintaining a vibrant and democratic atmosphere on campuses, the role of certain student-outfits, specifically NSUI, in attempting to vitiate the environment of peace and harmony on campuses must be foregrounded. Slanderous posts are being circulated online with the intention of dragging ABVP’s name through the mire. An outfit whose parent organization had mercilessly crushed student-dissent during the Emergency and continues to do the same till date has no right to call us communal. It would be instructive for NSUI activists and office-bearers to urge the higher-ups in their parent political outfit to mend their dictatorial mien and not suppress dissenting voices across campuses in Congress-ruled states.”

The ABVP has recently been under fire for their involvement in various violent acts across universities’ campuses which has been condemned by various student organisations, and have been open about their pro-CAA stance.

 

Feature Image Credits: NSUI

 

Shreya Juyal

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Consent, Space, and Accountability: Mass Sexual Harassment at Gargi College

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This piece attempts to highlight the root of mass sexual harassment that occurred at Gargi College’s fest, Reverie. 

The evening of 6 February was supposed to be a memorable one for the students of Gargi College. It was the last day of their annual fest Reverie, with a concert from the singer Jubin Nautiyal lined up to end the proceedings of the day. Instead of a good time, what the young women of Gargi experienced was horror and outrage. As the evening progressed, a large number of men were able to enter the campus. The safeguards to ensure the safety of the students broke down. Mobs of men entered the campus. There were reports after reports of women being harassed – groping, cat-calling, teasing, stalking, manhandling and even being masturbated at. Reverie 2020 ended with Gargi students being not just sexually harassed en masse by mobs of unruly men but were also overwhelmed and exhausted by anger, anxiety, and trauma as they scrambled to save themselves from the oncoming onslaught.

Reports of women facing sexual harassment by a group of men are, unfortunately, are not uncommon news in the country. However, the campus invasion at Gargi College represents a particularly heinous manifestation of such crimes. A large number of men, invading a women’s college for the sole purpose of sexual harassment without any pretext, represents the abject failure of both the state and society to ensure the safety of women. The state authority has either been incapable or unwilling to wield power to protect women. At the level of society, a culture of impunity has been looking the other way by downplaying issues of space and consent. Lack of accountability has become the common feature binding the two.

 

Abdication of Responsibility

Arrangements that are supposed to ensure the safety of the students, especially women, were either incapable or complicit. College administration did not take action. No authority figure stuck his or her neck out in saving the students. The Rapid Action Force, often seen at the forefront when cracking down violently on peaceful protests across the country, was mostly an audience to this spectacle of fellow men, some in their middle ages, molesting young, college-going women. The principal, as per many reports, victim-blamed the students, arguing that if the fest feels unsafe then they should not have come to the college fest at all. All governmental slogans about women empowerment and education were exposed for what they are – hollow words, backed by no will or capability. The Gargi students were left to fend for themselves, forced to confront physical and emotional distress that entails saving oneself from the unimpeded mob.

 

Indian Men and the Social Rot

The seriousness of the mass sexual harassment at Gargi College becomes clear when understood through the idea of space violation. Firstly, the campus as a safe space for women was violated by the gangs of men that used mob pressure to enter the campus. Secondly, the personal space of each of the Gargi students itself was violated when the mob of men went ahead and sexually assaulted them. Some serious questions arise about the kind of social contexts that create a molester mob. Why are so many men still not able to grasp the question of consent? Almost every heinous televised rape often sparks off conversations about women’s security but this is often limited to the punishment of rapists only, rather than the mindset which leads to it. Why are there still so many men that show no signs that they understand the importance of space and consent in women’s safety? These questions are for the men to ask themselves.

The men who molested the women of Gargi didn’t come from outer space. To use arguments such as “they were from outside”, “they were from ABC caste or XYZ state” is a reflection on the general attitudes around women and women’s spaces that abound in a large segment of men. The molestation at Gargi arose out of nowhere. Everyday sexism about women and their sexuality played a huge enabling role. The spade must be called a spade. Those men intruded because they interpreted a college fest, where students want to partake in all sorts of curricular and extracurricular activities or simply enjoy themselves as an invitation to harass. The patriarchal mindset that has multiple excuses to harass women also condones women’s spaces to the same fate. There were enough men on that evening who thought of Gargi in a similar way, as a place to hunt down and sexually harass women. There were enough men that evening who cooperated with each other in this collective display of toxic masculinity that would put any civilized society to shame.

 

The Need For Accountability

One of the biggest reasons that mass molestation of this magnitude could happen is the utter lack of accountability at every level. At the topmost level, being defensive and being in denial has become the ruling norm. As an issue of law and order in the capital, the Central Government is responsible if the police fail to respond credibly to a mob whose purpose of sexual harassment is plainly visible. This lack of response is not unique to Gargi College and is not unique to the issue of women’s safety exclusively. Over the last few months, the ruling party has demonized universities in general for different reasons and their allied media has been actively encouraging this discourse as well. This discourse is laden with aggressive slogans that draw on toxic masculinity and has often dubbed women’s colleges as places that are “too feminist” (the implication being that feminism is bad). The manifestation of this discourse, done every day in high decibels on TV news shows every day has been that mobs have attacked college campuses, and simply gotten away with it – no FIRs, no complaints and more importantly, no uncomfortable questions.

It has been argued that an unnecessary politicization of Gargi College will hinder the issue of women’s safety. In the context of turning this into a party political issue, the point is understandable. Men have been molesting, raping, assaulting women in this country across different party rules, so to turn this into a party issue is hollow. However, this understanding of “politicization” is a shallow interpretation. Accountability in its very essence is extremely political. If the government of the day keeps undermining the safety of college spaces, it creates a precedent and a culture of impunity. The direction of questions must be upwards – towards the people in power. Until there is a political atmosphere that permits the citizenry to ask questions without the fear of trolling, rape threats and abuses, those in power will continue to evade questions, whether is the issue is women’s safety, higher education, the economy or even national security.

Accountability is also needed for every day. Men must hold fellow men accountable for holding regressive stereotypes, for using language that objectifies and dehumanizes women. The understanding of space and consent is extremely important. It is high time to stop being dismissive of women’s lived experiences on the pretext of being “too emotional” if the interplay between consent and space has to be understood. As the feminist scholar, Carol Hanisch said – “the Personal is Political”. Men being able to violate the geographical and personal spaces of women in this country repeatedly, time and time again, isn’t an isolated problem. It is embedded in the society that produces them. It is not the responsibility of the students of Gargi, angry and frustrated already, to keep this issue neatly contained into packages that feel acceptable to a broad audience. If they question the actors that set the stage for this to happen, so be it.

Featured Image Credits:  Sanyukta Singh

Shivam Bahuguna

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DUB Speak

Valentine’s or Violent-times in Hindu College?

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This Valentine’s Day, let’s take out a page from University’s history. The chapter is regarding Hindu College’s (in)famous Virgin Tree (V-tree).

For those who are untouched with the lore of the V-tree, it’s is a tree present near the Hindu College library which  has been the site of a hostel ceremony observed every Valentine’s Day. A pundit from the hostel is appointed to do a puja around the tree which has condoms hanging from it and the poster of a Bollywood diva as Damdami Mai (any female celebrity in trend, hypersexualised for this purpose).

With the women’s hostel set up in recent years, a Love-Guru is also chosen to be worshipped by the women students. Yes, this is surely problematic but over the years, many saw this as just a casual joke in their ‘sex-driven college days’. The critics of the practice found their voices lost in oblivion. But since the past few years (especially last year), there was a whole clamour of voices echoing all across Hindu College.

Last year, the Women’s Development Cell of the College tried to reach an agreement with the Boys’ Hostel, who seemed to be pretty adamant on their stance of preserving the ‘College tradition’. But later on, the situation seemed to be manipulated, twisted, and turned a lot by the students and media alike, as the organisation Pinjratod too got involved, crossing the College’s gates on the eve of 14th February. This seemed to have hurt the ego of a majority of boys from the hostel, and they decided to conduct the V-Day puja with more pomp and fervour now. A few critics and Pinjratod members tried to raise slogans around the tree but to no avail.

Delving on last year’s incidents anymore would deserve a report of its own, and you can brush up your history with the Virgin Tree in DU Beat’s website itself. Now coming back to the present day, the situation seems to be quite perplexing. Ground reports suggest that a conscious voice among the students who stand against the V-tree ceremony has increased. At the same time, the ‘tradition preservers’ are still adamant.

On the 7th of February, talks tried to take place at the College’s New Academic Block but the adamant ones didn’t even agree to sit down at the discussion. Most of them stood tall and shushed the critics, justifying that they just want this puja to happen for the sake of the College’s culture and are not misogynistic, unlike the ceremony which they so vehemently support.

The main points of critique around this V-day ceremony are that it adds to the narrow view of looking at a ‘desirable’ male or female. So, a person is desirable, only if he/she looks like a Hrithik Roshan or a Disha Patani? In their defence, the hostel feels that this ceremony should be taken as a fun activity and they tried to accommodate other sexualities too (through a tokenistic rainbow-coloured heart featured in a poster hanging from the tree last year). The very fact that a pundit is appointed and a Hindu-style puja takes place, bothers some. Hindu College has ‘Hindu’ in its name but is a secular space, with no benefits given to any one religion.

What will happen now on the 14th, that, only time will tell but there’s still some hope brewing among Hinduites. A source from the Girls’ Hostel told us that they are planning to run a campaign wherein, the critics can try and
simplify the entire matter and actually explain to people what is the V-tree and why they are opposing it. There
are also hushed-down talks happening for a possible alternative ceremony around the tree that would not offend any religion, caste, or gender.

An all-night protest on the event (not by Pinjratod) is also likely on the eve of Valentine’s. Whatever be the case, it’s evident that on Valentine’s Day, love might be in the air but with revolution…

Shaurya Singh Thapa
[email protected] 

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