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The crisis of the COVID-19 virus saw a large number of ups and downs. Yet, some people did not stop endeavoring for their dreams. The young Entrepreneurship wave of DU has raised the bar and has become an exceptional source of motivation for everyone. Read ahead to find out more.  


It is rightly said by Gandhi Ji, “Be the change you want to see in the world.” When the world was struggling to breathe, some people had set their eyes to become the trailblazer. Amidst such strenuous times, these people were setting out to do something impactful. Under no circumstances, was their zeal shaken. These people have created an example for the masses to follow. They are the young entrepreneurs who chose not to stop even when the world had come to a halt. Their Entrepreneurship drive has truly become a beacon of hope for many.

To tackle the challenges posed by the pandemic, curbs were imposed across the globe and people got confined in their humble abode. Yet, these constraints could not stop the students from the University of Delhi to pave a path of productivity. These students found ways to spend their time creating businesses instead of procrastinating about tomorrow which seems to be the favorite pastime activity for most.

The fondness and the creativity of these students led them into finding ways to monetize their avocations. Safe to say, the deep affection that we all share for the work we undertake made us stumble upon a few entrepreneurs. The Postcard Store, which turned their affection for the postcards into a blooming online mini store, is based in Delhi and their adventure started from the heart of the National Capital, University of Delhi (DU), amid the medical crisis. In conversation with DU Beat, The Postcard Store enlightened us about their creative idea of going beyond technology and connecting people. Further, they are a small team of Delhiites and cater to the demography of people in the age group of 20-30.

The idea clicked at that time (Pandemic) because people needed and still do, a handwritten little note which reminds them that they are not alone. This has been the major force behind our business. We look forward to connecting people beyond technology.

-The Postcard Store, in conversation with DU Beat

Thee_basicss, started by Harshita Handa from Sri Guru Tegh Bahadur Khalsa College, DU during the coronavirus scare, is a business that provides “the” gifting solution. The business caters to gifting needs ranging from ideation of unique digital artworks to making them with the sole purpose of bringing smiles to everyone’s faces. In conversation with DU Beat, Harshita cast light on her inspiration. She started the business out of her love for art and designing new things along with conceptualizing artistic contrivances. Her audience ranges from teens to married couples who want to make special days even more special.

A lot of time was at my disposal that made me prone to think about various ideas every day. Clubbing my passion for art and love for creation into a business was a very appealing thought to me. The rise of online buying among people during the pandemic made it a super interesting idea for me to pursue.

-Harshita Handa, founder of Thee_basicss 

Now, moving on to the subject of luxury; when one hears this word, they come with all guns blazing because of the alarmingly high prices but what if I say that this luxury has become affordable? Rhemi is a one-stop-shop for affordable luxury. Started by Rhea Premi, a student of Kamla Nehru College, DU, started her business due to her adoration of bags. In conversation with DU Beat, the founder of Rhemi expressed her dejection to observe the singularity of taste among the fast fashion designs of bags and the high prices of the avant-garde luxurious brands. This set her off to start a business that would provide affordable luxurious bags. Her brand caters to the people who are looking for unique statement pieces on budget, which mainly includes high school students, college students, women, and men. What is more interesting about this brand is the founder’s story of inspiration. Rhea told DU Beat about her forever keenness towards starting something of her own. The pandemic gave her the perfect opportunity to brainstorm about it and become an inspiring example.

In my family, a woman has never started her own business. I wanted to break that chain and start something of my own. I want to be financially independent and support my family. Having a business is extremely fascinating and a whole another level of learning. I started brainstorming about the same during the pandemic. Since I have always been interested in business, it did not take long for me to find Rhemi.

-Rhea Premi, founder of Rhemi

The enthusiasm to stand out of the crowd continues as Vanya Jain, a first-year journalism student from Kalindi College, DU, started a resin business amidst the medical crisis solely because of her inclination towards her artistic flare. However, in conversation with DU Beat, Vanya highlighted the issues she faced amid the crisis. The main component of her business is the material- resin. Due to the curbs imposed, she had to wait for almost a week to restock her material which ceased her business to flourish. Nevertheless, Vanya continues to work hard and grow her business.

It takes a lot to stand out of the crowd and take risks but eventually you will realize it’s worth it. After all, extraordinary things do not happen ordinarily.

-Vanya Jain, founder of Resin Business

Every business took a bullet due to the restrictions imposed. The growth and independence of the businesses, especially the ones which started during these times, were heavily impacted. Yet, the way these businesses tackled the issue is quite commendable and encouraging.

Due to the government restrictions, our business took a major stop-off as long as 3-4 months. We overcame this setback by handling our Instagram handle more creatively. Our store got back on track after this.

-The Postcard Store

The way of the world is such that nothing comes without the ups and downs. What is important is to never cease endeavoring and never put a halt to the process of hard work and dedication. Leaving a mark in an oblivious world is surely a difficult task but making the impossible possible is the step that everyone remembers for eternity. This pandemic might offer hardships. However, believe in yourself and start putting in hours to make your dream come true because it is not the end until things turn your way.

Read Also: MadOverStreets: Startup by DU students sells youth-oriented products at cheap rates

Featured image Credits: The Times of India

Ankita Baidya

[email protected]

The Amar Jawan Jyoti has been merged with the flame at the National War Memorial on a bright Friday afternoon but was this step the “need of the hour” or simply unsolicited? Read ahead to find out more.


On 21 January 2022, the Amar Jawan Jyoti at the India Gate was merged with the eternal flame at the National War Memorial in New Delhi. The ceremony for the same took place on 21st January afternoon. A part of the Amar Jawan Jyoti flame was taken and merged with the flame at the National War Memorial at India Gate. Chief of Integrated Defence Staff Air Marshal B R Krishna presided over this ceremony. However, the merger soon became a page of the controversial political book. This step was welcomed but not without a good share of criticism from some.

The Amar Jawan Jyoti under the India Gate was established back in 1972 by then Prime Minister Indira Gandhi. It was constructed to pay homage to the lives that we lost during the Indo-Pakistan war of 1971 which resulted in the creation of Bangladesh. It was inaugurated on 26 January 1972 after India came out victorious in the war in December 1971.  The eternal flame at the Amar Jawan Jyoti was an evocative symbol that paid tribute to the nation’s fallen soldiers in the line of duty.  This “memorable” piece of the nation’s history consists of a base on which there is a cenotaph. The words “Amar Jawan” are scripted in gold on all four sides of the cenotaph and the latter has a reversed rifle with a war helmet on top of it. It also has four urns (burners) which were lit on important national days, else only one of them was kept alive around the year and was never allowed to be extinguished. The same was kept alive eternally with the help of piped natural gas (PNG).

This eternal flame was placed under the India Gate or the All India War Memorial as previously known. It was constructed by the British in 1931 to pay a tribute to the 90,000 Indian soldiers of the British Indian Army that were lost in multiple wars till then. Hence, the flame was placed under it since the memorial was in the remembrance of the fallen Indian soldiers.

Inscription on India gate
Image Credits: Alamy

The primary reason stated by the government officials to take this step, as reported by the Indian Express, is that the India Gate is a symbol of our “colonial past” and does not even carry a mention of the soldiers lost during the 1971 war. Moreover, the flame would not be extinguished but just moved to be merged with the one in the National War Memorial. The National War Memorial was established by our Prime Minister Narendra Modi back in 2019 which also houses an eternal flame. As asserted by the defense officials, it seemed only right to keep a single flame instead of two when all the officials and foreign dignitaries paid their homage at the new establishment. This merger might be one of the unnecessary necessities of the country that was addressed. Although the step is subjected to a political row on the pretense of respective political ideology and was both welcomed and criticized, was it really imperative to shake the history of this country?

Another reason to carry forward this merger was that the people of the country are bonded to the Amar Jawan Jyoti emotionally. They did not feel the same sentiment for the National war Memorial and the latter did not catch the public eye to the extent anticipated. Now, not only the government is zealous for the new memorial’s promotion but this step can also be seen as a part of one of the government’s current endeavors, the central vista project.

The central vista project or this merger is undertaken for the creation of the believed “Indian property”. This is the justification given to the restructuring of the heart of the National Capital. Now it may sound patriotic and the chauvinistic feelings might propagate but where should the line be drawn to demarcate the symbolic shift of power and the nation’s prestige? The Amar Jawan Jyoti is a part of that history because of which the present we are living in flourished. The undermining of the same in the name of the colonial past or British property would not lead to the creation of the believed missing link. That lost link is between Indian sentiments and prestige and the historic sacrifices that were made in the colonial past. Keeping up two flames might look unnecessary so one of them was decided to be put to sleep but how long are we going to put the history to sleep in the name of patriotism? Every part of colonial history, every remnant from the British period holds a quintessential value and an emotional aspect. The Jyoti was lit when people were reeling from the loss. To say that it has to be put off for paying a tribute to not only them but all is quite materialistic. Other measures could have turned up if creative efforts were on the table which would have ensured a certain place of the new memorial but jeopardizing a piece of history to garner attention is not quite acceptable. Nevertheless, as much as this step was criticized, it was whole-heartedly welcomed by some. Everything is done in the name of our country and the feelings of patriotism continue to perpetuate. Yet, the tri-colored flag should be the sole agenda instead of the orange one. Doing this, would ensure the growth of the nationalist zeal for eternity and bring sheer joy to the countrymen and not only the ones in power.

Read Also: Cries of Kashmir: 200 Plus Days

Featured Image Credits: Wikimedia Commons

Ankita Baidya

[email protected]

Have you ever felt so lost that even an episode from Friends turns out to be unfruitful? This is when you find your world in your comfort food. A plain and simple bowl of Dal and rice can sometimes trump the most delectable fares.


On a late winter night, while everyone is snuggled up in their blankets, you are awake to complete those due assignments. You could hear your flatmate’s snoring but there is nothing much you could do about it. That is when your stomach growls. You get up from your chair and head towards the kitchen to make some instant noodles. You pour in water in the saucepan and wait for it to boil. Suddenly you feel an urge to not eat those noodles. You start reminiscing about the time from your younger days. Those days when your mother used to cook your meals while you worked hard for your tests. At that time it felt insignificant only for you to realize its higher place in your life and that is how your everyday food became your comfort food. So, in the dead of the darkness, while you look at your noodles in the making, you are craving your comfort food. The thought about your comfort food makes you crave it even more. Surprisingly, you could smell it even when it was not in front of you. From ‘aaj bhi Dal chawal’ to ‘where is my Dal chawal’ we have all grown up.

Besides this, have you ever dwelled on your long vacation feelings? Some years ago while holidaying in Mumbai, I was hit by a strange feeling. I love to explore different cuisines and a trip to Mumbai is everything when it comes to food. Whilst enjoying the Vada Pao and Bhel Puri, I realized that I can not take another bite of it. At that moment all I wanted was some home-cooked rice, piping hot dal garnished with a dash of lemon, and fried potatoes. A girl, whose sole purpose of life is to eat and explore, was yearning for a home-cooked meal. What an odd thing to see. A few months back a similar feeling aroused when I visited Ooty. Indulging myself into the fine dining experience with chicken Chettinad and finishing it with Mysore Pak on my ‘I don’t remember’ day of the trip, I almost broke down into tears at the sight of that mouth-watering food. I felt extremely overwhelmed and the only thing my soul craved was for my comfort food. I loved the south Indian cuisine but at the moment it seemed as if my dal-rice was winning all the battles. Without a doubt, I could have ditched caviar for my home-cooked meal.

The feeling that you get when you crave your soul food but can only fancy it. That feeling when you close your eyes and imagine yourself sitting on your bed completely relaxed with your favorite novel. You start reading those yellow pages which have a deep story, a thrilling climax, and an unanticipated river of twists hidden in them. You reached the 94th page and that is when the door opens. You can see that perfect bowl of your favorite meal coming towards you. Your gaze is fixated on the bowl when it finally sits before you. You could already taste the zesty flavor that it has and smell the woody scent that your entire body yearned for. The scrumptious bowl of heaven awaits “your highness”. This is when the spell finally breaks and you realize the existence of this tangible realm where your bowl of goodness lives far away from you at the moment. You open your eyes to comprehend the heartbreak to be more hurtful than a breakup. Any affliction is tolerable but not the estrangement from your comfort food. The solace that a bowl of comfort can bring you is unparalleled.

Living far away from your humble abode can be challenging. From doing every mundane task to keeping yourself protected, every responsibility solely lies on your shoulder. However, what makes this sitch more arduous is that home-sick feeling. Especially when you fall sick and all you long for is some comfort through the meals you have. Yet, a disappointing discretion that you address is the distance from the place you once woke up every day. You as a breathing being do not get to choose what settles your mind but what does is that toothsome morsel. It is rightly marked that the way to one’s heart is through their stomach. You can go and explore any part of the world, meet any number of people and try out as many cultures as your heart desires but your affection for your comfort food is simply irreplaceable. I can not comment on who is going to be there for you but ‘for better for worse, for richer for poorer, in sickness and in health, to love and to cherish, till death do us part’ your dal-chawal is going to stick to you till the very end.

Read Also: Must Try Street Food Joints in DU

Featured Image Credits: Dawn Images

Ankita Baidya

[email protected]

Researchers and scientists have turned over a new leaf as the Vaccination drive is burgeoning but as all good things come with a price, there have been reports about a few vaccination swindles. Read ahead to find out more.


When coronavirus hit the world, little did we know that soon it is going to become an intangible aspect of our lives. We saw huge losses. Losses that can not be compensated by any means. Such were the conditions that no tear was left to cry and yet the catastrophe continued. Researchers and scientists were burning the midnight oil to find a solution. That is when the Vaccination came to the stage as a lifeline for the human race. It did not promise to bring an end to this blizzard but what it did was to bring down the probability of contracting the virus. It provided us with a penetrable shield with the potential of making our immunity systems stronger to fight it off. However, some people’s affection for gambling overpowered this noble discovery. It is a lifeline gamble but is it worth enough to gamble your own life for personal gains?

India was hit by a devastating second wave back in 2021. If this was not enough, the beneficiaries were scammed for vaccination. Thousands of people went to their nearest medical centers in the hope of getting their doses. Instead, all they got was salt and water in the name of vaccination. People fall prey to this massive fake coronavirus vaccine scam and both doctors and medical workers were arrested for their involvement. According to a report by CNN, the scammers charged their victims a hefty amount for the doses and earned about 20,90,938 rupees. In June 2021, the central government announced a vaccination drive, and soon about 63.2 lakh doses were administered a day. The fake vaccine drive took place between May and June 2021. Breathing amidst a medical crisis, we are heavily dependent on our doctors but if they are the ones ripping people off then what does it imply? Is it a dead-end for us?

At least 12 fake vaccination drives were held in or near Mumbai. They were using saline water and injecting it. Every fake vaccination camp that they (Police) held, they were doing this. We have arrested doctors. They were using a hospital which was producing the fake certificates, vials, syringes.

-Vishal Thakur, a senior official of the Mumbai police department in conversation with CNN

On top of the aforementioned scam, another case of a maelstrom of vaccination has occurred. Recently issues have been reported where only one dose was administered but the records showed two. Many cases have been reported across the national capital of Delhi. The beneficiaries claimed to have received only a single dose of the vaccine while the CoWIN platform showed the reception of both the shots. According to a report by The Hindu, almost all the people reporting the issue have received their first doses in Uttar Pradesh or Bihar. The Delhi government came across this hitch in December 2021. Soon, it issued a video addressing a solution. Anyone facing the problem has to log in to CoWIN, raise an issue, report an unknown member in the account and delete it.

Before deleting the earlier account, we note the date of the first dose of the vaccine. Then we create a new account and put that as the date of the first vaccine and then give the second dose. We use the same ID card the person used while getting the first dose and it gets done on the same day itself.

an official told The Hindu

The report further stated that Dr. Girish Tyagi, secretary of Delhi Medical Council, suspected illegal activities to be behind this that caused the mayhem on the CoWIN platform. He wished for the government to look into the matter. Another case of possible illicit pursuit is providing a lifeline to the people. If people are thrown under the bus to get a lifeline, it is one step forward and two steps back. We talk about motivating the masses to get vaccinated but the motivation is getting jeopardized. Can the stakeholders benefit from a public welfare scheme to its full potential?

In another turn of events, medical workers had undertaken one more scam. A vaccination certificate scam was attempted. The medical workers manipulated the CoWIN website to procure ‘fake vaccination certificates’ by entering the bogus details of the applicant. According to a report by The Indian Express, two people- Zuber Sheikh and Alfaiz Khan,  accused of the crime were arrested. As soon as the duo arrived in Mumbai, they realized that this scam would be easy to carry out since there is a large number of people who need the vaccination certificate for numerous things. All that a “customer” was supposed to do is to provide the Aadhaar card details, phone number, and of course the selling price of this snow job, Rs. 2000. After fulfilling these pre-requisites, the customer soon would receive a message from CoWIN, congratulating them on being fully vaccinated. Nevertheless, the scam was too good to be true.

A perplexing question that makes round in my head is that why every undertaking that is supposed to be for the greater good of the society gets converted into some profitable gimmick? Why are people always liable to pay a price for “earning” the benefits that are their bona fide rights? The vaccination drive in India is being carried out in full swing but as each coin has two faces, this drive does not come without its drawbacks. Nevertheless, the only thing that matters is to cut down the fatalities and cease them. Hence, steps need to be taken to ensure its success at the grass-root level.

Read Also: COVID-19 Myth-busters: Your Guide to Gaining the Correct Information

Featured Image Credits: Financial Times

Ankita Baidya

[email protected]

Student Politics is believed to be a product of the present times. Yet, there are historical pieces of evidence that suggest otherwise. Read ahead to find out more.


When the students of Jawaharlal Nehru University (JNU) protested against the punishment given in the case of the 2001 Parliament attack, students including Kanhaiya Kumar and Umar Khalid got arrested. When the Literary Society of the Ramjas College, University of Delhi decided to invite Umar Khalid to speak in a seminar on ‘Cultures of Protest’ in 2017, a fight broke out. What was supposed to be a peculiar argument turned out to be a massive protest, involving everyone from students to renowned political faces. Students have been a part of the political sphere for quite some time now but should students be a part of this political arena? When the involvement of political parties in student politics has increased for their benefit of expanding the core strength of the party, should students step into it? It is believed that Student Politics is a product of the current decade. However, student politics is not just ABVP or NSUI, it has a history that accounts for its greater place in the democracy.

Pre-Independence

There is no starting point but the late 19th century and early 20th century saw the students getting involved in political matters. The swadeshi movement that was led as part of the anti-partition movement saw active participation of school and college students. Because of this situation, the students who were found guilty were stripped of their scholarships, expelled, or fined. What followed this movement was a consciousness to protest against the unjust that was being served. The students like Khudiram Bose and Prafulla Chaki actively participated in politics. As the movements developed with time, people realized that violence could make the Britishers leave the country. The non-cooperation movement too saw a wide participation of students. They boycotted their schools and colleges that were government-affiliated to show their solidarity with the movement.

An indelible name in Indian history is that of Bhagat Singh, a student of National College, Lahore who had his roots running deep into politics. His commitment to ‘inquilab’  (revolution) inspired a wave of students across the country. His political ideologies did differ but the goal remained the same, to sleep in a free country. The students continued to march for freedom. They were fierce and focused. They did not cease until they achieved swaraj. This political involvement of the students gave rise to a certain culture of student politics that this country was about to experience.

Post-Independence

India was deeply engrossed in realizing its new dreams that were to shape the country which was reeling from the state of shambles. The nation was disintegrated on the grounds of various socio-economic factors. Yet, the political breeze was always prevailing. Even during the demand for linguistic states, protests broke out across the country which again saw active participation of the students. Further, the Naxalite movement that started in 1967 saw enormous support from the students. With the onset of the recession, India was about to fall into the grips of an economic crisis. Students saw this as a threat to their future prospects of employment and this directed them to join the Naxalite movement. Political involvement of the students was well active in this period and continued to remain the same in the coming years.

The Navnirman Andolan in 1974 was a movement led by the students in Gujarat against a hike in hostel food fees. Clashes between students and police provoked an indefinite strike across the educational institutions in Gujarat. This led to the resignation of Chimanbhai Patel. Nav Nirman Yuvak Samiti was formed during the movement. They demanded the dissolution of the state assembly and for holding fresh elections. Further, Morarji Desai went on a hunger strike, and then Prime Minister, Indira Gandhi had to give in. The day the election results were declared was the same day when the verdict on the latter’s electoral malpractices came. In the same year, the Bihar movement was initiated by the students which were led by Jayaprakash Narayan. The political movement was against the anarchy in the state government. This movement led to the formation of Bihar Chhatra Sangharsh. However, the movement later turned against former Prime Minister Indira Gandhi (Sampoorna Kranti). As a result of all these, a national emergency was imposed by Indira Gandhi.

Emergency saw the suspension of all the democratic practices. This was resisted by all the sections of society, especially students. The government used repressive actions against the involvement of students in politics. This led to brutal consequences like the Rajan Case. P.Rajan was an engineering student who died as a result of torture in police custody during the Emergency in Kerala. Jailing and torturing the students because of their political support is a ‘trend’ of 1975 which found its place even in today’s times.

Present

Student politics has its roots through the pages of Indian history. As the times change, people learn more. The knowledge of a twelve-year-old child would be merely numbers and letters for the same-age child ten years into the future. This enhancement helps in a better understanding of the world and leads to demand for a better place to live. The students’ participation has always been there but has increased with the increase in their capacity to comprehend. Nevertheless, student politics will always be present and never cease to grow for better democratic functioning.

Read Also: ‘Bhakts vs Liberals’: Who Wins in Divisive Politics?

Featured Image Source: Youth Ki Awaaz

Ankita Baidya

[email protected]

The transgender community seeks an educational upliftment at the earliest but the social construction of gender is creating mayhem. The question is, are we willing to place education above Self-Identity?


While reminiscing those childhood days in school when life was full of giggles and nonchalant days, I wondered about the questions I was asked back then. What is your favorite color- blue or pink? The answer was blue but the expectation was ‘pink’, since girls could not like blue. Different notions and behavioral patterns have constructed the concept of gender. The gender roles assigned to each of us are based on an accepted set of characteristics. If anyone falls beyond them, they are rejected in society’s eyes. Then what happens to the transgender community? What about their unique Self-Identity?

Education makes everyone better off. It is education that develops everyone and helps them to choose better and work for the best. Knowledge empowers an individual to recognize opportunities, understand their rights and duties. Education has the power to make a person complete. Gender alone can not determine the character of a person but it is the empowerment by education that makes a person face the world. Moreover, this educational empowerment helps in the developmental process of a country. We claim to be a developing nation and have set our eyes on becoming developed. The irony is that we are the same people who are creating hindrances in the process. Education should be imparted equally irrespective of gender then why is one section of the society deprived of it?  Why is equality a notion of just two genders?

The word gender may sound quite peculiar and unimportant but the impact it has is way greater than we can realize. You and I can sleep tonight with calmness. However, it is this very word that has seized the peace out of many lives. In a landmark case, the Supreme Court of India recognized the transgender community in 2014. It acknowledged the right to choose one’s gender identity as it is integral to the right to a life with dignity. This gave formal recognition to the community. Yet, there is a long way to social acceptance.

The transgender community has been deprived of cultural and social participation which has resulted in restricted access to education and other needs. According to official reports, there are about 4.9 lakhs people who belong to this community. The actual number could be way higher than these figures. Out of which, about 55,000 belong to the age group of 0-6. In comparison to the literacy rate of 74% of the general population, the literacy rate of this community is quite low at 46%. Although the constitution guarantees them a quality life, they lack the means that create the ‘quality’ of life.

Formal education for transgender is not a very popular concept in Indian society. The enrollment is significantly low and the drop-outs are too high. They are reluctant to continue schooling as a result of all the bullying and harassment they have to face. The community is deprived of a healthy environment be it at school or home. This further deteriorates their standard of living. With the prevailing stigma and less education, the endless number of opportunities is only present on the paper for them.

Back in 2014, when the country recognized the transgender community officially, the University of Delhi also included the third gender in their application form. It seemed to be a big leap since a premier institution had opened its arms towards inclusivity. Nevertheless, there are accounts of students who received a cold shoulder from the officials along with bullying that followed them into their classrooms.

I approached a group of students to find get directions to the window for filling up the application for DU’s School of Open Learning (SOL). They called me a ‘Chaka’. I never thought that educated people could be so insensitive. We are also a part of society. I knew right then that I will never be one of them.

-Delhi based transgender via ED Times

Educational deprivation comes from the question of equality. We are in an era where people are still gripping on the concept of feminism. Even now, we are fighting for women’s rights and equal opportunities for them. We are still bridging the gap between the two genders. When there is an issue of fairness between men and women then how is equality going to reach the third gender?

In a classroom, when a student uses a slur like ‘Chaka’ and it goes unnoticed in the name of a joke, are we taking this issue of inclusivity seriously? Are we inclusive when we have generalized the use of slurs for this part of society?

The transgender community faces problems in all walks of life. Hence, an equitable education through social acceptance is critical. This makes the need for educational empowerment even more important for the working of an inclusive society. There is a long road that needs to be walked down to achieve the collective goal of their social acceptance that would ensure reimbursement of their lost quality of life

Read Also: The Need for Queer Collectives in Colleges

Featured Image Source: News 18

Ankita Baidya

[email protected]

 

JNU’s Students along with SFI-AIDWA-DYFI staged a protest against the police inaction and demanded swift action for identifying and arresting the suspect who sexually harassed a student on campus on Monday night.


On 21 January 2022, the Students’ Federation of India (SFI) along with other student unions and associations, including All India Democratic Women’s Association (AIDWA) and Democratic Youth Federation of India (DYFI,) protested in front of Delhi Police Headquarters against the police inaction in regards to an attempt to rape at Jawaharlal Nehru University (JNU).  On Monday night, 17 January 2022, an attempt to rape was made on a JNU’s student. The student was taking an evening stroll near the VC house when a motorcyclist tried to drag the student into the forest and attempted to rape her. SFI condemns the casual approach of the police in this incident. They strongly feel that this incident is a shameful reflection of patriarchy that persists in society. Such incidents have been on the rise during the lockdown when vigilance has lowered. They find it disgraceful that students who identify with minority genders have to go through such traumas in University space. Asha Sharma, State Secretary of AIDWA, also condemns Delhi police for their lack of accountability towards the victim and towards the due process of law.

AIDWA Delhi was shocked by this unfortunate incident as it is a residential space where students return from libraries late at night. Moreover, since it has been considered a safer space for women, the female students often come out to walk even later than the time at which this incident has occurred. Satarupa Chakraborty from AIDWA points out that it is very irresponsible of the Internal Complaints Committee (ICC) who did nothing upon hearing about the incident. It is quite shameful that a young woman had to undergo such a heinous crime within the premises of a prestigious university.  She further adds the importance of escalating the efforts that are being made in bringing back the Gender Sensitization Committee Against Sexual Harassment (GSCASH) in JNU. In conversation with DU Beat, Twinkle Siwach, former GSCASH student representative, directed attention towards the ICC. According to her, ever since the ICC, the puppet body of the JNU administration (as opposed to the idea of GSCASH which was constituted with elected members from different constituencies) has been installed, they have witnessed that cases of harassment, stalking in particular, have significantly increased in number. She stated that woman students do not feel confident in approaching ICC, particularly because, in some cases, complaints have been leaked, or the blame has been put on the complainants. In the absence of GSCASH, students still find it a safer option to seek help from the former GSCASH student representatives instead of approaching any member from ICC. She points out that in some of the extreme cases; students prefer to contact the police directly.

This incident has once again highlighted the lackadaisical attitude of the JNU administration and ICC, which continues to control the freedom of women students inside the campus and does not outreach or come out in the support of the complainants or women students in general.

-Twinkle Siwach, former Gender Sensitization Committee Against Sexual Harassment (GSCASH) student representative

Elora Chakraborty, an EC member of the SFI JNU unit, in conversation with DU Beat strongly believes that the JNU administration should immediately pressurize the Delhi Police to carry out the investigation and arrest the culprit. The administration should leave no stone unturned to help the Police with all necessary information and data. Alongside the Administration, including the JNU VC, must immediately take not only cognizance of the crime but also apologize to the student community in general for the inability to provide security. Further, she stated that the scandalous appointment of Cyclops Security and Allied Services Pvt. Ltd. must be undone at the earliest. She marked out that ever since the security agency has been brought to campus, the campus is seeing more and more instances of security lapses in recent times like in this case of an attempt to rape a fellow female student along with the regular cases of sexual harassment in the campus space or on 5 January 2020, when the Jawaharlal Nehru University Students’ Union (JNUSU) President Aishe Ghosh was attacked by right-wing goons in a premeditated manner and also of harassment of students by the security agency. When the security agency is ill-equipped to provide the campus with the security they must immediately be replaced.

It is needless to say the JNUSU demands resignation of the JNU VC Mamidala Jagdish Kumar for degrading the institution and if the question is about what JNU students are doing, they already are protesting for justice to the survivor and for the revival of GSCASH in the campus alongside the JNUSU.

-Elora Chakraborty, former JNUSU councilor for School of Social Sciences, EC member, SFI JNU

Concluding her statement, Elora asserted that the student community in JNU will not rest until justice is provided to the survivor and the culprit is arrested. The voice for the reinstatement of GSCASH is getting stronger day by day and students are coming out on the streets of JNU and Delhi to demand justice for the survivor. On 20 January 2022, the student community walked alongside the JNUSU reclaiming the night with the campus in a March from Sabarmati hostel to the VC house. On 21 January 2022 the JNU student community and the JNUSU marched to the Vasant Kunj Police Station demanding speedy justice to the bone-chilling crime on the campus.  AIDWA-SFI-DYFI had a common call of protest at the Delhi Police headquarter to make campus spaces safer. The protest will go on in the demand for justice for the survivor and reinstatement for GSCASH.

Read Also: Multiple Accusations of Sexual Misconduct Against A Doctoral Student from JNU

Featured Image Credits: Chirag Jha for DU Beat

Ankita Baidya

[email protected]

Is it going to be the Books or the Movies? The question never sears down but can a bucket of popcorn and 120 minutes justify the art of an author?


As I close my eyes tonight, my mind steps into another world that is full of bliss. I spin and twirl and skip and prance. I dance around with souls that I have never met. I savoured every moment until the darkness caught me up and my eyes closed again. The dawn breaks and I open my eyes to realise it was my whimsical world that offered contentment which no mortal could. That is how it feels when one turns pages after pages to know what happens next. Reading a novel is like living through an indescribable world. Our minds have the capacity to imagine the world beyond the stars. This capability brings a never ending argument of whether a book is better than a Movie or vice-versa. Surely, many would find Movies entertaining and eye-catchy because of the glitzy narration but does it justify the author’s 600 pages?

I have hated words and I have loved them, and I hope I have made them right.

-Liesal Meminger, The Book Thief

Why choose reading books when you can watch the story within 120 minutes. Seems reasonable when we live in a fast pacing world but don’t the loose ends of the movie spark a curiosity in your mind? When the movie, ’Book Thief’ ends with a narration by the death, it did give us closure but not the minutes that we were searching for. While it would have been impactful to show the conversation between death and Liesal (which was depicted in the book), nevertheless we had to settle with the short and abrupt ending that Brian Percival had to offer.

This makes me come back to my original argument about choosing the book. Well, a book displays the raw and original thoughts of the author and a movie enjoys the so-called ‘creative’ freedom. The latter makes the story bend in ways that none of us would speculate. As a result, the details and the visions of the author could not be comprehended correctly. When a book is read, it makes us slip into a boundless world. The moment our eyes engage with a book, an ocean of possibilities unlocks that make us completely engrossed into the story. It paves the way to a greater imagination for us, perhaps granting the ‘creative’ freedom that our mind seeks.

And then there are books, which you can’t tell people about, books so special and rare and yours that advertising your affection feels like a betrayal.

-John Green, Author of Fault In Our Stars

The fighting thoughts between picking the movie or the book continues but can the 120 minutes justify the author’s heart? Fault in Our Stars, a story of “okay” becoming their “always”, embarks us on an emotional roller coaster. After all the struggles that Hazel and Augustus go through, to know the fate of the characters from the former’s favourite book, ‘An Imperial Affliction’ , it is revealed near the end of the book that the protagonist, Anna Van Houten, dies of the same type of cancer as Augustus had. However, the movie misses the part where it tells the audience about the same, leaving the cord of the character’s curiosity tangled. Another stark issue that is quite noticeable is when Augustus is diagnosed with his deteriorating cancer condition. The book shows us how his parents were concerned about his trip to Amsterdam due to the same. Also, Hazel was the one who picked him up for the airport. Nonetheless, the movie decided to present the scenario in quite a different way. It
not only missed out on the concern but showed Augustus arriving in a Limo to pick Hazel up for the airport. The movie did miss out on these peculiar and intricate details which led to distort the way the story was written. This further widens the connection between the audience and a particular character. While the glam of the movie stars does catch our attention, most of the movies miss the charm that the book embraces. The latter builds our understanding about a character in a way that makes us feel and relate to them. We feel a sense of attachment that we never knew we needed.

Even though the aforementioned “creative” freedom leads to ruining our favourite moments from the book sometimes, it is quite non-viable to include each and every detail in the film. To adapt the entirety of those 900 pages into 120 or 180 minutes seems too far fetched. Yet, there are a few movies which do not disappoint us like ‘The Notebook’, ‘Harry Potter’ and even ‘Lord of The Rings’. Nevertheless, nobody likes incomplete films to be presented to them where either the character is missing or some other salient detail. When the boxing career of Max was left out in ‘The Book Thief’ and when Augustus’ plight was not shown in its true sense in ‘Fault in Our Stars’, it brought us a sheer amount of displeasure that we were definitely not looking for.

Rolling back to the primary contention of a book or a movie, the argument boils down to a war of words. Nevertheless, the essence of the original story should not be lost in any way. So, the question comes down to how should a movie truly justify an author?

Read Also: 7 Underrated Netflix Movies To Watch During Lockdown

Movies versus Morality: Decoding the Rom-coms We All Love

Featured Image Credits: smashboom.org

Ankita Baidya

[email protected]

The Indian Education system is based upon the traditional methods of face-to-face dissemination of education. With the pandemic hitting and challenging us in all the possible ways, the education needs restructuring to sustain the crisis. The question is how are we going to address the underlying issues to make the system compatible with the on-going predicament?


A thought of the past are those fine winter mornings where we used to get up to our mother’s voices. Then packed our bags, ate our breakfast and headed out for school. From attending those science periods to playing football in every games period, we were accustomed to a certain kind of development. We were never prepared for any other situation where all these could just become a talk of the thin air. Yet, here we are battling a deadly virus from the comforts of our humble abode. The unforeseen outbreak of the COVID-19 disease that is caused by the corona virus has forced the educational institutions to shut. The concept of blended mode or the online Education is not new to the present time but the change from a classical appeal to a more westernized approach has been a little sudden. This situation has kept a challenge before the entire education fraternity of the world and has forced the pedagogues to shift to the online mode overnight. Although, the sheer willingness to gain and impart knowledge has kept the students and the teachers moving through the months, there are quintessential arguments that need our focus to deliver the best in the time of the crisis.

Education system in India was doomed long before the pandemic hit. I’m simply taken aback with the thought that we were expecting them to be efficient online.

-Kenisha, Hindu College, University of Delhi

Every outcome has its pros and cons but if and only if we try to resolve those cons then the solution can turn as the best scenario. Shifting the students and the teacher to the online mode seemed to be a playful and an interesting way out but did it really help when students are slacking off? The Indian educational pattern is more theoretical than practical which makes it difficult for the students to keep up with the classes in the long run. Nevertheless, as students it comes onto us to make some adjustments and do our best to help the situation but a practical approach needs to be harboured eventually. This crisis may cost us other attributes of life. However, the education holds the prime place in a student’s life and the crisis should not cost us the same. The question is not only about engaging the students but also about imparting the same or even better quality of education in such stressful times. So, now the matter at hand is will the long hours of lecture stick to what is written on those ten pages of our book or are we going to find a practical approach to make those hours worth everyone’s time?

From a kid’s perception, it is equally difficult for us to grab things from our home like in DU (we know we will have Open Book Examinations then why to listen? There is no reason.) Same goes with school like students gave exam on Google forms. What is the point of studying huge syllabus?

-Piyush Srivastava, Delhi College of Arts and Commerce, University of Delhi

In addition to the above, arises the question of accessibility and feasibility. India is a polarized nation with a clear distinction between urban and rural. On one hand we have a prospect of better approach towards education by making it real-time and accessible from anywhere but the question of disparities amidst the different sections of societies is inevitable. The urban advancements in the digital arena exceed the underlying issue of the division. While this step might have made our lives easier, about 60% of the students face the unprecedented complications arising from lack of internet connectivity. These figures could widen the gap and have the potential for worsening the status-quo persisting in the nation. This is further fueled by the state’s inaction to ensure accessibility to internet in every region. When the little boy has the responsibility to look after his father’s shop and make time for the book in his hand, the inequitable access to internet would make it difficult for him to accomplish his targets.

I don’t think that our education system was capable for online mode because of the vast digital divide that existed and still exists. Online mode is especially incompatible for the rural areas as compared to the urban areas because of lack of proper infrastructure.

-Srivatsa Seth, Kirori Mal College, University of Delhi

The online mode might be the final solution to our problems in the near future. Before asking the stakeholders to blatantly switch to this sudden change, it is really necessary to answer the question of accessibility and feasibility. Education is the backbone of the world. It is the medium that is going to reel us out of any crisis. Hence, an equitable implementation of internet connectivity in each and every region is the need of the hour in order to maintain the ethical standards of education.

Our education system holds importance for the face value. Eliminating the physicality out of the system, makes the students exposed to the virtual tangibles. Yet, online education is no longer an option for us but a necessity. It might have loopholes but it is on us to make it capable enough to sustain the global catastrophe that we are witnessing. So, the question is, are we going to kneel before this sitch or are we going to join hands and work towards structuring the system in accordance with the present times?

Read Also: Is Covid-19 Making Celebrities Stay in the Same Boat as Us?

Featured Image Credits: Vanessa Rodriguez via Foothill Dragon Press

Ankita Baidya

[email protected]

 

NEP 2020 is envisioned towards creating an inclusive education to all by bridging the abiding spaces in the society. Yet, it seems to just be a façade of progression. The policy is ought to introduce the much needed practicality into the mainstream education but what is the correct way to go about it? Is it going to be an actual consideration of voices of all the stakeholders or will it be a theoretical approach to a ‘practical solution’?


The National Education Policy (NEP) 2020 has a vision towards transforming the Indian education system into a global knowledge superpower. It lays down the veracious purpose of the education system, to develop virtuous human beings having rational and critical ability, empathy and solicitude, creativity and the power to go beyond but what is the cost to implement this? Will this be uniform for each child living under the same sky or a question of ‘subjectivity’ would arise?

NEP address to the practical knowledge and skills like carpentry etc but see now the things is that our government schools do not even have quality teachers how can you equip them all in such a small time frame, so first government should be focusing on ground development rather than looking on to the entire nations prosperity.

-Malvika Choudhary, Delhi School of Journalism

The irony of this policy is such that it is a step towards changing the theoretical approach into practicality but the policy itself sounds too theoretical than pragmatic. While observing the NEP 2021, inclusivity is a major factor of the entire policy. Yet, there are provisions that might look like encompassing all the sections of the society. However, in the actuality of this realm, it is only pushing the way towards widening the gaps of disparity. It is as if a kid falls down, gets hurt on the knee and starts wailing; rather than using a bandage to heal the wound, they are being given licorice in pursuit of ceasing the tears. The question is not about if these provisions are good or bad but about the “tomorrow” that the nation is trying to build.

The problem in NEP is that it scarcely mentions of affirmative action in the form of reservation for the socially oppressed anywhere in the document moreover it also talks about financial autonomy for the government which will lead to rise in fees and so more exclusion of the students.

-Aman, Ramjas College, member of Students’ Federation of India (SFI)

The NEP emphasizes on the sitch of inclusivity and universal education. However, granting the status of autonomy is only going to widen the gaps. Autonomous colleges and universities can introduce independent rules and regulations and curtail the transparent admission processes which guarantee the seats to the marginalised sections. Further, they can enjoy the liberty of introducing expensive self-financed courses. This step does not speak inclusion, instead, is screaming omission.

The National Education Policy (NEP), 2020 is a policy aimed at commercialization, privatization, centralisation and saffronisation of the education system in the country. In the garb of granting ‘autonomy’ to educational institutions, the NEP gives unbridled power to the institutions to implement fee hikes as per their will. It turns education from a responsibility of the state and a social service, into a profit making enterprise. This will further lead to education being inaccessible and a debt trap for the coming generations and the present.

-Prabudh Singh, graduate from Zakir Hussain Evening College, member of SFI

Adding to this, the policy emphasizes on the need to set up a ‘Gender-Inclusion fund’. On the surface it seems to be bringing an end to the unjust practices against the girls and transgender but as a matter of fact what is in it for them? Will it bring solace to the wronged genders or will it welcome even more adversities than it is already present?

This fund will be set- up to provide equitable quality education to the transgender students and girls, especially belonging to the socio-economically disadvantaged groups. However, this step would require the transgender students to come out and identify themselves in the public eye. We are living in a progressive country but not progressive enough to even provide security to this section through penal laws. From a classroom to the roadside tea stall, slurs are normalized against trans people then how are we supposed to believe that a fund is going to solve these deep-rooted problems? Are we supposed to turn a blind eye towards the underlying issues and focus on the surface?

A trans student dressed up as a boy for every single day until he finished his final school examination and secured a seat in a foreign land. It was then that he recognized himself as she/her. It took her nearly twelve to fourteen years to come out in the public eye since she has the sense of security of leaving the country so how are we supposed to accept the fact that by introducing a fund, by providing bicycles, provisions of sanitation and quality education, the long-lived stigma will come to an end? Is this enough to turn the thorns into roses when the country finds it normal to laugh them out?

Certain aspects of the NEP might have long term detrimental effects, after lapsing the short-lived happiness. It is a good decision but not a thoughtful one. The gender inclusivity fund is a good start per say, but at some point these students will be exposed to the vulnerability that our society hides. A system has to be incorporated that would not throw these students under the bus and would provide them from basic needs to quality education.

-Sanya Gupta, a student of Kamala Nehru College

Furthermore, the policy talks about introducing similar inclusion funds for other marginalised sections. These funds are in the talks for their holistic wellbeing in addition to equitable and quality education. These steps look good on paper but are they a promise to a long-term happiness or just a fantasy of seventh heaven? Not to mention, how are we supposed to address the issue of ‘roti, kapda aur makaan’ on the pile of discriminatory laughter and societal stigma. On top of all these, the perplexing situation arises about the source of the funds, given that we live in a country with quite a number of marginalised groups. Even if they are introduced, how is the question of transparency in terms of usage of the funds is going to be answered? These funds seem to be a wolf in a sheep’s skin. From exposing to a greater vulnerability to a possibility of widening the societal gap, this policy needs to be rethought from the perspective of the wronged ones.

The NEP-2020 is set to be implemented completely by 2030. Given that India has the second largest population in the entire world, not only is it a strenuous task but also mapping the various tangibles for over 250 million students, next ten years seem to be quite a less number.

NEP 2020 is very promising in theory, but its implementation is way difficult, especially in a country like India which ranks second in population. Surely, there’s a long way ahead for the Indian education system to grow and develop under the NEP, 2020. There is a need to shift from mugging up facts and figures to encourage creativity and practical experiences.

-A Professor of University of Delhi in conversation with DU Beat

Besides a problematic implementation, it needs to account for all the tangibles that come along with it. The most quintessential stakeholders of this policy, the students, believe that the demerits of the policy might overpower the actual vision which in turn could lead to a massive failure if not addressed. Nevertheless, this policy might be the much needed change to one the largest education systems of the world but which lines are we ready to blur in order to achieve the top rank?

Featured Image Credits: itstimetomeditate.org 

Ankita Baidya

[email protected]