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The University of Delhi is aiming to include more transgender students during the University admission process, but given the archaic thoughts in Indian society, will this lead to positive consequences or their further isolation?

In 2015, the University of Delhi (DU) introduced the option of a ‘third gender’ to its admission forms. But for the next three years no admission was taken under this category. To improve this, in 2018, DU further established a Transgender Resource Center  to reach out to more transgender students but the authorities met the same fate.

The authorities have now decided to reach out to encourage more admissions of transgender students. The process will involve reaching out to neighbourhoods, organising camps and sessions, spreading information about the admission process, and requirements regarding the same. Student volunteers and NGOs working for the welfare of the community will be actively involved in the process. The centre would also engage in dialogues with female professors and students to remove the restrictions related to the admission of transgenders in all women colleges.The University authorities have also collaborated with National AIDS Control Organisation, Delhi and Haryana state AIDS control societies for the same.

A number of harassment cases have also been noticed in the past. A student’s petition led to the Article 354(A) under the Indian Penal Code which allowed transgender individuals to complain against harassment. Another transgender student on speaking to a national daily spoke how they were called a chakka on the day of admissions itself. The problem also extends to lack of washrooms and other provisions for these students.

Transgender students have appealed to the court to allow them to change their name and gender in forms. However, this can be allowed only if they change it on their school certificates. The High Court ordered the officials from Central Board of Secondary Education to meet the University authorities and take a decision on the same. This is also because 80% of the applicants are from CBSE. For now, these students are only applying to the School of Open Learning.

Devyani Arora of Kamala Nehru College provided a positive view on the same. She said, “For any sort of inclusivity, there would be certain barriers, but the idea of starting something like this becomes extremely important. The inclusion of transgenders is not just needed, but also a great step for their upliftment.”

For the community to gain acceptance, it needs access to education which can further lead to their emancipation.

Feature Image Credits: The Indian Express

(With inputs from The Times of India)

Shivani Dadhwal

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The UGC has issued a letter and made its online portal active allowing colleges to apply for autonomous status. Autonomy will enable these colleges to design their own courses, fee structure and manage admissions and results independently.
Encouraging the colleges to apply for autonomous status, the University Grants Commission (UGC) had rolled out guidelines in 2016. Following which the University of Delhi pushed its colleges for the same.
Going a step ahead in the same direction, UGC has now issued a letter informing the colleges that they can now apply for autonomy through its online portal.
To give a boost to colleges seeking autonomy, UGC has made its portal active on its official website. The application form for the same has also been issued on the website.
Autonomous status will provide colleges the freedom to pull away from the rules and guidelines of the University and exercise its choice in forming its own course structure, fee structure, academic staff and admissions among others. It will also become a separate entity with regards to results and marksheets too.
Terming this move towards privatization as “disastrous”, the teachers and students had expressed their distress through strikes and rallies over the last year. This move will affect the students willing to apply for various colleges under the University.
Media reports suggest that this will also lead to lack of fund support from the University to the colleges and a significant hike in fees of the students will also be observed.

Feature Image Credits: UGC
Shreya Agrawal
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Let’s take a look at the choices made by the Indian Cinema and audience, and how much have streaming traditions changed over time.

Streaming traditions have certainly changed over time. Every week people not only wait for the two-three template releases in the cinema but also the new episodes or movies being released online. People are as hyped for Sacred Games season 2 as they are for huge box office releases like Kalank.

Over The Top (OTT) media Platforms like Netflix and Amazon Prime have their own perks. Stories which everyone might not want to see, which have low budgets and can’t land larger than life banners for producing or promoting, create their own niche in these little corners for the audiences to experience and enjoy.

Fortunately, these corners aren’t so little anymore. Sacred games has a gigantic fanbase and following while movies like Love per square foot, Rajma Chawal, etc also created immense buzz.

TVF Play by the You Tube Channel ‘the Viral Fever’ is another platform immensely popular with TVF Pitchers having the highest rated IMDB score (9.8) in Indian Web series. Recently, Made in Heaven on Amazon Prime went off the charts with its popularity. While documentaries like Period: End of a Sentence became a global phenomenon and landed the producer Guneet Monga an Oscar.

Shubhi Gupta, a first year B.Com (Hons) student from Lady Shri Ram College commented “These online streaming websites do provide us with a wide variety of content with ease and convenience. And not just ‘fun’ entertainment but also content on sensitive and social themes.” While Dhwani Bhargava, a student pursuing Mass Communication from Symbiosis Pune stated how these platforms help new talents to emerge, and increase job opportunities across different fields. “So, people don’t go to Mumbai only to work in movies anymore, but also to be a part of platforms that create such shows, be it technicians, writers, editors, cinematographers or actors, job opportunities have increased for everyone”

Question is, what does this mean for the future of our beloved traditional Cinema?

Let’s face it, we all love going to the movies. The experience of sitting in theatres, with friends, family and loved ones, having popcorn and sodas is always going to be close to our hearts. This might be the reason why single screen theatres like Amba Cinema are still up and running and why “movie and dinner” is still a perfect first date template.

There has been a spike in the use of online platforms but Cinema is still flourishing in its own way and not only the big banner Khan movies but content driven stories are also loved like Andhadhun, Badhai Ho, or Gully Boy. Gaurvi Rustogi, a student from Shaheed Sukhdev College of Business Studies added “Netflix wagera sab thik hai, but the feeling of watching a good movie at the cinema when it is released on a big ass screen will exceed everything else”.

But critique essentially run through when revolutionary stories don’t do well at the box office and receive a ‘flop’ status. During a podcast discussing Sonchiria and Mard ko Dard Nhi Hota, reviewers from Film Companion believed that such movies could also adapt a “Roma/Bird Box-like-model” where they are released on a smaller scale with limited screens and receive a wide release via the Video on Demand platforms. This could easily be seen by comparing the reach of Bombay Talkies and Lust Stories, both being short anthology films directed by Karan Johar, Anurag Kashyap, Zoya Akhtar and Dibakar Bannerjee. Even though Bombay Talkies was appreciated it didn’t start up a conversation like Lust Stories did.

Another friend of mine, Himanika Agarwal from Gargi College raised an interesting take. She believed that stories told via web shows are longer, wider in their character arcs and storylines and hence people connect to them more. A student also asked Mr. Jim Sarabh at St. Stephens where he recently came to promote Made in Heaven, why the audience wasn’t able to see more of Khilji and Malik Kafur where he replied with a similar answer stating that unlike web shows, films have limited running time hence only one story remains central.

However, these platforms have their cons as well. Shubhi had also added how these platforms have promoted binge-watching habits in her and make her confirm to societal norms putting an unnecessary pressure on her. She added “Since everyone is discussing same show or movie, it makes an individua who might not be interested in it watch the thing so that he/she can also be a part of such conversations and interactions. Let alone conversations, to understand memes you have to watch these shows.”

Talking to my family, I realised that the reach of these platforms has transcended the boundaries of age. Parents are as invested in these stories as their children. My mother added “I would rather watch TVF Tripling season 2 and Alt Balaji’s Bose than Komolika concoct evil plans in Kasautti. The quality of content on TV is just degrading day by day.” This change might have been accelerated by the introduction of new pricing system in Television cables where now we have to buy individual or set of channels separately which have raised the costs. Families as a whole are now moving towards OTT platforms.

Featured Image Credits: Social Samosa

Sakshi Arora
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Materialism can either refer to the simple preoccupation with the material world, as opposed to intellectual or spiritual concepts, or to the theory that physical matter is all there is. In today’s world, people are more concerned with what they have instead of who they are which is what materialism stands for.

Materialism can be defined as a dominating sense of desire to pursue wealth and other tangible things that can provide physical comforts that ignores the importance of spiritual values. Researchers define materialism as a value system that is preoccupied with possessions and the social image they project.

Materialism stands in contrast to idealism, which takes spirit, idea, mind, thought, the psychic, and the subjective as its point of departure. Recognition of the primacy of matter implies that it was not created but always existed, that space and time are objectively existing forms of its being, that thought is inseparable from matter that thinks, and that the unity of the world consists in its materiality.

However, materialism is considered to be a part of human nature and thus, it is inseparable from the human self. There is a good side of materialism too. Material objects can be said to play a positive psychological or spiritual role in our lives when more positive ideals are ‘materialised’ in them, and so when buying and using them daily gives us a chance to get closer to our better selves. When they are contained in physical things, valuable psychological qualities that are otherwise often intermittent in our thoughts and conduct can become more stable and resilient. This is not to say that all consumerism just conveniently turns out to be great. It depends on what a given material object stands for. An object can transubstantiate the very worst sides of human nature – greed, callousness, the desire to triumph – as much as it can the best. So one must be careful not to decry or celebrate all material consumption: we have to ensure that the objects we invest in, and tire ourselves and the planet by making, are those that lend most encouragement to our higher, better natures.

There has long been a correlation observed between materialism, a lack of empathy, engagement with others, and unhappiness. Researches show that as people become more materialistic, their well-being, autonomy, and sense of purpose diminishes. But when they become less materialistic, the same rises. Materialism promotes many other negative feelings as well like lust, selfishness, jealousy, sense of hopelessness, etc. Materialism also blocks one’s inner growth.

Materialism also leads to an increase in anxiety and depression. People also become more competitive and more selfish, have a reduced sense of social responsibility and become less inclined to join in demanding social activities.  However, these are the temporary effects and are only triggered when people are continuously exposed to images of luxury and messages that cast them as consumers in the first place.

There is a two-way relationship between materialism and loneliness: materialism fosters social isolation; isolation fosters materialism. The main reason behind this is that people who cut off themselves from others are the ones who attach themselves to material possessions. Materialism also forces people into comparison with the possession of others. The material pursuit of self-esteem reduces one’s self-esteem.

However, it can be said that too much of materialism is never good.Thus, to prevent the influence of materialism from blocking our inner growth, we need to set ourselves free from the material world, and recognize the real self that lies within us. It is only in this way that individuals can benefit the society.

As quoted by Anthony J. D’Angelo, “The best things in life aren’t things.”

Feature Image Credits: Nicky Cullen

Priya Chauhan

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The relationship between college help and students is sacred and honest. Here’s a look at this unprecedented relationship from the eyes of a to-be second-year.

We enter college and the first thing we seek is our Canteen, a space where we can do and say what we want to without any inhibitions or judgemental prying eyes. For three years that corner of our college becomes a second-home. Around last week I overheard a conversation in the canteen where our ‘Maggi vale bhaiya’ told a third-year student “Ab toh aap jaane hi vaali hai”.

These words are not uncommon in this emotionally charged part of the year. Professors, juniors, family and friends keep reminding how the college life is coming to an end. The canteen staff is an essential addition to this bandwagon. They see the students grow in a personal space so, this relationship become way more than just a “chai aur do samosa” conversation. Bhavya, a third year B.A (Honours) Political Science student from Daulat Ram College shared her stories with the Canteen Wale Bhaiya with us- “My Canteen vale bhaiya is also from Bengal, so we used to often converse in Bangla. I always used to buy junk food from the canteen, be it spring roll, maggi or coke. Once, when I bought a poha, he asked “sab bhalo?” (all good?). When I asked why he felt I wasn’t well, he said it was because I was buying healthy food for once. Our relationship had become so comfortable that he could take a dig at my unhealthy eating habits and make fun of it”.

The impermanent cycle of college life becomes apparent while talking to the helps. “Har saal naye bache aate hai aur purane chale jaate hain, aisa kitne saalo se dekh rahein hain hum toh” (Every year, new kids come and the old ones leave, we have experienced this for many years now.) For the students these people become exquisitely important and essential for growth and development. Even now, when I go to my Nescafe vale bhaiya, he knows that I will end up buying one sandwich and cold coffee.

Just like Bhavya added in her comment- “The relationships you make with the staff are really important because unlike friends they are not expected constants in your life, they manage to make you smile one way or the other and you should be really sweet to them.”

So, years from now sitting with your families and telling your kids about your college life I am certain that your respective canteen vale bhaiyas will come up in one story or the other and bring a wide nostalgic smile to your face.

Image Credits: News 18

Sakshi Arora
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Schools and colleges are vastly different in many aspects, each with their own functions and purposes. Yet, could schools be better off in some way by imitating the institutions of higher education?

One of the most glaring contrasts between school and college that one experiences after stepping foot in the latter is the access to vast, almost limitless, freedom associated with it. Certain rules and regulations – hostel curfews and the like – notwithstanding, college majorly outshines school in terms of what a student can or can not do. From classes to clothing and attendance to activities and the rest, students are given numerous opportunities to experiment, explore and experience.

The mere agency that students have of visiting the stacked college libraries at their convenience or of listening to eminent speakers at some seminar is no small feat compared to the strict timetables and mechanical workings of a school. Consider how these resources can be used to develop oneself and you have a treasure trove of knowledge and learning, accessible almost entirely at will. Contrasting this with the fixed schedules, homework and mostly bookish education of school classrooms brings forth a rather grim picture.

This is not to say that schools don’t have a functional use or a practical purpose. It makes sense for a school to follow fixed daily timetables to instil qualities of punctuality in students, or to prescribe some homework so that students keep up with their studies, especially in their junior classes. But on the whole these features tend to become restrictive in nature, curbing creativity and freedom to no small extent and making students work within a closely regulated system.

Psychologist Peter Gray writes in Psychology Today, “Children hate school because in school they are not free. Joyful learning requires freedom”. In a separate article on the same platform, he further writes, “Children’s education is children’s responsibility, not ours. Only they can do it. The more we try to control it, the more we interfere”.

It’s common to watch children learn a multitude of skills and tasks simply by playing and experimenting. In many of the world’s most unique and innovative schools, like the Steve Jobs School in Amsterdam or the Green School in Bali, students are encouraged to choose what they want to learn and when in a model that stresses experiential learning.

However, the point of this article is not how teaching methods can be modernised but how schools can be made more liberal on a whole, most importantly in higher classes, say, from class ninth or tenth onwards. This would work out in three ways.

One, school students should be given greater freedom to choose how they want to attend classes. A more open timetable, which gives them the choice to experiment and alternate between classes on the one hand and library, club activities or workshops on the other will not only open up multifaceted opportunities of learning but also give the agency and responsibility of handling their own matters into the hands of the students. An argument can be made that students would become careless and stop attending classes in such a system. This comes from a highly paternalistic notion of how students should behave and the assumption that they can’t figure out what’s good for them. As long as this assumption exists, we won’t give agency and responsibility to students. Sure, not everyone would make the best use of this system. But even for that, the accountability would exist with the students – something that’s essential for an adult.

Two, more seminars, interactive sessions and discussions on academic topics or social issues by eminent speakers would not only expose students to important questions but also provide for a more holistic beyond-the-book education.

Third and perhaps most importantly, schools should be more political. This doesn’t mean that we need an ABVP or an NSUI in schools, but that a culture of democratic protests and discussions should be fostered. None of us has gone through school without facing a situation where we wanted to raise our voice, make some reasonable demands or show solidarity for a cause. Yet, what stops us is the fear of authoritative action. The threat of a suspension or a letter home is enough to deter dissent. Buttressed by feeble claims that students shouldn’t be engaged in politics and focus only on studies, schools are able to get away with unfair and sometimes frivolous rules and regulations. What is being envisioned here is not active politics per se, but the expression of dissent in a democratic manner, giving students an avenue to experience how authority, resistance and engagement work, for these are inescapable realities of life.

The preliminary step for all this is to make teacher-student hierarchies more equitable and balanced, such that students are not seen as subordinates who have to be kept under constant paternal guidance but active and equal players in the learning process, while teachers are not seen as commanding figures but coaches and team leaders who simply aid in the said process. At the core of this vision lies the freedom that Gray talks about.

“College environment is more flexible, there students are expected to take charge of their own education. Therefore they need to be mentally stable in order to make use of the flexibility and various opportunities available to them… (qualities) which they should have developed in the protective school environment”, says Ms Piya Narang, a teacher or History at Delhi’s Birla Vidya Niketan school.

Our opinion is that schools can foster better- prepared students by not keeping them sheltered but by exposing them to the one quality humans heavily desire – the state of being free.

Image credits – Glasbergen

Prateek Pankaj
[email protected]

The M.Sc. Mathematics Department as well as other departments organised a press conference as a result of the poor administrations and blunders made by several departments in evaluation of papers.

Students held a press conference, on 19th March, to release a dossier on the issue of mass failures and abnormal marking in many departments of the University of Delhi (DU) since a long time. This is a new development in the much bigger issue which has been going on since February this year when the students went on protest.

The dossier included data and facts depicting how from the last 10 to 15 years a pattern of failing almost up to 90% of the students and those who do manage to pass, do so by barely reaching the passing percentage.

The press release talked about Non-Collegiate Women’s Education Board’s (NCWEB) failure rate being 97%. In Mathematics Department, 150 out of 300 first-year students failed, 34 out of 39 students failed in Computational Fluid Dynamics exam, 80% students failed to complete the course in the two years, many have fallen into depression and even attempted to commit suicide. In the first-year, M.Sc. Physics Department in 2018, 94% of students have failed in internal or final exams.

It further analysed how in the process of revaluation and re-checking, a total of 3.18 crore have been accumulated by the administration in the past 3 academic years. The students in the press conference laid bare a trend among professors to only allow a few students to pass to enroll in master’s programme.

An anonymous student from M.Sc. Physics Department commented, “There are majorly two problems that we are facing, firstly, we need to have supplementary papers because right now if a student fails, he will have to wait for six months to give the exam. Secondly, we are asked to pay RS 1000 for revaluation, with this pattern of marking, at least this fee should be reduced as students are not from the same economic background.”

He also went ahead and talked about some of the students who have been trying to complete this two-year programme for the past four years.

The data also includes the story of Yash, a student who got AIR 31 for Hyderabad University, selected for IISER Bhopal and Mohali, AIR 23 for M.Sc. Physics in DU. In his report, he not only attached all documents of proof but also talked about choosing DU over any other University, given its name. He failed in several attempts and finally decided to give up his Masters. Other students also questioned the department on how their capabilities are reduced in these exams despite clearing the entrance or other examinations.

This issue falls under the purview of the Dean of Examinations who even after two meetings has denied all demands. While an extension to the revaluation date was given, the solution was tokenistic as the fee was not reduced and the same teachers would be rechecking the papers. Furthermore, students also received show-cause notice by their proctor, demanding an immediate reply. The administration did not respond to their ultimatum of 15th March and three students publicly withdrew their admission from the University.

Image Credits: M.Sc. Mathematics Department
Image Credits: M.Sc. Mathematics Department

Prabal, a student of M.Sc. Mathematics commented, “This is an institutional and systematic failure. Sciences have been facing this problem for many years, we released the data to the press but to no avail. We want a solution to this institutional crisis, if a mechanism can be built and introspection can be done, that is the larger issue we want solved.”

On 22nd March, these students sent a delegation with an application to the office of the Dean of Examination regarding this issue. While the protest has been suspended due to the mid-semester break in DU, it will be resumed from the 25th March with full momentum. They have been pressing on the same demands of revaluation, setting up of external checking board and investigation committee, students being allowed to see their papers and thus greater transparency, and reduction of revaluation fee among others.

Another student of the Physics department, on the condition of anonymity, stated, “Paying the fee is expensive, going to court is even more costly, what option remains is to speak to the administration, but they have refused to even acknowledge us. The Vice Chancellor has not responded, with this I feel change is just a far-fetched dream. All I want is for them to listen to us.”

Shivani Dadhwal

[email protected]

The 2019 UGC guidelines published on 12th March have cut down funding for WSCs across the country by up to 40 per cent. This might result in shutting down of a number of WSCs which had opened only because of the funding provided by UGC.

Previous guidelines talked in detail about teaching and training in women study centres, the new guidelines that are out, however, are just a slim document of 23 pages that do not address anything particularly and the guidelines state that the funding has to be cut down which can result in wounding up off some staff positions as well.

All over India, many colleges pay for and run the Women Development Centers themselves. many are dependent on University Grants Commission and the grant it provides, reduction in the grant may mean the end of many of these dependent Centers. Earlier guidelines had allocated funds around 47.5 lakhs to 75 lakhs per annum to centres depending on each centre. The new guidelines have revised that to 12.5 lakh to 40 lakh per centre per annum.

The new guidelines can have a serious impact on these Centers with hampering their working as they are already working on a higher financial level and lowering the financial aid now will cause hindrance in their functioning.

This revision of funds can have serious implications for these centres. The staff that they have hired mostly women scholars might have to be let go. Secondly, the tight budget also means that scholars currently pursuing women’s studies will not be able to vie for teaching and research positions that were previously being funded by the UGC. Finally, MA, MPhil and PhD students may suddenly be left without professors and guides in the middle of their courses.

The whole thing has already taken a political turn where Congress is attacking the Modi government and claiming their coinage’s “Beti Bachao Beti Padhao” and “New India” were at war with each other with government pulling back from the funding that supports women empowerment.

Pune-based Indian Association for Women’s Studies (IAWS) also expressed deep concern against the cut as the untold cuts could cause serious harm on the Women Development Scheme.

IAWS has also planned on submitting a memorandum to the chairperson of the UGC with signatures from all over the country to reconsider and revise the new policies.

Feature Image Credits: The Indian Express

Aman Gupta
[email protected]

 

Celebrating nostalgia with the hashtag #PhirWahiDilLayaHoon, Mecca: The Annual Festival of Hindu College organised by the Hindu College Parliament commenced to a great start today.

In its 43rd cycle, Hindu College’s Mecca day 1 was all about dance and celebrating art and aesthetics. Day one saw participants contesting for their respective titles in various competitive events organised by the societies.

The college auditorium witnessed the inauguration by the principal in the morning. A classical dancer presented a graceful act to mark the commencement of Delhi University’s one of the most highly anticipated fests. Faculty memvers and students displayed their talents as they sang their favorite songs and narrated their poems to the audience.

One of the first events to begin, although not without some delay was the Beat Box Battle organised by Aria: The Western Music Society. As the President Bharg Kale of the society mentioned, the event sought to celebrate a highly undermined form of music. In the 90 seconds given to the participants, many of them gained a popular mandate amongst the listeners. The event host’s Gully Boy beatboxing performance was a highlight.

Although delayed by a couple of hours, the auditorium also saw various dance societies contest for the title of the winner of Arangam: Group Folk Dance Competition. Being the first event in Dasstan-E-Dharma, the dance fest of Hindu College saw 10 teams from across the varsity representing folk dances of India.
The winning team from SGND Khalsa College presented a charged Bhangra. The energy that all the societies displayed was contagious and had everyone among the audience swaying to folk beats. Miranda House’s team finished second with their scintillating performance of Kalbeliya from Rajasthan. The third position was awarded to Maitreyi College’s team who performed an energetic folk dance from Haryana.
Abstractions- the Fine Arts Society, of Hindu College organised its Poster Making Competition on Day 1 of Mecca, 2019. The theme for this event was ‘Binaries’, left open to interpretation. Six students from three colleges- Hindu, College of Vocational Studies and Atma Ram Sanatan Dharma College participated and gave a tough competition.
Abstractions- the Fine Arts Society, of Hindu College kickstarted day 1 at Mecca, 2019 with its Graffiti Competition. The theme for this competition was Disguise in Colour. Two teams participated in the first round of this competition. One team was from Croydon- Arts Society of Indraprastha College for Women and the other comprised of students from Hindu College. The second round is going to held on 15th March.

The star-night of the first day of Mecca’19 had Saurabh and Co perform in the sports grounds of Hindu. They performed various Bollywood songs, Ek ladki ko dekha, lamberghini, and ghaata among others. This event happened when it was still daylight, and dusk brought with it the flashy stage and Progressive Brothers, along with DJ NYJ who played their DJ and self-compositions. This particular event was arguably more popular and packed with energy – both on the performers’ and the audience’s side. Closer, Let Me Love You, and some of their originals were performed.
Besides the actual performances, the stage was what caught the attention of people. With impeccable lighting and graphics, the Progressive Brothers said, “it is the best stage in Delhi.”

Feature Image Credits: Rishabh Gogoi for DU Beat

Kartik Chauhan

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Maumil Mehraj

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Shivani Dandhwal 

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Everything about Hindu College’s annual V-Tree pooja tradition and the protests against it make for a brilliant case study in politics in action.

“The pooja epitomises politics in action. I find it fascinating”, says Saloni Verma, a third-year English Hons student at Hindu College. She says “I love how the pooja has been smartly evolved. It’s such a brilliant trick to capture the audience”. Without actually supporting the pooja, Saloni points towards a very interesting example of how politics is played out. Everything surrounding the tradition – from its concept and the opposition against it to the claims of competing parties and their mode of operation – is a case study into the functioning of active politics.

Now that the dust around the V-Tree episode has settled down (for now), this case study can be made. The very bone of contention – the tradition of the V-Tree pooja – illustrates how social issues
are often contested between the political right and the left. Analogies can be made with discussions surrounding other traditions which are often labelled ‘oppressive’. Saloni gives
an example of Rakshabandhan being considered by some to be a symbol of sexism and oppression. But such traditions have been modified.

Rakhis that sisters tie on their brothers’, and even sisters and sister-in-laws’ wrists, aren’t rare. About traditions and how the left and the right response to them, Saloni says “They (the left) just say that tradition is bad…Traditions can be misogynistic but the solution the left proposes is that you abandon the tradition which ignores the importance of traditions to people who may not have consumed the same literature as them. What the boys’ hostel did was that they morphed the tradition to make it somewhat acceptable.” She says that while
the decision to have a poster of Virat Kohli and Anushka Sharma as a couple was
“tokenistic”, it was “beautiful politics” as it “moulded tradition according to contemporary relevance”.

IMG_20190214_101537

Often in politics, means become important. When four top judges of the Supreme Court took to the media to address alleged problems of mismanagement within the judiciary last year, many people opposing it asked why was the ‘correct procedure’, that is, dealing with the issues internally, not followed. Perhaps the content of their complaints got overlooked to an extent. In Hindu College, while the clashes of 14 February were at their peak, many people were expressing discontent over the means followed by the protesters, especially regarding the participation of non-Hinduites and the possibility of people getting physically hurt in the process. Perhaps enough attention wasn’t paid to the core of the protesters’ concerns and the discourse leaned more towards the means over the goals. Then again, when we ask whether means can be prioritised over the ends or vice versa, a single correct answer perhaps doesn’t exist.

The analogy I find the most interesting is with regards to how competing sides often claim victories for themselves, despite how things actually turn out. The ‘Aadhaar’ verdict by the Supreme Court was seen as a win by both the government and the opposition, and so was the ‘Rafale’ judgement; so are opinion polls and even election results. Here too, both sides claimed that they won. Those supporting the pooja said that they successfully conducted the “grandest” pooja ever. The protesters claimed that the “mere action of men withdrawing from the public to the private space” and “disruption of the pooja” was a victory. The mutual allegations of threats, intimidation and violence by the other side were also levelled, just like they usually are in larger political activities.

Despite all that, the vital element is this: narratives and counter-narratives will always exist, tensions will inevitably arise and contestations won’t stop, be it in colleges or countries – and that must continue. And when conflicts come about, it will be this active political assertion that will challenge the status quo, for better or worse. This crucially reinforces a belief that the tradition of democratic protests is alive and well. Perhaps not all traditions are meant to be disposed of, after all?

Image credits- Prateek Pankaj for DU Beat
Image captions- The V-Tree episode beautifully represents active political participation

Prateek Pankaj
[email protected]