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August 14, 2009

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North Indian Cuisine

As you hop down from the bus/auto and enter the swanky South Extension market, you will see a tiny, nondescript dhaba very close to the bus stand. This is the quintessential Delhi dhaba, with little space to sit, mouth watering food and dirt cheap prices all rolled into one.

Try the palak paneer if it’s vegetarian de rigueur for you. The naan is soft and good and the dal makhni scores decently as well. However I wouldn’t recommend the shahi paneer to those who are shy of food floating in oil.

Good service, reasonable rates and awesome food, this is precisely why one should come here.

The only thing you need to be careful about is hygiene, but then that is something you must overlook at a dhaba! The food can be a little too hot for the taste buds, however it is still worth it. Ask for extra helpings of pickles at this place, they are simply out of this world! In fact, they don’t even mind serving an extra helping of the main dishes without charging an extra penny. Bring on the food, we say!

On the whole, this dhaba is excellent value for money and an important stop over for Delhi foodies!

My rating: 4/5

South Indian Cuisine

dian food, but never have enough money on them to go to a Sagar, Saravana Bhavan or the likes, this is the place to be. This small dhaba located opposite the Jantar Mantar is one place that you simply cannot miss, crammed as it is at almost every hour of the day by hungry office goers out for a snack. You have to place your order with an authoritative man who in turn yells them out most incoherently to the cook. The cook, blessed with almost superhuman powers of comprehension, then proceeds to whip up anything you may have cared to order, from dosas to utthapams, in a matter of five minutes.

Idlis, vadas and a variety of other snacks, including a dessert called rava kesari, are also available and at a nominal price. The prices of the items range from Rs 15 for an agreeable quantity of upma to Rs 30 for atleast 15 different varieties of dosas. My personal favourite is the onion rava masala dosa. The portions of the idlis, vadas and dosas are enough to make it a meal in itself. Excellently prepared Sambar and coconut chuntey flow in copious amounts as there is no limit to the number of refills you may ask for. The place is also surprisingly hygienic for a dhaba, the premises is clean and the cutlery is washed thoroughly right in front of your eyes. The food is undoubtedly fresh and the number of regular patrons there suggest very few gastronomical hazards.

The only drawback is that there is no place to sit. There are a few stools randomly placed in front of the snacks centre but they are almost always occupied. People generally eat inside their cars and others improvise by sitting on other people’s cars. But there is ample space to stand and eat, which a majority of people can be seen doing. They also serve water there but for the more finicky customers mineral water can be purchased from the shop next door. In any case there is always an ice cream cart parked right outside doing brisk business.

My rating 3.5/5

Western Indian cuisine

I have lost count of the number of times I have read an article on India and come across the phrase “unity in diversity” or something along these lines. They say that India is a celebration of opposites living in harmony. A classic paradigm of this is Gujarati cuisine. Most Gujarati dishes are sweet, spicy and salty at the same time; a perfect balance between the vagrant tastes. Though most non-vegetarians aren’t a big fan of Gujarati food, vegetarian foodies often patronize this cuisine.

Most people often mislead by the name head towards Gujarat Bhavan to sample this cuisine. They return sorely disappointed because not only is the building in shackles but the food isn’t much to write home about either .In fact Gujarati food is served only two hours before dinner here! If you are on the look out to sample authentic and scrumptious Gujarati food, I suggest you give Gujarat Bhavan a skip as it is functions more as a guesthouse than a restaurant. Instead, treat your palette to Gujarati thalis at Rajdhani restaurant in CP instead.

A Gujarati meal starts with a specially prepared snack called Farsan accompanied with Chhas, a curd based drink very similar to the North Indian Lassi. Some of the popular Gujrati snacks here are Dhokla and Khandvi . The breads are different too.

Try the Thepla, a dried paraunthi that can be eaten even weeks after it has been prepared. My personal favourite is the Bajra ki Roti with Jaggery and lots of desi ghee. The Khichdi, here is delicious as well. Dessert favourites here are Aamras (mango extract) and Shrikhand (a milk based dessert with a slightly tangy taste).

It’s even popular among the college crowd because not only is the food delicious and cheap, its unlimited. Yes, you read it right. One can have unlimited helpings for a meagre 200 rupees per thali. Moreover, the food here is served with a genuine warmth and love that is uniquely Indian.

Eastern Indian Cuisine

Annapurna Sweets

The first thing you associate with Bengali food is probably Rosogulla. For the more erudite their knowledge might extend to shandesh, mishti doi, kachagola, chomchom or even kheer kadam. Can you see the patter emerging? An intricate part of their cuisine; sweets are also the most popular Bengali fare outside the boundaries of the state. This is evident from the number of sweet shops that have cropped up throughout the length and breadth of India, doing thriving business and popularizing the legend of the Bengali sweet tooth. One of the largest and most popular sweet chop chains has got to be Annapurna Sweets. Patronized by Bengalis and non Bengalis alike the place does brisk business as it dispenses mouthwatering sweets. The house favourites are the wide variety of shandesh and kachagola while the rosogolla and mishti doi see brisk business. Customers also swear by the salty snacks available there, especially the crispy shingara stuffed with diced rather than mashed potato in true Bengali style.

The authentic Bengali mishti and delectable snacks ought not to be missed by any true foodie or sweet aficionado.

Branches:

1463, Chandni Chowk

13, DDA Market 4, CR Park

CSC, Market 2, CR Park

My Rating: 4/5

Contributed by Rachita Murali, Devika Dutt and Shraddha Gupta

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Happy Independence Day. Why day? Why happy? Most importantly why the Independence?

First and foremost, why must we celebrate an Independence DAY? Surely the massive struggle for Independence was not achieved in so insignificant and insulting a time as a day. It was a gut wrenchingly slow and dragging battle for which thousands of souls over far too many generations fought and died. It began from the first feelings of unrest among those suffering under the yoke of colonial oppression and continued till the last of the colonial overlords, wearied to the bone, finally took his leave of the land that had been to him successively a trading haven, a conquest, a property and a home.

Even if we do, in the impatience of contemporary life, choose to allot a mere day to acknowledge this monumental episode of our past, how can the complex emotions triggered by its memory be labeled by that grossly simplistic umbrella emotion: happy? It was a hard won independence, resulting as the result of a long drawn struggle, a world war, mutinies, marches and the silent protest of a nation wanting to exist. It inspired an utter cacophony of emotions. Feelings of relief, euphoria, thankfulness, bliss, bittersweet triumph and pure epiphany all swelled up when the realization dawned that this land was finally solidly ours. At the same time the joy was drenched in the sickening memories of partition, of violence which tore a country apart and the irreversible damage it wreaked. Will any amount of relief drown out the horror necessarily attached to the same historic incident? Surely the drowning cannot be so complete as to even leave behind an overall feeling of ‘happiness’ in its wake…

Finally, to tackle the issue of Independence: Why use such an uncompromising psychologically and socially relevant term to describe a historical victory? Our freedom from colonial rule was certainly a magnificent triumph leading to the re-assertion of our identity. However our country existed far before the British ever came seeking us. We have in turn been conquered and ruled by many invaders; most of whom got assimilated and became us while some were thrown back. Did we celebrate as Independence each little skirmish that led to an oppressive tribal chief, city chieftain or even king being ousted from power? However those fights won freedom too, highly valued by the victims in each case. Even today the struggle for independence is far from over. Whether it is a corrupt government, a negligent minister, an unfair law or even a tyrannical teacher, there will always be people trying to overpower us and deny us our rights. The fight against these oppressors can never cease as indeed our quest for finding new ways of defining and achieving freedom can never end.

Independence is a state of mind. It cannot be brought about unless every citizen truly feels free in our country. Perhaps when India can satisfactorily fulfill the needs of every person calling it home, protecting them and nurturing them, it will achieve that which is closest to ‘Independence with a capital I’- the selfsame one we so presumptuously celebrate each year.

However until that utopian ideal is achieved, let us be content with hoping that each one of us shall appreciate and acknowledge the multiple facets of one great historical achievement of our country, not an Independence but a more temporal albeit equally creditable struggle for freedom.

Here’s to a great victory!

So what does Indianness mean to you? Is it the nation, which define its people, or the nation, which is peopled by its citizens? Clichés about India’s multicultural diversity are aplenty yet the veracity of it cannot be denied. Reflected best in our literature, entertainment and cuisines despite the nature of their versatility, there is a strain of commonality that binds our minds and stomachs alike. Amitav Ghosh: One of the most brilliant writers India can boast of, Amitav Ghosh is among the very few Indian Diaspora who  have has been able to recreate the essence of the Indian subcontinent without resorting to ridiculous hyperboles. This inherent Indianness however, in no way detracts from its universal appeal for  Ghosh’s wider appeal lies in his contemporaneity. Winner of numerous literary awards of both national and international acclaim, Ghosh’s novels are versatile both in subject and form.  The critic, chronicler, essayist , thinker Amitav Ghosh has certainly been breaking many glass ceilings. His work has the vividness of lived reality, which probably stem from his experiences as a journalist, academician, anthropologist and lecturer in different parts of the globe. While his multi generic novels have garnered tremendous praise his critical essays too are “rigourously political and vigorously fictional”. Ghosh in his works has addressed a variety of issues from sectarian violence to nationalism, unerringly placing his  work in the socio political framework of our times. His novels include The Shadow lines, Circle of Reason, The Glass Palace and the most recent Sea Of Poppies. Dancing in Cambodia and The Imam and the Indian take essay writing to altogether another level often presenting self-contained micro histories as a trope for a more global discourse. Whatever be his adopted writing style, he has an irrefutable knack of making simplistic albeit profound statements that stay with the reader. Sa’adat Hassan Manto: 15th August undoubtedly went down as an epochal day in Indian history. Unquestionably a day of immense pride for all Indians, it is regrettable that the sentiment is also automatically associated with the horrors of partition. For if  15th August was the triumph of the Indian War of Independence, August 14th was perhaps the  defeat of humanity as million lives were lost in   senseless rioting. An ineradicable impact was left on the psyche of those who witnessed it. This sense of fractured identity is best reflected in the partition narratives of this time. Talking about partition literature,  a name which stands out  is that of Saadat Hassan Manto. Manto invests in the life of the common man and has deep insights into the psychoanalysis of human behaviour. About chronicling the death of people lower on the social totem pole, Manto , as a twentieth century writer remains unparalleled. His themes are derived from the more sordid margins of life. He wrote on topics, which were generally considered taboo in pre and post colonial Indo – Pak society. Ranging from the socio – economic injustices of the times to hypocrisy, prostitution, madness, there was a sense of victimization in most of his works. His writing style was witty often bordering on the sarcastic and intrinsically honest , often brutally so  .His most well appreciated stories include Khol Do, Dhuan,Black Salwar, Tetwal ka kutta  and his magnum opus  ‘Toba Tek Singh’. He was also a film and radio scriptwriter, and journalist. In his short life, he published twenty-two collections of short stories, one novel, five collections of radio plays, three collections of essays, two collections of personal sketches. Having been tried on charges of obscenity on at least six occasions, he was also one of the most controversial writers of his time. On the approaching three day long Independence day weekend, we suggest you give Manto’s brilliant short stories a try for they paint some of the most realistic pictures of the then changing face of the Indian subcontinent On his writing he often commented, “If you find my stories dirty, the society you are living in is dirty. With my stories, I only expose the truth” Jhumpa Lahiri Almost all of us have a relative, even if someone really distant settled in America. For a long time there was little insight into the world of the Patels and the Boses settled in the US. Jhumpa Lahiri was one of the first authors to show that world to us, and to the rest of the world, a world she grew up in. She has written three books so far: two of them are collections of short stories- The Interpreter of Maladies, her Pulitzer award winning debut and Unaccustomed Earth, and a novel the Namesake. Her books always have first, second or some n-generation Indians. There are birthday party celebrations with all Indian aunties and uncles swooming in  She delights us with simple stories of simple people. Her language is plain  yet profound, one never really need to bother with a dictionary. Her books may be devoid of mirth or mystery, yet there is a beauty and a celebration. Rohinton Mistry Rohinton Mistry is a critically- acclaimed Indian author whose writings are predominantly based on the Parsi community. Settled  in Canada, he has won several awards for his novels. Mistry’s novels are a myriad of colourful characters, almost all of them Parsi. It is interesting to read about a community which is largely dwindling. His first novel, Such a Long Journey is about a middle- class banker who gets ensnared in a political conspiracy. It is based in the time of Emergency enforced under the leadership of Indira Gandhi, though she is not directly mentioned. His novels have a strong undercurrent of sadness and hopelessness. The narrative is addictive, detailing the intricacies of the character ;the story telling tugs at your heart.  A Fine Balance is a fine example indeed. It is a richly woven novel interweaving the slums of Bombay with middle- class Parsi lifestyle. His other novel, Family Matters is about a Parkinson- stricken patriarch who is trying to come to terms with his helplessness. The plot knits the content life of his daughter and her family with the sickness of an ailing father with all complexities and adjustments that come with it. It is a story of a household struggling to accept a wasted man who is way past his prime; the book also hints at the atrocities committed by Shiv Saininks and deals with corruption. Read Mistry for his intelligent writing and magnificent dialogues. His stories, though, at times gloomy are superlatively told and describe the Parsi culture with their various quirks in a singularly splendid manner. Vikram Seth While we sat planning the Independence Day issue, the one-desi author that cropped up repeatedly was Vikram Seth. Vikram Seth is arguably the finest author that India has produced. His repertoire is vast; ranging from poetry to mammoth novels. A polyglot (he speaks seven languages) currently, he resides in England; whilst in Delhi, he lives with his parents. Seth, apart from being a wonderful writer, comes across as an interesting albeit a slightly reserved individual. He is bisexual and has spoken out against the previous Section 377 of the Indian Penal Code, calling it barbaric and archaic. Seth also faced humiliation and ostracisation in Doon School and famously spoke out about it during his visits there. Vikram Seth’s first novel was The Golden Gate, a novel in verse. It is about a group of friends living in California and their professional and personal lives. It is written entirely in rhyming tetrameter sonnets and it at once satirical and affectionate. An Equal Music is a book in prose; it is set in London and is melancholic with an underlying melody of Seth’s own interest in Classical music. Perhaps, the one book that defines Seth as the desi author is A Suitable Boy. A giant of a book, it delights, scandalizes, amuses and enthralls in equal measures. A story about a mother on a quest to find a suitable boy for her daughter, which becomes much more encompassing four families and bringing them together seamlessly. This Independence Day shell out a little money on a not so little book and get enchanted by the domestic drama and sheer brilliant storytelling that this desi provides. (The article has been contributed equally by Janhavi Mittal, Shraddha Gupta and Radhika Marwah)]]>

sex-amma1

Q1: Amma, does kissing or licking a girl’s vagina equal having intercourse with her? Can it cause pregnancy?

ANS: Kids kids. I have to say this. Please send in your queries in a language, little more sophisticated. I mean sometimes I can’t help but picture an image in my mind which chokes my throat. Aiyo. And I am not going to entertain any mails sent to me asking me for my phone number, so please stop trying. I mean I am not used to being “hot property”. All i can tell you is that I just bought a new phone. It’s so expensive and I can’t even operate it properly yet. Tch tch. These technology leaps are just too much!!

Anyway, “kissing or licking a girl’s vagina” comes under something we call “oral sex” and THAT, my friends does not cause pregnancy. However I must warn you against having excessive oral sex because it can sometimes be a tad bit unhygienic, in fact more than a “tad bit” unhygienic. Hope that cleared up your misconceptions. Tchh kids these days ask the most ridiculous questions! Now have to move on to the next query. Namaskaram.

Q2: I have small problem. During intercourse I ejaculate very quickly. Can you suggest how I can stop that from happening? How can I prolong it? Looking forward to your reply

Ans: After the stupidity I’ve shown in answering the previous question, i think it is my duty now to sound intelligent and deal with a question of this “high” degree. Ahem ahem.

Now, Premature ejaculation is the most common of sexual problem in human males. It is, in fact, the default evolutionary norm. Delaying ejaculation has to be learned — it is an acquired skill. Pills like some anxiolytics do help, but dubious topical sprays and applications are a strict no-no. Even the pills ought only to be consumed through a prescription.

So there, another successful attempt of solving a query with utmost sophistication. I need a break now. An aromatic body massage and then I’m off to sleep. Bye bye till next time guys. Oh and “mwah mwah”!

At the stroke of the midnight hour, when the world sleeps, India will awake to life and freedom….” Jawaharlal Nehru’s words will keep resounding in the ears of generations of Indians to come. While we are no doubt citizens of a free country, and have the liberty to do as we wish, sometimes we do tend to take it for granted. For freedom is a privilege and right till the point it does not impinge on anyone else’s space.

1. While we do believe that dressing is a form of self expression and DU Beat is all for freedom of expression, lets not get so carried away that it blights your sense of judgement. Take the instance of Delhi’s Hard Rock Cafe.It has received ample criticism for being more like a club than a cafe. Delving deeper into the problem reveals that the elaborately adorned girls with cheetah print tubes and high boots,boys with spiked hair and tight shirts accentuating their bulging biceps may well be the root to this problem. Other than providing enormous source of entertainment to the few reasonably dressed ones these ‘elaborate costumes’ may just get a dress code slapped on you.

2. While the Metro is the pride of Delhi, it is sad that authorities had to add “Kripya zor zor se apne phone par gaana na bajaye” to the already elaborate list of announcements . The culprits? ‘Yo’ cool dudes, who voluntarily deign to be the metro DJ. Seriously guys ,get a pair of earphones. Let us recognize the fact that the freedom to listen to what we want, extends to everybody. Difficult as it may be for some to come to terms with, perhaps everyone does not like to listen to Akon at the top of your phone volume.

3. So typical of the Delhi driver is an inherent tendency to park his car wherever he pleases. So lets instill a little road sense into our brain and realise that curtailing parking in the middle of roads is not a gross violation of your rights.

4. Lets just restrict our inner artist a tad bit more specially when he gets the creative urge to decorate public walls. And no, urinating or spray painting with spit deserves no special concession. Graffiti , we have heard, looks infinitely better on the walls of your room. It comes as no surprise that freedom from inhaling non putrid air somehow seems to figure at the top of the list these days

The writer complains about the scholarship not being advertised in the papers.

The Rhodes Scholarship is one of the most coveted awards for international study. It opens the door to the University of Oxford for post -graduate courses ranging from Master’s programme or a research degree to a second undergraduate degree. Innumerable students from all over the globe aspire to win recognition and financial aid through this medium. Initiated in 1902, with the vision of Cecil Rhodes, it has been extended to Commonwealth countries including India.

The selection process for Rhodes begins in the month of august by which candidates are required to submit their applications. These applications must include an essay mentioning the aspirant’s strengths, weaknesses, goals, career aims etc. The application should include recommendations from six close acquaintances, three of whom the applicant ought to have studied under. One passport size photograph, age certificate, evidences of courses taken and other academic distinctions obtained are also required.

While nominating the committee regards the qualities and ethos that Cecil Rhodes held dear. A Rhodes scholar is expected to posses an exemplary academic record complimented by striking sport skills. Character, compassion, leadership ability, morals and ethics are indispensable tools of their armory. Short listed candidates are then called for a preliminary personal interview, after which the selected candidates face another interview in December which forms the final leg of the selection. The chosen candidates join the esteemed club consisting of dignitaries such as Bill Clinton and Bill Gates. The essence of Rhodes Scholarship is the promise of a life full of opportunities!

By Arvind Kejriwal

Mechanical Engineer from IIT Kharagpur, he joined Indian Revenue Service in 1992. He started Parivartan, a Delhi based citizen’s movement for transparency and accountability in governance, in 2000. He was awarded Ramon Magsaysay award in the year 2006 for emergent leadership for his contribution to Right to Information movement in India.

Have you ever seen the same road or footpath being made several times over but the road in front of your house never gets repaired? We wonder why the government can’t ask us before taking these decisions.

A silent revolution has just begun in Delhi. People in some parts of Delhi are directly taking decisions about governance of their area. Local officials and politicians simply obey their verdicts. Sounds incredible?

Residents of Trilokpuri and Sonia Vihar were one day surprised to receive a letter from their ward councilor stating that the councilor had decided to do only those things which the people of his/her area direct him/her to do. “I feel that Indian democracy is a farce. People elect their leaders once every five years and then plead before them in the next five years. I have decided to change this. I will do only those things which you direct me to do,” said the letter.

Initiated in Delhi by Swaraj Abhiyan along with the councilors of these two wards, each ward has been divided into 10 mohallas. All residents of a mohalla are members of mohalla sabha. Each mohalla sabha meets once in two months. The councilor and all local municipal officials are present at mohalla sabha meetings. People decide how the municipal funds should be used in that mohalla. Till now, some officials or politicians used to take those decisions. Now, you can just walk into these mohalla sabhas and demand that your road be repaired. Your demand would be taken down as minutes of meeting and funds would be sanctioned on the spot by the councilor. If the number of proposals received are more than the funds available, then voting takes place to decide priority i.e. which work should be done first.

These councilors have announced that the payment for any work would be done to a contractor only if mohalla sabha expresses satisfaction. This would deal a body blow to corruption. Roads, which used to come off within a few days of being made, would now hopefully last their life.

Lists of those who are poor and deserve government social security benefits like old age pension, handicapped pension, widow pension etc are now being made in these mohalla sabhas. People collectively, transparently and openly decide who is the poorest and deserves pensions. Earlier, only party people or those close to the councilor used to benefit from these schemes.

The Lieutenant Governor of Delhi has not only congratulated these councilors but has also requested the Municipal Commissioner to explore the possibility of starting this in other parts of Delhi.

Arti Mehra, former Mayor of Delhi has decided to start this experiment in her ward from 1st September 2009.

The ball is now in the people’s court. The students and youth have a greater responsibility. Join Swaraj Abhiyan. Start this experiment in your area as well. Contact us at 9718255455.

What is the point of 62 years of independence if there’s no one out there to assert their liberty, to whine for their freedoms and demand their rights? Social activists, mahila mandals, politicians, actors – they’ve all had their fare share of grumbling and now it’s our turn to jump into the bandwagon. Freedom, here we come!

We want freedom in the classroom. Freedom to stand up and say “Sorry ma’am, I’m sure you think obsessing over the ramblings of dead Greek scholars spells bliss, but I beg to differ” and skip out of the class without fear of being dragged into the principal’s office by the ear. We’ve all come across teachers who angrily insist that no one is compelled to sit in his/her class and those not interested can walk out anytime but something tells me that the day we actually take them up on their offer would be the end of our budding education.

We want freedom in public. To sing our favourite song to ourselves on the metro, to do the moonwalk in the middle of the vegetable market, to try and run down the escalator going upwards. To do all this without being subjected to glares, open mouths or urgent calls to the mental ward of the nearest hospital.

We want freedom from “fashion” in all its glossy-papered, televised forms. The freedom to wear polar bear caps with little paws you can snuggle your hands into, green tees with purple salwars, slippers without the trademark PUMA or REEBOK stamped on them, peacock earrings and orange spectacles. To just get up in the morning and let your hand decide what you’re going to wear, not the thought of your stiletto-ed college-mates.

We want freedom from roadside Romeos. The freedom to walk down streets without being subjected to whistles and Govinda songs and eyes that scan with the efficiency of an x-ray machine. To not feel the necessity to burden our bags with pepper sprays and pen knives or sweat it out in Kung Fu classes. To not be forced to enquire about their ma/behen at home.

Most importantly, we want the freedom to just be. To live, and let live. To chart our own course and not be asked to fill in the footprints left behind by others. The freedom to fly, to soar, the freedom to be free.

Following the Delhi University Teachers’ Association’s decision to protest against the implementation of the semester system in its last general body meeting earlier this month, A dharna was held outside the vice chancellor’s office on Friday to protest against the same.

Thursday had witnessed a similar scene with teachers protesting and sloganeering in their respective colleges. An open house debate had been organized in some colleges to educate students about the implications the semester system has for them.

Friday’s dharna witnessed representation from most Delhi University colleges. The Vice Chancellor however remained unavailable for comment. It was later discovered that Professor Pental was not in his office at the time of the dharna in spite of prior notification. By adjusting the students’ time – table, teachers made it a point that classes would not be disrupted.

This decision to implement the semester system comes at a time when many colleges of the University are reeling from the moderation of the internal assessment marks. As teachers pointed out at the Dharna, the university which is still trying to tackle the flaws of the recently introduced internal system, is certainly in no position to adopt the semester system.

The gathered teachers also expressed skepticism at the vice chancellor’s earlier conciliatory proposition of engaging in “extensive dialogue” with the staff as a similar promise had been made last year but to no avail. In the absence of any further communication from the VC regarding this issue, the DUTA plans to hold more such dharnas .

Fourth year in the running, despite vehement protests, the students of Delhi University continue to face the problem of marks moderation. The issue is that there is actually no sound basis for this moderation and not all colleges have been subject to it.

Ever since results have been declared for the annual year 2008 – 2009, infuriated students from well known colleges of the north and south campus have been protesting outside the Vice chancellor’s office demanding an explanation for the scaling down of their marks.

The list of colleges affected include Sriram Ram College Of Commerce, Lady Sri Ram College for Women , MirandaHouse, Gargi and Jesus and Mary College .In most of these colleges, both the students and staff ,have actively participated in the remonstration against the allegedly baseless moderation of marks. Almost all departments have faced this problem.

In the mathematics department of LSR, a minimum of 8 marks has been lopped off for most students, which is a loss of almost three percent. The Economics , English and Sociology departments have lost a minimum of four marks .In Delhi University where competition is so stiff, the moderation affects students’ university ranking. Students from these colleges have also lost out on first divisions as a consequence of this The philosophy department of MH has been of the victim not only this year but also the year before this. This moderation especially happens in Logic, which is the most scoring subject of the department. Last year, 5 marks had been deducted from the logic paper in spite of the paper being scoring. This year, a lot of students had to bear the brunt as marks have been cut left, right and centre. A student from the Philosophy dept, 2nd year adds on ” We did not expect this to happen. I myself had got 22 in my internal assessment but now my marks are scaled down to 14. Philosophy is as it is not a very scoring subject and logic is the only paper where we can fetch high marks, but sadly this has been very shattering”.

Regular protests in the form of dharnas have been held outside the Vice Chancellor’s office. Statistical proof has been presented. Concerned authorities reasoned out the scaling by saying that the system is unbiased and is done in colleges and for students whose college average of marks show a great amount of aberrance from the university average of marks. A message was also passed on from the Dean of Students Welfare that it was impossible to revert the marks but from the following year a bigger moderation committee would be formed in order to avoid such problems. This announcement was met with even greater objection because the idea of these protests was the abolition of such a committee.

Also marks for the students with low college averages have been scaled down and hence the logic of uniform marking doesn’t hold either. The students are now demanding a rational basis for these steps from the Vice Chancellor.