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The pride month is here! A time where us queer folks gather in solidarity as big corporates indulge in ‘rainbow capitalism’. Here are 8 Asian authors you need to read this pride month.

 

Hoshang Merchant

Born in 1947 to a Zoroastrian family in Mumbai, Merchant studied in Los Angeles and Purdue. He is known as the first openly gay poet in Modern India. He edited India’s first gay anthology Yaraana: Gay Writing from India. Merchant is the author of 20 books of poetry and 4 critical studies. He even taught poetry and surrealism at the University of Hyderabad for more than two decades.

 

Akhil Katyal

Katyal is a New Delhi based poet, teacher and translator. His openly queer poetry revolves around cities and the remnants of the past. Katyal was an Asst. Professor at the Department of English of SGTB Khalsa College, Ramjas College and St. Stephens’ College, he even taught at the Shiv Nadar University. He currently teaches at Ambedkar University, Delhi.  Katyal is best known for his collection of poems, How Many Countries does the Indus Cross? And his collection Night Charge Extra.  He also translated Ravish Kumar’s collection of poems, Ishq Mein Shahar Hona (A city happens in love).

 

Sara Farizan

Iranian-American Sara Farizan is the author of the 2013 novel If You Could Be Mine, a novel set in Tehran, Iran revolving around two girls who fall in love. The book went on to win the Lamba Literary Award. Farizan wrote the novel after realising her own sexuality and the taboo around it, especially in the Persian Community. She is also the author of Here To Stay and Tell Me Again How A Crush Should Feel.

 

Aditi Angiras

Aditi Angiras is the founder of Bring Back The Poets, a spoken word poetry collective. She founded the collective in 2014, after her tryst with music, cinema and rap. Angiras is also a queer activist, intersectional feminist and a TED speaker. One of her notable poems is My Mad Girl’s Love Song based on Sylvia Plath’s poem  Mad Girl’s Love Song. Angiras is also the co-editor along with Akhil Katyal of a digital anthology of South Asian queer poetry.

 

Vikram Seth

Author of A Suitable Boy and  Mappings, a poetry collection, Seth is possibly one of the most well-known Indian writers of the English language. He is the author of 3 novels, 8 poetry collections and 1 childrens’ fiction book. In 2007, Seth became one of the voices against Section 377 of the Indian Penal Code. His mother, Leila Seth also refers to his sexuality in her memoir. In 2017, Seth was awarded the Makwan Prize for his queer activism.

 

Suniti Namjoshi

Born in 1941, Namjoshi is a poet and fabulist. She is best known for her book  Feminist Fables. Her main influences are Virginia Woolf, Adrienne Rich and Kate Millett. She was also an activist for queer rights. Her work explores her lesbian identity and its definitions in a heteronormative world.

 

Saleem Kidwai

Kidwai is a medieval historian, queer rights activist and a translator. He taught history at Ramjas College, University of Delhi till 1993. He was one of India’s first academics to come out as queer. His work focuses on Urdu literature, the history of desire and courtesan culture. He is the co-editor of the book Same-Sex Love in India: Readings from Literature and History along with scholar Ruth Vanita.

 

Shyam Selvadurai

His name might ring familiar to the English hons students, Selvadurai is the critically-acclaimed author of Funny Boy, a story set in Sri Lanka, building up to the 1983 rights. Selvadurai also released an essay in 1997 titled Coming Out which spoke about the bias and discomfort him and his partner faced in Sri Lanka. He released his fourth novel in 2013, he also has a spider named after him.

 

Feature Image Credits: Live Mint

Jaishree Kumar

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Queer collectives are still a new idea within the colleges of University of Delhi. While there is an overall need for collectives of other kinds of minorities as well, let’s explore the case for queer collectives in colleges.

Queer collectives are basically groups that lie somewhere in between the spectrum of support groups/forums and representative organisations. Their purpose is to provide a space for the LGBTQ+ community, which is still very much marginalised in a country like India.

Even around the world, the focus on recognising queer identities has increased in the past few years with increased visibility in the media, increased protections through legislation, and greater focus in general. Of course, a lot of focus was never put on the community to begin with, hence the levels we are currently operating at our abysmally low. In India, along with the legal hurdles faced by the community, there is the added issue of how the society views the community. It’s not just the fact that queer folks are mostly treated with an utter lack of basic respect, bullied or mocked for who they are, and treated as punch lines for jokes in movies that show a stereotypical representation; there is also a bigger issue of people simply not understanding them. The idea that sexual orientations are naturally, biologically determined and that ‘gender’ and ‘sex’ are two different concepts, where ‘gender’ is a social construct that involves personal choice, is alien to most of the population. This is not surprising, considering the absolute lack of proper sex/gender related education imparted at school levels.

In such a scenario, it is imperative to have an organisation that can bridge this information gap, and provide a space for queer people to tell their stories, voice out their fears and confusions, and find others like them for support. They can also organise events in the college, helping to normalise the attitudes of the administration regarding them. For people who have struggled to find those like them or non-queer folk who would support them (called ‘allies’ by the movement), such collectives can be great agents of change and bring much needed comfort. It is high time we take this initiative.

 

Feature Image Credits: Hindustan Times

Rishika Singh
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Barakhamba Road at Delhi seemed to have been transformed into a gay wonderland drenched in rainbow flags, colourful balloons, and intelligible slogans along with its cheerful and ‘gay’ crowd, as it witnessed the 10th edition of the Delhi Queer Pride Parade. The parade held on 12th November celebrated the queer community of our country and, more than that, pressed their manifesto demanding equal rights for the community.

Every year, the pride walk provides a platform for the LGBTQ+ community to rejoice in their queerness, while it is an avenue for straight allies to show their solidarity and support. Here are some captivating glimpses from the 10th Delhi Queer Pride Parade.

 

In dark times, we must stay strong. With this resonation, people across Delhi met to sing, dance, and celebrate in an attempt to create a safe space where voices were raised and freedom was demanded. The pride walk was dedicated to people across all sexualities and genders who face discrimination and violence in their lives.

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The LGBTQ+ community majorly fights against the dated colonial laws, in particular Section 377 of the Indian Penal Code that was reinstated by the Supreme Court in 2013. Under the effect of this law, any consensual homosexual conduct between two adults is illegal and thus punishable. Being queer is often labelled as a choice and a lifestyle – here, an attendee of the pride walk raises a fitting reply to such schools of thought.

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Since pride parades create a safe space for the queer community, they provide a stage for members to dress how they want to with no sort of judgment or enforcement of any gender rules and norms. This helps members of the queer community to raise their voice and be proud of themselves and their identity, especially because they are constantly branded as ‘outlandish’, ‘abnormal’, ‘meetha’, and ‘chhakka’ in their daily lives. To see them take pride in themselves in a stereotypical and orthodox society like ours speaks of the heights of their courage.

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Though the Queer Pride Parade is held every year, each year it seems fresh and empowering for its people. This year, the march held from Barakhamba Road to Jantar Mantar saw a spree of engendering queer folks who seemed to say a big “screw you” to heteronormativity. While some sang and danced their queerness out, the others appreciated them and captured these liberating glimpses. What was even more delightful was that the police personnel stationed throughout the length of the path also appreciated the queer community.

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While the queer community members live in the constant fear of being ostracised and even disowned by society and, moreover, by their own families, for one day, all fears are put aside and courage is mustered to come forward and openly be themselves. Protesting voices raise their claim to live with dignity and security. Love is love, irrespective of gender and sexuality. It should not matter whether it is homosexual, bisexual, transexual, asexual, pansexual, intersex, non-binary, genderqueer, or so on.

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The rainbow walk ends in front of Jantar Mantar each year and here, the Delhi Queer Pride manifesto is read out. The true festivities begin with innumerable and lush performances. Attendees go home with aching cheeks from all the smiling and cheering they’ve done throughout the day.

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While the LGBTQ+ folks are fighting for legal recognition, it is equally important that our social and cultural spaces are inclusive to the community and that the queer population is embraced as equal children of Mother India. Proper sensitisation and open discussion is necessary to raise knowledge and acceptance. Moreover, heteronormativity needs to be challenged and inclusivity needs to become the norm. Pride is a moment of celebration where the stigma and shame the queer community receives is rejected and everyone exists how they wish to, free of social expectations.

Satrangi Salam!

 

Image Credits: Ayush Chauhan and P.V. Purnima for DU Beat

Varoon Tuteja
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Harmless Hugs, though an anthology of queer tales told by amateur authors, deserves to be read in order to dispel the stereotypes regarding the LGBTQ community in India.  Harmless Hugs, an anthology, is a collaborative work of nine LGBTQ and ally writers hailing from different parts of India. There are nine nuanced stories in total, and each page reveals a tale of coming out, bullying, trans-lives, discrimination, asexuality, problems within the queer community, western as well as Indian views of homosexuality, and the closeted life of married people. The book was released on 11th December, 2016, at the Delhi International Queer Film Festival. The title, Harmless Hugs, is named after a Queer Collective of the same name. The compilation has been edited by Sahil Verma, who curated diverse perspectives from writers belonging to all spectrums of sexuality, which makes each story different than the other. Though more than half the stories in this anthology are sad and depressing, this book can still be seen as a celebration of the LGBTQ-normative world. Out of these stories is one titled ‘Dichotomy’, written by Yashraj Goswami, a Delhi based writer whose work has been published in Newslaundry and the Huffington Post. This hard-hitting tale is narrated by two personalities- one female and another male, of an unnamed queer boy who is struggling between his feminine soul, with which he identifies, and the socially accepted masculine demeanor which he is expected to cultivate. The conversations between the two sides sharply articulate the conflict of living a dual life- one inside the closet, the other outside it. Another remarkable story that stayed with me, long after I finished reading the book, was ‘The Pink Wallpaper’ authored by Kush Sengupta. The story speaks to the heterosexual members of society in a language that they seem to understand, by interchanging the social standing of straight and gender nonconforming people.  The imagery is vivid. ‘My Last Diwali as a Man’ by Avinash Matta talks about a very important, but hardly discussed issue of internalized transphobia, which lingers within the LGBTQ community. The fact that cis-gender homosexuals often mistreat intersex people, especially when they are in a romantic relationship, deserves attention. The cover page of a book is not in sync with the content. The three people donning the cover are white, which is not the best choice for India’s first queer anthology. All the pieces are written by amateur authors and it shows in the unnecessarily long sentences and overused adjectives. However, despite the mediocre writing, every story manages to leave a mark and deserves to be told. In India, there is clear insensitivity and ignorance towards gender nonconforming people. Attempts to educate people often suffer because of hard terminologies being added to the ever-increasing LGBTQI acronym. In this scenario, these simplistic stories convey the feelings and the functioning of the queer community with graceful ease. It is totally worth it to spend 155 rupees on this book.   Feature Image Credits: Notion Press Nihaika Dabral [email protected]]]>

India is a deeply homophobic nation, with not only rampant homophobia in mainstream society, but also policies that deny the LGBTQ community basic human rights and access to laws regarding equality and privacy. In such an environment, it is difficult to stay optimistic about love and support. However, the LGBTQ community in Delhi offers several events to combat the negativity that we face on a daily basis.

In the second week of December, Harmless Hugs and Love Matters organised the Delhi International Queer Theatre and Film Festival. While the turnout here was quite low, one of the most exciting events that the community looks forward to each year is the Pride Parade.

Taking place on the last Sunday of November, the Delhi Queer Pride Parade draws a huge crowd, including both members of the LGBTQ community and allies. The Parade kicks off each year on the crossing of the Barakhamba Road and Tolstoy Marg, and members marching until Jantar Mantar, where there is a stage for anyone who would like to perform. The Parade is characterised by banners, both heart-wrenching and hilarious, eccentric personalities, and smiling faces. The two years that I have attended Pride have ended in me going home with an aching jaw, tired from all the smiling that was the result of an environment of confidence, defiance, and happiness.

While the Parade misses out on a chunk of syllabus-cramming students due to its time of year, it never fails to garner publicity from major media outlets. Last year, renowned activist Laxmi led the Parade. This year, NDTV and the online portal Youth Ki Awaaz were some of the coverage partners at the event. While the most obvious cause of the Parade is the demand for LGBTQ rights, the march also focuses on contemporary issues. For example, the violence in Kashmir and the discrimination against Dalits were some of the topics this year.

For anyone looking to gain a sense of home, Pride is the perfect place to fit in, even among strangers. Despite 2016 being the worst, at least Delhi is keeping alive the culture of love in these awful times.

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Two boyfriends at the Delhi Queer Pride Parade, 2016

 

Image Credits: Vagabomb

 

Vineeta Rana

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Being queer is tough in our country. To go through the process of understanding and accepting one’s sexuality and coming to terms with it, especially when no one around you seems to be open about discussing these topics, is tough.  In an environment like this, to find people around you who not only accept their own sexuality but even yours and are open to discussing it is heavenly.

It was just a few days back that I attended a gay party in Delhi with one of my friends. It was his third party and he wanted me to come along with him to put an end to my never-ending questions about how it feels to be in an environment of total acceptance. We attended a party in Green Park, and to me, it was like an undercover mission that I was a part of. In a country where LGBTQ rights are not accepted legally, to be a part of this setup, even for some time was scary. What if something went wrong?

We entered the party while I was still a little nervous, only to sink into an environment of comfort. The party had a mixed crowd – from transgender people to gay men, and lesbian women. Initially, I felt a little left out and sat in a corner nursing my mocktail and observing the people around me. It was liberating for me, a straight woman, to see to see my friend, who otherwise is a shy man and a closeted gay, to come out in the open and interact (even flirt!) with people- accepting drinks from them, exchanging phone numbers and dancing. I can only wonder how liberating it must have been for him the first time he attended one of these parties and why, even though he doesn’t like the crowd much, he likes to attend these parties every once in a while.

I was talking to some of his friends who told me that these parties happened every Tuesday and Saturday. They also told me about Central Park in Connaught Place which also hosts several LGBTQ+ events.

I was soon asked to join them on the dance floor and, for the first time in the entire 19 years of my life, was hit on by someone. All I could do was smile at her and let her know about my preferences!

Image credits: princeton.edu

Akshara Srivastava
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The sixth Delhi Queer Pride 2013 was conducted on Sunday, 24th November 2013 at 3pm. People assembled at the Corner of Barakhamba Road and Tolstoy Marg basking in the glory of the rainbow colors! With shouts of “Hum Anek Hai” and “One India”, people joined in to celebrate the diversity within the gender spectrum fighting for the cause of gender equality.

Here are a few pictures that demonstrates in city in spirit of the rainbow colours!

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