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Goa Institute of Management (GIM) organised a five-day Academic Leadership Programme (ALP) to discuss the future of higher education from 29th June to 3rd July 2026.  Over forty principals from colleges across University of Delhi were invited to the same.

Over 40 educational institutions under the University of Delhi were hosted by the Goa Institute of Management from 29th June to 3rd July 2026 in a rigorous five-day Academic Leadership Programme (ALP). The programme was meant for deliberation upon how higher education institutions are adapting to growing expectations around quality, innovation, and global competitiveness. 

Some of the institutions invited included Shri Ram College of Commerce (SRCC), Hindu College, Lady Shri Ram College for Women (LSR), Hansraj College, Ramjas College, Shaheed Sukhdev College of Business Studies, Sri Venkateswara College, and Lady Irwin College amongst others. 

In an address to the participants, Prof. Ajit Parulekar, Director of the Goa Institute of Management, observed:

Our biggest responsibility is to ensure the quality of our students and faculty. Students today learn differently, and institutions must keep evolving to meet their needs.

The academic leaders attending the programme were exposed to useful insights regarding institutional planning, and building future-ready institutions. Moreover, the sessions from the programme were conducted by experts from GIM, the University of Delhi, and the National Institute of Educational Planning and Administration (NIEPA). The programme focused on certain key areas including: 

  • Use of Artificial Intelligence in education
  •  Implementation of NEP 2020
  •  Institutional governance
  •  Digital transformation
  •  Change management
  •  Inclusive leadership
  •  Financial management
  •  Ethics, and learner-centred education

Open discussions among the college principals focused on the challenges they face, including declining admissions and classroom attendance, the growing role of Artificial Intelligence in teaching and administration, improving student employability, and securing funding for infrastructure. These discussions contributed to the programme’s success.

Further, the Academic Leadership Programme provided the academic leaders of today with a forum to discuss and share practical solutions to strengthen institutional leadership, and building future-ready institutions.

 

Chandrani 

[email protected] 

Read Also:  Dr B R Ambedkar Law Internship Programme: Over 650 Delhi University Students Selected

Image Credits: ALP, Goa Institute of Management

CVS faculty has opposed DU’s proposal to discontinue six BA Vocational Studies programmes, calling it illegal and against NEP goals, despite the university citing low student demand under CUET-based admissions.

Faculty members at the College of Vocational Studies (CVS), Delhi University, have formally opposed the proposal to discontinue six undergraduate BA (Vocational Studies) programmes and replace them with generic interdisciplinary BA combinations for the 2026-27 academic session.

Currently, CVS offers seven BA (Vocational Studies) programmes across a total sanctioned intake of 1,255 students. Out of those, only Tourism Management is proposed to be retained under the restructuring plan, while the remaining six programmes: Modern Office Management, Human Resource Management, Marketing Management and Retail Business, Materials Management, Small and Medium Enterprises, and Insurance Management are proposed to be discontinued. Of these, Modern Office Management, carrying 111 sanctioned seats, was already actioned through a governing body resolution dated February 7, with its seats redistributed into an additional B.Com (Honours) section and expanded seats in BA (Honours) English, History, and Economics.

The remaining five programmes were placed before the Department of Commerce meeting on June 26, where faculty discussed their proposed replacement with interdisciplinary BA combinations including Commerce with Economics, Commerce with Computer Science, Hindi with Commerce, Economics with Mathematics, and History with Political Science. The department unanimously resolved to oppose the move and decided to submit representations to the Vice-Chancellor, the Dean of Academics, and the Dean of Admissions, requesting that existing BA (Vocational Studies) programmes be continued.

The broader restructuring stems from a university-wide committee exercise launched after persistent seat vacancies emerged following the centralisation of admissions through CUET in 2022. The committee recommended that colleges reassess low-demand discipline combinations and merge less popular subjects with more sought-after ones. At DU, Commerce-linked programmes and BA (Honours) streams in English, Economics, History, Political Science, and Psychology consistently record the highest preference entries during CSAS choice-filling.

In a representation submitted to Vice-Chancellor Yogesh Singh on June 29, the faculty described the proposed discontinuation as “completely illegal”, arguing the changes had not received approvals from the university’s statutory authorities. They recorded that existing vocational programmes are “in consonance with the spirit and objectives of NEP”, being interdisciplinary and skill-oriented, and warned the restructuring could eliminate approximately 8 to 10 faculty positions.

The faculty’s position is reinforced by the DU Executive Council’s own April resolution, which explicitly stated: “No new programme will be added and similarly, no existing programme will be discontinued.”

DU Director of Admissions Haneet Gandhi told The Indian Express that the changes were driven by student demand, and that replacement combinations carry existing curricula already taught across other DU colleges, with faculty qualifications matched accordingly.

 

Mayank Scripts
[email protected]

Read Also: DU Opens Registration Portal for One-Year Postgraduate Programmes 2026-27

Image credits: LinkedIn – CVS

The University of Delhi has begun registrations for its One-Year Postgraduate (PG) Programmes for the 2026-27 academic session. The programmes have been introduced for graduates of the Four-Year Undergraduate Programme (FYUP) under UGCF 2022.

The University of Delhi has opened its admission portal for One-Year Postgraduate (PG) Programmes for 2026-27, according to the Bulletin of Information (BoI) released on July 4, 2026. Registrations for the same are being accepted exclusively through pgportal.uod.ac.in.

The one-year format has been designed for students who have completed their Four-Year Undergraduate Programme under the UGCF 2022 framework itself based on the National Education Policy (NEP 2020).This will be the first batch of students taking the faster postgraduate route. Graduates from the School of Open Learning (SOL) and the Non-Collegiate Women Education Board (NCWEB) can also apply under the same eligibility criteria.

The university is offering 34 post-graduate programmes spread across nine faculties, including Arts, Social Sciences, Science, Mathematics, Interdisciplinary and Applied Sciences, Commerce, and Music and Fine Arts.

Limited seats are available for the one-year PG Programme ranging from 6 to 45 seats depending on the course/department. Popular courses such as MA in English/Hindi/History, MSc in Maths and Physics have a large number of seats. The MA( Urdu) course has the highest number of seats, with 50 seats in total of which 19 are unreserved.

Admissions are strictly merit-based and will be based on the CGPA scores from all eight semesters. Candidates from General, OBC-NCL and EWS must have the equivalent of 50% overall to be eligible, while SC, ST, and PwBD candidates can apply with a minimum of 45%. Eligibility criteria are further segregated into two types of programmes; the first being Honours with Research and the second being Major-based and might have slightly different minimum cutoffs.

The admission process will include three phases:  registration, programme selection after result declaration, and seat allocation. A one-time, non-refundable application fee of ₹250 for General/OBC-NCL/EWS candidates and ₹100 for SC/ST/PwBD candidates must be paid by candidates.

Reservations of 22.5% for SC/ST, 27% for OBC-NCL, and 10% for EWS candidates are provided. Supernumerary quotas such as PwBD, single girl child, orphan, and university ward categories will carry for the same.

The second phase of registrations will open after the declaration of results of the 8th semester. Additionally, the official portal of the one-year PG Programme includes a section of ‘Important Dates’. Candidates are advised to keep an eye on the same for important deadlines.

Aridaman Singh

[email protected] 

Read Also: The Case Behind the FIR Against Two DU Professors

Image Source: admission.uod.ac.in

DU’s final UG exam date sheet for May-June 2026 schedules examinations on Sundays. The move, aimed at speeding up the process for final year students, has drawn criticism from students and teachers alike.

 

Delhi University has released the final schedule for its undergraduate examinations for the May-June 2026 session. The exams will begin on May 16 and are set to conclude by June 14. As part of the new schedule, some students will have to appear for their end semester examinations on Sundays as well.

The original schedule had exams running from May 16 up until June 19, a stretch of over a month. The university has now compressed the examination window. Specifically for those students in their sixth and eighth semesters, the examinations will be concluded within 14 days starting from May 16.

The Controller of Examinations, Gurpreet Singh Tuteja, explained the rationale behind this change. “We had to reconsider the dates as semester six and semester eight students may have to appear for other examinations, interviews, or job opportunities,” he told PTI. To compress the schedule within a shorter window, the decision was made to hold papers on alternate days, including Sundays.

Students in their second and fourth semesters will remain affected by the compressed schedule. Their exams will continue after the sixth- and eighth-semester students finish, with all end-semester exams scheduled to wrap up by June 14.

This year’s exam season marks a milestone for the university as the first time eighth-semester examinations will be conducted. The examinations mark the implementation of the four-year undergraduate programme introduced under the National Education Policy (NEP) 2020. The first batch of NEP students are now in their fourth and final year, making the exams a historic moment for the university.                                   

The revised schedule will also accommodate sixth and eighth semester students who have a backlog of papers from previous semesters, shared university officials.

It has also been noted that the revised schedule with alternate-day and Sunday examinations applies only to those students enrolled under the NEP. Those students still giving exams under previous systems, such as the Choice Based Credit System (CBCS) and the Learning Outcomes-based Curriculum Framework (LOCF), will follow their original schedules. 

Despite statements explaining the rationale from various officials, the decision to hold exams on Sundays has drawn criticism from students and faculty. The move has sparked much online discourse against the schedule.

Students are advised to check the official examination website at exam.du.ac.in for the final date sheet, arranged course-wise, specific to their own programme and semester, under either NEP-UGCF-2022 or CBCS-LOCF, depending on the system they are enrolled under. 

 

Image source: Telegraph India 

Read also: Hansraj College suspension row: Parth Srivastava moves to Delhi High Court alleging selective targeting after 29/30 suspensions revoked

 

Arshia Sharma

[email protected]

 

In this conversation with Prof. Pooja Thakur, a professor at the Department of History at St Stephens College, we explore how the NEP has transformed the everyday realities of teaching and learning in universities. 

 

Correspondent: Could you please describe how the hiring system within the university has changed with the NEP, and how it impacts the future of academics and academicians?

 

Prof. Pooja Thakur: Firstly, I would like to clarify that the ad hoc system and guest system are not new provisions that came with the NEP.  The ad hoc system was introduced way back in 2007 at the University of Delhi. In short, ad hoc appointments were to be made against vacancies for a period of more than one month but less than 120 days. 

 

Prior to this ad hoc system, the university also made recruitments of Assistant Professors on a temporary basis. The difference being that temporary teachers’ appointments were made for a period of one year, and, if I am not wrong, the teachers in these positions also received medical and other forms of leave. The Ad hoc system, however, allowed for a basic pay scale with no social or medical security. That means teachers in ad hoc positions could not avail maternity leaves, study leaves, sabbatical or receive a pension, gratuity, etc., all this while they have been teaching for over a decade. 

 

The Guest Faculty system was perhaps brought into the university around 2010. This was to be made for short-term vacancies created for less than a month. Initially, teachers were to be paid Rs. 1000 per lecture and a maximum limit of Rs. 25000 in a month. In 2019, guidelines were changed, and now guest faculty teachers are to be paid Rs. 1500 per lecture and a maximum limit of Rs. 50000 a month. And even if you make a maximum of Rs. 50000, after tax deduction, in-hand income would be only Rs. 45,000 a month. But in months in which there are fewer classes, like mid-semester break, examinations, and summer break, then you either earn way less than Rs. 50000 in a month or you earn nothing at all, since there are no classes held. Of course, it goes without saying that a teacher working under a guest position also does not get any social or medical benefits, gratuity, pension, etc. 

 

The permanent appointments had not been made since 2009. In 2014-2015, if I remember correctly, there were some appointments made in some courses in some colleges across the university, but a full-fledged permanent appointment drive really started in 2022. But, even then, it has left many teachers, who have taught for years in the university system under such circumstances, out of jobs. 

Certainly, with the introduction of NEP, recruitment on an ad hoc basis has stopped, and now appointments are made only on a guest basis, but this is not necessarily due to the introduction of the policy itself. However, with an ad hoc, at least there was surety of a standard monthly income and a regular job, but with a guest faculty position—that too is gone! So yes, certainly it makes for a more vulnerable teaching community. 

 

 

C: What are your views on teachers being arbitrarily allotted papers to teach which they have no prior knowledge of?

 

PT: As per my knowledge, earlier, there used to be a committee of teachers in various departments across the university. These committees looked into syllabi revisions, and teachers across colleges would participate in the making of the curriculum, after which the syllabus was passed by the University of Delhi. Now, that does not seem to be the case, at least for several new components in the course structure under NEP. 

 

For example, the SEC and VAC papers, which are a central pool of papers, are not necessarily made by deliberation amongst teachers of a particular department. I am not sure what exactly the process is here, but it doesn’t appear to be the same as it was earlier. So, you have many papers which are not strictly aligned with your courses and are meant to enhance skills in different areas. And to my understanding, any department can teach any paper from this central pool of papers. However, amongst many problems with its implementation, one can also see that many of these papers are difficult to execute, as their practical components require infrastructure that most colleges are not equipped with. However, SEC was a component under the previous CBCS (LOCF) syllabus as well. Under this scheme, each student pursued their SEC in the third and fourth semesters (i.e., in their second year of college). These papers were aligned to core courses and introduced allied fields, helping students make informed choices at the end of graduation.

 

Now, the current courses require students and teachers to engage for 3–4 hours (depending on the lecture and practical components), but not always with meaningful outcomes. To engage students for these hours, we must devise ways for them to interact meaningfully, which is not always achieved. The new courses, they naturally require more preparation time.

 

C: New papers are being given to teach every semester, with some having little to no relevance to the actual coursework—The Art of Being Happy, for instance. How does this additional load impact you as a teacher?

 

PT: In a way, it does take more time to prepare for lectures with many different papers to teach. The total hours of teaching for core, discipline elective, and generic elective papers have been reduced from five to three hours to make space for two-credit courses, like SEC and VAC have either one lecture and two practical hours or four practical hours.

 

The addition of new components in the NEP syllabus has increased the total number of papers taught to students. For instance, first-year students now study seven papers instead of four under the earlier syllabus. This leaves little time for other activities and also adds to teachers’ workload, as they now handle more, often new, papers. With reduced hours, teachers rush through topics just to complete the syllabus. The earlier rigour of undergraduate teaching helped build strong conceptual understanding through a balanced pace of learning, reading, and writing. 

 

The internal assessment structure has also changed. Earlier, it was 25 marks for internal evaluation and 75 for the final exam. Under NEP, 30 marks are allotted for internal assessment and 40 for continuous assessment, based on tutorial activities. Although slightly different for 2-credit courses like SEC and VAC, the outcome is clear: more submissions for students and continuous evaluation for teachers. Consequently, alongside preparing for numerous papers, teachers are burdened with constant assessment, affecting the overall quality of teaching and learning. 

 

C: How do you see the future of public universities in India?

 

PT: I do believe that change is constant and do hope for better schemes for education and higher education in particular. Public universities hold immense importance for many of us—most of us wouldn’t have received a good education without them. They play a vital role in fulfilling a basic human right to education, and we cannot abandon the idea of a public university. But yes, one has to constantly strive to provide meaningful education to students and fulfil the promise that it lays out for lakhs of students who join the university each year. 

 

I remain hopeful that better change will come. How that will happen, I cannot say. But I do believe it will require all stakeholders—teachers and students alike—to speak up for the values that have sustained our universities so far. 

Read Also: EXPLAINED: The NEP’s Multiple Exit System and Beyond: What it Means For You

Image Credits: Madhav for DU Beat

 

Madhav Choudhary 

[email protected]

The NEP introduces a flexible degree system with multiple exit points, aiming to make higher education more adaptable while raising questions about its real impact on students.

 

The National Education Policy (NEP) has changed how undergraduate degrees work in India. The new system introduces the multiple entry and exit model, which means students can choose to leave their college course after one, two, three, or four years and still get a recognised qualification.

 

If a student completes one year, they will get a certificate. After two years, a diploma; after three years, a bachelor’s degree; and finally, after four years, they receive a bachelor’s degree with honours (in the case of BAP) or research. The government has also introduced the Academic Bank of Credits (ABC), where each student’s earned credits will be stored online. If a student leaves after two years and wants to continue later, they can rejoin and use the credits they’ve already earned instead of starting over. The change is part of a bigger shift towards a four-year degree system, which is now being adopted by most central universities, including Delhi University. Under this system, the fourth year includes research work and a more detailed study of the chosen subject.

 

At first glance, this sounds like a fair and progressive model. It helps students who face financial or personal problems and may need to pause their studies. It also aligns Indian degrees with global standards, as many countries have four-year bachelor’s programmes. However, the ground reality has been mixed, especially in the first few years of implementation.

Many students and teachers say the system looks better on paper than in practice. In Delhi University, where the four-year undergraduate programme (FYUP) was reintroduced under NEP, the transition has not been easy. Students report heavier schedules, confusing syllabi, and uncertainty about how their degrees will be valued in the future. The course load has increased, and many are still unsure what difference an extra year will make.

 

The exit options, the certificate and the diploma are also under scrutiny. While they are officially recognised, their real-world value is not yet clear. Employers, postgraduate institutions, and even the students themselves are unsure how useful these qualifications will be. In professional courses like engineering or vocational programmes, a one- or two-year diploma might make sense, but in general academic fields like English, History, or Political Science, a certificate after one year is unlikely to help much in getting a job.

 

Even though the NEP tries to normalise the idea, there is still stigma attached to leaving college early. Many people still think of it as “dropping out”. Until employers start valuing these exit degrees equally, the social hierarchy between a full degree and a certificate will likely continue. Further, students from well-off backgrounds are more likely to complete the full four-year programme, while those from poorer backgrounds might have to leave early. If the early exit options are not respected in the job market, a new form of inequality may arise unintentionally, where only some students can afford to stay long enough to earn the most valuable credential.

 

Moreover, while some universities have adapted their courses and credit systems, others are still figuring out how to manage the new structure. There is confusion about credit transfers, subject combinations, and how the fourth-year “research” part will function for every stream.

 

At Delhi University, students have mixed feelings. Some welcome the flexibility that NEP has brought, while others feel the transition has been rushed. For students planning to study abroad, the four-year degree might be beneficial, since it matches international standards. But for most students who plan to work in India or appear for government exams, the three-year degree remains sufficient.

In the end, the new hierarchy of degrees represents both opportunity and uncertainty. For now, most students prefer to stay for at least the full three years to get a complete bachelor’s degree. NEP’s flexibility could make education more inclusive in the long run, but for that to happen, there must be clarity, awareness, and real value attached to every level of the new degree hierarchy. The lack of infrastructural mechanisms, however, render its provisions useless. For the NEP to truly work, students need clear guidance on what each exit option means and offers. Universities should tie up with industries or training bodies so that the one-year and two-year qualifications have actual career value. Until then, the 1-year certificate and 2-year diploma will continue to carry an invisible question mark in the minds of students and employers. 

Read Also: Foreign Students and NEP

Image Credits: Devesh for DU Beat

Anjali Kumari Jha

[email protected]

Providing guidance to the students of DU since 2008 on matters of sex, dating, and intimacy, Amma is back again this week with her dose of advice.

Question: NEP has made it tough to juggle academic responsibilities and romantic needs. Is college romance
dead?

My dear kanna,

Amma remembers a time when college meant cutting chai, stolen glances in the library, and bunking lectures for “group projects” that had only two members, you and your crush. But now? Under this shiny new National Education Policy (NEP), you children look more like overworked interns in an unpaid startup called “Higher Education Pvt Ltd” than carefree students! Even your romance now needs a timetable slot!

But don’t give up, my dear. Amma wants you to know that college love is not a flower that wilts when things get hard. It’s an idli that was made in a pressure cooker. It’s strong, warm, and ready to surprise you at any moment. Yes, romance is now hiding in the quick texts sent between classes, the secret five-minute chai meetings, and the late-night Spotify playlists!

Pyaar doesn’t disappear—it just adapts. Maybe your “dates” are now shared study sessions, your “I miss yous” replaced with “Have you uploaded the file?” That’s fine. In this academic jungle, affection survives in small acts like sharing notes, saving a library seat and reminding someone to eat lunch before their AEC lecture.

Amma knows that not everyone is lucky in this NEP-era romance. Some of you are so exhausted by deadlines that you forget to reply even to a simple “wyd?” text. Some think relationships are distractions, something to “fit in later”. But kanna, don’t turn your heart into a waiting room. Love isn’t the enemy of ambition; it’s the fuel that keeps you human amidst the chaos. You need to plan ahead, pay more attention to the quality of your time than the quantity, and value emotional check-ins more than big gestures.

Don’t give in to the hustle culture; your feelings are not an optional elective. Education can train your mind, but love keeps you human. Balancing both is the real skill enhancement. Sometimes, going through hard times together can bring you even closer together. 

So, to my dear jalebis, juggling between books and hearts, remember: college romance isn’t gone. It’s changed, grown sneakier and smarter. It’s tougher to navigate, yes, but who said love was supposed to be easy? It’s tough, unpredictable, and sometimes messy—just like those chaotic exam days. Now listen carefully, my dear NEP warriors. For your overworked, unromantic hearts, Amma has some pearls of wisdom: First, schedule your tenderness, beta! You make elaborate Excel sheets for assignments, but not even one slot for your dil? Arre, fifteen minutes of chai and chitchat won’t destroy your CGPA.

Next, Amma says that you should respect other people’s boundaries and consent. Just because you’re doing “multidisciplinary studies” doesn’t mean you experiment without permission! Ask, listen, and respect. And finally, stop grading love like it’s an internal assessment. Not every emotion needs validation. Sometimes love just is messy, chaotic, and gloriously unproductive. Life isn’t a CGPA; it’s more like a viva—spontaneous, nerve-wracking, but occasionally full of surprise compliments.

Even in this NEP maze, where deadlines come up faster than DU pigeons, love still finds a place to sit under a tree or a smile in the seminar hall. And who knows? Maybe in the middle of a crowded fest, while chasing that extra credit, you’ll bump into someone whose timetable magically matches yours. Remember: while the policy keeps changing your syllabus, Amma’s curriculum stays the same— thoda pyaar, thoda laughter, aur ek garam cup chai. Now go, finish that assignment and text that cutie from your minor subject. Both deadlines matter.

 

Want to ask Amma a query? Mail it to [email protected] 

The NEP has ushered in several changes to the field of Indian education, from what and how students study to how teachers teach. On paper, the NEP has made education more flexible and overall more ‘glamorous’, incorporating global exposure and digital learning. However, the NEP looks at knowledge and education through an ‘Indian’, and arguably ‘saffron’ lens. Hence, many curriculum alterations made by the NEP are of little value to foreign students.

 

One of the most beautiful attributes of Delhi is that it is a melting pot of diverse cultures from around the world. It is a hub of globalisation where cultural differences meet, mix, and are adopted. This diverse population is indicative of a diverse student body, one that cannot be fully served by education policies that view learning through the eyes of unilateral exchange. Yet, the University of Delhi was the UGC’s first experimental candidate when it came to implementing the NEP.

 

The NEP has not only failed to accommodate the needs of the multitude of foreign nationals who have chosen India as their study-abroad destination, but it is actively forcing them to learn subjects that seldom contribute to their academic and/or professional aspirations. For instance, departments of Astrology, Rituals, and Vastu have been established in universities like Banaras Hindu University and Jawaharlal Nehru University. Superstition has been incorporated into education in the name of “value addition.” Ironically, this added value is undetectable.

 

Some syllabus alterations in particular courses simply make no sense; these are barely of measurable utility to Indian students, let alone helpful to foreign students. For example, journalism students would benefit more from writing or political science classes as opposed to learning about Bharat Muni’s Natyashastra. The NEP has replaced several logical, intellectual, and scientific parts of curricula with Indian feudal values. Japanese exchange student Kenta Terada questions the relevance some subjects have in his journalism course, and says, “I would rather have practical classes.” It also attempts to write the “history of India from an Indian perspective.” Some argue these are attempts to saffronise the country through education. However, that claim is ambiguous and a topic of heated discussion.

 

Living in a country and learning its language(s) and culture is one thing. It is both necessary and, a lot of the time, recreational. But, when it is enforced and delivers content that is devoid of practicality (which is often what the NEP’s changes have done), it becomes a tedious waste of time and money spent on education. As Mary Flaviah, a Kenyan student at the Delhi School of Journalism, said, “I just didn’t see the relevance, and to me it felt like a pure waste of time since at the end of the day I’ll go back to my country…some courses still don’t make sense to me as a foreign student. The Indian Philosophy, for instance. I am so sure I am never going to apply that anywhere, but because it’s part of the coursework, I am forced to study it.” 

 

Many other foreign students share the same opinion, with Nigerian student Nneoma Marvellous Anyaogu saying that though she appreciates being able to gain a deeper understanding of India’s culture and traditions, as someone who is not Indian, and may not build a career in India, she “sometimes finds these subjects less connected” to her personal or professional goals.

Read Also: The Politics of Evaluation: Continuous Assessment and the Disappearance of Depth

Image Credits: Mahin for DU Beat

Souparnika Rajkumar

[email protected]

The classroom has turned into an assembly line of submissions, and teachers, overwhelmed by grading requirements, have little time left for meaningful mentorship or feedback.

Education has long been regarded as a process of intellectual discovery—of thinking deeply, questioning boldly, and learning meaningfully. Yet, this ideal is steadily eroding. Across universities and schools, students now live within an unending cycle of evaluation—internal assessments, projects, presentations, assignments, and the list goes on. The logic behind this system seems sound: frequent evaluation is meant to encourage consistent learning, reduce exam stress, and provide teachers with an ongoing understanding of student progress. However, beneath the promise of fairness and engagement lies a troubling paradox—when everything is assessed, very little is actually learned deeply.

The shift towards continuous assessment has been one of the most significant changes in modern education policy. From the National Education Policy (NEP) 2020 in India, the trend is clear: move away from high-stakes final exams and towards a “holistic” evaluation system that values participation, projects, and internal assessment. On paper, it sounds progressive—a model that rewards effort and creativity rather than last-minute memorisation. But in practice, this model has created a culture of constant performance, where students are perpetually producing rather than reflecting.

One of the major drawbacks of this system is the disappearance of depth. Instead of allowing students to spend weeks exploring a concept or topic, reading beyond the syllabus, or revising and refining their understanding, the system demands quick, measurable outputs. Every week brings a new deadline, a new rubric or stylesheet, and a new mark. Students, caught in this cycle, quickly learn the art of strategic compliance—doing just enough to meet the criteria without engaging deeply with the material. The intellectual curiosity that education is meant to nurture is replaced by a survival instinct: What’s the word limit? How many marks is this worth?

This is not laziness; it is adaptation. When evaluation becomes omnipresent, students prioritise what is measurable over what is meaningful. In such an environment, thinking deeply—the hallmark of genuine learning—becomes a luxury few can afford.

The continuous assessment model has also reshaped the teacher’s role. Instead of acting as facilitators of thought, teachers often become administrators of evaluation. With dozens or even hundreds of students to assess weekly, providing detailed, personalised feedback becomes almost impossible. The lack of time for thoughtful evaluation has profound consequences. Feedback, when rushed or generic, loses its value. It neither guides improvement nor encourages reflection. What should have been a dialogue between learner and teacher turns into a transaction. This mechanisation of feedback erodes the relationship between teacher and student as co-thinkers. 

The push for continuous assessment is not merely educational. It reflects a managerial mindset prioritising accountability, data, and efficiency over critical inquiry. Pressured to show measurable outcomes, institutions reduce education to quantifiable deliverables. Learning becomes performance, not understanding; students turn into data points, teachers into evaluators. This technocratic approach, appealing for its promise of transparency and productivity, flattens intellectual depth, replacing curiosity with compliance. By reducing growth to checklists and metrics, efficiency begins to matter more than thought, and deep, reflective learning becomes a luxury modern education can no longer afford.

At the heart of this crisis lies a more basic issue—the disappearance of time. Both students and teachers are caught in a perpetual rush. There is no pause between one assessment and the next, no breathing space for reading beyond the syllabus, developing skills, pursuing their hobbies, interests, etc.

Deep learning, however, requires slowness. It requires the patience to wrestle with difficult ideas, to make mistakes, to reflect and return. The constant churn of assessments denies this possibility. Students move from one topic to another without the chance to consolidate their understanding. What remains is surface learning—fragmented knowledge held together by deadlines rather than comprehension. This commodification of learning undermines intrinsic motivation. The joy of discovering something new, of following a thought simply because it is interesting, is replaced by a transactional mindset. Over time, students internalise a dangerous belief: that knowledge is not something to live with, but something to complete and move past.

None of this is to argue for a return to the anxiety-inducing system of one-shot final exams. Continuous evaluation can, in theory, support learning if implemented thoughtfully—with fewer assessments, better feedback, and more emphasis on reflection rather than output. To reclaim depth in education, institutions must reimagine assessment as a process of dialogue, not surveillance. Teachers need time and trust to mentor rather than manage. Students need space to think, fail, and revise without the constant fear of being graded. Education must once again become a space for intellectual risk-taking, where questions matter more than answers and where thinking slowly is valued as a form of courage, not inefficiency.

Read Also: NEP’s Three-Language Formula for Schools

Image Credits – Hindustan Times

Richa Choudhary

[email protected]

Education Minister Dharmendra Pradhan has asserted that at the core of the National Education Policy lies the goal of “decolonising education and achieving aspirations, creating pride in our languages, culture and knowledge.” As students of critical thinking, we must then pause and ask what this decolonisation means, and how it translates into practice through the much-celebrated Indian Knowledge System (IKS).

In the past few years, the Indian Knowledge System (IKS) has emerged as one of the most discussed features of the National Education Policy (NEP) 2020. Dedicated IKS divisions have been set up under the AICTE, research fellowships and conferences funded in its name, “centres of excellence” announced, and institutes from medical colleges to IITs have introduced courses on ancient sciences, philosophy, and Sanskrit traditions.

Before we engage with its ideological and philosophical implications, it becomes necessary to pause and ask what exactly is being invoked under the label ‘Indian Knowledge System’. The policy framework presents IKS as both a recovery of ancient wisdom and a modern research frontier, but the term itself remains conceptually opaque. What even is a knowledge system? Strangely, if one turns to the official portals or documents, there exists no clear definition of what the term actually means or, more crucially, what it leaves out. After all, the act of defining what can be considered “knowledge” and then further, what can be considered Indian knowledge, demands at least some coherent framework or guidelines.

Broadly speaking, there have existed two dominant ways of understanding knowledge. The liberal-humanist view treats knowledge as universal, objective, and value-neutral, a pursuit aimed at describing what is, rather than prescribing what ought to be. Within this framework, truth stands apart from the knower’s culture, faith, or geography; the scientist in Delhi and the scientist in London, in principle, operate within the same rational order. A person, then, can question the validity of necessarily categorising knowledge as ‘Indian’. Does the vague geographic idea of a place serve an extraordinary function that needs to be specially discussed and highlighted? The liberal imagination of knowledge would argue not. Knowledge, in this view, is meant to transcend the boundaries of nation and identity, aspiring instead to universality.

A student having inherited a postcolonial legacy would intervene here to say that knowledge systems have never been innocent; they have always already been implicated in power. We are all, in some sense, children of the Foucauldian analysis, which taught us that knowledge does not simply describe reality; it creates the conditions through which reality can be known, named, and governed. Building on this insight, thinkers like Edward Said and Gayatri Chakravorty Spivak have shown how colonialism imposed its own epistemic order where the West stood for reason and science, and the non-West for myth and superstition. Within this framework, modern science itself becomes a kind of “local knowledge” of the West, whose dominance owes as much to power as to proof.

This theory has since been expanded and meticulously studied by postcolonial scholars in India after Independence. As a newly liberated nation embarked on its journey of self-actualisation and sought to craft an identity distinct from its colonial past, the question of knowledge remained ever-present. Thinkers like K.C. Bhattacharya, Ashis Nandy, and Partha Chatterjee turned their gaze inward, arguing that political freedom without intellectual swaraj in the realm of ideas remains incomplete. They contended that India continued to think within categories inherited from colonial rule, and that genuine decolonisation required re-imagining the very foundations of knowledge itself.

Placed within this lineage, the contemporary Indian Knowledge System discourse promoted by the NEP presents an intriguing yet troubling paradox. This project of decolonising knowledge seeks to replace Western intellectual dominance with indigenous, Vedic frameworks, grounded in what proponents call Hindu spiritual exceptionalism. Its aim is to “decolonise the Hindu mind” and achieve “epistemic decolonisation” by overcoming a colonial consciousness that allegedly obscures India’s true traditions. 

The movement’s intellectual core is the promotion of Indian Knowledge Systems (IKS), presented as an alternative to Western epistemology. Thinkers like J. Sai Deepak frame this through the language of “onto-epistemology and theology (OET)”, arguing for a revival of a distinctly Bharatiya OET rooted in Vedic thought and a “reversal of the gaze” that subjects the West to dharmic critique. This discourse blends postcolonial theory with nationalist ideology, borrowing academic terms like “epistemic violence” and “coloniality” to reject Western rationality, secularism, and universal human rights as alien or “Abrahamic”. It also advances pseudoscientific historical claims (e.g., ancient aeronautics or pre-Newtonian gravity) to assert the scientific validity of Vedic “inner sciences”.

However, the one thread that ties the IKS ambassadors and the western power it is supposedly fighting against is the obsessive fascination with the ancient past of the Orient. They both have constructed mythologies that fuel their knowledge production and propagation of a spiritual civilisation frozen in its former glory, the most insidious consequence of which is its denial of its complex social reality. The same discourse that claims to decolonise knowledge often erases caste, gender, and regional differences. Pro-Hindutva scholars argue that the caste system is a colonial hallucination, a Western invention meant to malign Hindu narratives and so on. 

Importantly, and this is what worries me the most, the project treats knowledge as fundamentally isolated and self-serving. The debate between the power relations and the objective nature of knowledge is too complex to try to reconcile here, but knowledge has always been a collaborative enterprise. The history of ideas, if anything, is the history of cross-pollination: Indian numerals found form in Arabic transmission, Buddhist philosophy shaped Chinese thought, Greek logic left its traces in medieval scholasticism, and Persian aesthetics coloured our own literary imagination. The IKS narrative, in propagating a rigid, self-contained idea of India, endangers this very fabric of intellectual life. 

In claiming to decolonise Indian education, the NEP enacts the opposite by fixing it to a static, glorified past. It leaves no room for self-critique, no space to ask what was excluded, who was silenced, or how our understanding might change. It is as if India’s intellectual peak has already occurred somewhere in the Vedic age, and everything that follows can and should only be imitated. What does that say about our present capacity to think, to add, to question? Can a society that sees knowledge as already complete ever produce anything truly new?

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Image Credits: The Times of India

Yashika Jain

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