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On 9th October 2012, terror was prepared to claim it’s next victim- Malala Yousafzai. A young activist fighting for the girl’s right to education in the Swat district of Pakistan, Malala was shot by Taliban on her way home from school. But as fate would have it, the fighter was not going to succumb to a metal cylinder.

The terror attack could not dampen her spirits or her will to live and after a long struggle against death, she is back on her feet, determined to finish what she started. In her first speech at the United Nations on 12th  July 2012, Malala spoke about terrorism, education, peace and the empowered woman of today. The address was a celebration of the teenager’s birthday and what the world organisation labelled as the “Malala Day”.

They thought that the bullets would silence us, but they failed. Weakness, Fear and Hopelessness died. Strength, power and courage was born.

As I watch that 16 year old girl speak, I am both dumbstruck and amazed. With her humble attire yet determined beliefs, the only instant emotion is respect. For one, her confidence and strength is far beyond the number of her age. The forgiveness imbibed is an inspiration for any non-believer.

In her near 18-minute speech, Yousafzai talked about how the dreams of young children are being crushed in the wake of terrorism, child labour, poverty and handicapped prejudices. Drawing inspiration from great leaders like Nelson Mandela, Mother Teresa, Mohammad Ali Jinnah and Mahatma Gandhi, Malala plans to tread the path of non-violence in her fight against terrorism and discrimination against the girl child. It’s not about anyone’s personal vendetta, it’s about fighting for change and a life of dignity, peace and equal opportunities. Education is the biggest weapon that humanity has against terrorism. Educating children would mean saving them from falling prey to the stunted ideologies of a few who believe in wrecking havoc and claiming lives of innocent people for their personal satisfaction.

A girl who was shot just because she wanted education has much to complain about. But instead of using this as platform to voice her anger against all those who have wronged her, she used this opportunity to lend her voice to those who have been silenced by terrorism, oppression and discrimination. Malala demands education even for the children of the very Talibs that shot her.

The extremists are afraid of books and pens. The power of education frightens them. They are afraid of women. The power of the voice of women frightens them.

The speech and the journey of Yousafzai raises yet another grave concern. Which way is humanity headed? In a world where the children are killed for demanding their rights and thousands of innocent people are executed just because they happened to be at the wrong place at the wrong time, how can any of us expect a stable future? Even if after progressing to a stage where a computer means a window to the entire world, if the security and well being of millions is questionable, then all this progress has been for nothing. While one child is blowing up money buying expensive phones and another is off to study in a University half way across the world, others are not only being deprived of bare necessities but his very existence is under the scanner in the face of terrorism. And why just children, men-women, rich-poor, Indian-French- is the certainty of returning back home safely, without being caught in a cross fire of degenerated ideologies too much to ask for?

‘We realize the importance of light when we see darkness. We realize the importance of our voice when we are silenced.’

If the voices of freedom are not raised soon enough, they’ll be bound and chained by their own cowardice.

Let there be several voices that are raised. Let there be more Malalas.

-Kriti Budhiraja

In his first innings as a politician, Dr Manmohan Singh liberated our economy. In his second, as prime minister, he brought about a paradigm shift in … our foreign policy… Our guess, and wish, is that he now does to our higher education what he did to our economy and foreign policy in 1991 and 2008, respectively.

–         Shekhar Gupta

Indeed, the signals being sent out by Kapil Sibal, however vague, make an unmistakable case for the extension of neoliberalism into the sphere of higher education. In this vein, the HRD Ministry has proposed alternatives that would allow for greater ‘freedom’ and ‘autonomy’.

However, much like the economic reforms of 1991 and the paradigm shift in foreign policy reaffirmed by the nuclear deal, such promises aren’t exactly benevolent commitments to freedom. Instead, as Kavita Krishnan points out, phrases such as ‘autonomy’ and ‘freedom’ are essentially neoliberal euphemisms for freeing the state from its responsibility to provide for higher education, which is now proposed to be tied to the diktats of the market.

While it may be too soon to be sure of its specific consequences, it wouldn’t be ill-founded to fear that market forces are proposed to have an upper-hand in deciding syllabi and funding research, which could lead to the systematic marginalization of the social sciences. Further, if education turns into a money-making enterprise, it may become highly inaccessible to a large number of people. Moreover, lack of government interference in the selection process of faculty and students could possibly mean an attempt to thwart the reservation policy, which is of absolute importance given our sociological context.

Indeed, the need of the hour is to do a serious re-assessment of the situation of education in India, while keeping in mind the specificities of our context. While change is certainly imperative, quick-fix infiltration of private capital is not the most promising solution.  Instead, it would be useful for us to consider problems relating to access to education, quality and content, the domination of English as the academic language, etc in a more nuanced and sensitive manner.

At this juncture, it is upon the students and teachers’ movements to make sure that the future of education is not jeopardized by crass attempts at commercialization, even as the neoliberal discourse is attractively pitched along the lines of freedom and diversity.