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On March 8, 2024, the ABVP – led DUSU (Delhi University Students Union) announced an initiative where 10 women would assume the role of DUSU President for one day each, commencing from the first day of Navratri, April 9.

Having begun on the first day of Navratri i.e. April 9, 2024, the ABVP-led Delhi University Students Union (DUSU) announced a commendable initiative where 10 women students will be chosen for the role of DUSU President for a day each.

The names of the 10 students were selected from a competition wherein the participants were asked to write an article on “The Role of Women in Making Viksit Bharat”. Tushar Dedha, DUSU President, took to his Instagram on April 5, sharing the official list of names of the 10 selected students which included Isha Awana (Department of Hindi), Akshita Johar (Ramjas College), Sophiya (Swami Shraddhanand College), Anshika Chauhan (Daulat Ram College), Deeksha Lingayath (Sri Venkateswara College), Ankita Anand (Centre for Hindu Studies), Zainab Nigar (Hansraj College), Shyama Arunbhai Trivedi (SPM College), Preeti Singh Nain (Kirori Mal College), and Sakshi Patel (Satyawati College), who served as the first DUSU President on April 9, as a part of the campaign. She is a third year B.A. Programme student hailing from Jabalpur, Madhya Pradesh, and aims to help financially weak students through her position.

Preeti Singh Nair, the second DUSU President under the campaign, spoke to DU Beat about her selection and how it aims to empower women while increasing their participation in politics to bring about a change not just at the University level but even at the national level in the future.

We have the incredible opportunity to learn about DUSU’s functioning and receive valuable insights into student politics. This campaign in itself sends an important message as it aims to empower women students to hold political offices at the national level, as it gave every selected student the space to put forth major problems in our colleges before the union. Personally, I felt incredibly happy, although surprised, to have received this opportunity out of more than 5000 students who had participated in the competition. Having witnessed the lack of inclusive and accessible spaces for PWD (persons with disabilities) students in most DU colleges, including mine, I wish to use this opportunity to bring about major changes and take a stand to make our campuses inclusive and accessible for all. – Preeti Singh Nair, the second DUSU President 

In conversation with the media, Tushar Dedha, added that these one-day DUSU presidents will have all the powers of the chair to take decisions and issue any notice concerning students during their term.

On each day of the Navratri, a woman will head the DUSU as its President, exhibiting Nari Shakti. We have taken this initiative to promote women’s representation in student politics. 

Read Also: After WRB, Gender-Based Representation in DU’s Student Unions Too?

Featured Image Credits: Arush for DU Beat

Gauri Garg

[email protected]

Anjali Gopalan, founder of the Naz Foundation Trust, addressed a Gender Sensitisation Programme at Delhi University. She highlighted the role of the Internal Complaint Committee in fostering inclusivity. Gopalan emphasised the need for uniform codes of conduct, backed by her experiences, urging for the unlearning of social norms and promoting equal rights for all.

The Naz Foundation (India) Trust on Friday, 22nd March, conducted a gender sensitisation seminar for members of the University of Delhi’s Internal Complaint Committee (ICC). The event took place at the Department of Botany, North Campus and also saw attendance by members of the current Delhi University Student Union.

Anjali Gopalan, the speaker of the event, established the Naz India in 1994 to develop sensitivity and address HIV/AIDS and sexuality. Naz india conducts awareness and support sessions for people living with HIV/AIDS, as well as counselling and referral for the LGBTQIA+ community.

Ms Gopalan talked about the general nature of the ICC around the country and the role that they play in making the academic environment at various levels more inclusive and accepting to the gender diversity.

The ICC throughout the Delhi University Campuses and its different colleges do not have a uniform code of conduct. Due to this, while dealing with the gender-sensitive matters of discovering their identity and HIV-related discussions. The program hosted an insightful delivery by Ms Gopalan, where she talked about various delicate issues and answered questions like what to do to make the environment of the ICC more approachable, how the training of the personnel contributes to enhanced outcomes of the help provided along with the general nature of the change that has taken place throughout the years in the direction towards making gender-neutral safe places around the country.

Ms. Gopalan’s answers were backed by years of experiences advocating for and fighting for the queer community. She covered aspects ranging from adult social circles to primary school settings and the challenges they impose, preventing people from the LGBTQ+ community from exercising their rights. Some of the topics along which the discussion that followed centred around the unlearning and re-learning of rigid social norms, language and pronouns and the resistance they put against the suppression and the existing hostilities in the current environment that others everything that does not fit the conventional norms.

In conversation with DU Beat, while talking more on the subject matter, Ms Gopalan said:

I have been working for the awareness programs since 1987. It’s been an incredible journey in many ways for me it is a matter of rights, everything is about whether for an animal or for a human. I think everyone should have access to rights. To me, I am still amazed that even now people of the community in our country don’t have the same rights. I do not understand why and how can we as people deny our own people the rights that everyone takes for granted.”

Anjali Gopalan, Naz India

Ms. Gopalan’s impassioned advocacy for equal rights resonated deeply with attendees, serving as a powerful reminder of the ongoing journey towards equality. Naz India is now aiming at promoting this initiative in individual colleges’ ICCs as well.

As the event concluded, participants were inspired to continue engaging in open dialogue and striving for greater inclusivity within their respective academic environments. Ms Gopalan’s address stands as a testament to the enduring commitment to advocating for the rights of marginalised communities and building a society where everyone is valued and respected, regardless of their gender identity or sexual orientation.

Read Also: Stories of Love, Acceptance, and Triumph

Divya Malhotra

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With the recent acquittal of former Delhi University Professor G.N. Saibaba after a torturous 10 years of imprisonment under the Unlawful Activities Prevention Act (UAPA), we take a look at one of the most important tools in the market of India’s barely-there-democracy: the UAPA.

In the Athenian State of 621 BCE, lived a statesman named Draco. Draco prescribed death for all criminal offences. Laws that were written in blood, not ink. Think of the word ‘draconian’ named after this infamous statesman, but in the Indian context, and perhaps what comes to mind is the notorious Unlawful Activities (Prevention) Act (UAPA) of 1967. 

Student activist Umar Khalid spent a total of three years behind bars in Tihar, with his bail pleas rejected consistently. The case moved from bench to bench. 84-year-old Stan Swamy, booked under the Bhima Koregaon case during his imprisonment, had asked for a sipper and straw in jail, citing Parkinson’s disease. It took the authorities a month to approve his request. On July 5, 2021, he passed away in jail, still awaiting trial. Journalist Siddique Kappan, on his way to cover the Hathras rape case, was arrested and detained similarly for a period of two years without trial. 

What brings these cases together is UAPA. Stringent conditions for bails (the accused will not be given bail if the first impression of the court is that they are guilty), the ability to declare an individual ‘terrorist’, and detention without producing any incriminating evidence have ensured the overturning of the precept of innocent before proven guilty. The investigating agencies are allowed to take up to 180 days even to file a chargesheet, which, in the case of Kappan, he claims to never even have received firsthand.

The process thus becomes the punishment. The asymmetrical power balance between citizen and state is clearly exploited to the citizen’s disadvantage. Dissecting the acquittal judgement of Professor G.N. Saibaba, Karen Gabriel, and PK Vijayan write for The Quint that the law comprises both the set of legislation that the state has to enact and uphold as well as the rules of procedure that the state must adhere to while doing so. They assert, “Procedure is an invaluable protective measure, not an incidental convenience.”

A Brief History

In the year 1967, the Indira Gandhi administration sought to bring out a law against the secessionist activities that the government observed in the country. The Parliament thus passed the Unlawful Activities Prevention Act. What initially emerged as legislation to counter the problem of secessionist tendencies, however, would quickly assume an altogether different colour. 

After the Prime Minister’s death and with the advent of the Punjab insurgency, the Terrorist and Disruptive Activities Prevention Act (TADA) was introduced. Criticised widely by human rights organisations for its arbitrary tendencies to centralise the onus of justice, it was later withdrawn. TADA trickled down in 2001 to POTA (the Prevention of Terrorism Act) in 2002, which met with concerns of misuse and was scrapped by the UPA government in 2004. The provisions of POTA, however, were in essence transferred onto the UAPA, which was the first introduction of anti-terrorism into the primarily anti-secessionist legislation. The central government could now overlook rules of evidence when it came to interception of communication and vested in its hands the power to declare any organisation as a terrorist organisation without trial. 

In 2008, the Act was further amended to include longer police custody, longer jail time, and harder bail provisions. The latest and most important amendment in 2019 empowered the NIA further and gave the government powers to declare individuals terrorists. 

But It Works, Right?

The hardlined stringency should then naturally warrant efficiency in curbing the “disturbances” that it claims to protect us from. The Home Ministry’s 2020 report, on the other hand, tells us that only 212 of the 24000 convicted in UAPA cases in 2016–2020 were found guilty. As Kappan puts it, “a conviction rate of less than 3%.”

Acquitting DU professor G. N. Saibaba, who has been in prison for 3600 days, the Bombay High Court noted:

No evidence has been led by the prosecution by any witness to any incident, attack, act of violence, or even evidence collected from some earlier scene of offence where a terrorist act has taken place, in order to connect the accused to such an act…

The court further stated that there had been an evident “failure in justice” in the flouting of mandatory provisions in Saibaba’s case. The appalling conditions of his imprisonment, along with those of many others, lead one to wonder whether the crushing impact that callous state persecution has on an individual’s life can ever be undone with mere acquittal. 

The persecution of intelligentsia, which asks difficult questions of institutions, is no new phenomenon. Considering, however, that as we function under that nimble concept of what is known to some of us as a democracy, the state would do well to clothe its atrocities better and be less conspicuous about them. The UAPA, with its in-your-face authoritarian tendencies, does not seem to be helping in that front. 

Read also: The Donkey Dance of UAPA: Criminalising Dissent in a Hollowing Democracy

Deevya Deo
[email protected]

As DU gears up for the fest season, the supposed fortress of security seems to crumble each year. Are women’s colleges equipped with the required security measures?

For the past few years, Delhi University (DU) has consistently witnessed incidents of unwarranted male trespassers into women’s colleges every time there is a fest or any event for that matter, with students being sexually harassed, catcalled, and their safe spaces violated. In light of such incidents, the University issued an advisory with guidelines to be followed by all colleges during events likely to be attended by outsiders. Between April 2023 and January 2024, the notifications have been updated thrice ahead of the upcoming college fest season.

Surely, such an advisory may appear to be the need of the hour and perhaps even reassuring, but is it the case that the University has finally recognized the persistence of such pressing issues, or is the advisory, just like security in most women’s colleges, merely performative? Isn’t it high time that the University’s administration, instead of issuing such performative guidelines, actually addressed the larger issue of male entitlement, beyond just ensuring their students’ safety? College spaces, be it women’s colleges or co-educational spaces, should certainly not be places where women (or anyone for that matter) live in a sense of fear, apart from obviously the external world beyond college boundaries. 

It is also important to note that some of the security measures, for instance, the installation of CCTVs, pre-registration through Google Forms, and deployment of security personnel, have already been in place in many colleges, and yet there have been repeated violations. Most instances have been when the ones who “lawfully” entered the college premises became perpetrators of assault. So, a No Objection Certificate (NOC) is completely ineffective when it comes to the “male gaze” and entitlement towards women’s spaces in a patriarchal set-up.

“Because our college restricted male entry this year, apart from the participants, it did make the fest safer than last year, where a lot of chaos had ensued with guys passing lewd remarks at female students performing during the dance competition. Although such incidents didn’t take place this year, I believe restricting male entry is just an instinctive response to a much larger problem, that is, patriarchy, which is so deeply rooted in our society. Such measures end up putting the onus on women to protect themselves, as apparently “boys will be boys.” If the administration is unable to restrict students inside the campus, their immediate response is to just stop male entry. We need some long-term solutions to such problems, and sensitization of not just students but even the faculty needs to take place to uproot the actual cause of this problem.”

-said a student from Janki Devi Memorial College.

Students believe that the advisory is just the bare minimum, and the larger problem needs to be taken into account while ensuring security in women’s spaces.

Google Form registrations certainly do not amount to character screenings; thus, the University has no appropriate solution to this issue. At the college’s annual fest last year, the administration, as a security measure, made it mandatory for every male attendee to have a pass with a particular student’s name on it to ensure that they were invited by any of the students. Also, it was ensured that no guys entered the fest in groups. It’d be great if there was security present not just at the gates but inside the college, where a large crowd usually gathers, because that’s where fights usually break out. It would have been great if the University advisory came with a preface condemning the actions that took place not just at IPCW last year but what has been happening in women’s colleges almost every year. They need to realize that such incidents mostly just take place in women’s colleges because patriarchy allows men to feel entitled to women’s spaces and men fear other men, rather than respecting women as equal human beings.”

-remarked a student from Maitreyi College when asked about safety in women’s colleges ahead of the fest season.

A student from Indraprastha College for Women (IPCW) spoke about how the college’s environment has changed significantly since the unfortunate incident at last year’s fest.

The college administration, just like the administration in almost every DU college, loves to put the entire blame on the student body, despite the Student Council being a mostly performative entity in our college now. Since the college is busy with its centennial celebrations, we are not even sure if the annual fest ‘Shruti’ will even take place this year. The advisory issued by the University just goes on to show that the onus of protection is always going to be put upon women rather than holding the perpetrators accountable. Despite there being extensive measures like Google Form registrations and screening of bags at the gate, they were certainly not enough to prevent overcrowding and its aftermath. Our college did not have enough security to handle such a large crowd, and sadly, it took the University that incident and many more past occurrences in women’s colleges to even issue an advisory, which was also the bare minimum, to say the least.”

Thus, the question is: are women’s colleges even equipped with effective security ahead of the fest season, or is just locking up women and not questioning the root cause of the problem, which is patriarchy, going to be the immediate response from the administration in most colleges? 

Read Also: Who Protects Our ‘Safe’ Spaces?

Featured Image Credits: Hindustan Times

Gauri Garg

[email protected] 

 

St. Stephen’s College had allegedly suspended around 100 first-year students last week “for not attending the morning assembly” and debarred them from sitting in the upcoming examinations. On Tuesday, the college withdrew its order, citing miscommunication on the part of the administration. 

More than 100 students of St. Stephen’s College had been suspended for not attending the morning assembly after they failed to bring their parents and guardians with them to meet the college principal. The students had also been notified that they would not be allowed to sit for the upcoming semester-end examinations. However, the principal informed the students on Tuesday that this was all a clerical error and that the email was “wrongly worded” as per The Hindu. 

Students of St. Stephen’s College received an email on February 4 asking them to set up an appointment along with their parents and guardians with the college principal to discuss the matter of low attendance. As many students failed to comply with this request on short notice, they were sent another email on February 17, informing them that they had been suspended. 

The email from Principal John Varghese stated, “This is to bring to your kind notice that there was a prior request for you to meet with the principal regarding low attendance in the morning assembly. Unfortunately, we noted that you were unable to report to the principal’s office as requested. Regrettably, due to non-compliance with this request, I inform you that the students will not be permitted to sit for the upcoming examinations as a consequence of suspension.” 

Many teachers from the college had raised concerns about the unexpected suspension and had come forth in saying that the grounds for suspension are not legitimate as the morning assembly is a convention specific to St. Stephen’s College and is not recognised by the university (not to talk of it being a requirement for appearing in the examinations).

The notices had also caused distress among students as many of them do not belong to the Delhi-NCR region and live alone without a guardian; hence, their families couldn’t travel all the way to Delhi “at short notice due to prior commitments, scheduling issues, and financial issues. 

The order by the principal was met with a lot of discontent, and as students sat in protest, the college was informed on Tuesday through an email from Principal John Varghese that “it was a miscommunication, incorrectly worded, and my sincere apologies for that. I was also not copied on that email.

“The morning assembly is an old tradition of the college. It is not a religious event, even though small portions of several religious texts are read out. The college encourages all junior members to participate in the morning assembly,” it added.

Read Also: Delhi University’s SOL Launches Center for Innovative Skill-based Courses

Image Credits: Hindustan Times

Saanvi Manchanda 

[email protected]

The Department of Zoology at Sri Venkateswara College celebrated its 50th anniversary on February 9th, 2024, with a special event aimed at promoting health and well-being. Organised by Evolvere, the Zoological Society, the event featured a free health check-up camp open to all.

The medical camp commenced at 10 a.m. on February 9th, offering a range of health services, including pulmonary function tests, bone mass density tests, blood pressure checks, and blood sugar monitoring. Dr. Ananya Dubey, a general physician, was present to address any health-related queries, alongside a team of six nurses and two doctors. Additionally, Dr. Rashmi Baliyan, a gynaecologist, provided specialised consultations.

The collaboration with Primus Hospital, Chanakyapuri, ensured the availability of state-of-the-art equipment for the various tests conducted. The camp attracted a significant turnout, with approximately 800 individuals availing themselves of the complimentary services offered.

Under the expert guidance of professor Anita Verma, convener of the Evolvere Society, along with Dr. Perumal Jayraj, Dr. Richa Mishra, and teachers from the Zoology Department, the event was meticulously organised. 

The event, under the efficient leadership of Shivangi Gupta and Harshita Jha, the President and Vice President of Evolvere Society, respectively, was a huge success in promoting holistic well-being. 

Participants were required to register upon arrival, after which they received a prescription pad outlining the recommended tests. Dedicated stations were set up for vital checks, including weight, BMI calculation, blood sugar, and blood pressure monitoring. 

“There was an organised team where responsibilities were delegated. Society members were stationed at each camp to ensure smooth operations and prevent overcrowding.” shared Arth Ohlan, the Central Councillor of SVC. 

In addition to the health check-up camp, a seminar titled “Artificial Intelligence-driven Early Warning Systems for Clinical and Public Health” was held from noon onwards. Dr. Tavpritesh Sethi, an Associate Professor of Computational Biology at the Indraprastha Institute of Information Technology, Delhi, delivered an enlightening presentation on the topic. Dr. Sethi’s expertise in the field of systems medicine added a valuable dimension to the event, shedding light on innovative approaches to healthcare.

The event extended its scope to include two engaging competitions aimed at fostering creativity. It included a reel-making competition, where participants were tasked with creating reels around themes related to ‘Zoology’. In addition to this, a CD painting competition on ‘Environmental Consciousness’ saw a unique blend of creativity and students’ concerns regarding environmental sustainability.

Through collaborative efforts and expert guidance, the event succeeded in providing valuable health insights and fostering a culture of preventive healthcare awareness within the college community.

 

Read Also: delhi-universitys-sol-launches-center-for-innovative-skill-based-courses-cisbc/

Image credit: Nabeera Jamal for Dubeat 

Kavya Vashisht

[email protected]

 

Delhi University’s School of Open Learning (SOL) launches 30 short-term courses catering to various fields under the Open Learning Development Centre. 

The School of Open Learning has launched the registration process for its Centre for Innovative Skill-Based Courses (CISBC). This initiative offers thirty short-term skill-based certificate courses ranging from 25 to 30 hours with a maximum duration of 6 months. These courses are designed to accommodate learners’ diverse schedules and preferences, with options available in offline, online, and hybrid formats.

Registration for the courses officially began on February 15th and will remain open until March 15th, 2024. The courses are set to commence on April 2nd, 2024, providing ample time for interested individuals to enroll. These courses welcome registrations from all, including University of Delhi students, with admission being granted on a first-come, first-served basis, depending on seat availability. As per the official website, for courses with fees exceeding Rs. 1000/-, upon reaching a batch size of 40–50 students, 10% of the supernumerary seats will be reserved for Economically Weaker Section candidates at subsidised rates, subject to screening.

Among the thirty courses available under the CISBC are English Proficiency, GST Executive, Cyber Security, Tax Assessment, Motor Driving, Medical Transcription, Wealth Management Programme, Medical Transcription, Radio Jockeying, Bakery and Confectionery, A/C and Refrigerator Repair, and Beauty and Hair Makeup, among others. 

As per the reports from India Today, Professor Payal Mago, the Director of SOL, highlighted that these valuable skill-based certificate courses would offer students a chance to improve their opportunities for employment.

She emphasised that these courses are highly effective in preparing students for job opportunities by imparting practical skills aligned with current industry demands. The accessible programmes will provide a joint certification from Delhi University and esteemed national and international organisations, enhancing students’ credentials.

The portal was launched on January 31 under the chairmanship of the Vice-Chancellor of Delhi University, Professor Yogesh Singh. He saw this centre as a ‘life changer’, opening doors for students to access skill-based courses. A brochure detailing all the courses was also distributed on the same day. 

For any queries, applicants can email [email protected] or call 9318354363, 9318354636.

Read Also: Inquiry to be Launched Against 12 DU Colleges Funded by the Delhi Government

Featured Image Source- India Today

Dhairya Chhabra

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In a clarion call of distress and solidarity, DUTA on Friday gathered professors against the governmental lapses that they allege have been affecting the livelihood of many.

On the 16th of February, professors from all over Delhi University gathered at the Delhi Vidhan Sabha to protest against the administrative inconsistencies plaguing various colleges. Alongside a call to suspend classes, the Dharna was organised by the Delhi University Teachers’ Association. Their official demands include the release of salaries and other dues as well as the withdrawal of Delhi Higher Education Minister Atishi’s letters to the central government. 

Atishi had earlier in December written to the Union Education Minister, pointing out the discrepancies in 12 colleges that are funded by the Delhi Government. The aforementioned colleges have been operating since the 1990s; reportedly, however, the issues at play today started emerging as a result of the advent of two different governments at the central and state levels around 5 years ago. 

In a conversation with DuBeat, Dr. Abha Dev Habib underlines the structural origin and nature of the problem of the withholding of grants in a centre-state conflict. She alleges that this has been leading to interference in the traditional procedural approach of the governing bodies of these colleges, which was earlier adopted to reduce bureaucratic red-tapism. 

“To punish salaried individuals for institutional lapses and to starve close to 2000 people is criminal,” she says. Of note, in addition, is the Vice-Chancellor’s response to the Minister’s letters, which makes no mention of addressing the state of the employees.

Earlier in 2022, DUTA President Professor Bhagi reported to ANI that the problem had persisted for quite some time and pointed to the existence of a deficit of 85 to 90 crores in the 12 colleges funded by the Delhi government. While ANI had already identified the potential of this snowballing into a confrontation between the AAP in the state and the BJP at the centre, Dr. Habib maintains that the brunt of such conflict cannot be taken out on employees. 

The solution endorsed involves the University Grants Commission (UGC) completely taking over the 12 colleges. 

Read Also : Inquiry to be Launched Against 12 DU Colleges Funded by the Delhi Government

Featured Image Credits : PTI

Deevya Deo

[email protected]

The University of Delhi issued a notification on January 25, 2024, outlining the formation of a committee to develop a mechanism that addresses the issue of “classes not being taken by teachers.”

The five-member committee will be comprised of principals of different DU colleges and will look into the issue of classes not being attended by professors and submit a report to the administration by February 25, 2024.

The competent authority of the University of Delhi has constituted the following committee to develop mechanisms to address the concern that classes being not taken the teachers,

– read the issued University notification.

The notification has received considerable flak from the teacher community. On the one hand, several teacher associations alleged the notification on the grounds that the delay in hiring guest faculty and discontinuation of ad hoc appointments has led to classes going unattended, while the Democratic Teachers’ Front asserts it to be “farcical” and “objectionable.”

They questioned the University’s coursework, which includes “meaningless” VAC (Value Added Courses) and SEC (Skill Enhancement Courses) which have made students lose interest in the faculty’s absence. The statement issued by the Democratic Teacher’s Front alleged,

A university which has destroyed its human resource and diluted academic programs is now questioning teachers! We fear that the aim of this exercise is to devise ways of targeting dissenting voices.

Moreover, they claimed that these classes are often conducted in extended four-hour stretches, requiring students to navigate across different colleges for attendance. The flak also extends to the lack of discipline domains for these courses, causing teachers to instruct outside their domain of expertise.

The Democratic Teacher’s Front also claims that the issue lacks genuine intent to restructure and revitalise classroom environments for students and educators.

Dr. Maya John, member of the Academic Council, raised objections to the constitution of the committee owing to its composition, since it entails examination and reports solely by principals of various colleges and thus “smacks of authoritarianism and ill-intentions.”

The association also questions the allotment of grants to colleges for infrastructure and human resources, especially concerning the 25 percent increase in student intake due to EWS expansion.

Dr. John alleged that while the DU administration prefers thrusting a huge number of School of Open Learning (SOL) examination duties on regular colleges, many colleges do not have an adequate number of classrooms, obstructing the smooth and simultaneous conduct of a large number of such exams and regular teaching, leading to a sudden and abrupt switch to online classes.

Grievances were also voiced over the faulty scheduling of college programmes, where newly appointed teachers are compelled to attend midway, hindering the teaching-learning process. They also raised questions about the neutrality of educational institutions after the hosting of RSS-VHP officials at the University.

Read also: School of Open Learning to Hold Offline Classes for its Students

Featured Image Credits: DU Beat

Kavya Vashisht
[email protected]

The ‘Prana Pratishtha’ celebration of Lord Ram in Ayodhya on January 22 has evoked varied responses across India. Its impact is particularly noticeable in educational institutions, where some colleges experienced joyous events while others faced instances of violence and police intervention. Amidst resistance and celebration, the article aims to explore the question of religion within educational spaces by examining diverse perspectives.

On January 22, Ayodhya celebrated the grand opening of the Ram Mandir, which was celebrated like a national festival. A celebratory vibe permeated both outdoor and digital areas as the streets were decked out in saffron and echoed with “Jai Shri Ram” chants. Temples and streets flourished in the festive mood, signifying a unique happy occasion for believers. To underscore the importance of the occasion, several state governments went a step further and declared holidays for businesses and educational institutions.

As New Delhi was rife with saffron flags and bhakti music on January 22nd, the merriment was shared by educational institutions alike in the centre. The grandeur of the ‘Prana Pratishtha’ festival was evident by the active participation of educational institutions, with some expressing support and others voicing opposition. This dual participation highlighted the complexities of sentiments that many, particularly younger generations, had about the occasion.

The celebrations demonstrated a dichotomy in how individuals perceived the event—whether it was seen as solely religious and legitimate or as part of a greater political agenda. This interplay of ideologies was displayed with enthusiasm by diverse student groups across various universities.

Prestigious colleges like IITs and IISC, Bengaluru were out in force for celebrations. A student group at IIT Kharagpur took out a procession in support of the inauguration of the temple, while IIT Delhi organised the Akhand Ramayana path, followed by a bhandara and deepotsava

We’d been given a half-day, but then eventually the holiday extended up to being a full day. There were rallies from the main gate to another end of the campus, with many saffron flags.

-A Student from IIT-Delhi

In Ashoka University too, celebrations were observed through bhajan sandhya and pooja organised by students.

On Delhi University’s North Campus, festivities were observed at the Arts Faculty while candles were lit near the streets of Hanuman Mandir. The University of Delhi itself was shut for half a day until 2 p.m., according to the notification released by the authorities. Many such campuses across the country organised hawans, rallies, and even allowed the live telecast of ceremonies being held at Ayodhya.

In Shivaji College, University of Delhi, a student who was visiting the campus during the weekend for a debate tournament said,

Shivaji College had conducted an event with the campus being decorated with rangolis and diyas, as it set up a stage for live music performances and had visitors showing up.

This, however, is only one side of the story; many students expressed their disapproval and criticism, and not all student factions were in agreement with this kind of festive mood.

For instance, Fraternity Movement Jamia Millia Islamia organised a university-wide strike in remembrance of the Babri Masjid. “Boycott for Babri, Resistance is Remembrance,” said a post on X (previously Twitter)  by the Fraternity Movement, along with a video of students protesting with posters of the Babri masjid. As the videos of the protest went viral, police forces were deployed outside the premises as precautionary measures.

NIT Calicut’s students were forced to witness the cancellation of Thathva, their techno-management festival, which led to a stream of angry comments online. The festival was first postponed and then cancelled due to Central Security Agencies ordering the college after a student protested the Ram Mandir inaugural celebrations and was beaten up by the police, leaving no entity from the college with the power to intervene. Indignant NIT Calicut’s students’ comments read online, “Imagine all the work done by students to hear its cancellation due to a communal riot in the north.”

Tensions were also observed in Pune’s FTII (Film and Television Institute of India), where banners condemning the demolition of Babri masjid in 1992 were displayed with the statement ‘Remember Babri, Death of Constitution’. They took it a step further with the screening of the 1992 Anand Patwardhan documentary, “Ram Ke Naam.” The documentary delves into the communal violence that ensued after the Vishva Hindu Parishad campaigned to build a temple at the Babri Masjid site in Ayodhya. Additionally, they even invited Patwardhan on January 22nd for it.

However, according to a press statement released by the Students’ Association of the institute, chanting of the “Jai Shree Ram” slogan took place loudly outside the main gates, which the security was initially unresponsive to. Then, an agitated mob of 20–25 people entered the campus, and security was unable to contain them. Many students of FTII were brutally beaten up, and the banners were also damaged. 

While the side of Samast Hindu Bandhav Samajik Sanstha, who was involved in the clash, claims that the move of FTII students was offensive to the sentiments of Hindus, provocative statements against Lord Ram merely created more rift amongst two religious groups. However, the students at FTII clearly see this violence as an attack on their democratic rights. They also claim that no action was taken towards the offenders, and they were allowed to roam free.

A post on Instagram describes the events that led to the violence at the FTII Campus, which involved the vandalism of college property and harm to students. The press release statement reads,

We appeal to the police and all relevant authorities to take prompt action against those who perpetrated violence against the students and who entered with the intent to vandalise property on the campus of FTII, Pune.

The student fraternity of ILS stands in solidarity with the Students’ Association of FTII and has even released a joint statement with signed signatures. Additionally, multiple students of FTII have released their own statement with signatures, demanding a response from Bollywood actor and Chairman of the Institute, R. Madhavan.

Similarly, in another college, the Indian Institution of Science and Research (ISSER), Pune, witnessed a distinctive response from certain students. Allegedly, on January 22nd, some students celebrated the temple’s inauguration in the campus common room. The movie club coordinator then planned the screening of Ram Ke Naam, sending details to students with a description of the movie copied from its IMDB review page. Unfortunately, this led to an unexpected turn of events, with policemen arriving at the campus. They questioned the movie club coordinator and, without clear justification, took them into custody. The move has left students at ISSER feeling intimidated by law enforcement, especially since they perceive a lack of support from the college administration.

Similar cases of violence and protest were observed in places like Jadavpur University and Hyderabad University.

In Hyderabad University, NSUI, which is the student wing of the Indian National Congress, organised a protest against the inauguration by intending to screen Anand Patwardhan’s documentary ‘Ram ke Naam’. The screening was disrupted by ABVP students, leading to its cancellation. The screening was later conducted peacefully at the North Ladies Hostel in the evening. Students in opposition state that campus spaces belong to everyone; hence, it’s their democratic right to express their concerns, and the screening of ‘Ram ke naam’ was a symbol of their resistance and not a step to offend people.

We ensured that organisations conducting their events went peacefully despite threats and attempts to disrupt by ABVP. Campus spaces belong to everyone; all ideas exist here. However, the administration and ABVP don’t want dissenting voices to be heard. The student community strongly opposed the saffronization of campus spaces; they attended in large numbers for SFI’s ‘Ram Ke Naam’,

-Md. Atheeq Ahmed, HCU Union President (source: Maktoob Media).

The unfolding of two contrasting scenarios in various universities prompts reflection on the democratic principles by which the country aspires to abide. The celebration of religious victories and moments in educational institutions raises a fundamental question about the integration of religion within these spaces.

We observed different celebrations, including bhandaras and rallies, where students enthusiastically chanted ‘Jai Shree Ram’ and danced.

Since religion is a very personal subject for me, I  personally decided not to take part because I feel it is improper to hold large-scale religious festivities in colleges where you have such a diverse population. Students from minority groups experienced exclusion as well, and those who chose not to participate in the festivities were called anti-Hindus.

-A mass communication student from Madhya Pradesh described the events at her college. 

She went on to say, “The decision to celebrate such moments should be left to individuals, and nobody should be placed in situations where they feel alienated in their own colleges.”

If institutions are justified in endorsing such events, does it imply that religion is an inherent part of educational institutions? If so, the ramifications in multi-religious countries like India are complex, as institutions should then consider accommodating the religious sentiments of each community rather than catering to the majority alone.

Would this extend to allow students from diverse communities to practice their religion within educational institutions through their own expressions of uniform, festivities, and prayers? If such practices become widespread, it raises concerns about their impact on student identity. Will the subject of religion either further divide them in spaces where they seek empowerment and education or provide them with greater freedom to embrace their individual selves?

Students are free to choose sides and voice their emotions, whether it be joy or dissent. However, carrying out religious activities in an educational setting is inappropriate and goes against the goal of the organisation, which is to safeguard students’ rights, interests, safety, and development. In these situations, political factions’ fuel for violence and conflict goes against both religious and constitutional norms.

-A second-year Delhi University history honours student

Through this, one can note that if educational institutions strive to maintain a secular nature, any form of religious exhibition contradicts their fundamental goal of providing education free from religious influences. At the same time, they must safeguard students from feelings of alienation or offence.

Can dissent coexist alongside the celebration of the auspicious arrival of Lord Ram? If one student group is allowed to express their joy, should others be hindered when they protest against it?

Lastly, considering religion is a personal matter for individuals, how appropriate is it to introduce it into educational institutions? Can our colleges and universities become safe spaces for discussions, education, and growth, free from the spectre of violence over religious differences? Can the youth liberate themselves from the constraints of rigid political and religious ideologies?

As we grapple with these questions amid both joy and turmoil, the answers lack uncertainty. The quest for meaningful resolution necessitates a delicate balance between respecting individual beliefs and nurturing an inclusive educational environment that promotes intellectual growth for all.

Read Also – Saffronisation of Cultural Expression

Image Credits – Bloomberg.com 

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