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The Young India Against CAA-NPR-NRC march was held on 3rd March at Jantar Mantar, New Delhi. The march had been popularised with the slogan of “Delhi Chalo” and was earlier scheduled for 11 a.m. at Ram Lila Maidan.

Dilli Chalo, a march called by Young India against CAA-NRC-NPR and several other organisations such as All India Students’ Association (AISA), Students’ Federation of India (SFI), Krantikari Yuva Sangathan (KYS), All India Students’ Federation (AISF), and so on was scheduled to take place at 11 AM. The march had been called to start at Ramlila Maidan, from where the procession would march to Jantar Mantar where several youth leaders and activists were going to address the gathering. Before 11 AM itself, the Delhi Police seized all the buses in North Campus, which students from several different colleges had hired to take them to the protest sight and had even detained the drivers, according to some sources, more than 500 people had been detained by 12 AM and buses from other universities and indefinite protests had also been stopped.

Seeing the Delhi Police’s swift response against peaceful protestors, a question is left begging to be answered. How can a police force which can detain 500+ peaceful protestors in less than an hour for no reason take days to control a riot?

Out of those detained, few were taken to Chandni Mahal Thana, while a lot of other people were driven outside Delhi and kept there by the police until 5 PM. One student along with a group of 15 other protestors was taken to Rajiv Gandhi Stadium in Bawana and kept locked inside by the Police until 5 PM, they were then taken and dropped off somewhere near the Delhi Border and had to walk kilometers to find an auto.

Despite all this, the march was changed to a protest gathering at Jantar Mantar, where 100 of students and concerned citizens showed up despite the short notice to raise their voice against the state sponsored pogroms in North-East Delhi, the fascist Government, and the unconstitutional islamophobic CAA-NRC-NPR exercise. Some of the speakers today were Aishe Ghosh, President of Jawaharlal Nehru University’s Students’ Union, Chandrashekar Azad, the leader of the Bhim Army, Umar Khalid, social activist, Shadab Najar, student shot at Jamia Millie Islamia Violence and many more.

One of the peculiar things about the Jantar Mantar protest was the security check conducted. Delhi Police checked the bags of all protestors, and when lighters or a pack of cigarettes were found in a female’s bag, they shamed her and said, “Ladkiyan bhi smoke karengi toh desh toh barbad hoga na” (Women who smoke ruin the country). They even made lewd comments about women’s clothing.

On speaking with DU Beat, Umar Khalid elucidates on how this movement against the CAA-NRC-NPR is leaderless and faceless and how that can be seen as a strength. He says “ye movement ka strength hai ki iska koi ek leader nahi hai, ek leader ko jail mai daalke iss movement ko band nahi kiya jaa sakta, ek party ke against action karke iss movement ko band nahi kiya jaa sakta, jaffrabad and northeast delhi mai dange karake desh bhar ke movement ko repress nahi kar sakte (the strength of this movement is because there is no single leader, putting one leader wont stop the movement, taking action against one political party wont stop the movement, instigating riots in north east delhi wont repress the movement.) The Decentralized nature is the strength of this movement.”

When asked further about the need for a face for the movement, he says that will only be necessary when the Centre would be willing to talk to the protestors, which he points out both the Home Ministry and the Central Government have refused to do on several occasions.

Other than this, Chandrashekhar Azad, Bhim Army Chief, spoke on the values of Ambedkar and use of CAA-NRC-NPR to suppress the minorities. He even encouraged people to mobilise and added motivation to lead the movement forward, while highlight the reckless use of sedition law by the Government.

One of the most kind-hearted sights, was a Daadi, from the resistance of Shaheen Bagh, who shared her heartwarming anecdotes with the gathering.

Student organisation from all over India came together, and some even performed parodies of popular songs, to criticise the Government and to present their dissent.

The roads of Jantar Mantar were etched with beautiful slogans, and graphics, which bring us to notice that protestors are using words, art, and knowledge to bring change, and that is the most rightful way to express dissent.

Feature Image Credits: Surbhit Rastogi for DU Beat.

Prabhanu Kumar Das

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 Chhavi Bahmba 

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In times like today, when the nation burns and dissent curbs, where does the agitation divert to? In times like today, when the nation burns and dissent curbs, we seek solace in art. 

Protests. Music. Posters. Slogans. Paintings. Doodles. Protests. Years back these must have been random words stringed together, today, they are all part of a revolution to seek the truth and preserve the tarnishing ideals of our democracy. As more streets echo Hum Dekhenge, self-composed songs, witty slogans, posters, graffiti, social media too simultaneously creates content on all platforms. 

Throughout history, art has remained a crucial part in evoking the idea of nationalism. The Swadeshi Movement was laid down on the ground rock foundation of art- from Raja Ravi Varma to Abanindranath Tagore, their legacy still thrives in the very image of ‘Bharat Mata’ which has been appropriated by the other side of the wing, time and again. Historically, the world has not been much of a pleasant place politically, to begin with, ravaged with wars, suppression, overturned democracy and conflict for power. 

Image Credits: The Hindu
Image Credits: The Hindu

The Emergency 1975-77 amidst all the press restrictions paved way to one of the most iconic political cartoons which still finds a place in politics and journalism books. The Common Man by R.K. Laxman till date stands relevant in the sphere of political art. Keeping the art- ‘art’ aspect out of it, any content created by anyone is art- poetry, literature, paintings, everything is art.

Globally, too, graffiti, poetry and photography have rather been more dominant on social media. From Trump to Brexit, Syria to Hong Kong, protests have been largely dominated and propagated with art as a backbone.

Image Credits: The Guardian
Image Credits: The Guardian

 

 

 

 

 

 

 

 

Sharanya Vajjha, an amateur Artist and Political Science student says, “I really feel it’s a creative and articulate way to show someone that you disagree. Visuals are a far more effective medium in making a point, then why not make it instrumental in showing our resistance?”

Instagram today is a platform for everyone with a voice, with the rise in citizen journalism, all forms of art have emerged to be an influential way of criticising. After 15 December (Jamia Millia Islamia (JMI) Violence) and 5 January (Jawaharlal Nehru University (JNU) Violence), Instagram stories and Twitter, was flooded with creative posters, slogans, poetry, and songs.

Bol Ke Lab Azaad Hai Tere!, Azaadi, Hum Dekhenge!, Inquilab Zindabad!, dominated both the streets and sheets (literally). Idle backseat doodlers are leading protests and slogans with their art, brave images of JMI and JNU students fighting back, have become a digital symbol to show solidarity.

Who said art is for the weak-hearted?  Walking the streets of Delhi today, every wall shouts “Jai Bhim” and “No CAA, No NRC”. Bangalore’s walls are painted in shades of the OG Shah-Modi’s colour. Kolkata is well, painted in red. Political art is silent, yet screams the most.

Disha Arya, an amateur photographer covering the protests all over Delhi says, “Photography as an art form lends you an eye on different perspectives which are not observable otherwise. I hope to inspire nationalism with what I click and wish for an urgent realisation against the ongoing fascism and curbing of dissent expressed.” 

Modern urban politics have largely been incited and popularised to reach its maximum extent, solely due to creativity. People often perceive art to be apolitical, however as history has it, apolitocal art is just an oxymoron.

Feature Image Source: @afsaanehoor on Instagram 

Anandi Sen

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On 20th January, 2020, Young India Coordination Committee called for Rally from Mandi House to Jantar Mantar, against Citizenship (Amendment) Act (CAA)-National Register of Citizens (NRC)-National Population Register (NPR), two days prior to Supreme Court’s hearing on the issue, along with All India Students’ Association (AISA), Krantikari Yuva Sangathan ( KYS ), Students’ Federation of India ( SFI ), All India Students’ Federation (AISF ) among others from Universties all over Delhi. 

20th January, 2020, observed a mass rally of students marching from Mandi House to Jantar Mantar at 1 p.m. against CAA-NRC-NPR. The rally was called for by Young India Coordination Committee along with multiple student organizations like AISA, KYS, SFI, AISF, Jawaharlal Nehru University Student’s Union (JNUSU), JCC, Joint Forum for Academic and Social Justice, Karwan-e-Mohabbat, Shaheen Bagh Protest Committee (United Youth Brigade), We the People among others.

Harsh Mandar, prominent Social Activist, said, “We are fighting against hatred with our love and Constitution. The Young India is showing us the hope and we will take back our India.”

Hundreds of students belonging to different universities like University of Delhi (DU), Jawaharlal Nehru University (JNU), Jamia Millia Islamia (JMI) and other student organizations joined together to raise slogans of Azadi against the undemocratic and unsecular rule of the Government and against CAA-NRC-NPR.

They chanted slogans of “Inquilab Zindabad” (long live the revolution), “BJP hoshiyaar” (stay alert BJP), “Secularism Up-Up, Communalism Down-Down”, and sang popular songs improvised to create tunes of resistance. 

N Sai Balaji, National President, AISA, said, “Young India is one such powerful platform which not only unites all students and youth but today has shown that they won’t get divided by hate. But have unitedly launched a campaign to defend citizenship and defend the Constitution.” 

These protests are being held simultaneously in cities like  Mallapuram, Mumbai, Hyderabad, Delhi, Pune, Ahmedabad, Patna, Kolkata, Allahabad, Varanasi, and many others against CAA-NRC-NPR.

“Just after two days the Supreme Court is going to hear the petitions challenging CAA so by this rally and across the country we are trying to give this message that this march means a public declaration, that this public is not in support of CAA, specifically the students, the young people of this country. We are against this CAA. We are born in a secular and country and will not let them (the Government) destroy the secular fabric of this country. India cannot accept secularism on religious lines,” quoted Kawalpreet Kaur, Delhi President, AISA.

The rally was followed by talks addressed by prominent speakers such as Harsh Mander, Umar Khalid, Gauhar Raza and Professor Ratan Lal among others at Jantar Mantar.

Umar Khalid, popular youth Social Activist and former student of Jawaharlal Nehru University, told DU Beat, “Young India today wants jobs and education. It does not want divisive laws like CAA or NRC or NPR. When we demand education, what does the government tell us? That spending on education is a waste of taxpayer’s money. But our money is not gonna be spent on putting us through an exercise in which we will be forced to prove our citizenships. They are using our money to strip us of our rights and we cannot allow that to happen. The government does not have that right. The government is here to serve us, not lord over us. Citizens also have rights. We are demanding those rights-  right to education, right to employment, right to healthcare.”

Dipankar Bhattacharya, General Secretary Communist Party of Indi (ML), suggested that the country is fighting it’s second freedom struggle.

“This law has been brought to divide people based on their religion and if we allow them to do this, tomorrow it will lead to caste discrimination.” he further added.

Feature Image Credits: Gyanarjun Saroj for DU Beat

Aditi Gutgutia

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Despite intermittent rain and drizzle, student fraternity stood rock solid to give momentum to mass awareness programme regarding the much talked about dubitable act.

On Thursday, 16 January 2020, resistance against the contentious laws of Citizenship Amendment Act (CAA), National Register of Citizens (NRC), and National Population Register (NPR) was conducted by ‘Gandhi Calling Organization’ in association with Jamia Millia Islamia (JMI), Jawahar Lal Nehru University (JNU), and National Students’ Union of India (NSUI), at Arts Faculty, North Campus, University of Delhi (DU).

The mass movement witnessed some key figures such as social activist Medha Patkar, Tushar Gandhi, lawyer Karuna Nundy, Justice Kolse Patil, and Journalist Arfa Khanum Sherwani among others. The president of Jawaharlal Nehru University Students’ Union (JNUSU), Aishi Ghosh was also expected but she didn’t make it to the programme. 

A nukkad natak by the hausala group of school going students kick-started the event with the central message of ‘echoing the dissent in a democracy.’

Amidst the intermittent rains, the awareness programme got delayed by an hour and faced some difficulties in operation but the perseverance with which the protestors and the speakers stood, made the event a successful one.

‘Narmada Bachao Andolan’ anchor, Medha Patkar spoke firmly about her differences from the Act and hinted towards having a source (whose identity shall remain undisclosed), about the fact that internal debates are happening inside the ruling party about NRC and there might be a silver lining to it.

Lawyer Karuna Nundy, who once worked with the victims of Bhopal Gas Tragedy, broke down the legal aspect of the Act and while talking about the loopholes, said, “the males, urban,  and savarnas will have a much greater chance of having documents contrary to the females, village dwellers, bahujan, aadivasi, etc.” She also talked about the correlation with what she said,” ‘Hindutva supremacist philosophy’ and ‘toxic masculinity and patriarchy.’ ” She concluded by reciting the preamble of the Constitution of India.

Tushar Gandhi outrightly called out the government for distortion of history and manipulation. He said, “we will never be enslaved again and must have our heads held high.”

Justice Kolse Patil stood in the drizzle whilst appreciating the youth mobilisation and talked about the importance of education and student movements.

Journalist Arfa Khanum Sherwani majorly emphasised about the role of women in the protests and saluted the ones in Shaheen Bagh who took to the streets for their rights. She also addressed the ethics of media and how it’s the “voice of the voiceless.” 

Speaker sessions were complemented by songs, from ‘dastak‘, slogans, rhymes, etc in between to keep the crowd engaged despite the drizzle and rain.

The programme was wrapped up by chants and slogans of Azadi, Inquilab, etc. Although the event was to be followed with a protest march at the end but it was cancelled as the rain caused a delay. Hence, affecting the time-bound permission sought prior to the event from the officials. Upon denied any relaxation in time, protesters raised both of their hands up as a gesture, in the air and chanted freedom slogans once again and thus concluded a successfully held peaceful protest.

The students who joined in on the protest talked to DU Beat and said that they felt ‘relatively safer’ in protesting inside the campus and are motivated by Bismil and Ashfaq to speak up and fight for what they believe is wrong. Some of them deemed the act as ‘unconstitutional’ and would continue to fight it till it’s not taken back.

 

Featured Image Credits: Umaima Khanam for DU Beat

Umaima Khanam 

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On 13th January 2020, the students of Hansraj College, University of Delhi (DU) stopped peaceful protests from happening while a student in the protest alleged violence by a faculty member.

 On 13th January, the students of Hansraj College had given a call for a collective reading of the Preamble of the Indian Constitution and Swami Vivekananda’s historic Chicago Speech. However, as soon as a few of the students had gathered, holding the Indian flag in their hands, the Principal, Dr Rama, came with a few faculty members and started snatching the flag from their hands, taking away their mobile phones and dispersing the crowd.

“I reached LP at 11 am with the National Flag and posters. Dr Rama, The Principal, was already present there with few other teachers and admin staff and was forcing students to vacate the space. Then she rushed towards me and my friend who was holding the other end of the Flag, and tried to snatch the flag. A student also tried to assault us and take away the Flag,” said a student, who wishes not to be named fearing action from the college authorities.

Also, Gaurav Kumar, Physical Education, Professor at Hansraj College, allegedly physically assaulted a third year student due to his participation in the protest.

“Sir told me that he will drag me out of the hostel and beat me up and no one will be able to do anything. Now the problem is, I cannot go anywhere, even the college is adamant on proving me wrong. I’ve filed a written complaint with Rama Ma’am,” the victim told DU Beat.

He added, “Gaurav had a grudge against me as a few days ago, I had shared a screenshot of a post where our professor was using a fake news to attack an actress.”

However, the Assistant Professor denied the claim. The Professor said, “I had confronted him regarding the post, but didn’t touch him. He is lying.”

The student has demanded that the administration of the Hansraj College file an FIR against the teacher, and suspend him until an investigation takes place. Students have decided to hold protests if action is not taken against him.

Image Credits: Anonymous
Image Credits: Anonymous

The original complaint sent to the College administration by the victim.

While all of this was happening, a group of students organised a protest supporting the Citizenship (Amendment) Act (CAA) in College ground. The administration was lax in reaching out to stop the gathering and was able to stop the pro-CAA gathering, not before videos were made and slogans and chants raised.

Feature Image Credits: Anonymous

 

 

 

India has had an illustrious history of protests. Be it the pre-independence times or the post. But nearly every time, these protests are accused of being mere activities of political agendas and activities.

Whenever we see something going wrong in the social or political sphere in the nation, we take to the streets. Be it the recent Citizenship (Amendment) Act (CAA) and National Register of Citizens (NRC) agitations or The Bihar Movementof 1974, the students along with political leaders wanted the nation to change. But both these agitations till some extent had a political flavour within them. The Leftist parties for the latter and Jana Sangh(Later Bhartiya Janata Party) for the post, and it is these political ideologies that have made many of these protests a victim of political rivalries, thereby weakening their credibility. Though politics in protests has helped protests to become effective but this effectiveness always comes with a price.

Nick Srnicek and Alex Williams, writers of the book Inventing the Future: Post capitalism and a World without Work, question the power of marches, protests, and other acts of what they call folk politics.

They said, “These methods are more habit than solution. Protest is too fleeting. It ignores the structural nature of problems in a modern world. The folk-political injunction is to reduce complexity down to a human scale.”

This impulse promotes authenticity-mongering, reasoning through individual stories (also a journalistic tic), and a general inability to think systemically about change.

Take the example of the DTC bus burning near Jamia Millia Islamia. Every time the protestors want to raise a valid critical point over the CAA and NRC legislation, they are shut out by the pro-legislation groups on this violent act. Though the protestors claim that they weren’t a part of the act which was later proved to be true but their credibility was compromised using fake news and propaganda.

Violence has always been part of the political process. Politics does not merely encompass the actions of Legislative assemblies, political parties, electoral contests and other formal trappings of a modern Government. Protest activities of one form or another, efforts to dramatize grievances in a fashion that will attract attention, and ultimately the destruction or threatened destruction of life and property appear as expressions of political grievances even in stable consensual societies like India.

In one sense, to speak of violence in the political process to speak of the political process itself; the two are inseparable. The ultima ratio of political action is force. Political activity below threshold of force is normally carried on with the knowledge that an issue maybe escalated into overt violence if a party feels sufficiently aggrieved. So be it Hindutva for the Bhartiya Janata Party, the dynastic politics for the Congress or the worker and trade union politics for the Left parties.

Medha Patkar, an environmental activist, who was a leading figure in Narmada Bachao Andolan, was able to stall the Narmada Dam project. She was successful as her lobbying made the World Bank withdraw its funding from the project. Still the project was completed with the help of public funding and the dam stands tall on the Narmada River. This tells us that protesting is a right of citizens of a democratic nation but protesting responsibly is also a duty.

We protestors have to be rational in our demands or otherwise protests get intermixed with politics. Like the students’ union protested against the change of names of Aligarh Muslim University and Banaras Hindu University into Aligarh University and Banaras University in the 1970s. Just think about the level of communal harmony this simple name change could have done.

If we look at the protests today as an exercise in public awareness, they appear to have had mixed success at best. Their messages are mangled by an unsympathetic media smitten by images of property destruction—assuming that the media even acknowledges a form of contention that has become increasingly repetitive and boring. Therefore we should always protest whenever we want to see change but always be responsible and rock hard on our goals.

As in recent times many student politicians have started protesting, not for student problems but for popularity, which is not only catastrophic now but also in the future.

One of my close friends told me that hearing about JNU students protesting has become so common that now people don’t even care. Though I have my own interpretations but still I can’t help but agree with him on a great extent.

 

Feature Image Credits:The New Yorker

 

Aniket Singh Chauhan

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While the Citizenship Amendment Act, 2019 (CAA) has corresponded to a trail of protests, the recent legislation needs to be addressed from three other P’s – the politics, patronage and privilege – that interplay along with the proposed nationwide National Register of Citizens (NRC).

The anti-CAA protests have brought the entire nation to a juncture where adjudication does not seem like a perplexing matter. Rather, the course of this movement and its directive hasbeen guided by an array of holds fromstudent, legal, and political experts tothe common masses which generally abstains from addressing such issuesagainst the authorities.

As the Bharatiya Janata Party (BJP)-led Government had calculated, theCitizenship Amendment Bill (CAB) didundergo a smooth passage in both theHouses of the Parliament with support from its alliance parties and more, but a similar smooth shift was observed in their stance after the protests gathered momentum, and their politics found a reality check. While parties like the Indian National Congress (INC), theAll India Trinamool Congress (AITC),Bahujan Samaj Party (BSP), Aam Aadmi Party (AAP), and the Communist Party of India (Marxist) [CPI (M)] opposedthe Bill from the very beginning, soonafter, the Samajwadi Party (SP) and Communist Party of India (CPI) alsojoined the morcha (march) against the

Bill. Another kind of stance was observedby the National Democratic Alliance (NDA) ally, Shiv Sena, which did vote infavor of the Bill in the Lok Sabha, but walked out of their responsibility in the Upper House, and now stand opposedto the Act. Interesting observations werefound by Bihar’s governing party JanataDal (United) [JD (U)] as well, which also gave its vote in motion of the Bill, but senior Party leaders like Prashant Kishor and Pawan Verma criticised the decision, after which the party seemed skeptical,and it appears in bind as well. AssomGana Parishad (AGP) and Biju Janata Dal (BJD) of Orissa also replicated thebehavior of their Maharashtra and Biharcounterparts. BJP’s oldest ally, Shiromani Akali Dal, has also criticised the CAA,and wants to include the only excluded minority under the Bill.

While the opposition in the face of the United Progressive Alliance (UPA) continually stood against this Bill, other opposition parties like AITC and All India Majlis-e-Ittehadul Muslimeen (AIMIM) too seek the rollback of this Law. Kerala’s CPI (M) Government went on to pass a resolution, demanding scrapping of the CAA. 10 out of the 13 governing NDA allies withdrew their support from the BJP on the CAA-NRC plan; former BJP CabinetMinister, Yashwant Sinha, and Bengal’sBJP Vice President, Chandan Kumar Bose,are few of the leaders who have raisedquestions regarding the Act in their Party itself. This poses as a political conundrum in the history of Indian Politics. As the lens transmitted over the politicalmilieu, the CAA gave a tough slap to the

dogma of privilege that largely stoodunaffected from all kinds of proceedingsby the virtue of the social status theyexercised. Esteemed, influential, and prominent faces from all social factionsjoined the country-wide protests, and synchronised with the student unity that shook the order of chaos. Corporateprofessionals in global firms like Google, Amazon, and HCL also wrote to theGovernment to withdraw the Act, in aletter titled “TechAgainstFascism”.

With such circumstances prevailing, the privilege could not stay in denial and

was gradually compelled to take a step.

The students across national universitieshave expressed their resentment and received solidarity from worldwidefraternities in leading institutions and other organisations. From European nations, to the United States, Australiaand the Middle-East, the dissentspread, cutting off the patronage the Government sought to receive. After amonth since the Bill has found clearance,the dissociation from its existence seems to be challenged exponentially, with due action still on halt.

Feature Image Credits: The News Minute

Faizan Salik

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Delhi police detains Kawalpreet Kaur, President, All India Students’ Association (AISA) along with 40 other protesters at Mandir Marg police station after protest at Assam and UP Bhawan against Citizen Amendment Act (CAA).

Kawalpreet Kaur, President, All India Students’ Association (AISA) tweeted on early hours of Monday, December 23, 2019, urging people to gather at UP Bhawan, Delhi at 11 AM to demand the resignation of Uttar Pradesh Chief Minister, Yogi Adityanath or Ajay Bisht.

 

The demand was raised after the rising atrocities against Muslims under Yogi Adityanath government. Within a few hours, another update followed, stating, protestors have been brutally assaulted by the Delhi Police and picked up from UP Bhawan. Kaur was dragged by Delhi Police cops from an auto outside the Bhawan, she was thereafter taken to the bus which had only four other women detainees. She was assaulted and eventually dropped off at the Mandir Marg Police Station.

 

Along with Kaur, over 40+ individuals were detained, however, lawyers arrived on time. Protestors were also picked up from Assam Bhawan who were also taken to Mandir Marg Police Station. 

 

However, the police denied all allegations and spoke to The New Indian Express, saying “We only arrested the protestors from UP Bhawan after we got the orders. We never detained an innocent.”

Prabhanu Kumar Das, Student of Kirori Mal College who was also detained at Mandir Marg Police Station, says, according to the police, Section 144 was imposed but he said he was there along with only one other person when he got detained. He said, “Police barged the streets and looked for anyone who fit the profile for detention i.e. students.” He further sent an audio saying that he was walking away from the Assam Bhawan but was still detained, “As soon as police started detaining people, we dispersed. However, Police were picking up students in groups of 2 or 4 in far corners of the street and taking them to Mandir Marg Police Station.”

 

Feature Image Credits: Kawalpreet Kaur on Facebook

Anandi Sen

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