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The alliance formed by the teachers’ associations aims at “reclaiming the DUTA from the cronies of the ruling dispensation and defend public higher education.”

10 Delhi University teachers’ organisations and 4 independent teachers have come together to form the Democratic United Teachers’ Alliance (D.U.T.A) to contest the Delhi University Teachers’ Association (DUTA) 2023 polls. Ahead of the elections, which will witness over 10,000 academics of the University casting their votes to elect the leadership, the alliance has announced Dr. Aditya Narayan Misra as the joint candidate for the post of DUTA president. The teachers’ organisations have joined forces to challenge the BJP-RSS affiliated National Democratic Teachers Front (NDTF) in the upcoming DUTA elections scheduled for September 27. The DUTA elections are expected to witness a tough contest between the D.U.T.A and the NDTF, which emerged victorious in 2021 after a 24-year hiatus. AK Bhagi was elected as the DUTA President, defeating his nearest contender, Abha Dev Habib by a margin of 1382 votes.

The Democratic United Teachers Alliance, formed with the aim of “defending public education by reclaiming DUTA”,  is a coalition of multiple groups including Congress’s Indian National Teachers’ Congress (INTEC), AAP’s Academic for Action and Development Teachers Association (AADTA), the Left-leaning Democratic Teachers’ Front (DTF), and various independent teachers’ associations such as the Common Teachers’ Front (CTF), Delhi Teachers’ Initiative (DTI), Independent Teachers’ Front for Social Justice (ITF-SJ), and Samajwadi Shikshank Manch (SSM) and the Voice of DU Adhocs.

There is an immediate and serious need to reclaim the DUTA as a teachers’ collective that works in defence of public-funded education and rights of teachers and students in the forthcoming DUTA elections,” – the joint statement by D.U.T.A read.

At a press conference on August 25, held at the Press Club of India, Prof. Nandita Narain, former DUTA President said that the current NDTF leadership had turned the union office into a “department of the administration which slaughtered thousands of good teachers in the ongoing recruitment drive.” While the teachers’ movement in the country looked for guidance and inspiration from DUTA to reclaim the rights of the teachers, the alliance alleged that the DUTA leadership failed thousands of ad-hoc teachers in their quest for permanent jobs after decades of service.

We are here together to safeguard the dignity and security of all teachers. We are here to defend full public funding and build public opinion against the privatisation and other sinister designs of NEP, 2020. We are committed to absorption of all existing ad hoc and temporary teachers and reinstatement of those who have been displaced during the last two years, while protecting the services of those who have already secured permanent appointment.” – read a statement by the teachers’ alliance.

 The Academic Council of Delhi University, in its meeting held on 11.8.2023, reported a letter from the UGC granting approval to DU as a Category 1 – University under the Graded Autonomy Regulation. By permitting the University to function on a self-financing basis, the D.U.T.A alleges that the regulation would pave the way for commercialisation and deprive the University of necessary Government grants for teaching-learning and infrastructure.

Salaries, promotion, and pension will all have to be taken care of through self-financing. No expectations of funds can be kept from either the University Grants Commission or the Government. Will teachers be displaced? Are we handing over the entire University in private hands? Will the character of the University remain what it is?”- commented Prof Narain in the press conference on Friday.

 Prof. Narain, Convener of the Democratic United Teachers’ Alliance, stated that the policy-driven decline in the academic quality of public universities is best demonstrated by the new version of the four-year undergraduate programme (FYUP), which carries a plethora of anti-academic moves to undermine the integrity of various disciplines.

 The DUTA leadership has refrained from raising their voices about the degradation of academic quality due to the National Education Policy (NEP), 2020. A number of academically vacuous courses have been introduced in the name of most Value Added Courses and Skill Enhancement Courses, which add neither to values nor skills, and leave students too exhausted to focus on the core academic disciplines. On the other hand, internal assessment has been increased from 25 to 45%, with a new component of continuous assessment. This, given the massive reduction in teaching-tutorial-practical time, is an academic fraud. None of these changes were brought after consultation with teachers.” – mentioned the statement released on August 25.

 The statement by D.U.T.A highlights the concern that self-financing by institutions will be undertaken by loans, which will be repaid through increasing student fees for “commercially viable courses” and discarding “uneconomic” ones.

Massive fee hikes will follow, exacerbating the exclusionary tendencies that have been already initiated by the CUET process. Even if the constitutionally mandated provision of reservation is retained (though it finds no mention in the NEP document), students belonging to deprived sections will be excluded through the back door of high fees.” – added the statement.

 Claiming this as “the death of higher education, DUTA joint candidate Dr. Aditya Narayan Misra, of the AAP-affiliated Academic for Action and Development Delhi Teachers’ Association (AADTA), urged teachers to join hands and fight for the withdrawal of the National Education Policy,2020.

Despite our dissent, the fees for certain courses under the Law Faculty were approved at nearly Rs.12.5 lakhs, the same courses which were being taught at a fee of Rs 5000-7000. How is this “greater autonomy?”. This should not simply be a reporting item that is brought and told to us. The students’ future depends on it, and the teachers’ future depends on it- why are such decisions being imposed without due discussion? The DUTA has failed us. It is being used as an extension to privatise and commercialise higher education.” – remarked Misra, a three-time president of DUTA.

 Clause 19.2 on Graded Autonomy in the NEP 2020, which envisages that all public colleges and universities will become “independent, self-governing institutions” for the governance of which “a Board of Governors (BoG) shall be established consisting of a group of highly qualified, competent and dedicated individuals”, has also been opposed by the alliance. They fear that the BoGs will govern institutions without external interference and make decisions concerning the “incentive structure” unilaterally without reference to UGC regulations.

The Board of Governors will have the complete autonomy to establish new courses and curriculum and hire and fire as per will, with recruitment of contractual teachers and foreign faculty being given more importance. Post independence, we established institutions like the D-School, the IITs, the IIMs, and the English, Commerce and Sociology Departments – but we were always self-sufficient in devisiong and teaching our own curriculum. Why do we need foreign faculty now? They will display the foreign teachers for 4 months and use it as a tactic to raise fees. We are witnessing the biggest privatisation deal of India.” – said Misra, who has been teaching Political Science at DU since 1986.

Democratic Teachers’ Front (DTF) Secretary, Abha Dev Habib, remarked that the reluctance of the DU administration to form the governing bodies of colleges administered by the Delhi Government will formalise the dependence of public higher educational institutions on private corporates.

 DU authorities have packed the Academic Council (AC) subcommittee for academic affairs with NDTF members whose only role is to subvert statutory powers of Committees of Courses (CoCs), Departments and Faculties, and impose unacademic changes in syllabi in keeping with their agenda of saffronisation. The DTF teachers of DU have decided that public higher education cannot be redeemed if the current leadership is successful in its aim of converting the teachers’ collective into a patronage dispensing tool to further NEP through undemocratic demobilisation.” – remarked Habib.

Alleging that NDTF-led DUTA remained silent during the mass displacement of ad hoc teachers in the University, the alliance asserted that the teachers’ union’s claims that displaced teachers are being absorbed elsewhere are not supported by transparent data.

What is most reprehensible is that instead of taking up the cause of all teachers, the leadership has been selective and discriminate. It is the first time in the history of DUTA that a large number of teachers are afraid of displeasing their own elected representatives,” the statement added.

 The alliance claimed that the outgoing (present) DUTA committee has been hand-in- glove in furthering anti-academic and anti-teacher moves. It has also undermined the functioning of wider trade unions of teachers such as FEDCUTA that are fighting against privatisation and for the restoration of the old pension scheme.

 The D.U.T.A. is committed to ensuring absorption of all existing ad hoc and temporary teachers, reinstatement of those displaced in open positions, and protection of services of all permanent teachers, with counting of past services at all levels of promotion and restoration of the Old Pension Scheme, and also for the protection of service conditions of Librarians and teachers of Physical Education. It will launch an effective struggle to strengthen public-funded education by demanding a rollback of NEP2020, Graded Autonomy and all such attempts to privatise our public universities.” – the statement by D.U.T.A concluded.

Prof. Abha Dev Habib said that this unprecedented unity of different groups comes in the light of the “gravest challenges confronting the teachers, students and non-teaching employees of DU”.

There has been mass displacement of serving temporary and ad hoc teachers with the active connivance of the NDTF leadership and especially in institutions helmed by those who are part of the ruling dispensation. The institutional murder of Samarveer was possibly the abysmal low to which the state of affairs in DU have descended.”, Habib, a Professor of Physics at Miranda House, commented.

 The statement by the alliance claimed that 80% of serving ad hoc teachers have been displaced in the interviews held recently, most of them in colleges headed by the Principals close to the ruling dispensation.

 I have been part of Delhi University all my life. I have been an ad-hoc teacher and was thrown out so I understand how it feels. I can connect to the pain of the people who have been ousted. Regularisation of ad-hoc teachers would be one of our main agendas.” – mentioned Misra, a professor at Dyal Singh College.

 On Friday, Delhi Finance Minister Atishi expressed displeasure over the non-release of Rs.100 crore to Delhi Government’s 12 fully-funded DU colleges after a representation was submitted by Dr.Aditya Narain Misra and DU Executive Council (EC) members Seema Das and Rajpal Singh appraising her of the delay.

 On 28th June 2023, I approved the release of Rs 100 crore as the second quarterly grant was announced. But this fund has not reached colleges yet despite one and a half months having lapsed. The faculty and the ministerial staff of these colleges cannot suffer due to administrative technicalities and the finance department should have a facilitatory approach over these financial issues. Hence, the funds should be released without any further delay.”- Atishi said in an official statement.

 

 D.U.T.A Press Conference held on August 25 – D.U.T.A. Press Conference, Save Public Funded Education

 Featured Image Credits: India Today

 Read also: After a Three-Year Hiatus, Delhi University Students’ Union Elections Are Back – DU Beat – Delhi University’s Independent Student Newspaper

 

Manvi Goel

[email protected]

A collection of poems, ‘Kyun-Dastan Khoj ki’ by author Suraj Singh discusses fundamental aspects of life ranging from wealth to love and friendship. Read on to learn more. 

‘Kyun?- Daastan Khoj Ki’ is a thought-provoking book that delves into the profound question of “why” and its significance in our lives. With a target audience of young adults, college students, and university goers, the book aims to inspire and guide readers as they navigate their aspirational goals and explore the depths of their curiosities.

The book’s investigation of the “why” question is one of its central themes. Although, it encourages readers to contemplate the reasons behind the major aspects of life, invites them to embark on a journey of self-discovery and understanding. And challenges them to seek answers, unravel mysteries, and find their own unique perspectives. The book severely suffers from a lack of coherence and thematic consistency. The poems seem disconnected and randomly placed, making it difficult for readers to find a unifying thread or sense of purpose throughout the collection. The absence of a strong thematic foundation leaves the reader feeling disjointed and disengaged, preventing any meaningful connection with the poetry.

The author, Sooraj Singh, a recent graduate of Hindu College, University of Delhi has demonstrated a empathetic understanding of the target audience, recognizing their aspirations, dreams, and challenges in the book. Through his poems, he aims to inspire and motivate young individuals to question, explore, and pursue their passions.

Additionally, Singh tries to spark readers’ curiosity by incorporating the “why” question throughout the book. This is done in the hopes that the readers’ future endeavors will be guided and shaped by their curiosity. Often times, though, these lines come out as unoriginal and overused, lacking the inventive wording and novel analogies that make poetry engrossing.

In conclusion, “Kyun Dastan Khoj Ki” by Suraj Singh is a good read  for those who enjoy contemplating profound questions and exploring certain aspects of philosophy, but is not recommended for those who are seeking an impactful exploration of Thematically-rich Hindi poetry.

DU Beat

The following piece seeks to understand the superimposition of dominant ideological narratives on cultural events. It does not, in any way attempt to disrespect the cultural/religious beliefs of individuals.  

Delhi University has often been described as an educational space for multiculturalism and diversity, where students from all over India intermingle and share their cultures with one another. Very often, students bring to the university campus, festivals and celebrations from different corners of the country which helps them create a sense of community far from home. It is an act of claiming a space, far from one’s homeland that initiates intercultural interaction and contributes to the richness of the campus spaces.

However, is the culturally diverse space that many of us would like the university to be, a utopian imagination? Cultural expression is often monopolised by dominant majoritarian communities that can afford to be more visible and vocal. How do we distinguish free cultural expression from ideological imposition? Furthermore, what happens when politically motivated ideologies are superimposed on cultural festivals?

On 22nd June, the Delhi Odia Students’ Association (DOSA) in collaboration with the Iskcon Student Centre organised the Jagannath Rath Yatra in the North Campus of Delhi University. It goes without saying that the Rath Yatra is a festival that is extremely close to the hearts of the devotees of Lord Jagannath. People from different socio-economic backgrounds come to join the procession, hoping to get a glimpse of the deity. People are often seen crying, overwhelmed to see the lord.

But can an event that is often hailed for its inclusive quality, retain its cultural ideals and innocence when it becomes so visibly saffronised? It is true that perhaps every cultural or religious festival is influenced by certain belief systems, but when the belief system is aligned with an ideology which translates into an aggressively asserted political agenda, it becomes potentially dangerous.

The political alignment of the procession organised in the campus was not simply reflected in symbols, but was also verbalised on certain occasions. The event began with an open and unapologetic assertion- ‘Bharat ka dharam, Sanatan dharam’, (The religion of India is Hinduism) and ended with Jai Shree Ram chants. The procession, adorned by huge saffron flags, traced the campus with hundreds of people joining in. The devotees danced and sang along; the sentimental and cultural essence of the procession could be felt. At the same time, the markers of it being a politically aligned procession were hard to ignore.

One could obviously argue that Jai Shri Ram chants in a Jagannath yatra is not arbitrary because Ram and Jagannath are essentially different avatars of Lord Vishnu. In today’s India however, Jai Shri Ram is an immensely politicized slogan – one that is rooted in majoritarian beliefs of Hindutva. To say that it is an innocent appeal to lord Ram is to disregard the persecution faced by thousands of people from minority communities, against whom the slogan has been weaponised.

Before the commencement of the yatra, an elaborate speech was given which emphasised upon values of devotion, servitude and gratitude. The cultural belief system of a Brahmanical conception of Hinduism was presented as the moral standards of India. While science, modernism and ‘western’ values received censure, the ‘Indian’ way of life was pedestalised. It must be noted that the Jagannath Rath Yatra at Puri has no custom of preaching. Everybody joins the event as a devotee and no authority figure is given the centre stage. Representatives from the Akhil Bhartiya Vidyarthi Parishad (ABVP) – a right wing student organisation affiliated with the Hindu nationalist RSS – were formally present in the event.

The Rath Yatra was provided immense police protection. It is entirely valid to ensure police deployment in cultural festivals to ensure orderly execution of the same. However, the sincerity with which police protection is provided to events that exude right wing sentiments is entirely absent when students get attacked by mobs on campus. When a mob of men, gate-crashed the college fest at Indraprastha College for Women, raised misogynistic slogans and Jai Shri Ram chants and harassed women, the police did little to ensure their safety. The police has acted either as passive observers or violent upholders of law in situations like these.

When a religious event is distorted and appropriated to further a political ideology, the cultural and emotional essence of the festival is hurt and disrespected. Although the devotees attending the rath yatra did not express concern regarding the nature of the yatra, the ideological undertones were felt without doubt.

The Jagannath Yatra is very close to our hearts. Devotees wish to remain connected with the lord Jagannath and seek his blessings. It is an expression of unadulterated and innocent devotion. It is not supposed to be used to further any ideological agenda” – Aditi Routray, a student at LSR

 

Featured image credits – Tulip for DU Beat

Read also – https://dubeat.com/2023/04/04/the-invasion-of-ipcw-a-students-account/

Tulip Banerjee

[email protected]

Trigger Warning – Sensitive content with mentions of Rape and Abuse

On 3 May 2023, an ethnic clash erupted in India’s north-eastern state of Manipur between the Meitei people, the majority of whom live in the Imphal Valley, and the tribal group hill areas, which includes the Kuki and Zo peoples. Many houses and vehicles were burned while many people are forced to leave their homes with their livelihoods destroyed.

 As the ethnic hostilities in Manipur enter their second month, the situation is far from normal. The state is still experiencing violence and terror, with over 50,000 people driven out and 100 people dead. The state, which was once known as the ‘jewel of India’ because of its stunning beauty and beautiful environment, is now making headlines due to the Hill-Valley Divide. Crimes against humanity are on the rise, with people getting targeted purely on the basis of their identity, with no fault of their own.

In times of turmoil, there is also a spark in protests, candle marches, and awareness campaigns about the issue. Such efforts are particularly undertaken by the youth and student community, who are consistently attempting to raise knowledge about the issue.

Thousands of such students from the north eastern states attend Delhi University, and the city itself is home to many others who travel in pursuit of a better life and possibilities. With rising atrocities back at the home state, people here in Delhi are also at a greater risk of attack.

One such instance happened in May 2023.

A group of Kuki students were followed and attacked by a group of 30 other students who identified themselves as belonging to Meitei community.

–according to source

Students from both communities have expressed similar safety worries, leading to a number of peaceful protests in Delhi. These gatherings are intended to provide a safe setting for students to discuss their traumas and experiences, as well as connect with the entire Delhi University circle in order to obtain additional support and aid as needed.

As a result, it’s vital that we give safe platform to these students so that they can share their voices and also raise awareness. While one might search up political data, lookup the main cause of the entire issue on the internet, but this is Manipur Violence from the perspective of those who have experienced the horror firsthand.

This is about their journey and individual experiences.

I’ve been preparing for UPSC for the last two years; I was set to give the paper this time. When the clashes happened, I came to Delhi as it was my center for exams. But I was constantly worried about my family and people who were back at home. I couldn’t sleep the night before my exam. Just hours later, I received the message from our villagers, that they failed to defend our village.  When we left our village we did not even take a blanket, our cattle was still there, we had hopes of returning some day! But I missed my UPSC paper while my home was burned down in Manipur

A former student of Delhi University and a native of Manipur.

We were able to identify numerous issues through our talks with Manipuri students. It also gives rise to many questions in our mind regarding the whole situation. We tackled these curiosities during our conversation.

To begin, know that the entire northeast India is not a demographically and ethnically homogenous region, it has its own fair share of differences and diversity.

Just like north India has Bihar, Uttar Pradesh, Delhi, is it possible to club them to one? The answer is no. In the same way north east cannot be clubbed together as one. The culture, the food, the language and art of every state differs greatly in the north eastern region too. People since years have been making the mistake of generalizing all the states making assumptions on how we look

– A post graduate Manipuri student from DU.

It was also revealed that ethnic discrimination, scams and derogatory name-calling are also rampant in Delhi.

Rickshwalas used to quote a higher price than the common pricing when I was new to the city. They think I’m a foreigner who doesn’t speak the language because of my appearance, so they can simply cheat me. I learned to ignore it over time, but such treatment makes us feel different in our own nation.

– A fresher from the state of Manipur.

 People are always surprised with my fluency in Hindi, and because I don’t have typical features that usually north-east Indians have, people again find it hard to believe that I come from North-east region.

– A student from Assam.

Hearing such incidents reveals how deeply rooted this mistreatment is in our ideas and behaviour. Furthermore, these students suggested to their friends that removing assumptions and bias and just asking questions about their state and culture is an excellent way to help people feel at ease rather than striking up dialogues that are full of assumptions.

Secondly, it is crucial to understand and know how the various communities interacted in the state of Manipur. What, for example, triggered this abrupt violence and the divide between two populations that had previously coexisted peacefully? Or is this simply the culmination of the separation and discrimination that existed between the two tribes?

We got conflicting answers for this – It can be observed that some people reminisce about the peace and harmony they shared in their daily lives while others locate us to the issues simmering on the back burner.

We mingle together but there was always some kind of divide that I felt while growing up, this was specially in the case of language for me.

– A first year Manipuri student from DU.

The source emphasized in this conversation how language was a big issue because kids in Manipur had to learn many languages including their mother tongue, Hindi, English, and in certain cases Manipuri if that was not spoken by their tribe. The students describe it as a “pressure that they had to deal with their entire primary school life.”

We were always proud of the unity shared between the two communities, in school we would dress up in our traditional attires and celebrate each other’s festivals, It was something we cherished. After the violence started, it created gaps in our personal bonds as well. My friend from the other community, we don’t even talk these days. It is definitely different now. I don’t know if it will ever be like old days.

– A research student from DU.

This discourse, on the other hand, provides a viewpoint of ‘unity in variety,’ in which some people cherished their shared culture and customs by not letting their differences infiltrate. However, the fallout of the ethnic confrontations has disrupted the formerly shared unity. At this point, one could ask if life will ever return to normal in either of these communities, or if the conflict will leave its terrible imprint.

When it comes to the clash, ever since the ethnic riots began, there have been new concerns among both populations and the students we questioned discussed how the word used to describe them is not only offensive but rather an “attack on their identity,” as one source put it.

For instance, Kuki students expressed their displeasure with the harsh labels being used to describe them – including ‘illegal immigrants’ and ‘armed terrorists’.

My grandfather and father served in the Indian army; they are very much Indian and love their country, but they are now being targeted as foreigners and asked to leave the state.

 – a former student of DU.

Such anecdotes make one wonder if terms like ‘Illegal immigrants’, ‘terrorists’ and ‘outsiders’ should be used loosely in extremely sensitive situations like this one or if questions of citizenship supersede considerations of humanity and respect towards communities?

Not only students, but intellectuals all around the country, have been arguing against the injustice of using such labels against a group. There has been recent news of illegal migration into the states of Manipur and Assam from neighbouring countries such as Bangladesh and Myanmar, but students believe that this issue should be handled cautiously rather than aggressively. Meanwhile, the government can create preparations to protect its national interests and borders, but we must all be mindful of the language we use to communicate with one another.

While people are being target solely on the basis of their identity, crimes against Women and children are also rising, and thousands are being driven from their homes. There is no bitterness between Kuki and Meitei students in any of our talks with them. Everyone wants solutions to their problems and for this mayhem to end. Nevertheless, what we noticed was that they cared most for the lives of innocent people.

I don’t know if I’ll ever be able to go back to the place where so many were murdered. I don’t know if I’ll be able to forgive.

– A student from Manipur

The education of the children is at risk and even those who are unaffected and safe are under emotional stress as a result of what they see on the news every day. I have no harsh thoughts towards my friends from the other community, but I’m concerned about what will happen if the situation does not change.

– A student from the north-eastern community.

This section of our discussions gets us to a place where we all reflect on how the differences have taken a nasty turn, and there is now a larger concern about implications of these fights. The once insignificant division has now penetrated people’s lives, hurting not just their livelihoods including safety and education, but also their mental health. Trauma and fear are significant obstacles that many people are still unable to overcome.

Previously, seeing someone from my state gave me a sense of familiarity and comfort, but now I’m not sure if the stranger I’m gazing at is from my community or not. I’m worried about my safety. Now, there’s a sense of fear.

– a fresher from DU.

While Manipur continues to seek hope and peace, Manipuri students are dissatisfied with how the mainstream media has failed to report the situation fairly and how many people have remained silent on the subject. They are concerned that the false narratives disseminated by the media channels will worsen the situation. Not only this, but also sharing information which is not based on facts is harmful to both the communities. Anyone on the internet searching and reading on this subject has to use the sources very wisely. ‘Misinformation is our biggest enemy in such times’, as stated by one of the students.

We have been organizing peace talks and discussions in the campus regarding the issue and I also frequently post on social media which I feel is very important to do in order to educate people who don’t know what is going on in Manipur. For all outsiders – We don’t want you to be ignorant about the issue. What we need the most right now is to support us and listen to us. Simply reaching out to and making an effort to understand the situation will help us a lot.

– a post-graduate Manipuri student from DU.

Land, demography, the fight for ST status, development inequity, and the complexity of who is truly on the receiving end are all issues that have multiple answers. There’s a Kuki and a Meitei version!

We don’t know what will happen next, but there’s a lot more at stake than just land: personal relationships, lives, scenic beauty, resources, the economy, and, most importantly, humanity.  Regardless of differences, what everyone shares is a sense of hope and the need for peace. History has shown that in times of crisis, kindness has always helped people endure the storm. Whether it’s the Covid-19 pandemic, or one of the world’s great conflicts, a natural disaster – there are always episodes of kindness and humanity that have made a difference. This is similar to the efforts of students who exemplify the optimism that Manipur requires right now!

This was Manipur’s chapter through the eyes of students, as they simply wish to raise more awareness and have hopes to end this chaos and heal from this harsh experience.

Video Suggestions – Survival story of Agnes Neikhohat, one of the instances of Crime against Women.

Read Also – Protest in Delhi School of Economics against the attack on tribal students in the campus.

List of additional sources on the issue :

https://youtu.be/WH7Sk9KOD84

https://www.indiatoday.in/india/story/manipur-violence-clashes-nrc-meitei-kuki-naga-imphal-valley-illegal-immigration-myanmar-reserve-forests-biren-singh-2368476-2023-05-04

https://www.news18.com/opinion/opinion-ethnic-violence-in-manipur-hill-valley-divide-remains-a-challenge-to-indias-act-east-policy-7794619.html

Image credits : Economic Times

Priya Agrawal

As parts of Delhi record temperatures as high as 46 degrees Celsius and a searing heatwave sweeps the city, Delhi University has issued guidelines granting an extended semester break for the current batch of first-years attending the University.

In a notification dated May 25, 2023, the Delhi Government issued recommendations pertaining to the functioning of educational institutions amidst the expected heatwave. With the national capital recording 40+ degrees Celsius consecutively and the India Meteorological Department (IMD) issuing a yellow alert, the University of Delhi, on May 28, released a modified academic calendar for the batch of 2025/26. Scrapping the former one-day break, the University has now granted a summer break that will last a month. According to the newly released guidelines, second-semester examinations will end on July 28, 2023 (Friday), and the batch will be dispersed thereafter. The new semester will commence on August 23, 2023 (Wednesday).

DU registrar Vikas Gupta reportedly told The Quint that the sudden move by the administration comes in light of the sweltering heat in the city.

I hail from Himachal and Delhi weather is nearly intolerable for me. There is no hope for the weather to get better but at least when colleges are shut, I am hoping to protect myself from the heat by staying indoors.

-commented a student at Shaheed Bhagat Singh College.

The Vice-Chancellor of the University, Prof. Yogesh Singh, stated in conversation that the lack of a semester break was a result of the delayed implementation of the National Education Policy (NEP) 2020.

CUET was conducted for the first time in 2022. Its implementation was gradual which led to semester lengths being halved. To bring the academic calendar for first years back on track, the University had to scrap the provision for a semester break.

– DU Vice Chancellor, Prof. Yogesh Singh

However, following the backlash faced by NEP and amidst demands for a rollback of the policy, the University has decided to offer respite to the students. The Vice Chancellor added,

The last year has seen a drastic modification in the entire education system of the country. As a students’ university, we realize the uncertainty it carried along and the detrimental impact it had on students’ mental health… We believe students deserve a good break and hence start afresh.

The move by the University has been highly appreciated by the student body.

I am glad the University finally realized how hectic our college life has been so far. We are infamously the experimental batch but there is thankfully something to look forward to now.

– commented a fresher from Maitreyi College.

Sources also report that the session for the incoming batch is expected to commence in mid-August. Hence, a semester break will allow the academic calendars of the University to continue in an integrated manner. This will also enable the University to direct its efforts to ensure a smooth admissions process.

Disclaimer: Bazinga is our column of almost believable fake news. It is only to be appreciated and not accepted!

Read also: Jesus and Mary College and DU at Odds over Minority Admissions – DU Beat – Delhi University’s Independent Student Newspaper

Featured Image Credits: The Times of India

Manvi Goel
[email protected]

The decision to scrap the course on Dr. B. R. Ambedkar came after a standing committee reviewed the undergraduate curriculum in accordance with the National Education Policy (NEP) 2020. Amid widespread criticism against the decision, the Department of Philosophy wrote to the Vice Chancellor of Delhi University to retain the course.

The suggestion to drop the elective from BA Programme Philosophy by the Standing Committee on Academic Matters was first discussed on May 8th. A panel was appointed from the undergraduate and postgraduate levels to further elaborate on the same in a meeting on May 12. The committee is reviewing the curriculum in accordance with NEP 2020.

The University’s Department of Philosophy has strongly opposed this suggestion, saying that “Ambedkar is an indigenous thinker representative of the social aspirations of a majority of people in the country” and that research on Ambedkar is gaining momentum in the country. Accordingly, they have asked the Vice Chancellor of the University, Prof. Yogesh Singh, to look into and reconsider the suggestion.

The course on Ambedkar philosophy was introduced in 2015. It includes the life and essential writings of Ambedkar, his concepts, and his research methodology.

Addressing various sources, a member of the Standing Committee reportedly said that no changes have been incorporated so far and that the final decision rests in the hands of the Academic Council, the varsity’s supreme decision-making body on academic matters.

This (the Ambedkar course) is not being dropped and this suggestion was not given by the committee. The suggestion was that new courses and old courses should be mixed together and it should be designed in such a manner that it should be attractive to the students and it should be designed in a way that it will be adopted in many colleges also… We suggested philosophies of thinkers from all backgrounds should be added.

– Prof. Balram Pani, Standing Committee Chairperson and Dean of Colleges, in conversation with the Indian Express

The Dean of the Faculty of Arts, who was present at the May 8 meeting, similarly added,

There were several suggestions made by the House to the philosophy courses presented before it. One such suggestion was to align the contents of the course ‘Philosophy of B R Ambedkar’… and to offer courses of other philosophical thinkers of India representing different approaches and schools of thought, so that students have options to choose any thinker they wish to study.

– Prof. Amitava Chakraborty, Dean of the Faculty of Arts

However, there were many sources that claimed the proposal to be true.

There were several suggestions made by the House to the philosophy courses presented before it. One such suggestion was to align the contents of the course ‘Philosophy of B. R. Ambedkar’… and to offer courses of other philosophical thinkers of India representing different approaches and schools of thought, so that students have options to choose any thinker they wish to study.

– A professor from the Department of Philosophy

Following the opposition, a sub-committee set up by the Standing Committee was appointed to discuss the revision of the syllabus. On 22nd May, the sub-committee suggested that the elective paper on B.R. Ambedkar be kept following the addition of papers on other philosophical thinkers as well, following which students can opt for their preferences. Sources concluded that papers on Swami Vivekananda, Mahatma Gandhi, and Periyar were being considered to be included in the curriculum.

The suggestions shall be placed in front of the Academic Council after approval by the Standing Committee.

 

Read also: DU to Launch 18 New Courses in Upcoming Session

Featured Image Credits: The Indian Express

Aanya Mehta
[email protected]

How the inexpensive readings market of DU becomes a student’s saviour, from course textbooks to previous years’ papers. 

After watching hundreds of videos on “a day in the Life of a Delhi University Student”, when the freshers finally enter the campus, realizing the necessity to survive such an academically rigorous structure takes its most miniature form – the study material. Kamala Nagar, Delhi School of Economics, Patel Chest, Satya Niketan, or Tilak Nagar – something that they all share in common apart from their bustling food corners and hundreds of students crowding in lines is that all of these places and many more, provide the much-needed gear up for every student panic-stricken with approaching exams. We are talking about the readings! 

Notes, readings and study materials form the crux of studying in an institution like DU, where the curriculum prescribes textbooks and references of numerous national and international writers. This is where such complexes step in and act as the “friend indeed” to thousands of students, providing all reading material at heavily slashed prices. Some of these work factorially and produce appropriate study material, handpicking readings from various authors and bringing statistics, factual information, research papers, archives, essays, and even photocopied versions of expensive branded textbooks – all into a thick bound spiral. 

Opting for History as a Generic Elective means reading essays from about ten historians in a single unit. Instead of looking for them all over the internet, it is extremely comfortable to purchase the readings from DSE (Delhi School of Economics) at a price much more affordable than what costs for actually buying the prescribed textbooks.

said Janhavi, a second-year student from Ramjas College.  

Delhi School of Economics has transformed into a hub catering to all the students completely dependent on notes and reading material because of their low attendance in classes due to ECA or internships. From Commerce to Economics and from History to Political Science, you can get neatly catalogued readings for every course at the cheapest possible rate. The photocopy lane at Patel Chest consists of dedicated stores providing readings specific to colleges like SRCC or St. Stephen’s, as well as course-specific bindings. 

Another such place that has garnered a monopoly over students’ textbooks, reference books, as well as competitive manuals, is Bookland – now a major textbooks brand in the Kamala Nagar market. The bookshop has a partnership with Shivdas and Worldview, two leading publishing companies dominating the market of textbooks prescribed under the University of Delhi’s curriculum as well as the previous years’ question papers for the majority of the courses the varsity offers, supporting a large DU-centric audience. Worldview publishers have entirely monopolized the varsity’s English literature syllabi and keep publishing texts with supportive critical essays authored by academic scholars and professors proficient in the area, along with detailed background information about each of them. Be it William Shakespeare’s Macbeth or Jane Austen’s Pride and Prejudice, they have got you covered. With hawk eyes on any changes in the curriculum, the company makes sure to provide the amended material from the subsequent academic session. Shivdas’ previous years’ question papers cater to nearly all the courses and are bought by students preparing for their exams looking for glimpses of expected questions along with their solutions. 

While the offline readings market makes everything affordable and readily available, the Undergraduate study material of the varsity’s School of Open Learning is a priced possession not just for the students enrolled at the SOL, but also those pursuing the offered courses from other regular colleges. Prepared by qualified academicians of the SOL, online notes have proved to be a boon for students of Commerce, Political Science, BA Programme, Economics and English, spanning and serving everything the students need to study in just one PDF file. Clearly, it is a thesaurus since it is available to access free of cost and has become so reliable amongst the students that a day when the SOL website went dysfunctional sent chills down the spines of the stakeholders.

Thus, a discussion of DU’s reading market leads us to a common ground of similarity to its quarters – the affordability that it dispenses which makes it easier for students to manage their academic expenses along with their usual budget. While we get readings and question papers at a cheaper price, it is evident and rather important to interrogate the ethical immorality that much of this market substrates upon. Neglecting copyright regulations and editing out research credits from the material highlights that quality education gained from the readings of renowned authors is sold at the stake of honesty and ethical obligations. This leads us to juggle with the idea of how much plagiarism and research denouncement are negotiable for the sake of affordable learning. What becomes important for university education – is it the benefit of the student body for cheaper resources or crediting the work of academics, critics, and scholars who have prepared it after years of assessment? 

 

Image credits: So City

Read also: Five Tips to Sneak in Extra Time for Reading 

Aryan Vats

[email protected] 

The hustle culture at DU is never-ending. Just when you feel you can take a breather, the competition season arrives—the politics, the implications, and, most importantly, the cut-throat rivalry. Just winning a prize is not enough anymore. The hierarchies add a different dimension to an already competitive environment. Read on to find out a first-year student’s account and reflections on the competition season at DU.

Congratulations! You just cracked the Common University Entrance Exam (CUET), surpassing lakhs of students to get admission at Delhi University (DU). You have just started to dip your toes into the hustle culture that perpetuates every fiber of this prestigious university. In a fit of enthusiasm and a promise of progress, you inevitably fall into the maze of toxic society culture. You feel absolutely desolate and frustrated, but at least the fest season is approaching. In a fit of hope, you drag yourself through the tedious internal and semester examinations. You are on the brink of exhaustion, but at least now you rightfully deserve to celebrate during the fest season. However, something surprises you. You overhear murmured whispers among students discussing the competitions they will be participating in during college fests. Welcome to the plight of college students.

What are these Competitions?

By competitions, we are essentially referring to the events conducted by specific departments and societies during their annual fest. Competitions are an opportunity for departments and societies to interact with students from other colleges, leading to a lively spirit of collaboration. Among the most popular are case study competitions, slam poetry competitions, debate competitions, and quizzes. Participants are expected to register through Unstop and pass through the preliminary rounds before being shortlisted for further rounds. The hefty prizes as well as the CV boost incentivize the participants to compete with hundreds of other contestants scattered across the University.

This competition culture is a very integral part of the cultural intricacies that dominate DU. The close affiliation of colleges and their interconnected functioning play an essential role in organising competitions in such capacities. This allows students to easily navigate, network, build connections across various colleges, and participate. The number of colleges and the vast number of events that are conducted provide a plethora of opportunities for students to find a competition suitable for their niche interests.

“Immediately after our academic symposium, the craze to participate in competitions has shot up. It’s like everybody is on Unstop looking for case competitions suddenly. It feels like apart from academics, one must excel at this too” – Manvi Goel, a first-year student lamented.

The Politics of Competitions

Similar to most things in life, there is a fraction of luck involved in the process of participating in these competitions. It all begins with finding the right partner. Usually, most competitions require participation in teams of two to four, and so the hunt for the right partner begins. Working with the right partner greatly increases the morale of the student, and with the right efforts, their teamwork can drive them to great heights. Specifically, in the context of competitions, your rapport with your partner plays an important role, and your complementary attitudes will reflect heavily during the presentation of your competition.

“Mostly in competitions, the rounds that come up are extremely on the stop. If you have a good rapport with your partner, you will be able to explain things better, and your partner will be able to understand it well and translate it into better content for the presentation or explain it while answering during Q&A rounds. In case you are not comfortable with your team members, you will not be able to deliver to your 100% potential. Having that rapport gives you the encouragement that whatever may be the consequence, we did our best and we learned so much, and it then develops into a really nice friendship.” – Dhaani Sood, a first-year student discussed.

However, finding the right partner is a tumultuous task. This is certainly where the element of luck comes into play. Usually, students choose to partner with their friends because a background of understanding has already been established. However, when your friend circle is inclined towards different interests, reaching out to try and build a network outside of your friend circle can cause a great deal of stress.

“The process of finding the correct team is often rough and takes time. If there’s anything I have learned in the journey of finding a cohesive team, it’s that teamwork is the bedrock of success in any competition. I have had experiences where the lack of team coordination was the major reason for our underperformance. A team works better when each member takes accountability for the task assigned to them rather than burdening an individual with the entire work. One should remember that the sum is always greater than the parts” – Ananya Pandey, a first-year student

A lot of dirty politics come into play while enrolling in competitions through Unstop. Usually, the first round of elimination is conducted through an online quiz via UnStop. Often, students can be seen enrolling themselves through several fake emails to participate in the quiz and get an understanding of all the questions and answers. Later, they enrol through their official email address and answer all the questions promptly. This gives them an edge in the following rounds, where the participants with the least time are only allowed to proceed. Such malpractices are often hard to detect in an online and unsupervised space. Although some organisers may severely restrict the time limits, such unethical practises are unavoidable in the race for the first position.

Nowadays, just securing a prize has become the bare minimum. A certain hierarchy exists along with the nature of competition. Case study competitions are usually considered the most prestigious competitions to secure a prize in, specifically those surrounding the topics of entrepreneurship and finance. The obsession with securing a prize in such competitions is hugely fueled due to the immense benefits they add during the recruitment process for internships and companies. Although the amount of effort required for the preparation of case studies is immensely more demanding than other competitions, it often creates a demoralising spirit among participants who are not inclined towards such interests. An additional layer is added when the prestigious factor of colleges is added. Students specifically choose to compete in the so-called Tier-1 colleges across the University due to the spark it adds to their CVs.

So is it worth it?

In some sense, you can’t escape the demands that accompany the very being of a college student. Competition is a fundamental requisite of the environment you are exposed to. It can be very discouraging, but at the same time, when you succeed, it provides you with a boost of confidence. The solution always comes down to your priorities and passions. You cannot compete with everyone for everything, so choose the battles that will genuinely challenge you.

Read also: Toxic Culture of DU Societies: Seniors with Junior Mindsets

Featured Image Credits: BM Law College

Sri Sidhvi Dindi
[email protected] 

What’s more difficult than having to say goodbye to your friends, professors, college lawns, your college canteen, and the city you called “home”? It’s figuring out what to do next. What’s the next stop in this journey for which you neither have an itinerary nor a guide to help you schedule your breakdowns? 

It’s 7 pm on a Saturday, you’ve completed all your work and the city lights are more beautiful than ever. You get a text from your friend about a party happening merely two blocks away. You have a faint smile on your face, but somehow your eyes don’t glimmer at the text the way they would have 2 weeks ago. It’s not that you don’t want to go, it’s your heart’s faint protest that is almost 3 days too early. Why, you ask? It’s your graduation ceremony on Monday. Three years of crying for this degree (and with it) have finally ended. But what’s this queasy feeling inside of you? Instead of being happy, you wrestle with this scintilla of bitterness in your chest.

Delhi University, home to thousands of young students, some who grew up here, and others who chose to be here. The ones who did choose also made the choice of leaving their homes behind. The life they’d grown to love, and the life that they now cherish only in memories. Nonetheless, once the city of Delhi – the “Dilwalon ki Dilli” – casts its spell on you, your definition of home begins to expand. You begin to grow a life here, and perhaps, start loving it a bit too. Your friends become your family, your professors become parents.

And yes, soon enough, the career dilemma, the imposter syndrome, and a pile of assignments creep in, and you also finally learn what it means to be truly overwhelmed. The friends that have now become your family also sometimes become a shoulder to cry on when you can’t bear the concept of college any longer. Between the fun, frolic, and a lil bit of crying, acceptance becomes your natural response. And the moment you finally, completely, truly come to terms with this acceptance…snap! Three years are over. 

What follows is the same bitterness, the same anxiety that smuggled its way into your head three years ago when you chose to leave your first home. Except now, you also need to find a job, earn money, and figure out what to do next, all on your own. Acceptance gets replaced with denial (or finally finds its way back to it), and the only “acceptance” you can tolerate are university, internship, and offer letters. No one said it was going to be easy, but between watching yourself stress over college assignments to now stressing over month-end because the paycheck isn’t in yet? Adulting becomes the cold hard reality. 

More than anxiety it’s the pressure of trying to know which city I’m going to go to next. Even if you miss home, you tend to familiarize yourself with the new idea of home and what you’ve found, i.e pretty much wherever you stay has to become your home for a particular amount of time. The home conundrum for me is missing my home, the one I grew up in, constantly and always wanting to go back, but also the feeling of sadness that comes when I realize I will have to leave my current residence in a few days, and then also wanting to stay back a few more days here.” – Debarati Mitra, a 3rd-year student at Maitreyi College and a beloved ex-DUB correspondent

So yeah, the nostalgia learns to balance itself out with the anticipation of tomorrow. Adulting is no longer a Gen-Z slang but something real you get to deal with. As the class of 2023 graduates, and combs into the tousled mess of being an adult, there is, but one takeaway: patience. Be patient, work hard, take care, be madly in love with yourself, and let life piece itself together as you find its various jumbled pieces along the way.

Featured Image Credits: DU Beat Archives/ Sukriti

Read Also: Jab DU Met Bollywood

Vidushi Sinha

[email protected]

How does it feel to see those familiar lawns, walls, canteens and classrooms of your college on silver screens? Perhaps, it is not something new for a Delhi University kid, or is it?

In contemporary times, nothing has been left un-bollywoodised. From ambitious “apna time aayega” (my time will come) posters on the walls of our rooms to those trying-to-be-quirky truck drivers bearing “has mat pagli pyaar ho jaega” (don’t smile or I’ll fall in love with you) at the back of their vehicles to finding equal proportions in meme culture, the Bollywood fever has swept over the entire array. In such a culture, how could premier institutions like Delhi University be left untouched by bolly-baptization?

Heaving with overwhelm, jittering with anxiety not without a truckload of anticipation – this is a common description of any first-year student, especially those who make it to the “coveted” corners of DU. The Bollywood bandwagon has seeped so much into the college culture that even these nervous “facchas” are treated to Bollywood-themed fresher’s parties followed by the onslaught of Instagram reels documenting the whole event.

A scene from the film Fukrey (2013) shot in Miranda House,  Image Credits: Celluloid: The Film Society of Miranda House

Why is the college trope so famous?

There seems to be a sort of symbiotic relationship between college and Bollywood, which has of course, found its nexus in the glamorisation of college life. From college friendships to college romance, the trope of college life has been reproduced to an extent that now it seems oversaturated. Yet, it is one of the most popular genres, earning a bloating box-office collection everytime. From Kuch Kuch Hota Hai (1998) to Rang De Basanti (2006) to 3 Idiots (2009) and more recently Chhichhore (2019), the list goes on. The changing demography of the target audience has allowed film industries to extract their careers out of our nostalgia. We often yearn for the bygone days and certainly, the college years occupy one of our fondest memories. After all, for many of us, college is the time when we experience most of our ‘firsts’ – crushes, heartbreaks, fights, and countless other memorable experiences. And through these films, these eccentricities of college life we get to experience again. 

A scene from the film Half Girlfriend (2017) shot in St. Stephen’s College,   Image Credits: The Times of India

The Politics of “Privileged” Colleges

We all love and undeniably feel a sense of pride seeing the cameo of our colleges in our most cherished films. But why do some DU colleges make it to the screens while some do not? The Hinduite Jordan and the Stephanian Heer became the college Romeo-Juliet romance. The “itni si chutney me do samose khau mai?” (how do I eat two samosas in so little chutney) graffiti on Hindu canteen’s wall from the same film Rockstar, Fukrey in Miranda House, Dil Dosti Etc in Hindu College, DevD and Band Baja Baarat in Hansraj and Half Girlfriend in St. Stephen’s College. The Ananya-Panday-effect of these North Campus colleges is very evident in the Bollywood milieu of nepotism. For filmmakers, shooting in DU mainly means shooting in the North Campus. The number of shoots in North Campus particularly has also increased in the past few years, from 3-4 shoots to 10-12 shoots per year, possibly because of easy permissions. These shoots in North Campus catch the fancy of many students and thus continue to uphold the existing hierarchy of colleges in Delhi University. According to an interview conducted by The Times of India in 2018, Ravi Sarin who was a part of the shooting of the film ‘Mom’ at SRCC said, “It’s the architecture of the colleges of North Campus that attracts filmmakers.” The charming red brick buildings of North Campus colleges are a major attraction to the filmmakers. It provides a sense of historicity to the location, an amalgamation of the new and the old, past and present. 

A scene from the film  Raazi (2018) shot in Miranda House,  Image Credits: The Times of India

The Fallacy of Masti ki Paathshala 

Common expectation told to us by elders and popular media often fosters a fallacy premised upon hopes for better days in college, better life, better opportunities and better friendships. The American threesome of sex, drugs and rock n’ roll is replicated in Bollywood as maal, masti and mohabbat (substance, fun and love). However, this alliteration fails to capture the unglorified realities of DU- hectic timetables, strict professors, boring lectures, stifling competition and everyday metro hustles. Colleges in Bollywood are nothing less than any theme park that has to sustain the assortment of fake paraphernalia of coolness, fun, richness, style and other cliched fancy adjectives. Only if college life was a Dharma Production you can expect to find an SRK-type boyfriend or a hot professor like in Main Hoon Na. In reality, there will be no falling in love with violin playing in the background, wind brushing past the hair and romantic slow-mo moments. Neither, in fact hardly our yaad-karegi-duniya-tera-mera-afsana (the world will remember our story) kind of friendships will permeate our nine-to-five reality. Will we even care for our lost Rancho inhabiting some far-off part of Ladakh after 10 years? In times when everyone seems to be guilty of repeatedly postponing Goa plans until it dies on a vine, it’s a bitter realisation that we all shall be made Arjuns uttering Moshi Moshi to a Japanese client on a road trip to Spain with friends (if at all the trip transcends the precincts of our plannings). 

A dialogue turned meme from the film Rockstar (2011),  Image Credits: Indian Meme Template

Hmm, so we can say, our much loved DU (and colleges in general) have had its own multiplicity of moments – as a main character, as a side-kick, as a decorative prop (like female characters in KJO films), as a misrepresented character (like LGBTQ characters in Bollywood) and sometimes as an anti-hero (like those in Anurag Kashyap’s films). But in everything, maybe DU is our Geet from Jab We Met who does not shy away from claiming “Mai apni favourite hoon”

Feature Image Credits: ScoopWhoop

Read Also: Bollywood Imitates Life and Vice-Versa

Samra Iqbal

[email protected]