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Sakshi Arora

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The students from the School of Open Learning (SOL) held a referendum against the implementation of Choice Based Credit System (CBCS). Read on to know more.

The School of Open Learning (SOL) was established as a constituent college of the Delhi University (DU) in 1962, and is a pioneer in the field of distance education in India. It is one of the largest educational institutions in India, with around 5 lakh students.

SOL is a correspondence option offered to students all over the country by DU. It is a suitable alternative for people pursuing professional courses like Chartered Accountancy, Company Secretary etc. As these students require a degree but find it hard to go to college every day.

Till the last academic session, SOL had been following the annual mode of examinations. Until this July, when the University announced the introduction of CBCS, wherein exams take place each semester (every six months).

According to the students, SOL is not yet ready for the transitions. They have been protesting against this notion. The protest was led by the activists from the Krantikari Yuva Sangathan (KYS). “It should be known that implementing CBCS without discussion with the general students is not only arbitrary but is also an example of the administration’s carelessness. It should also be noted that till now more than 1.5 lakh students have already been admitted in annual mode and without any consultation, the semester system has been imposed,” read a statement issued by KYS.

As stated in a report by the Hindsutan Times, around 10,000 students participated in the aforementioned referendum, out of which 99% rejected the administration’s decision of implementing the CBCS system in SOL.

Some of the students had also indulged in a hunger strike in August. Earlier they wrote to the Ministry of Human Resource Development asking for assistance regarding the same. The students also claimed that CBCS study material has not been provided. Further, they said that no steps were taken to inform the students about the modifications in the curriculum.

Feature Image Credits: SOL Website

Avni Dhawan

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Much like a dystopian plot, a young and passionate 16-year-old girl full of fire has taken the world by surprise. Greta Thunberg, a teenager from Sweden has been in the limelight for voicing herself out on the issue of climate change. Dig in deep to know how she’s come into the centre all of a sudden.

Greta Thunberg, a 16-year-old girl from Sweden, has emerged as a leading global climate change activist. She came into limelight after she started protesting outside the Swedish Parliament in attempts to call for stronger action on addressing the issue of climate change. Her actions led to a wave of movement which was later coined as ‘Fridays for Future’ wherein students organise a school strike in order to raise concern over climate change.

Due to her sharp words, she has gathered all the more attention with people coming out both in favour of her and against.

Amongst the people critical of her actions, there are various arguments proposed.

“She is highly divisive, while living her stolen dream pretty incoherently. She gives some people something to applaud, but nothing to learn from and emulate.” Quotes a writer on a web platform.

People talk about the rationality and practicality of actually following the path Thunberg is treading for instance-travelling by a zero-emission boat which has a multimillion-dollar expense and tens of crew just to transport one person. The idea revolving around her nomination  for the Nobel Prize is also under scrutiny by the people whose views do not resonate with the Greta-Thunberg-type-of-climate-change activism.

These people have brought ahead two key examples, one from China and the other from India.

The first example is of the “Stubborn Couple”, Mr. Fu Zhiqiang and Mrs.  Chen Ailan from Xinjiang, China who have been working on ground as environmentalists since 1983 and have planted an entire forest on their own. Working tirelessly towards their goal, the couple has left no stone unturned in giving back to the earth even when there are on a hard crunch for resources and money.

Image Credits:  Image Caption:
Image Credits: China Xinjiang
Image Caption: The “Stubborn Couple” in action

The second example is of Mr. Jadav Payeng from Majuli, Assam, who pledged at the young age of fourteen to plant a tree every day in order to treat the problem of soil erosion in his area. His consistent efforts over a period of 40-years have led to the creation of a 550-hectare jungle. Due to his efforts Majauli is free from the problem of soil erosion and ecosystems have been restored in the place with rhinos, Bengal tigers and elephants returning to their territories.

Image Caption: India TV
Image Credits: India Today

But here’s the catch.

He had been working ‘silently’ far away from the media glare and right onto field, taking action. No one brought his actions, and of many more people who are working away silently, to the forefront.

At the end of the day, it’s a conflicting state of emotions. On one side there is a Greta, single handedly bringing sudden global attention to climate change. While, on the other hand, there are others who devote their entire lives for the protection and conservation of the environment. It is not about a war between who is a true environmentalist. Everyone in their own actions is one equally.

The real question stands that what remains the purpose of this movement. Will the climate change activism boil down to addressing the following questions?

‘Is it about PR and power?’

‘Is it about name and fame?’

‘Is it about action or just rhetoric?’

It’s a strange turn of events, a unique, one of its kind crossroads ahead of many people who are wary, sceptical or all too clueless of what is happening.

In the end it’s wise to leave you on an unbiased note. What is your take, your view and your vision?Is there truly a middle path?

Feature Image Credits: Harpers bazaar

Amrashree Mishra

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The woman who was reported to have conducted a series of thefts from Delhi University’s Shri Ram College of Commerce (SRCC) was arrested by the police on 2nd October.

A 34-year-old woman hailing from Nagpur, Maharashtra was arrested three weeks after the case of theft was reported from SRCC.

During the questioning she revealed that she had conducted similar thefts across colleges in metropolitan cities like Delhi and Mumbai as she “liked doing them”.

As per a senior police officer’s statement from The Indian Express, her arrest was made on 2nd October when she created commotion outside a hostel in Mukherjee Nagar, Delhi wherein she was denied entry by the guards. The issue escalated to an extent that a PCR call was made. Her actions were aggressive and unstable, observing which she was referred to the Institute of Human Behaviour and Allied Sciences (IHBAS).

It was during her time at IHBAS that the police realised she was the same person responsible for the theft at SRCC and thus the police arrested her once she was released from IHBAS.

The woman had allegedly come inside the hostel rooms and stolen cash worth INR 3,000 and credit cards from which according to the police, transactions worth INR 50,000 were done.

The case was registered at the Maurice Nagar police station in North Delhi. According to the police, she was visiting Delhi and when she ran out of money, she went on to conduct the thefts at SRCC.

This case brought to light matter related to the safety of women in hostels. students from all parts of the country reside in the hostels as they complete their education, and such an incident poses a serious threat to their safety.

Prachi Nirwan, a second-year student from Indraprastha College for Women, University of Delhi, said, “Security is an issue which must be taken seriously be it girls’ hostels or boys’ hostel for that matter. Greater measures should be taken if a person entering the hostel is an outsider with proper background check and registration. There should be strict vigilance because hostel is a home away from home for the students who come to Delhi. They need to have this feeling that it (hostel) is a safe space for them.”

Feature Image Credits: Hitesh Kalra for DU Beat

Amrashree Mishra

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Read on to find out about Great Legalization Movement (GLM) in India and the arguments behind legalization of marijuana.

On 21st September 2019, N Biren Singh the Chief Minister of Manipur stated that serious consideration was being given to legalize the use of marijuana for medicinal purposes. This comes after the states of Arunachal Pradesh, Uttar Pradesh, and Uttarakhand have already legalized it for medicinal use. The legalization of the use of ganja for recreational purposes still seems far out of reach, but organisations like GLM are working towards complete legalization throughout India.

Till now, GLM has already written a letter to our Prime Minister in 2017, they have also filed a plea in Delhi High Court for legalization, and have an online presence raising awareness about the positive effects and the medicinal uses of marijuana. On asked about the work GLM is doing, Janesh, a Delhi University (DU) student says, “There’s so many misconceptions behind the usage and effects of cannabis that have overshadowed the actual facts. This is why I am a huge supporter of the work GLM is doing. Educating the people about what Cannabis actually is and how great it can be is really important right now.”

Several reports and studies have dismissed the claims that marijuana is a gateway drug, and proved that it can be used medically for glaucoma and pain relief for those suffering from chronic illnesses. It is less harmful and addictive than both cigarettes and alcohol, also doesn’t have as many negative effects. Shaurya, a third-year student from Hindu College, says, “We live in a college where drinking and smoking is legal and has its own huge legal empire. Second, this is a very basic argument and I might not be backing up the argument with facts, But I guess there’s an assumption that drinkers are more violent than stoners like drunk violence, it happens to people who are drunk, so if we are allowing drinkers to engage in their drunkenness, then why can’t we allow stoners to roll their papers in full freedom.”

As per the ‘2018 Cannabis Price Index’, Delhi ranked as the third highest city (pun intended) in terms of consumption while Mumbai was at the sixth position. This data clearly shows that there is a space for the government to profit from legalization along with helping to regulate the quality of marijuana.

However, some feel that due to Indian society and the regressive parenting that many face, it is too early to legalize marijuana. Srijan Vaish, a first year student from Dyal Singh College, says, “Anti legalisation bas yeh hi hain that we are not like the west, our culture and tradition are way different. People still don’t drink alcohol in front of their parents or let them know about it. Parents still restrict their children from partying till late because of the fear that they might end up doing drugs.” He further goes on to say that legalization will exacerbate this problem.

Feature Image Credits: Crosscut

Prabhanu Kumar Das

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The sudden death of India’s second Prime Minister (PM), Lal Bahadur Shastri, in Tashkent, immediately after signing the declaration with the then Pakistani President, Ayub Khan, on 10th January 1966, following the 1965 War, has been riddled with mystery and is a hot topic of debate for decades now.

Generations have passed by, but the debate about Shashtri’s death has not ceased to exist, all thanks to the secrecy propagated by our State. Some people agree to the official line that he died due to a heart attack under natural circumstances, but others assert that he fell victim to a conspiracy and was murdered, due to the anomalous ring to his death, and there are many reasons associated to it.

When Shastri’s body was brought to Delhi, his mother, upon seeing the strange blue patches on his body, wailed that someone had poisoned her son, and said, “Mere bete ko zeher dedia (My son has been poisoned).” His close relatives and childhood friends like T.N. Singh exclaimed that they could not make sense of the cut marks on Shastri’s stomach, and the back of his neck. Blood leaked out of the cut on his neck, and soaked the pillows and clothes used by him. What further adds on to the enigma revolving around his death was the fact that no postmortem was carried out.

Even the two witnesses – his helper, Ram Nath, and personal doctor, R.N. Chugh, had met with unnatural deaths just before they were to depose before the Parliamentary body. Some people believe that the Central Investigation Agency (CIA) may have had a role to play in this, and refer to the CIA agent Robert Crowley’s statement in an interview published in the book, Conversations with the Crow, confirming that Shastri’s death was the work of the CIA to prevent India from emerging as a reformed State, and also due the IndoRussian dominance of the region, since he had given the green light for nuclear tests, making the United States feel threatened.

However, majority of those who endorse the opinion of Shastri’s unnatural death support the conspiracy theory that his death was an inside job executed with the help of the Russian security agency Komitet Gosudarstvennoy Bezopasnosti. They argue that the ruling party at that time, in order to make Indira Gandhi the PM, might have conspired for Shastri’s death, and that the USSR supported them as they were interested in making India a Soviet stooge while Shastri kept us non-aligned. We must realise that although Indira Gandhi became a very powerful PM later on, she was a political nobody in 1965 when the conspiracy to kill Shastri must have been hatched, nor could she have predicted with any degree of certainty that she would be elected.

Recently, this issue was racked up just before the Lok Sabha elections with the release of the movie Tashkent Files, by Vivek Agnihotri, which is based on the mystery shrouding Shastri’s death, allegedly supporting this view, and it was criticised for being politically biased. Critics exclaimed that the film was politically-motivated and that it exploited Shastri’s death to attack a certain political party, along with its secular and socialist ideologies, and institutions. Even the grandson of Lal Bahadur Shastri, who is a member of the Congress party, had sent a notice to the makers of the film, alleging that the film was an “attempt to create unwarranted and unnecessary controversy”. Politicising issues is something parties are constantly engaged in, for their own political agenda. However, politicising an ex-PM’s death and alleging another ex-PM’s involvement in it, without solid evidences is something that should not be acceptable, at least to the youth of the nation. The Government must instead make efforts at declassifying the documents, so as to maintain the democratic ideals of transparency and oneness with the people that the leaders once fought the colonisers for.

Feature Image Credits: India TV

Abhinandan Kaul

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The year 2019 marks the 150th anniversary of the birth of Mahatma Gandhi. His words are acknowledged far and wide for their deep-rooted wisdom which he presented in the most accessible language for all. Here is an intersectional piece on his ideas of social service and the education of children.

Since the past few weeks, I had the opportunity to interact with the children of the migrant labourers who were working in my college. Spending time with four of them made me realise and think deeply about a lot many things that are still happening, and are significantly pressing issues in India, which are sadly overlooked. Holding bricks in their little hands came more naturally to them than holding a book or a badminton racquet. This image, as simple as it might sound in its description, made me question the very living reality I am a part of.

In all of his seriousness, Mahatma Gandhi once said, “I would develop in the child his hands, his brains, his soul. Now the hands have almost atrophied and the soul has been ignored.” The words he spoke years ago ring a deathly cacophony in the face of modern India – an India built on hopes, dreams, and immense ambitions. Upon interacting with those children, I found how the very act of accessing good education is a dream too fancy to dream. They are a generation of unlettered Indians, much like their parents and grandparents. They will continue to be a part of the vicious labour cycle, because we have continued to sit quietly in our ignorance. In the actions on my part, I taught them to play badminton, how to read and write alphabets, and they taught me the value of privilege.

I hope that they all get an equal opportunity for a beautiful childhood because that is what every child deserves. That is a future our founding fathers longed for, and a future which they died for. It rattles me to the core, when we boast of the fact that India is developing and whatnot – is all of that true, or just a globalised facade while the local reality remains unnerving? There is a long way ahead of us with a long trail to tread. Are we mere paper tigers when it comes to implementation? It is here that Mahatma Gandhi’s words ring all the more true, in a dire need to be put into action, “The best way to find yourself is to lose yourself in the service of others.” It surely is a battle, but one to be won with pen, patience, and systematic resistance, in going out and reaching to this parallel reality of India. It is at this powerful juncture the motto, “Each one, teach one” almost screams to me in all its naked truth. It screams how one person has the power to bring changes in their immediate ecosystems. It screams how we are just one action away from building our future and giving no individual effort in this pious task.

Every person has the right to lead a life of dignity, respect, and one where they are not exploited. Even spending as less as 15 minutes a day to teach something to an illiterate child can bring watershed changes in our society; one which have been lying dormant for the longest time. Brace up and buckle up, India. Every effort of every individual counts, and it is the time to contribute substantially to the cause of the leaders whose birth and death anniversaries we celebrate with pomp and show, while ironically rolling down our car windows to buy chai from young children who deserve an education.

Feature Image Credits: Amrashree Mishra for DU Beat

Amrashree Mishra

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All that is old is gold; this holds true in the case of khadi which is, the clothing material that played a massive role in the struggle for Independence.

“Swaraj cannot come through the machine. But if two hundred million people with full understanding produce khadi with their own labour and wear it, the face of India will be transformed,” Gandhi ji’s courageous confidence in khadi was one of his most articulated convictions, and when he said that wearing khadi can change the spirit of India, he was right. He proved himself by making khadi the synonym of swadeshi.

The humble khadi clothing has now transformed itself into a style quotient. To change is to live, and to adapt is to grow; which is absolutely true in the growth trend of the humble khadi. Khadi not only can be produced in variable counts and weights, making it suitable for all weathers, but it is also eco-friendly, and has a low carbon footprint as compared to other types of cloth. Here is how you can style it to make a statement:

Outdoorsy Kurtas

Outdoorsy kurtas can be sported with either a pair of denims, or pyjamas. For footwear, settle on a couple of Kolhapuri chappals that will loan you an ethnic yet contemporary look, which works everytime.

Image Credits: Jaypore
Image Credits: Jaypore

Pastel-coloured Khadi Shirts

Light coloured khadi shirt teamed up with linen bottoms, chinos, or simply denim will surely add to your personality. Furthermore, khadi shirts are moistureabsorbent and skin-friendly, ensuring allround comfort. A sleek look would be to style an oversized shirt, cinched with a statement belt at the waist, paired with comfortable leggings.

Image Credits: I Wear Khadi
Image Credits: I Wear Khadi

Nehru Jacket

The Nehru jacket, paired with a white kurta and pyjama, or with a shirt and trousers, is the go-to for a more casual but effective look. Printed versions add a unique flare to the outfit.

Image Credits:
Image Credits: India Mart

Khadi Sarees

For job interviews or professional settings, a khadi saree is the go-to for a look that is easy to carry yet makes an impact. A range of fabrics from pure khadi to silk khadi, offer a wide range of options.

Image Credits: The Loom
Image Credits: The Loom

One of the biggest khadi exclusive stores in Delhi is in Connaught Place’s Outer Circle, which offers a wide range of products. So, get out there and explore your options with the versatile, comfortable, homegrown and sustainable fabric of khadi!

Image Credits:
Image Credits: Magic Pin

Feature Image Credits: Aakarsh Mathur for DU Beat

Abhinandan Kaul

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Bhavya Pandey

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It has been five years since the Swachh Bharat Abhiyan was first launched on 2nd October 2014. Let us look at the progress this expedition has made so far.

According to the “Broken Windows Theory”, each problem that goes unattended in a given environment, affects people’s attitudes towards that environment and leads to additional complex problems. Our country has proven to be the perfect example of this theory, considering the condition of cleanliness in India, as Indians carry this psychological element in their blood. A website called Top Tens rated India as the second dirtiest country on the planet. According to reports, 29 out of the world’s 100 most polluted cities are Indian cities. It was concluded that the best time for change passed 20 years ago. The question that prevailed was, can India transform into a clean country?

The Swachh Bharat Abhiyan was launched to answer this question with the help of the following steps:

1. To eradicate the system of open defecation in India.

2. To convert the insanitary toilets into pour flush toilets.

3. To remove the system of manual scavenging.

4. To make people aware of healthy sanitation practices.

5. To link people with the programmes of sanitation and public health to generate public awareness.

The objectives that this mission planned to achieve are certain basic facilities that a significant number of people are deprived of. How unfortunate it is that to achieve these fundamental benefits, there arises a need for a campaign at such a large scale in the 21st century! Swachh Bharat Abhiyan is one of the largest cleanliness drives in the world, and it has brought in transformation and traceable health benefits for many. It has helped reduce diarrhoea and malaria among children below five years, stillbirth, and lower birth weight (new-born with weight less than 2.5 kilograms). The priority under this mission has not just been the construction of toilets, but also the induction of a behavioural change in the communities. . The result has been a considerable growth in health parameters, as revealed by various researches. The gains from the cleaner India are important inputs, directly as well as indirectly, for achieving broader economic development objectives. While Swachh Bharat Abhiyan has exhibited great results, and has made remarkable progress, it has also received a fair amount of criticism.

Apart from the primary objectives of the campaign, it also aimed at instigating behavioural change within the people. Reports have shown that the campaign has not exhibited impressive results in that sphere. India has spent about INR 530 crores on the publicity of the campaign itself. Further, even after the Indian Government spending three times more money in making free toilets in comparison to the amount spent by an average Bangladeshi or Nigerian Government, people are reluctant to use them. Though there are many issues a democratic government needs to be criticised for, the reason why India is not becoming clean fast enough has to do with the citizens as with Government’s executive shortcomings. Unless the elephant in the room is not addressed, we are never going to succeed in making India clean. The citizens are reluctant about the steps taken by the Government as it pushes them out of their comfort zone. They still wish to stick to their old lifestyle and not contribute to this revolutionary cause, making the Government’s efforts futile.

Feature Image Credits: The Hindu

Avni Dhawan

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What happens to the movements that stand against the violence perpetrated at the lesser privileged? Read on to find out the glory and the grit.

Today, we celebrate non-violence, we recognise it as the only effective means to counter violence. We exist very proudly as citizens of a nation whose independence was made possible through non-violence. Whether Gandhi would be happy with the palpable threat of violence in every city of every state is debatable, but we will somehow ironically still continue to bask in our non-violent glory. Let us face it – we are obsessed with reminding the world, “Hey, we may be using violence to illegally occupy parts of our country, but remember how we got the British to leave?” It is true that India was the birthplace of large scale non-violent resistance movements that should fill us with pride. But it has been 72 years since Independence and yet, every year on this day, our imagination and knowledge of non-violence does not stretch further than Gandhi, and the Independence Movement.

Post-Independence, we have seen incredibly inspiring and resilient non-violent movements aimed at guaranteeing human rights and protection to everyone. These, too, are a part of our history, and if we are embracing non-violence we have to mobilise against violence as well. It is surprising then, to note that none of these movements has received the support or recognition from a nation that prides itself for non-violence. All hope is not dead and there is one non-violent movement, partially ongoing, that we should be very proud about. Yes, you guessed right. It is the 35-year-old Narmada Bachao Andolan. Even though it did not achieve what it set out to do, the Movement challenged the very core of our developmental model. It recently made the front pages again, on the 69th birthday of our Prime Minister. To celebrate, the Gujarat Government raised the level of water to 139 metres. In 2010, when the Supreme Court allowed work on the dam to continue, it warned the Government that the dam’s height should remain below 90 metres. At this height, according to India Today, the backwater has partially or fully flooded 192 villages in Barwani, Dhar, Alirajpur, and Khargone districts, along with one township in Madhya Pradesh. The Narmada Bachao Andolan was a movement unlike any other – it was all-encompassing.

It was brave enough to ask the most difficult question – is violence against the poor, not violent enough? And it turns out, violence against the poor and marginalised is not violent enough. It would be violence if the dam construction was not allowed and, as a result, Coca Cola lost 30 million litres of water daily. Could you imagine the outcry? Coca Cola not getting water would be the gravest of injustices! Words would be flung around about our economy coming to a halt. What about our humanity coming to a halt? 32,000 of the 40,000 displaced families are yet to be rehabilitated. The three state governments involved (Gujarat, Madhya Pradesh, and Maharashtra) filed false reports with the Supreme Court, claiming that all the required rehabilitation had been achieved. The fund for this rehabilitation had been spent and we now know that an amount of INR 1,500 crores was scammed in the process.

The people that lost their land for Sardar Sarovar were not “normal” people. They were people already living in the fringes and, surprisingly enough, that was enough for them. They were not making demands; they were just living their lives until they were asked to give up those lives for the greater good of the nation. The worst outcome of violence is death, but this is beyond death because it makes life frightening. So, this year when we think about celebrating and recognising nonviolence, we should give equal thought to how much violence we are condoning in the country by not questioning it. We should celebrate the Narmada Bachao Andolan for educating us that this, too, is violence.

Feature Image Credits: The Week

Pragati Thapa

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Months ahead of assembly polls in the National Capital, young students associated with various student organisations of Delhi University South Campus colleges joined Aam Aadmi Party (AAP)’s Student wing Chhatra Yuva Sangharsh Samiti (CYSS) on Saturday, 28 September. 

Youth and politics go hand in hand at the University. Students from South Campus colleges including Atma Ram Sanatan Dharma and Motilal Nehru College have joined CYSS. They did so in the presence AAP Delhi Convenor and Cabinet Minister, Gopal Rai and Minister of Parliament, Sanjay Singh at the party headquarters.

The students were whole heartedly welcomed in the party by being offered caps, symbolising the party’s signature look. The students also witnessed the presence of the Chief Minister of Delhi, Arwind Kejriwal.

Chief Minister Arvind Kejriwal addressed several student leaders, who won elections to various posts in DU Colleges as independent candidates, during their induction into the Aam Aadmi Party (AAP) on Saturday.

The National Convener was told by student leaders that money and nepotism were dominating student politics at the university. Mr. Kejriwal in response to that, said “AAP is the only party where anyone can contest and win elections.”

On being asked about the level of politics in the University and its similarity to the national one, “Politics in the country will change only when there is politics without means. If politicians contest elections with someone’s money, then their accountability will also be limited to them. We changed this type of politics in Delhi. I still have nothing, that is why I am able to think of, and for, the public,” Mr. Kejriwal further added.

Happy Club, a Students’ Union, which focuses exclusively on student centric problems while contesting elections was rumoured to be part of CYSS in the past few months.

Cabinet Minister Gopal Rai said “All these students will lead the pathway of the ideology of AAPs student organisation to their colleges and work towards strengthening the roots of the organisation in their respective colleges.”

“An organisation of students, Happy Club, which has been fighting for the students’ body elections for the past many years in the Delhi University South Campus have joined the party”, added Mr Rai.

All the students and people attached to the Happy Club have joined AAP under the leadership of the director of the club Vinay Udara.

Shivani Singh, State office Bearer, Media Head, CYSS told DU Beat, “We have welcomed all students with open hearts. We believe as AAP works education policies, it has motivated these students to join the party. This also gives us inspiration, in future to raise our movement against privatisation and saffronisation of education, which currently AAP is doing.”

The Chief Minister urged the student leaders to think about the rights and the colleges they represent. He also said that his doors were open if they needed anything including, funds for the development of their respective institutions.

Feature image credits: Stephen Matthew for DU Beat

Chhavi Bahmba 

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