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DU Colleges to Start New Certificate Courses

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Adding to the existing plethora of certificate courses, a few DU colleges have started new certificate courses at lower fees on topics ranging from Food Technology to Legal Literacy.

Some DU colleges have started a few new certificate courses on topics like Food Technology, Legal Literacy and Science Writing at a lower fee. Aimed at arming the students with the required knowledge, these new certificate courses cost less fee with the hope that this would attract more students towards these courses.

The Chemistry Department of Sri Venkateswara College, University of Delhi has started the industry-oriented, add-on course entitled “Food Science and Technology: From Farm to Fork”. With classes to be held on Saturdays and Sundays, the course is scheduled from 14th August to 9th November.

Sri Venkateswara College is the first college to start this type of course at Delhi University. Although few colleges of the DU have been offering B.Sc. or B.Tech. courses on basic Food Science but this course is entirely different as it is mainly focussing on industry requirements and new technologies employed there.
This course and training sessions lined up to blend well with the industry needs and thus guarantee to produce learned, well-informed, and efficient Food Science & Technology professionals to suit and complement role-specific responsibilities.

In this course, the industry professionals, eminent scientists, and Food technology experts across the country and even outside the country will do interactive sessions with the students to provide up-to-date information and training required to sustain and grow in the Food industry.

Today, with the growing challenges of climate change, global warming, disappearing natural resources, and the recent pandemic, the Food Processing Industry is still recognized as a dynamic and sunrise industry. Therefore, this niche course offers a unique blend of subjects that empowers the students with professional competence and expertise not only in food processing, packaging, food engineering but also hands-on training in various Food Technologies required in the Industry. So, I feel that this course adds an advantage to your BSc degree course of basic sciences with an essence of professional and applied course tag that garnishes your CV to make a career in the industry as well as in research.

Dr. Shikha Gulati, Convenor & Course Coordinator, Food Science and Technology.

Costing at Rupees 2500, the course is open to any student studying in courses of the science stream and e-certificates would be provided to students upon completion of the course.

Food technology is a sought-after and useful course internationally. Such professionals are required in the food processing, beverages and packaged food industries and wine companies. This course on FST will provide an opportunity to the students to learn various aspects of food processing, food preservation and packaging, food analysis etc. This would also enlighten the students with vast application in industries at international level, related to packaged food, nutrition supplements, beverages, bakery, confectionery and wine etc. Students would be getting exposure of all kinds of technologies including nano technology used in the food industries. An industry visit will also be organised if situation permits.

Dr. Sanjay Batra, Head of Department of Chemistry, Sri Venkateswara College.

Daulat Ram College is starting an add-on course called ‘Legal Literacy, Awareness and Aid’. In collaboration with the Delhi Legal Services Authority, the course will be in online mode in the academic year 2021-22 and the following academic year, the diploma course will be conducted offline. The registration process started on August 10 and will continue till September 10 and the minimum eligibility criteria are senior secondary pass.

The aim is to educate learners from different disciplines and backgrounds, specifically from the non-law field, about the theoretical and practical aspects of the legal framework.

Savita Roy, Principal of Daulat Ram College.

I was on the hunt for a good add on course since the first semester. I was really happy when I came to know the chemistry dept SVC is offering one of FST. It is a field I’m very much interested in and I’m hoping for a fun and productive learning experience. The course structure and timings also look comfortable as it is on Saturdays and holidays only.

Bharath Harikumar, a student attending one of these add on courses.

A certificate course on introduction to forensic sciences is already being conducted by the Hansraj College, for which the classes are being conducted on weekends. In addition to this, the college has also started another certificate course on science writing and communication. This particular course aims to enable students with the required skills for report creation and discrete writing on topics of medicine, science and technology.

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Feature Image Credits: The Economic Times

Harish Neela Lingam B

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Campus Central

Increasing Hatred towards Students from Kerala among Freshers

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Several students from colleges in North Campus have been abusing and harassing their peers from Kerala with highly discriminatory remarks in the classes and groups. 

Note: The following article contains mentions of threats and sexual harassment. 

The First Years have come forth with their first impression on the campus which with no doubt appears to be extremely sexist, bigoted and discriminatory. Reportedly students of various colleges of North Campus have made extremely discriminatory and insensitive marks towards students from Kerala Board. 

Following is a text sent in the Fresher’s class of B.com Honours where the student can be seen accusing their peers from Kerala as ‘frauds’

The student even went further and asked the Teacher to “throw them out” of the North Campus. The comments don’t just bring forward the indecency of students but also their blatant racism. The language used here shows the ingrained biases of merit among students. SFI unit of Ramjas College has openly protested against such behaviour and asked for appropriate action to be taken against those responsible for harming the college space that is deemed to be a safe and inclusive one for all. The unit has mailed the Principal regarding this issue and urged them to take stern action as soon as possible. 

“In recent times we have been seeing an increased level of intolerance among the larger society from the standpoint of Religion, Caste, Region, Gender and Race. As a student community, we must resist these sort of narrow narratives to maintain the inclusiveness of the Campus spaces.”

-SFI Ramjas in its Press Release

The xenophobic comments didn’t end there, Freshers have been harassing others in the unofficial groups to no extent. In its investigation, DU Beat found several such remarks made on other students that are highly offensive and discriminatory. 

“In the unofficial group for Ramjas students, some people started bullying and abusing. First, they went on with verbally harassing the female students but further, they started with their bigoted remarks that Keralites are ‘black’, and started blaming us(students from Kerala) that we have stolen their college seats.”

-A First-Year student from Ramjas College 

“Then the people targeting kept on saying that Keralites should move to the South Campus, mocking us again. Blatantly saying that students from Kerala got 100% marks through unfair means occupying good colleges such as Hindu and ‘jeopardizing his friends’ seats’.

-Shabeeb Areekode, a First-Year student from Ramjas College

Expressing his concern the CPI Rajya Sabha MP, Binoy Viswam has written a letter to Vice President M Venkaiah Naidu about the increasing hostility and hatred against students from Kerala and sought his intervention in the matter. 

“Such remarks bring great dishonour and discredit to the students of Kerala who have worked hard to gain admission into reputed institutions of high rank. It further stigmatises students from applying and enrolling in these institutions,”

-Binoy Viswam in his letter to the Vice President 

The entire focus shifted to students from Kerala when the ever scoring cut-offs dropped and about 2000 students from Kerala who scored a perfect 100 per cent secured their seats in North Campus colleges. Earlier Rakesh Pandey, a Professor from Kirorimal college also made some discriminatory and Islamophobic remarks against the students from Kerala where he termed it as “Marks Jihad”. 

The issue at hand is of grave concern. In such a discriminatory environment how will the students from Kerala receive equal treatment in their very own University Campus? The session for this year just began and this is the first impression that a student is receiving who hasn’t even visited the campus in offline space. This portrays the true image of the University that is considered to be among the top ones in our country and blurs the delusional sparkly image. 

Feature Image Credits: DU Beat Archives

Read Also: Kerala Students Sweep the Seats in the First Round of DU Admissions

Kashish Shivani

[email protected]

 

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Abvp to Hoist National Flag at 1 Lakh Places; Plans to Form Committees to Aid Implementation of NEP

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The Akhil Bharatiya Vidyarthi Parishad (ABVP) issued a press release Monday. The release outlines its plans for the country’s 75th anniversary of independence, as well as its own 75th anniversary in 2022-23. Education sector related issues and the formation of committees to aid in the implementation of the NEP were also discussed.

In a press release dated 9th August 2021, student organisation Akhil Bharatiya Vidyarthi Parishad (ABVP) announced its plan to hoist the National Flag at 1,28,335 locations across the country on 15th August 2021- India’s Independence Day. They have also planned to work on internships, Tiranga marches, social media campaigns, short films on forgotten warriors, and so on.

Sidharth Yadav, the National Media Convenor of ABVP, said “We plan to engage the entire young community with the celebration. In Delhi, we are hoisting at 647 bastis. A big number of students from DU have volunteered and the experience they are getting while visiting these bastis is already heart-warming. I am sure that we will be successful in taking the celebration to the last man in the line and also develop a perspective amongst University students.”
Bharat Sharma, ABVP’s Delhi Media Convenor, added “until now, flag hoisting has largely been a government ritual. We intend on taking it to the masses.”

Furthermore, the organisation has decided to form a committee in each state. This committee would make recommendations to the governments, administrations, and universities for ensuring timely implementation of the National Education Policy.

The organisation is also celebrating its 75th anniversary in 2022-23. In light of the celebration, the ABVP has decided to take on large-scale campaigns. A one-day National Executive Council meeting was held on August 1, 2021, in Bhopal via a virtual and physical medium. In this meeting, the organisation passed two resolutions and an appeal.

The first resolution referred to the problems in the education sector during the Covid-19 period. They have also demanded a solution from the Central and State Governments. The second resolution discussed the country’s current situation and called for action. The council has decided to expand the ‘Parishad Ki Paathshala’ activity nationwide. They have also decided to establish the ‘Ritumati’ campaign for women’s health and empowerment as an amplitude across the country.

Read also: ABVP Meets G. Krishnan Reddy; Talks on Increase of NSDs & Tribal Upliftment

Feature Image Credits: Akhil Bharatiya Vidyarthi Parishad

Sandhini Goyal
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Arts & Culture

#PrideForAll Or Not?

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Three years since the decriminalisation of Section 377, and the Indian Queer community continues to be on the receiving end of prejudice and discrimination. But with compulsory heterosexuality being guzzled down everyone’s throat, and the archaic patrolling of the borders of sexuality and gender identity, are we really surprised?

TW: mention of suicide, homophobia, conversion therapy

It is a truth universally acknowledged, that an Indian family deep in the trenches of society, will forever be plagued by the longstanding preoccupation of “log kya kahenge?” Miss Austen’s wordy prose aside, you would have to be an extremely lucky individual if you have somehow managed to escape this cultural obsession with propriety. It is hard to escape, impossible even for some.

And yet for others, it is an obsession that is oftentimes deadly. Last year, a queer woman from Kerala died of suicide after being forcefully subjected to conversion therapy. Two years before that, a lesbian couple died of suicide after being shunned by the world for their love. “We are leaving this world to live with each other. The world did not allow us to stay together,” is what their last words were, courtesy of a note that they left.

Social movements in India, like the feminist movement, have to a larger extent, been able to establish some legitimacy amongst the Indian public because of collective pressure on political authorities by these groups.

In comparison, the queer movement has struggled to gain the same form of legitimacy in society. A lesser number of people are willing to advocate for queer concerns or publicly identify as queer and advocate for queer activism. And in most cases, we can safely attribute this silence to the Indian social attitude towards sexuality and gender identity. This rigorous and despotic policing of the borders of “normal sexuality” means that fears of many kinds are commonplace in the lives of people under the rubric of queer. This, coupled with intersectionality, makes the lives of many queer people cramped with fear and shame, reflective of societal sentiments.

“Talk more about it!” or “Be vocal about your problems!” It is easy to ask people to advocate more outrageously about their issues when your own head isn’t on the chopping board. And when talks of queerness in the conventional Indian setup are centred around pathological and criminological perspectives- around conversion therapies and social isolation- with what right would we dare ask the queer community to self-identify?

How can we blame them, when parents value their social standing in a stunted and backward society more than their children’s happiness?

Perhaps I am merely parroting what you have already read in hundreds of articles. Or perhaps this might lead to a belated cognizance within many. But your allyship to the queer community

means nothing when it is practised only in a safe space. Your threads about queer subtext in Indian mythology are useless unless you’re willing to take them beyond your Twitterverse. This society is more brutal than what we perceive, discussing issues at large while sitting at the dinner table with people who think the same as us. What’s the use? They already know. It’s time to move past them.

Read Also: E-Newspaper – Volume 15 Issue 01 (Pride Edition)

Shreya Juyal

[email protected] 

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Scholarships Offered by DU: All That You Need To Know About

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The University of Delhi (DU) witnesses a diversified plethora of students from different parts of the country seeking admission each year; for the thirst for educational opportunities and exposure to the dimmed lights of the capital city. Apart from their cultural divergence, they also belong to different sections of the society with finance having an upper hand over all the attributes. Therefore, in order to ensure equal participation, ease out the stress of financial burden, and recognise student welfare, the administration provides scholarships to all students with adherence to certain conditions. 

Here are some scholarships granted by the University for its undergraduate students:

Dr. V.K.R.V. Rao Endowment Book-Grant:

This scholarship is provided to a student who has secured a place in any college under DU and belongs to the family of a Class IV or Class III employee of the University. They must be in the first year of their three-year undergraduate course. A sum of Rs. 100 is provided for each month for a duration of one year and is renewable if the performance of the student is satisfactory.

Link to the PDF: http://www.du.ac.in/uploads/scholarships/21082014_UG_1.pdf

Sh. Prem Prakash Award:

The financial aid is a one-time grant called the “Sh. Prem Prakash Award” worth Rs. 3,500/ – payable at the start of the year. The awardee is chosen on the basis of merit from amidst the offsprings of Class-IV workers of the University. The awardee must be admitted into the 1st year of any college under the varsity. If no suitable candidate is found from the Class-IV families, then the students from the Class-III families will be taken into consideration. Students who are already availing the benefits of other grants from the University, from other University, private body, state or central government will not be eligible for the aforementioned award.

Link to the PDF: http://www.du.ac.in/uploads/scholarships/Sh.%20Prem%20Prakash%20Award.pdf

The Delhi University & College Karmachari Union Book- Grant:

There will be two grants by the name of ‘Delhi University & College Karmachari Union’ (DUCKU) worth Rs. 250 per month for a period of one year. Applicants should hail from the families of the non-teaching staff of the University of Delhi (DU) and must be enrolled in the first year of the three-year undergraduate course.

Link to the PDF: http://www.du.ac.in/uploads/scholarships/21082014_UG_8.pdf

The Delhi State Co-operative Union Grant:

The allowance is known as ‘The Delhi State Co-operative Union Stipend’ and consists of an aid of Rs. 50 per month for a period of one year. However, it can be renewed as well on the basis of the performance of the awardee. This stipend is handed over to those students who are the off-springs or dependent brothers of non-commissioned defence force personnel resident of the Union Territory of Delhi. Choices will be favoured towards the son of a Jawan who was either killed or incapacitated during action in or after 1965.

Link to the PDF: http://www.du.ac.in/uploads/scholarships/21082014_UG_9.pdf

Pt. Man Mohan Nath Dhar Book- Grant:

The Pandit Man Mohan Dhar endowment scholarship offers a monthly stipend of Rs. 100 for a period of one year. It is awarded to deserving and needy students who are pursuing their undergraduate/postgraduate classes from the University of Delhi and whose family income doesn’t exceed the amount from which it starts attracting income tax.

Link to the PDF: http://www.du.ac.in/uploads/scholarships/21082014_UG_11.pdf

Sardar Kartar Singh Grover Memorial Book- Grant:

The scholarship is  worth Rs.350/ – per month which will be normally viable for an academic year from 1st August of a year to 30th April of the following year (Nine Months); extendable to the following scholarly year.The Scholarship will be granted to an understudy of Computer Science courses, BCA or B.Sc. (H) who gets best grades in the First Year Annual Examination of the BCA – B.Sc. (H) course. If two students are found to have the same marks, then the awardee is decided on the basis of the rank secured in the entrance if given/ Class 12 result if the admission was merit-based.

Link to the PDF: http://www.du.ac.in/uploads/scholarships/Sardar-Kartar-Singh-Grover-Memorial-Merit-Scholarship_new.pdf

Ganga Sant Book- Grant:

The awardee of this scholarship will be granted an amount of Rs. 175/month for a period of three years which is renewable yearly on the basis of performance of the awardee. To avail this scholarship, a student must be enrolled in BA. Hons( Sanskrit) and must be in dire need of financial assistance. If no such students are found in the above mentioned course, the scholarship will be passed to B.A. Hons( Mathematics). In case, no student is found, the scholarship will be passed to any other course, taking in regards the financial condition of the student. Students availing other scholarships or financial assistance from any other source shall not be eligible for the same.

Link to the PDF: http://www.du.ac.in/uploads/scholarships/Ganga-Sant.pdf

Puran Chand Khatri Book- Grant:

This scholarship facilitates the educational journey of first year students hailing from Khatri families with an amount of Rs. 40/month for a period of one year. The scholarship is awarded on the basis of merit, of the class 12 examination conducted by Central Board of Secondary Examination or any other examination recognised as equivalent to the same.

Link to the PDF: http://www.du.ac.in/uploads/scholarships/Puran-Chand.pdf

Delhi University Women Association Book- Grant:

Two awardees will be chosen every year for a financial aid of Rs. 100 per month for a period of three years. The continuation of the same depends on the performance of the student. Daughters of Jawans who are meritorious and in need of financial assistance are given preference. Students availing other scholarships or financial assistance from any other source shall not be eligible for the same.

Link to the PDF: http://www.du.ac.in/uploads/scholarships/09092015_DUWA_Scholarship.pdf

Smt. Kesra Bai Luthra Book- Grant:

Under this scholarship, the awardee will receive an amount of ?100 a month for a period of 3 years which is renewable every year on the basis of performance of the awardee. The students pursuing B.Sc. (Hons) course in Botany or Zoology and must possess the characteristics of merit along with the need of financial assistance. If a student is availing any other scholarship, then they will.not be able to receive this scholarship. If the scholar has failed to make satisfactory progress or is found to be guilty of gross misconduct, the individual after due warning will be reported to the principal of the college, who may withdraw their scholarship.

Link to the PDF: http://www.du.ac.in/uploads/scholarships/06092017_Keshra.pdf

Prof. J.C. Luthra & Smt. Kesra Bai Luthra Book- Grant:

The scholarship provides the opportunity with a financial aid of ?100/month for a period of 3 years which is renewable at the end of each year on the basis of the acceptable performance of the awardee. The student must pass class 12 examination or an examination equivalent to the same and preferably must not be below high to class. The student must be enrolled in BSc.(Hons) course in Botany,.Zoology, Physics or Chemistry. They must be meritorious enough and must be in need of financial assistance in order to pursue their higher studies. Once scholarship shall be awarded to the student offering the above-mentioned disciplines as the main subject in such a manner that 50% of the recipients shall be women candidates. The same criterias for ineligibility including the holding of any other scholarship from any source is applicable here as well.

Satish Batra Memorial Book- Grant:

With a financial aid of Rs.300 per month for a period of three years, the Satish Batra Scholarship is awarded to a needy student who have passed their class 12 examination and are in their first year of B.A.(Hons)/ B.A. (Pass) in Urdu from the University. The continuation of the same depends on the academic performance of the awardee.

Link to the PDF: http://www.du.ac.in/uploads/scholarships/satish-batra.pdf

Dr. S.L. Haro & Smt. V. Hora Endowment Book- Grant:

The awardee of this scholarship will be granted an amount of Rs. 100 month for a period of three years which is renewable yearly on the basis of performance of the awardee. To avail this scholarship, a student must be enrolled in B.Sc (Hons) in Zoology course and must be in dire need of financial assistance. Students availing other scholarships or financial assistance from any other source shall not be eligible for the same.

Link to the PDF: http://www.du.ac.in/uploads/scholarships/S-L-Hora.pdf

Shri Khushi Ram Book- Grant:

Three awardees with merit and in need of financial assistance will be chosen every year for a financial aid of Rs. 100 per month for a period of three years. The continuation of the same depends on the performance of the student. The awardees must be enrolled in the first year of Bachelor’s degree under the Faculties of Arts, Social Sciences, Science, Mathematics, Music & Art. Students availing other scholarships or financial assistance from any other source shall not be eligible for the same.

Link to the PDF: http://www.du.ac.in/uploads/scholarships/08012021_UG14.pdf

Shubo Chander Aimya Banerjee Book- Grant:

This scholarship is provided to two deserving and needy students who are pursuing their undergraduate classes from the University of Delhi and whose family income doesn’t exceed the amount from which it starts attracting income tax. They must be in the first year of their three-year undergraduate course. A sum of Rs. 50 is provided for each month for a duration of one year and is renewable if the performance of the student is satisfactory. The awardees must be enrolled in the first year of Bachelor’s degree under the Faculties of Arts, Social Sciences, Science, Mathematics, Music & Art.

Link to the PDF: http://www.du.ac.in/uploads/scholarships/08012021_SubodhChand18.pdf

Shri Ram Lubhaya Book- Grant:

Under this scholarship for blind individuals, the awardee will receive an amount of ?100 a month for a period of one year which is renewable every year on the basis of performance of the awardee. The student must be in the 1st year of their undergraduate course after acquiring admission to the University on merit basis. Students availing other scholarships or financial assistance from any other source shall not be eligible for the same.

Link to the PDF: http://www.du.ac.in/uploads/scholarships/01092018_sh-ram-lubhaya.pdf

Shri Moti Lal Kaul Aima Memorial Book- Grant:

This financial aid for blind students is worth Rs. 150 per month for a period of three years. The awardee must be admitted into the 1st year of any college under the varsity under the courses of B.A. (Hons.)/ B. Sc. (Hons.)/ B.Com (Hons.) Students who are already availing the benefits of other grants from the University, from other University, private body, state or central government will not be eligible for the aforementioned award.

Link to the PDF: http://www.du.ac.in/uploads/scholarships/01092018_sh-motilal_kaul.pdf

Vijender Sharmila Chopra Book- Grant:

The Vijender Sharmila Chopra scholarship offers a monthly stipend of Rs. 100 for a period of three years. It is offered to the blind student who was successful in securing the highest marks in Class 12 examinations and enrolls themselves in B. Sc./ B.Com/ B.A. Vocational Studies (Hons.) or Pass Course under DU.

Link to the PDF: http://www.du.ac.in/uploads/scholarships/01092018_vijendra-sharmila-chopra.pdf

Postgraduate Scholarships:

Here are two of the scholarships offered by DU for its postgraduate students:

Delhi University & All India Postgraduate Scholarship:

A total number of 20 students will be awarded with the above scholarship which consists of an aid of Rs. 400 per month. The candidates must have passed their undergraduate education from a recognized Indian university with a first class. Students availing other scholarships or financial assistance from any other source shall not be eligible for the same.

Link to the PDF: http://www.du.ac.in/uploads/scholarships/21082014_PG_1.pdf

His Holiness The Pope Scholarship: 

This scholarship was given by His Holiness The Pope during his visit to India in 1964 and is available for post-graduate students. It consists of an amount of Rs. 150 per month for the students in need of financial aid and whose parents’ income including his/her own income does not exceed the amount from which it starts attracting income tax. The scholarship is tenable for one year and can be renewed for the second year if the performance of the student is satisfactory.

Link to the PDF: http://www.du.ac.in/uploads/scholarships/21082014_PG_2.pdf

For more information, kindly visit the official DU website.

It has been ages since these scholarships were announced. With the changing times, there should have been an increase in the amount of scholarships as well.

Read Also:

Scholarships That Every Third-Year Should Apply for

Victory for the Student Community and Scholarship at DSE

DU Students Receive EY Scholarship

Featured Image Credits: Ulearning

Himasweeta Sarma

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All That You Need to Know about ECA Admissions at DU

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The skyrocketing cut-offs at the University of Delhi is something that the nation already knows about. It’s a very daunting task to get into the University of Delhi once the cut-offs are released. However, there is a very limited yet diverse quota for those students who excel in other Extracurricular Activities along with their academics, the Extra-Curricular Activities (ECA) quota.

Pre Covid, the ECA selections included an auditioning process and then allotment of colleges to the aspirants, but since last year, the auditions were dropped (will the auditions be there this year or not will be notified soon). As the entire admissions process was online, the students were judged on the basics of the certificates they submitted. 

ECA is one of the biggest reasons why the crowd at the University of Delhi is such a diverse one. You get students scoring very high in academics and students who have made a mark in an extracurricular field all at one place. All the artists out there have a very fair yet scrutinized chance of getting into DU. As the percentage drop for ECA students is very high, the seats are very limited for them. The allotment of colleges is a centralized procedure, i.e after the entire process, the University itself allots colleges to the aspirants with respect to their positions in the merit list and in line with their preferences.

“According to me, the only thing to keep in mind if applying for DU through ECA admissions is by checking the notification board of the Delhi University official website on a daily basis. Don’t miss a day and keep looking for the new updates. Last year the ECA admissions were a bit different than the previous years but I could easily figure out the whole process only with the help of the information available on the University website as well as the college websites. Moreover, there are many official email IDs to which you can send your queries or concerns and believe me and don’t worry they reply. So if you ask me, I would suggest not to take stress and to be updated for new instructions from the notification board.”

Mahasweta Sarma, Political Science (Hons), Miranda House, Indian classical and light (vocals) category

A complete list of ECA quotas of admissions in years 2020-2021 is available on Delhi University’s official website, along with the names of colleges and the quotas that they reserve for each activity. The University will definitely upload a fresh list this year as well.

Categories under ECA

Various ECA categories under which the student can secure admission at the University of Delhi are:

  • Creative Writing (English and Hindi)
  • Debate (English and Hindi)
  • Digital Media (Photography, Animation and Film Making)
  • Divinity
  • Fine Arts
  • Music (Indian and Western: Vocal and Light)
  • Music (Instrument: Indian and Western)
  • Theatre
  • Quiz
  • National Service Scheme
  • National Cadet Corps
  • Dance (Indian Folk and Indian Classical)
  • Yoga

The procedure of Admissions in 2020-2021

Last year the ECA admissions were primarily ruled out as due to COVID-19 protocols physical auditions were not possible so the University cancelled the ECA admissions. But later the admissions process was restored without the auditions. The following steps were supposed to be taken by a student who wanted to get the admission via ECA category.

  1. Register as for the ECA category under the DU UG Admissions portal.
  2. Select the categories you want to apply for and upload the certificates relevant to that particular category. Duly check the dates along which the certificates will be accepted.
  3. A maximum of 5 certificates was allowed to be uploaded last year under each ECA Category.
  4. After some time, the University releases a merit list with the descending order of marks that the student got against the certificates they uploaded.
  5. If there are any discrepancies with the allotment of marks, there is a window given to resolve that and then the University releases a fresh list. Kindly be very alert during this window period.
  6. Once the final merit list is out, students are given options to select their desired college, under their respective categories. A maximum of 10 colleges, in the order of preferences, were allowed last year.
  7. Then the University allots the colleges to the aspirants and then there is a window period given when the student needs to submit their fees and confirm their admission in the allotted college by the University.
  8. After that, the allotted college contacts the student to sign an undertaking, which complies the student to represent the college at various levels under the ECA category they have secured their admissions in.

Some points to keep in mind while applying under ECA by an ECA Student

  1. It is mandatory to first register and apply on the common UG Admissions portal at the University’s Website.
  2. If you want then apply under more than one ECA category, the seats for ECA students are very few, so give your best shot under maximum categories.
  3. Students usually do not fill in all of the 5 slots available for certificates. Especially, during these unprecedented circumstances, when the auditions are least likely to happen, your certificates will carry a lot of marks. Give priorities to International, National, State, District, and then School level competitions certificates.
  4. Thoroughly go through the notification that the University releases for the admissions for ECA students.
  5. The window period for rectifying your marks in the merit list is quite scrutinized, be very vigilant during that time.
  6. Select the colleges by your preferences and try filling up all the columns to be on the safer side.
  7. If auditions happen, then be well versed with the current affairs, especially for the students who want to apply under the Debate or Creative Writing Category.

Read Also

DU Brings Back ECA Admissions Without Trials

Abhivyakti Mishra 

[email protected]

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Arts & Culture

Diversity out of the Question of Languages

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Following the recent events, we tried to locate what language our nation speaks—of hate or of Mir?

“I knew that language is the most private and yet most public things.” – Arundhati Roy, In What Language Does Rain Fall Over Tormented Cities?

What language do we speak altogether, collectively as a nation? 780, or the ones actually recognised? Of love or of hate? Do we even speak together, ever?

I learned in my history class about imagined communities. Are we just one true imagination that exists with all its hypocrisies with just one name that binds us together? The peculiar curiosity about your identity starts somewhere around our age only, I think India never got out of that phase, she is still trudging the path of curiosity to know all about it.

Being trilingual, I get how difficult it can be to brainstorm with three words meaning something somewhat similar but never the exact same. How does India manage with so many? We read about diversity since first grade. In the language, I read it, “Anekta mei ekta.” At times, I think her diversity could never get out of this essay. It tried and tried, but it was such a high pedestal that returning was never an option, but we found out her invisibility on the streets at times, for we all read or maybe heard it – India: A Land of Diversities.

But whose language does India actually speak? Of Ghalib or of those who went rallying against Fab India when it named its Diwali Collection Jashn-e-Riwaaz, which loosely translates into a celebration of tradition.

The social media went mad with hails of ‘NO Abrahaminsation of Hindu Festivals’. And amidst this, a Markazi Khayal came to me that what word could we substitute for Khyal in Kabhi Kabhi mere dil mei Khayal aata hai? Or maybe what would we substitute when the people actually discover that the words Hindi, Hindu and Hindostan are from Persian Arabic? Did I miss a class of Language partition when the words of Urdu casually entered the conversations and even a bit of Shudh Hindi found its place with slang from the local dialect?

The Partition happened when, during the British era, the Hindustani language broke up into Hindi and Urdu, and since then, the graph has been up and down with the ‘language’ that we decide to speak publicly, sometimes of hate and sometimes of mir.

According to a research paper about the decline of Urdu sounds,

First, the decline of Urdu sounds began in the 1990s, which marks the rise of the Hindutva politics and the beginning of the mushrooming of cable television networks.”

So, this is the language I have been referring to the language that the current hegemony chooses to speak.

A good thing about Grammarly is that you can set the tone of language that you want to deliver your content in, and it rectifies the words accordingly. What would the tone be when people don’t let Munawwar Faruqui perform in Goa for 500 people would set themselves on fire. The organisers received threats from several Hindutva groups, and shows in Raipur, Surat, Ahmedabad, Vadodara and Mumbai had to be cancelled. Munawwar was also arrested for a joke he did not tell, and the apex court that granted him release said the tone of the FIR was vague and no apparent reason for his arrest.

Clearly, the cancel culture in our country goes a different way, where the dominant group shuns the language that it does not want to hear, be it just the name of the collection, an advertisement that talks of love bonds, or anything that might prick the forces of Hindutva. Who will be the next Kaifi saheb, perhaps Ghalib or the true sense of diversity that we talked about on pages?

Although Hindi’s victory has been a resounding one, it does not seem to have entirely allayed its keepers’ anxieties. Perhaps that’s because their enemies are dead poets who have a habit of refusing to really die.” – Arundhati Roy, In What Language Does Rain Fall Over Tormented Cities? 

There is a linguistic relativity hypothesis that says our language shapes our thought, and Arundhati writes in her essay that a country’s public language is its own public imagination. So, the next time you say ‘ye Ishq nahīñ āsāñ itnā hī samajh liije ik aag kā dariyā hai aur Duub ke jaanā hai’ know that in the current context it literally applies to the word Ishq for someday people might take offence for its existence because of its source.

All this is to say that we in India live and work (and write) in a complicated land, in which nothing is or ever will be settled. Especially not the question of language. Languages.” – Arundhati Roy, In What Language Does Rain Fall Over Tormented Cities? 

Kashish Shivani

[email protected] 

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Arts & Culture

Art and Azaadi

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Art has poured its fervour into the struggle for independence and continues to shape the struggle for the reclamation of Azaadi in post-independent India in continuation with its tussle with censorship

Throughout the years the call for Revolution and Azaadi has been infused with various art forms. Be it lines of poetry or the dead silence on the faces of actors, Art has always been the medium to convey the turmoil that boils within. Indian People’s Theatre Association, IPTA and Progressive writers adopted the bravado to speak for the unheard in times of independence struggle. 

The power that these bare words encompass is beyond any hegemony, which is the reason why Art is the first to be censored whenever any establishment fears downfall. Dinkar’s direct attack on the then Prime Minister, Jawahar Lal Nehru shocked the entire nation. Ramdhari Singh Dinkar’s act of reading those four lines in the Parliament to criticise Nehru remains one of the most revolutionary acts. 

Safdar Hashmi’s murder, Sultan Majroohpuri’s arrest, the defacement of paintings from the CAA protest sites and many such incidents tell the tale of how revolutionary Art drives the course of change and thus trembles the pillars of hegemony.  

Saadat Hasan Manto was censored in his age of writing and what’s peculiar is that censorship in the age of the 21st century isn’t leaving his side. After the genocidal sloganeering on Sunday at Jantar Mantar, a post was doing rounds on Instagram. The post had lines from the movie Manto (2018) where Saadat Hasan says, “He is Muslim enough to be killed”, depicting the Islamophobic scenario. Instagram found this to be against its community guidelines and removed this post uploaded by @con.scientizacao. Meanwhile, the slogans asking for genocide remain on various pages. 

“If you cannot bear these stories then the society is unbearable. Who am I to remove the clothes of this society, which itself is naked.”

-Manto

 These are not just bland phrases that promise good days ahead while hollowness shrieks from inside them. These are the cries of the turbulence stated barely, set in the beauty of expressions.

The words of Pash, Faiz, Dushyant Kumar, Kaifi Saheb and many others still resonate with the masses. Is it because of the immortality of those words or our struggles have not really evolved?

As the words of Habib Jalib and Majrooh Sultanpuri continue to tell thousands of stories of their age encompassed in them, we can hope that ours too will live on to tell about the people who stood in the face of the odds. People who questioned the essence of Azaadi and rightfully demanded it. We hope the words and art of Amir Aziz, Satish Acharya, Varun Grover and various other artists keep speaking for the deliberately silenced.  

These words from Dushyant Kumar, truly depict the role of Art in organising, agitating and leading people towards the path of change and not merely giving up in the face of the oppressor.

“Meri Zubaan se nikali to sirf Nazm bani, tumhare haath mei aai to ek mashaal hui.”

Featured Image Credits – Mir Suhail 

Kashish Shivani

[email protected]

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Features

Editor’s Note: Sex Amma

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DU Beat’s Sex Amma column started off as an anonymous advice column for students delving into college life and exploring their sexuality and identity. It was a column meant to facilitate a conversation on something normal, but so often frowned upon. It was supposed to be a safe space for students to discuss personal issues and educate readers about topics considered taboo with people their own age, with no fear of judgment or assumption. And for the past 13 years, has continually been so.

Criticism and feedback are what keeps a public forum relevant. DU Beat is where it is today because of a combined effort of the team as well as our viewers and audience that makes us, us. A column that had started with good intentions – in an attempt to tackle serious and important issues in an accessible, easy and humorous manner – ended up derailing from its original goal, and turned into something that goes against some of the main principles of DU Beat – clarity, facts, and most of all, respect.

We firmly believe that talks about sex and sexuality, especially in a society that outlaws them as much as ours does, is extremely important, and thus, should continue. After reading the feedback provided by Amal Mathew’s article for the LiveWire, we took the author’s comments into consideration and realised that it was coming from a valid place. We took a long, hard look at ourselves and, as is our duty, decided to course correct.

The misplaced use of words and analogies to describe something as natural and intrinsic as sex can misinform and confuse readers – an end result that is far from our intention. We never meant to showcase disrespect or disregard for any community, and for the hurt caused, we would like to humbly apologise. Our leadership is committed to making our platform a place where everyone feels respected and valid, and we shall be taking active steps to right our errors.

The main points raised in the article were:

  1. Sex Amma’s content contains misplaced words and descriptors that can confuse readers – the food analogies were specifically called out.
  2. Sex Amma’s content uses culturally insensitive tropes and language to talk about sex.

Here are the redressal steps that our editorial team will be committing to:

  1. We shall work to provide clear and unambiguous language when discussing and educating our readers about sex. We realize that while the food analogies were written with the aim to amuse, they can be misinterpreted and confuse the reader. Therefore, we will be rethinking the manner in which Sex Amma offers advice and do away with the using of food as an indicator for certain body parts.
  2. Food and cuisine are extremely important aspects of our identity; we realize that using these as analogies can come across as distasteful, even though that was not our intent. Moving forward, the editorial team shall do away with using culturally significant descriptors and language, and work harder to make our content more inclusive and accessible.

We hope to ensure that Sex Amma is a column that provides a space for talks about sex and sexuality with no disrespect. Though these steps might be belated, we are fully committed to correcting our mistakes.

Sex Amma, ultimately, is a character created as a progressive, strong woman who is not afraid to talk about sexual health. Female sexuality is often frowned upon, but Amma is unabashed and here to help the students of DU without judgement or condescension. We will ensure that with the help of these steps, Sex Amma, as a column, goes back to what it was originally meant to be – a column to educate our readers about traditionally censored topics and experiences.

Shreya Juyal

Editor-in-Chief

[email protected]

Keep Reading
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Features

Editor’s Note: Sex Amma

By

DU Beat’s Sex Amma column started off as an anonymous advice column for students delving into college life and exploring their sexuality and identity. It was a column meant to facilitate a conversation on something normal, but so often frowned upon. It was supposed to be a safe space for students to discuss personal issues and educate readers about topics considered taboo with people their own age, with no fear of judgment or assumption. And for the past 13 years, has continually been so.

Criticism and feedback are what keeps a public forum relevant. DU Beat is where it is today because of a combined effort of the team as well as our viewers and audience that makes us, us. A column that had started with good intentions – in an attempt to tackle serious and important issues in an accessible, easy and humorous manner – ended up derailing from its original goal, and turned into something that goes against some of the main principles of DU Beat – clarity, facts, and most of all, respect.

We firmly believe that talks about sex and sexuality, especially in a society that outlaws them as much as ours does, is extremely important, and thus, should continue. After reading the feedback provided by Amal Mathew’s article for the LiveWire, we took the author’s comments into consideration and realised that it was coming from a valid place. We took a long, hard look at ourselves and, as is our duty, decided to course correct.

The misplaced use of words and analogies to describe something as natural and intrinsic as sex can misinform and confuse readers – an end result that is far from our intention. We never meant to showcase disrespect or disregard for any community, and for the hurt caused, we would like to humbly apologise. Our leadership is committed to making our platform a place where everyone feels respected and valid, and we shall be taking active steps to right our errors.

The main points raised in the article were:

  1. Sex Amma’s content contains misplaced words and descriptors that can confuse readers – the food analogies were specifically called out.
  2. Sex Amma’s content uses culturally insensitive tropes and language to talk about sex.

Here are the redressal steps that our editorial team will be committing to:

  1. We shall work to provide clear and unambiguous language when discussing and educating our readers about sex. We realize that while the food analogies were written with the aim to amuse, they can be misinterpreted and confuse the reader. Therefore, we will be rethinking the manner in which Sex Amma offers advice and do away with the using of food as an indicator for certain body parts.
  2. Food and cuisine are extremely important aspects of our identity; we realize that using these as analogies can come across as distasteful, even though that was not our intent. Moving forward, the editorial team shall do away with using culturally significant descriptors and language, and work harder to make our content more inclusive and accessible.

We hope to ensure that Sex Amma is a column that provides a space for talks about sex and sexuality with no disrespect. Though these steps might be belated, we are fully committed to correcting our mistakes.

Sex Amma, ultimately, is a character created as a progressive, strong woman who is not afraid to talk about sexual health. Female sexuality is often frowned upon, but Amma is unabashed and here to help the students of DU without judgement or condescension. We will ensure that with the help of these steps, Sex Amma, as a column, goes back to what it was originally meant to be – a column to educate our readers about traditionally censored topics and experiences.

Shreya Juyal

Editor-in-Chief

[email protected]

Keep Reading
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