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Ramanujan College, one of the constituent colleges of Delhi University signs deal with Management Centre Innsbruck (MCI) to promote knowledge.

On the 26th of November 2019, Ramanujan College announced that it had signed a Memorandum of Understanding (MOU) with Management Centre Innsbruck. MCI is an ‘entrepreneurial school’ based out of Innsbruck in the western state of Tyrol, in Austria. The institute provides bachelor’s and master’s programmes, along with an executive MBA, an executive Ph.D. course, and certificate courses.

The deal signed between the two institutes ensures the sharing of expertise between the two institutes along with student exchange programmes. The Student exchange programme agreed between the two institutes dictates that two students will be exchanged every academic year. Each institute will waive the tuition fees for the students coming from the other institute. Undergraduate and graduate students who have completed three semesters or two semesters, respectively, will be eligible for the student exchange programme.

The agreement also guarantees that both institutes will work towards conducting an exchange of academic staff, joint development, and organisation of academic programmes, courses or seminars and research between MCI and Ramanujan. Students of Ramanujan will also get an opportunity to pursue their master’s degree from MCI after completing their Bachelor in Ramanujan.

At present, Ramanujan College has 15 departments, 15 centers, 25 societies and more than 3000 students enrolled in various courses. The MCI is a premier entrepreneurial school with 3407 students, 210 internal and 997 external faculty members offering 25 study programmes leading to bachelor’s and master’s degrees as well as 7 executive master’s degrees and 16 certificate programmes. Both institutes hope that the MOU signed between them will help in sharing knowledge, experience, and goals and is expected to boost learning outcomes in the form of employability and research.

 

Feature Image Credits: Careers360

 

Prabhanu Kumar Das

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Mardaani 2 which releases on 13th December has created controversy weeks before its release. The controversy revolves around Kota, the city in which Mardaani 2 is based.

Every year during late summers newspapers, billboards and the Internet get flooded with advertisements of coaching classes glorifying their results in Joint Entrance Examination (JEE) and National Eligibility cum Entrance Test (NEET) exams. Every alternate advertisement is from the coaching capital of India, Kota. I am sure many of us would have deliberately or forcibly pondered about the idea of studying in Kota once in life. More than half a lakh students flock to Kota every year to realise their dreams of getting into an IIT or a premier medical college. Lately, it’s in news and unfortunately, not for good reasons.

No, it’s not about the suicide rates which the city is infamous for but, the Rani Mukherjee starrer, Mardaani 2 which is set there. Trailer of the film that released on 14th November has generated substantial amount of controversy even before its theatrical release. The storyline has moved to Kota from Delhi in the second part of this franchise, where Shivani Shivaji Rao, a super cop from Mumbai, is assigned with a new case to catch a 21-year old notorious criminal involved in rape and murder cases of girls in Kota.

The backdrop of movie did not shy away from illustrating Kota in its rawest form, which has invited the wrath of residents and students who come here to study alike. So much so that the Speaker of Lok Sabha and Member of Parliament Om Birla had to intervene in the matter.

Why are Citizens of Kota angry?

The protesters say that the film shows Kota in a bad light. The protesters reserve that Kota, that is a hub for engineering and medical coaching centres, has not witnessed the kind of events shown in film. They demand Kota’s name to be removed from the entire reel of the film.

A geographical land always holds cultural significance for its inhabitants. The fury of Kota residents justifies that. But before succumbing to emotive ethos, let’s look at crime rates of this city.

According to the ‘Crime in India’ data released in 2016, Kota occupied 3rd place all over Rajasthan for rape crimes. With 437 cases registered in one single year, the rape rates were 20% while assault rates were as high as 24.5%.

In 2016, the Kota Police confirmed the existence of a student gang called “Bihari Tigers Force” after their involvement in the murder of a 19-year old medical aspirant. The notorious gang formed around 2008 has been active in moderate to heinous crimes like chain snatching, extortion, harassment etc.

When ‘Delhi Crime’ released on Netflix this year, no such controversy was seen around. Based on the 2012 Nirbhaya Rape Case, the show stigmatised the national capital on crime against women that is evidently prevalent here. But for Delhi it’s not a new blot. Every now and media has scolded Delhi for the same. It might be that we have internalised Delhi’s ill habit. Maybe seeing a filmmaker reflect the issues of Kota has made their citizen uncomfortable, but that’s necessary for anyone who wishes to rectify the problems prevalent in their surroundings.

Featured Image Credits: Zee News

Priyanshu

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The gruesome tale of the murder of a student of Delhi University (DU). Read more to find out.

Dhirendra Charan, a resident of Faridabad City was arrested by Faridabad Police on Monday. This arrest was related to the murder of Sandeep Vaishnav, a 25-year student, studying in School of Open Learning, Delhi University.

According to the police, Dhirendra had killed Sandeep after he found out that his niece was being harassed by Sandeep. Hence, with a feeling of vengeance, the accused invited the victim for some drinks and later killed him. Sandeep’s parents had also told the police that he had informed them about his meeting with Dhirendra before leaving. The body was spotted by some locals near an old factory at IMT Industrial Area in Faridabad.

In his confession, Dhirendra pleaded guilty and stated that after some drinks in his Santro car, he hit Dhirendra on his head with a baton, thus, knocking him unconscious. Following this, Dhirendra ran over the body with his car and then dumped the dead body near an old factory. The police under the command of CIA DLF Inspector Sajiv, nabbed the accused from Sahupura which is around 17 kilometres from the site of the murder. Dhirendra had fled to Sahupura after he killed Sandeep. When the police caught him, the accused was under the influence of alcohol.

The Faridabad Police was able to catch the accused within six hours after the body was spotted. The police have stated that Dhirendra has been charged with the appropriate IPC Sections for murder and further investigation is underway. Sandeep used to live with his parents in Faridabad.

Featured Image Credits: Hindustan Times

Aniket Singh Chauhan

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Read on to find out how the simple, yet versatile bindi can be styled to ooze up your traditional and fusion attires.

As Indo fusion moves along its perpetual crest, pay heed to the humble bindi. Even the Government recognises its importance, they kept bindis outside the gambit of the Goods and Services Tax while still taxing sanitary pads. But the writer digresses. In addition to its affordability, the bindi brings with it a great deal. The small adhesive adorned on the centre of one’s forehead can grant a real sense of completeness to a look.

 

  • Keep it classy with a monochromatic bindi 

For those averse to flashy fashion trends, a monochromatic bindi is a subtle yet effectual accessory. A simple black bindi is compatible with anything and will never feel out-of-place. Bindis offer a vast spectrum of colours and sizes, giving the wearer immense flexibility and space to make it unique to their preferences and sense of style.

 

  • Reverse appropriation

Appropriate white people and look Coachella ready with an intricate design of bejewelled, sparkly bindis etched on to your forehead.

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Featured Image Credits: Etsy

 

  • Channel your Indian TV Saas Bahu Vamps

If you truly wish to stand out, take a page from Indian TV’s iconic Saas Bahu vamps’ fashion journals. Drop the simple, circular bindi and befriend the linear or paisley bindis.  No, the writer is not joking or suggesting this as a gimmick. The morally ambiguous characters always have the best sense of fashion.  The writer was jesting about the one preceding this, though.

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Featured Image Credits: Screencap

  • Wear it with pride

As feminism in India is strengthening and taking hold of its indigenous roots, adorning traditional attire is often an effort to acknowledge one’s background. Thus, some consider the visual of a bindi to be an insignia of femininity as well as contemporary indigenous feminism.

 

Featured Image Credits: Instagram of Priya Malik

Prisha Saxena

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DU Beat ventured into the lanes of Delhi, to explore the niches and corners of our city, and dig out the beauty in dying jobs.

1. Gajra Weavers

Gajra is a flower garland adorned with a traditional attire. While the enchanting fragrance of gajra, made from flowers like chameli, mogra, and bela, is ever lasting the people who weave these for us are now disappearing. Artificial gajras have now become a preferred choice being a cheaper substitute and due to its shelf life. The livelihoods of many depend on selling these gajras, especially in South India, but they now they face struggles to survive.

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2. Handloom Weavers

In the rapid race of capitalism, where companies compete against each another, and corporate slaves exhaust themselves, our handloom weavers are overtaken by industries producing cheap, fast cloth in multiple designs. Handloom weavers invest greater time and efforts to create each clothing with their ancestral art but now struggle to make ends meet.

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3. Nazar Battu or Lemon Chilli Hanging

Superstitions towards a black cat crossing one’s path, cutting nails after sunset and eating meat on certain days persist in India. One such superstition is that a nazar battu or a lemon and chilli hanging can ward off the evil eye. Several people have made a livelihood from selling these hangings but now they face a reduced market. The tedious task of replacing it every few days has pushed people towards buying artificial substitutes from markets.

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3. Cobblers

Cobblers earn enough only to have a day’s meal. On speaking to a few, they displayed fear and apprehension for their survival on rainy days. The work of cobblers, who used to be in demand, is now scarce. Fewer people turn to getting their shoes repaired and prefer discarding them as they begin to tear.

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4. Street Food Sellers

Indian street food is not just lip smacking and delicious but also famous all over the world for its wide variety. Due to concerns over hygiene, rise of food chains like Bikanerwala and Haldiram, culture of online ordering and home delivery street food sellers no longer enjoy the same popularity as they did before. Their job and snacks have become exotic touristic spots found in the small streets of Chandni Chowk and Old Delhi.

         A) Nankhataiwala

Nankhatai is a short bread biscuit, packets of which we all receive from our grandparents during the summer vacations. The name of this nankhataiwala is Lal and he turns to this occupation to sustain himself during winters.

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          B) Kachauriwala

Breakfast kachauriwalas used to be extremely popular a few decades ago but now no longer remain a go-to option for youngsters or adults.

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          C) Feriwala

A feriwala selling aam papad, anaar dana, murabba, saunf (fennel) and other treats and spices from his stall.

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Photostory Image Credits: Deewanshi Vats for DU Beat

Reportage by : Shivani Dadhwal for DU Beat

Many of us are lucky enough to look forward to our birthdays, and feel excited about them. But, what about those unfortunate chaps who just undergo tension and anxiety as their birthday comes closer along with their exams?

Exams suck. Ask any student, which is the worst time of the year according to them and exam season is the only answer you’re going to get. But for some students, the misery doesn’t end here. Having your birthday during exams is the worst omen of them all.

I bet we’ve all had big plans for how to celebrate another year of living, and have the best time. Attending birthday parties all year and analysing what to do and what not to do when it’s your turn to throw one, coming up with perfect scenarios in our head only to see the date sheet and ask, “Geez, what bad deeds did I do to deserve this?”

We are all used to celebrating festivals around exams because obviously our education system sees us as mules and wants to suck the fun out of our life, but it only prepares us for more unfortunate luck.

Prabhanu Kumar Das, a student from Kirori Mal College said, “So my birthday is on the 21st March. This year it was on the same day as the festival of Holi and also right before my Economics board exam. So while everyone else was outside having fun, I was looking at graphs and calculating demand and supply. Eventually, my friends came and dragged me out of the house, but it wasn’t the same.”

Not only it ruins the particular day but it spoils all the energy and the concept of birthdays in general. One is practically tensed all the time and is going through hell inside their head, doing last-minute revisions (or in my case, starting the course) when instead, one should be having the best time of their life, be it partying outside with everybody or staying at home and re watching the Harry Potter series with cake.

One could obviously study beforehand and still do all those things but let’s be honest, we want to be able to do those things without the guilt. And then there’s obviously the saddest alternative, celebrating after exams. Who are we kidding, that’s not the same, not even close. So one eventually makes peace with it and realises that it’s a part of growing up and this is a price that has to be paid for all the dreams. But all this maturity goes down the drain when you receive those yearly birthday calls from your relative and it gives them another excuse to ask about your studies and you start questioning the worth of being the ideal and elder respecting child of your family when you hear the words, “beta party nahi kar rhe?”

Ananya Tiwari a third-year BA (Honors) Sociology student from Hindu College, said, “You know you’re adulting when you have to give an entrance exam on your birthday.

21st Birthday Expectations vs Reality

Expectation: (Akshay Kumar singing) Party all night, party all night!

Image Credits: Youtube
Image Credits: Youtube

Reality: Pulling an all-nighter cuz ENTRANCEAHDBJSSHSHS..”

Priyanshi Banerjee, a student of Lady Sri Ram College said, “Birthdays were never a matter of excitement to me. But with the exams teaming up with my birthday for the next three years just makes it even duller. But if I have to see the silver lining, at least I would be saving myself from giving treats.”

You obviously cannot NOT mention the freedom you’d get from throwing parties and giving treats. You don’t have to constantly worry about making sure that everyone has a good time. And let’s not ignore all the money you would be saving. Apart from this, years down the line, when you and your friends would be together discussing the worst birthday stories, you’d have tons and can go like hold my beer realising that it finally paid off.

So to all those who have their birthdays this end-semester exams, it’s completely normal, you’re not alone.

Feature Image Credits: Tumblr

Avni Dhawan

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Three men walk into a bar and I’m the bartender. With my inherent humanity, I’m bound to judge these three specimens of so-called “masculinity”.

The first male was your typical “dude” (if I may stereotype that word for the purposes of this article). He is not homophobic, but he is still not comfortable with any gay men around him. He wants them to do their “hanky panky business” in private, but not in front of him. He is not talking about gay public display of affection, but just the stereotypical gay notions of people beyond heteronormative ideals of love in his head. He does not want to see any men dressed in flashy colours, talking about Pride parades, organised by privileged city kids, and other matters of those sorts. And yet, he says he is not homophobic. He loves his “bros”, but whenever he hugs them, or says that he loves them, he feels it is his moral obligation to say “no homo”. As if every same-sex physical contact implies gayness, or that he would be something “impure” if people even go to the extent of thinking he is gay. The smoggy air levels outside in Delhi are toxic, and so is this man’s masculinity. I’m pretty sure he would be an avid aficionado of lesbian porn though.

The second man is gay and proud. He has fought judgemental looks and judgemental judgements from everyone around all his life, and I have major respect for him in that sense. My only problem, however, is how he is turning into a victim of reverse stereotyping. This is the 21st century where we are acknowledging, or at least trying to acknowledge every human on the sexuality and gender spectrum. Everyone is equal and deserves equal treatment at a bar and, by extension, in this world. But the purpose of this equality is defeated when people like him start judging each other’s queerness, and stereotype matters themselves. As I serve him a pint, he examines my hands. “Such soft hands. You must be queer,” he says, as I laugh it off. A female friend approaches and he tells her that her bosom looks very appetising. The female friend knows that the second man would not approach her with any sexual intentions, but she is still clearly disturbed by his remarks. Her face says it all. But the second man does not realise this. He thinks that it is fine for him to comment on women like this, or sexually objectify them because to him, they are not objects of his own desire, and to them, he is not a “threat”. The third descendant of Adam is the worst probably, as he is more of a chameleon than a man. To win brownie points in the “woke” world, he continuously posts Instagram stories of protests at Jantar Mantar, the Pride flag, and other stuff of that sort. But who knows how he feels deep inside? For I heard him talking to another male friend who was dressed in a fine pink shirt. “Arey meethe,” (where meethe is slang for a man who seems conventionally non-masculine and is perceived to be gay) he said while hugging him, and I just squinted with cringe. Such people are the epitome of the word “pseudo”.

I was about to continue my character study on the third man but I got interrupted by many more men walking into the bar. You see, today is International Men’s Day, and so the bar has offered a special discount for all male customers. I laugh at the irony, for almost every day is International Men’s Day if you think about it (okay, maybe the second man hasn’t enjoyed privileges all the time). From the times of God in religious texts to figures of “his’story” to present day, it has been a man’s world. What kind of man do you want to be – someone in the joke or someone who learns to improve his ideas of masculinity in the evolving world – is a question you must try answering for yourself.

Shaurya Singh Thapa

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Recently, Kartik Aaryan’s monologue from his new movie, Pati Patni Aur Woh amassed online backlash as it drew widespread flak for its immensely problematic nature. Interestingly, this is not the first instance of the actor’s opus revelling in controversy and misogyny.

A preface for readers who were blissfully unaware about the existence and plight of incels; involuntary celibates exist (mostly) virtually as an online subculture. They are characterized by their inability to find romantic partners despite them being desperate for one, and their contingent ideologies of male supremacy and misanthropy as they indict the entire female population for their bleak romantic scene, as well as denying them sex.

Sounds (thematically) familiar? The character portrayed by Kartik Aaryan in the trailer for his new movie, delivers a forceful monologue while the camera spans around him with great intensity as if his words are to be received as profound and eye-opening. In reality, it sounds like the top post on an incel forum, presented below for your kind perusal, verbatim;

“Biwi se sex maanglein toh hum bikhaari,

Biwi ko sex na de toh hum atyachaari,

Aur kisi tarah jugaad laga ke usse sex haasil karlei na toh balaatkari bhi hum hai.

(If we ask our wives for sex then we’re called beggars,

if we deny them sex them, we’re called torturers,

and if we coerce them into having sex with us, we’re called rapists.)”

The harangue doesn’t require much deconstruction as it is ostentatiously, in fact quite proudly, dripping with hatred for women. It commodifies women as it portrays sex as something to be procured from them, whether through consent which is regarded as begging, or through coercion. The latter part invalidates the veritable, grave issue of marital rape, which is an especially sensitive concern in the Indian context as it is not a recognised crime, in the eyes of law. In the same breath, the rant also manages to turn women’s sexuality against them, as if its mere existence is a bother for men.

The title of this article came about by the virtue of a piece published by Rayon Mag (@rayonmag on Instagram). The satirical piece challenges the reader to differentiate between Kartik Aaryan’s quotes from his movies, and blatantly sexist remarks. The gems include “There’s no way your girlfriend would understand anything you try to explain to her”, “A happy woman is a myth.” and that’s all the writer can include without reproducing a myriad of cuss words aimed at women. Hilariously, at the end of the quiz it is revealed that all of the statements are quotes from Kartik Aaryan’s movies.

One can argue that movies are fictional, and acting out statements does not automatically equate with endorsing the sentiment behind them in veritable terms. However, when such dialogues are scored by quirky, goofy music and misogyny is repeatedly used as a punchline, they serve to deliver a subtly aimed political message intended for a particular demographic group. In this instance the audience dog-whistled to are misogynistic men within whom resentment towards women is evoked or validated.

Image Credits:Film Companion

Prisha Saxena 

[email protected]

Toilets experience discrimination when it comes to mainstream discussion. Although it is the basic necessity for health, sanitation and hygiene, and an integral part of gender equality, the plight of the toilets has not been given due attention. The toilets of Delhi University and the inherent gender divide is an exemplary example of this.

Toilets are an essential private place whose significance cannot be denied. Toilets have their own long journey consisting of the faceless sanitation workers and sewage to the manual scavengers involved. The United Nations has declared 19th November as the World Toilet Day which is about inspiring action to tackle the Global Sanitation Crisis and help achieve Sustainable Development Goal (SDG) 6, which promises sanitation for all by 2030. The theme for this year is “Leaving no one behind”.

Public toilets are in a dismal state with respect to hygiene, sanitation and other logistics which can be seen in the University space too. Although all the colleges have toilets, there is a dearth of public toilets especially for women in the varsity. Since North and South Campus are open campuses, the college toilets are not available to everyone making public toilets an absolute necessity in the Campus area.

There are limited number of public toilets available and in addition to that there are standee toilets on footpaths for men. People peeing on the walls of the Campus is not a rare sight and therefore the conception of these toilets is understandable. However, these toilets can never be an alternative to clean public toilets.

One of such standee toilets can be seen on the footpath of Chattra Marg in North Campus. The filthy smell emanating from it makes it very uncomfortable for the pedestrians walking on the footpath. And since they are right on the footpath, and there are no proper doors, it poses discomfort to females especially.

In view of the grim state of the public toilets Simran Dhingra, a third year student of the University commented, “Alas! Being a girl I am forced to use the public washrooms during that time of the month to change the pad, and that is the most traumatising experience for me. It just makes me feel sick and vomitish. The washrooms stink and  I literally have to wrap a scarf around my face while entering those washrooms.”

Another student, Shania Mohapatra commented, “I never use public toilets because of the hygiene and bad odour emanating and there are times when I hold my pee for hours and hours till I reach home as I am scared of getting Urinary Tract infections.”

The other aspect of this entire conversation is the alternative present to these street washrooms, college washrooms.

As per NDTV’s report on Delhi Education and facilities, only 43% of colleges have clean, highly maintained college washrooms. Others either don’t have proper sanitation or aren’t maintained well.

Bhumi Raj, Daulat Ram College said “The washroom of the third floor is almost broken. Even though after many complaints, Administration has done nothing so far.”

Struggle for proper sanitation has been part of many Indian movements, yet these haven’t reached our DU colleges yet. Although, it is clearly specified to even have sanitary napkins in restrooms, most college washrooms aren’t even equipped with basic necessities of soap, toilet paper even at times water.

A Student of Delhi University, in conditions of anonymity, told DU beat, “Just recently for more than 2 weeks, most washrooms on our floor didn’t have water. And this is a very common thing to happen in our college.”

The lack of proper facilities has even made the DU students master the art of bladder control. As many students prefer waiting with bursting bladders than to use the college washrooms, in itself it’s a health hazard.

A student said, “People in rural areas suffer a hundred times more, but even students like us, studying in an urban university, have to control our pee because of the absence of a clean and usable washroom. With a daily practice session from 8:30 a.m. to 5:00 p.m., most of us have mastered the art of controlling our pee.”

On closer inspection, most of the students avoided using the College washrooms. Some had not even used it once. The reason for most of them was the same – dirty, stinky washrooms with no dustbins and soap. Hypocritically, some colleges ensure their washrooms are clean only when the National Assessment and Accreditation Council (NAAC) comes for inspection to grade the institute. However, the condition goes back to square one after a few days of the inspection. While the problem isn’t as severe in some colleges, certain colleges have an unimaginably bad condition.

A student of Ramjas College said, “Not all washrooms are clean. The ones in the corridors are smelly and unusable. There are no sanitary napkin dispensers.’ A student of Gargi college had a similar complaint. She said, “The washrooms stink terribly. The toilets are dirty and unflushed.”

The colleges of North Campus still have decent toilets with proper maintenance, but it only gets worse as one moves towards the South Campus colleges, and the conditions in Off-campus colleges are highly concerning. It exposes the pattern of the sad reality that the privilege of good washrooms is decided on the basis of one’s ability to meet cut-offs. Even the Staff washrooms remain relatively clean in every college.

Apart from this, Delhi University is also home to a number of students with physical disabilities from different parts of the nation who face real difficulty in general, the least the authorities could do is improve the constraints for them.

Gargi Tyagi, a student of Motilal Nehru College said, “Poor conditions of toilets are probably one of the biggest issues students face. After being around the campus, to different colleges, I observed that it’s mainly the top tier colleges that have their washrooms up to codes. The problem starts from the middle tier colleges where the washrooms do not even meet the usable standards. When it comes to toilets, girls washrooms requires more cleanliness in order for us to use them. It’s a real torture for when we enter the washrooms and find the seats to be unusable, no water to clean after ourselves, no soap to wash our hands or pigeon with its eggs in the nest and then we have to suffer all day without any washrooms around. Even after several applications, authorities fail to do anything about these conditions. I hope colleges decide to do something soon. Until then, I think we’re gonna have to hold it!”

Anisha Sharma, a student of Kamala Nehru College said, “I think that the toilets in our college are below average and could definitely be cleaner and more hygienic. As much as we could request our college staff to get them cleaned more often and take care of the plumbing, I think it’s also important to ask our students to maintain a level of hygiene- to always leave the toilet in the condition they would like to find and use it themselves.”

Taking about the standee washrooms that situate on the broken roads of south campus are far worse. There isn’t much that can be said about those washrooms without a complete face of disgust, yet, addressing them the biggest issue still remains. They’re on the middle of the footpath which take away the privacy of all students walking by. Many times, there’s liquid leaking out of those washrooms that clutters the path. However, sadly, the biggest issue is the lack of them. South Campus only has few of these toilets and they’re predominantly for men.

It’s incredibly distasteful to be called Institute of Eminence and the Capital of the Country without even catering to basic needs of a human. This is a dire issue that Delhi and the varsity must address in great detail. If not, most of the students will contract urinary infections, will be forced to stay at home and University will only give relevance when it’s time to fight over their attendance. Proper sanitation is necessary for not only health and safety, but dignity as well.

Feature Image Credit: Sriya Rane for DU Beat

Sriya Rane

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Chhavi Bahmba

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Avni Dhawan

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Read on to find out about the bizarre the phenomenon where men who claim to be feminists are pedestaled for doing the bare minimum.

International Men’s Day occurs on 19th November every year, and it is high time for those who identify as men and have been in a position of gender privilege, to take the onus to further the movement for gender parity. It is imperative that men as beneficiaries and innate perpetrators of patriarchy, take cognizance of their inherent privilege, and abet the efforts of those leading the fight.
In the past, whenever men have subscribed, even marginally, to the beliefs of feminism, they are met with overstated reactions in their support. When a male celebrity wears pink, or a male actor leads a supposedly women empowering film, they are praised and accredited for “smashing the patriarchy” and “demolishing gender roles”. Their efforts are glorified to no end, often by women who identify as feminists.

It is ironical and sad to see how internalised, unrealised misogyny operates so insidiously within the feminist movement, and takes away space and voice from those it means to empower. It is faulty to perceive that men subscribing to the ideology of feminism are doing an altruistic act or a compromise on their part. Feminism benefits men as much as it benefits women. Queer and gender theories are actively redefining the stringent meaning of manhood that has compelled men to prescribe to a very rigid and toxic version of masculinity. Feminism is loosening the shackles of expectations that has suffocated men, enabling them to express and live even more freely.

However, the popular notion seems to be that feminism is about disempowering men. There is also a faction within feminism which feels that men cannot be feminists in veritable terms. Instead, at most, they can populate the space as male allies. This avowal follows the belief that one who has not lived the experience of being a woman, cannot be a feminist. Men who claim to be feminists can be held guilty for appropriating these experiences. There often are instances when what men proclaim in public is incongruent from their personal and political actions. Their feminism can be performative at best, and manipulative at worst.

Justin Trudeau, the Prime Minister of Canada, is the top result when you search online for “male feminists”. He has proudly labelled himself as a feminist on several occasions and appears to be a strong proponent of the movement. However, a story from 2000 broke, where he allegedly groped a female reporter and apologised very flagrantly by saying, “I’m sorry. If I had known you were reporting for a national paper, I never would have been so forward.” It should be noted that this apology was altered to a more politically appropriate and unoffending version, later. The terminology used here is also quite interesting. The need to prefix feminists by “male” to indicate the gender is oddly categorical. Women who identify as feminists are not called “female feminists”. This linguistic disparity reveals how men being feminists is an extraordinary concept and requires separate space and taxonomy.

It should be realised that when cis-gendered men tardily take up the billet for promoting gender parity and start believing in the radical notion that women are people too, they are not bestowing a gift upon the rest of society. The pedestalisation of their bare minimum efforts takes away traction from those who are disenfranchised. Instead of taking the centre stage in the feminist movement, men should assume the position of assisting people who identify as women and non-binary genders who must risk their dignity, societal standing, and even lives to validate their existence. A step above complicity is not activism.

 

Featured Image Credits- Al Jazeera

 

Prisha Saxena
[email protected]