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A student of Philosophy Hons 3rd year at LSR, Anisha Ahmed, was tested positive for the dreaded Swine Flu early last week. Her friends immediately informed the faculty upon which the college decided to take preventive measures to keep it from spreading.

In a special assembly called by the principal, Dr. Meenakshi Gopinath, the students were informed about the first detected case of Swine Flu at LSR and urged not to panic. Dr. Gopinath announced that the entire 3rd year batch of Philosophy Hons. Students will get a week’s leave with full attendance from college. Moreover professors who have taught Anisha will also be taking a week off. Students in the Dance Society of which Anisha was a part and those who traveled with her to or from college have also been granted leave.

This swift action is merely preventive in nature, Dr. Gopinath explained. The students on leave will take the time to take stock of their health and make sure they are not harbouring the infection. She also requested other students who may have been close to Anisha or shared space with her to inform the college in order that they may take leave as well and not risk endangering the other students. Anisha’s close friends have already been to get themselves tested and one of them has been declared clear of the infection. The other’s results are still awaited.

Interestingly enough Anisha was suffering from none of the symptoms when she was tested for the HINI virus. She claims to have merely gone to get herself tested because a close friend of hers had caught the disease. She is now resting at home under quarantine and though appreciative of any preventive measures the college might take, feels there is no cause for panic. Upon being asked whether the swine flu hysteria is justified she is vehement in her response. “Not at all”, she said when DU Beat contacted her over the phone. “Swine flu is like any other flu. I feel perfectly normal and hardly have any symptoms at all. The saddest part about it is that I am confined to one room. Now I’m just whiling away the time watching movies”, she laughs.

Dr. Gopinath is of the same opinion as to the flu scare. In her address to the students she emphasized the need to keep calm. She stated that only if students begin to panic will the college and hostel have to close down.

In 1975, Emil Matalik put himself forward as US Presidential candidate. He advocated a maximum of one animal and one tree per family because he believed that there were too many animals and plant life on earth. Louis Abalofia also put himself forward: his campaign poster featured a photo of him in the nude, with the slogan “I have nothing to hide.”

Masque, the English dramatics society of Hindu College recently performed at the Akshara theatre on 6th and 7th of this month. Eeshaan Tiwary caught up with Vikalp Mudgal, the president of the society, who gave us the lowdown on the performance.
It was actually a precursor to the fest season, providing an opportunity to the first years to get a feel of the stage and will not be performed in competitions. The reason for this as stated by the President is that they are a collection of 5 short plays with the longest having a duration of only half an hour and hence, will evidently not work in competitions. However, he said that they do aim to have a new production ready in time for the IIT Delhi fest. Another thing that sets them apart is that there is no theme to the plays. The performance was not supported by the college and costs were covered through ticket sales.

Be that change Even as the university had its round of elections, a certain cynicism has seeped into student polity today. For those who grumble about degraded state of democracy and the perverse lack of accountability, we hazard to ask where is your own spirit of revolution.  Feminism, anti apartheid and the peace movement, ground breaking   at their time of conceptualization, were dubbed as anti establishment .The  term anti establishment  has positive connotations till date. The following are epitaphs of this very spirit of revolution. For in change, we believe     Woodstock: Shraddha Gupta In the 1960s in America there was anti-establishment in the air, with the youth challenging authority and established norms in all forms. The decade saw the growth of the civil rights movement, widespread protests against American involvement in Vietnam, the rise of a new wave of feminism, open experimentation with psychedelic drugs, demands for greater sexual freedom, and the birth of the Gay and Lesbian Liberation movement.  In the midst of all this, on the weekend of August 15  1969, came The Woodstock Music and Art Fair ‘An Aquarian Exposition of music and peace’ held at dairy farm near in the town of Bethel, New York. Its promoters were just organising another rock festival, though on a larger scale with a performance chart that boasted of The Who, Janis Joplin, Joan Baez and all the big bands of the day. What they pulled off instead came to be known as one of the greatest events ever, an event that defined an entire generation. The profit-for concert became a free concert when it turned out that hundreds of thousands of more people than expected had turned up for the concert making it the largest group of people (with over 500,000 concert-goers) ever assembled in one place, and who, in the words of its promoter: “ (were) people (who) have proven something to the world: that a half a million kids can get together and have three days of fun and music and have nothing *but* fun and music” But the ‘people’ had managed to prove something even greater to the world. They had stayed together for three days in complete peace, harmony and love, with complete strangers sharing rooms and precious resources with each other, and not a single reported fight. The event provided a sense of connection to the people, and a message to the older generation that the youth could transform the existing cultural and political order, to create the basis for a culture in which peace was valued over war. It was the culmination of a dream of mass freedom, as Joni Mitchell says in her song woodstock ‘ Im going to camp out on the land,. I’m going to try and get my soul free.’ And the 1970 documentary movie Woodstock manages awesomely to transport us back to this time and to give us a sense of what its like to be a part of a revolution!  

We the Living

Radhika Marwah    Any mention of the anti- establishment is perhaps incomplete without reference to Ayn Rand. We the Living is an anti- communism book and is as close to an autobiography as Rand ever wrote. The story is set in the early 1920s in the post- revolutionary Russia. All private ventures have been nationalized and it is this event that forces the free- willed protagonist, Kira Argounova and her family to lose all their possessions. The Socialist Russia is portrayed as a cruel and smothering entity, limiting the growth potential of the competent. Rand’s basic philosophy, Objectivism, is against the fundamentals of Communism. The narrative describes the adversity faced by Kira and Leo, a man she meets in a lowly neighbourhood and unflinchingly falls in love with. Kira is studying to be an engineer and her belief in herself and her ability is fortified at various points in the story. The most intriguing and paradoxical character is Andrei Taganov, a co-student of Kira, an idealistic Communist, and an officer in the G.P.U, the secret police of the Soviet. At once at odds with the philosophy of the book, Taganov, nevertheless engages the reader with his strength of character and the love he has for Kira. All through the book, the characters encounter struggle and impenetrability posed by the State and its elements. Such is the effort required to retaliate against the system that it almost breaks the spirit of the key characters. The book ends on a heartrending note, which is haunting.        

Gulaal

Radhika Marwah 

Anurag Kashyap said in an interview that Gulaal is his “angriest” film and I cannot help but agree. Releasing after the queerly interesting Dev D and a number of years stuck at the censors, Gulaal encountered an expectant, if somewhat skeptical audience. The basic plot of the movie is Dukey Pana (Kay Kay Menon) demanding a separate state for the Rajputs and pioneering the Rajputana movement. The movie is a heady mix of students’ unions, separatism, intense love and brutal politics. Kay Kay Menon is excellent and is supported by fresh, energetic faces. Deepak Dobriyal as Bhati and Ransa, the exiled, wastrel of an aristocrat is particular good. Inspired by Mohammad Rafi songs from Pyaasa (“Yeh duniya agar mil bhi jaaye to kya hai”) and Zeenat, (“Haye re duniya”) the film is a dedication to Sahir Ludhianvi, the lyricist of the song and all other poets who had a vision of India. The poetry, snazzily recited by the Theatre veteran Piyush Mishra is brilliant. Mishra who is also the music director of the film, is portrayed as a fan of John Lennon (he wears a Lennon locket) and frequently breaks into a song which is sarcastic and truthful at the same time. The movie is shot brilliantly and the dialogue delivery is hard- hitting and stays with you. The script is intelligent, the narrative engrossing and the acting phenomenal. Gulaal is one of the finest political dramas that Bollywood has produced.]]>

  1. A tour of DU’s toilets (with special mention to Venky for their untiring efforts at maintaining such high standards of filth)
  2. Prolonged exposure to Kangana Ranaut’s English/ Himesh Reshamiya’s songs
  3. RGV flicks (Agyaat, we hear, is particularly lethal)
  4. The Sad Jokes Corner (if it doesn’t kill you, it’ll at least induce suicidal tendencies)
  5. Mentos and Coke, if chain mails are to be believed

attendanceAgainst

Einstein while explaining his relativity theory of time gave the example of how one hour with a gorgeous woman seems like a second and a second at a boring conference seems like an hour. Similarly, a fifty minute lecture with a teacher can vary from seeming like two minutes to fifty hours and in the case of the latter, you are sitting in the class wishing desperately to get out but you cannot! Why? Because DU rules say that five per cent of your score is determined by your attendance. This rule compels so many of us to attend boring lectures where we have no interest in the subject or as is more common, where we are blessed with a wonderful teacher who manages to completely kill our interest in the subject. They say that this rule is necessary so that the teacher does not have to face an empty classroom. I find that attitude defeatist. At the age of 18 (when most of us enter college), do they really think that we have the wisdom to choose which MPs will govern us but not have the intelligence to decide which classes we must attend? As it is, we do not have too much choice regarding the subjects we wish to study in the Indian system. At least in college we should be able to assert our choice. The argument about no one attending classes if we do not have marks for it falls on its head when we look at what a truly great teacher can do. At a very famous DU college a professor’s classes are so famous that while he’s teaching even the window sills in the lecture room are filled with kids. People turn up even when they know they will get absolutely no marks for attending, so surely if the teaching standard is great students will turn up. On the other hand, if students attend classes just for the sake of marks but pay no attention in class, does that really help anyone at all? When teachers know that to avoid teaching empty classrooms they’d have to earn it, wouldn’t it raise the level of teaching? Doesn’t this give us an instrument of protest against bad teaching? If the authorities do decide to accord some respect to our ability to make our own choices they’ll realize for a fact that most students are in fact quite keen on actually learning and it will encourage a love for learning.

At the end of the day, keeping aside all debates on the efficiency of exams and the process of checking, aren’t our marks supposed to be a reflection of how deeply we understand the subject? Does attending a few lectures less than the other person really translate into having a deeper understanding? I doubt that. Doling out marks for attendance only limits our choices. And as an Economist has famously said, limiting my choices mostly limits my happiness.

For

Popular culture would have us believe that college life is one joyride with having fun being the only objective of students and studies being some vague entity they are hardly concerned with. Bunking classes in the higher interest of Chilling and contributing to the friendly neighbourhood chaatwala’s revenue is but natural and classrooms are there only to accommodate all the furniture. Most of us would like to believe in this romanticized version of college life and consider the attendance rule a major bubble-burster, but what we seem to be forgetting is that DU is an educational institution with teaching and learning being the primary aim and for this aim to be achieved, a few rules are necessary.

Let’s face it. If it weren’t for the lure of the 5 extra marks reserved for those with an attendance of 85% or more, most of us would definitely not have attended as many classes as we do presently. Though everyone grumbles about this regulation, they fail to realize that it is not a compulsion but an incentive. You have the freedom to bunk as many classes as you want without losing any marks at all. The university doesn’t punish those who fail to turn up for lectures, it only rewards those who do. I just don’t understand why anyone would have a problem with a rule that gives one extra marks merely for sitting around in classrooms.

Though 5 marks don’t seem like much right now, it can actually make a lot of difference in the larger scheme of things. 5 marks can convert a second division into a first, a fail into a pass, a commoner into a topper and so on. In short, five marks can make or break you. Instead of protesting against this ruling, students should be celebrating it and making the most of the opportunity. By imposing this regulation on us, the management is not curbing our rights, but broadening our scope to score marks. The rule, far from being a pain, is actually a blessing in disguise.

Admittedly, sitting under the fan in a classroom doesn’t really test any skill (except, perhaps one’s patience) and therefore deserves no extra marks. But in this way, the regulation is an equalizer. It cuts through all intellectual barriers, for once giving the average student the chance to score just as much the topper with sheer determination and well, endurance.

Summing up, the attendance rule is just a harmless, democratic tool to ensure that classrooms don’t remain empty and makes life a lot easier for the majority of us. It’s time we stopped objecting to every little rule and instead, start figuring out how to make them work us instead.

(This article has been equally contributed by Shraddha and Aina)

Delhi University, being one of the premier universities of our country has left no stone unturned to ensure that students get the right kind of exposure to education trends all over the world. Keeping this in mind, it has a number of international exchange Programs with renowned universities from various parts of the globe. It has long been in consortium with several universities through various projects, and provides undergraduate and post graduate students, as well as faculty members with several opportunities for exchange programmes, fellowships and scholarships. The main aim of these programmes is to give the students a chance to learn in a new, more global environment and facilitate inter- cultural interaction and understanding.

For undergraduate courses, the Erasmus Mundus External Cooperation Lot 15 for India provides funds to promote student and teaching staff mobility between 12 European universities and 8 Indian universities. It is available to all Delhi University students. Through EMECW15, successful applicants (undergraduate, graduate, doctoral and post-doctorate students as well as academic staff) are also awarded a scholarship which covers costs of travel, insurance, possible tuition, living expenses and housing. The coordinating institution for the EMECW15 scheme is the University of Lund (Sweden). The yearly deadline for submission of applications is 15th February. For more information refer to www.erasmuswindow15.org .

Delhi University has also collaborated with the University of Heidelberg and the University of California and these ties having been strengthened further during the last five years. There is a successful student exchange programme between the University of Delhi and these Universities especially in the fields of Social Sciences and Humanities.

Apart from these, many exchange programmes in Delhi University are college specific.

LSR has collaborated with many international universities and at present has exchange programmes going on with Kinnaird College, La Trobe University and Smith College.

Brown College too has collaborated with LSR and St. Stephens, while NUS is in partnership with LSR and Hindu College.

Last year, a team of 12 students and four faculty members from the Hogeschool Utrecht University of Applied sciences visited the University of Delhi for an inter-cultural interaction, the focus being provision of multi-cultural interaction on the academic platform. About 30 students from Miranda and SRCC participated in this programme.

The Centre of International Education at Ramjas College has also been greatly enhancing the prospects of students. At present, they are conducting jointly conducting a programme with Denmark’s International Study Program, Copenhagen. It also has to its credit an exchange program with the Department of Applied Economics, Antwerp, Belgium and Lahore University of Management Sciences.

In addition to this, efforts are on at present to build relationships with institutions in Sweden, New Zealand, Brazil and Chile, and discussions and other preparatory work for the same are in progress.

Information regarding exchange programmes for a specific course, if any, being offered in other colleges can be obtained from the concerned department of that college.

International exchange programmes have helped to establish a more global front and given a more holistic base to the undergraduate studies of Delhi University. However, the absence of a semester system and difference in the marking structure still limits the choice of Delhi University students to programmes in partner universities only, which is sometimes restricted only to specific courses. A student of Miranda House says, “I had been to the US this summer for a short term course. The Universities are keen to introduce more exchange programs but according to them, the technicalities of both the systems hugely differ”. Hopefully the possible introduction of the Semester System next year will improve prospects of collaboration with premier institutes and increase the choices in course and subject.

(This article has been equally contributed by Kritika Kushwaha and Geetika Sachdev)

poster1

Theme: Ecstasy

Rules: Open to all students of Delhi University

Writing style: Does not adhere to a particular format. Short stories, prose fiction, flash fiction and poetry will be welcome.

No word limit : cramping creativity is not our style. So let the creative juices flow and flow quickly as the last date of entry is the 28th of August.

Entries are to be sent to [email protected]

Results will be declared on the 16th of September. A non DU Beat person shall judge the competition.

Prizes: Winning entries will be published in the 16th September issue of DU Beat.

The winner gets an internship with 9.9 media along with a 2 night retreat package in Ranikhet.

The first runner up , gets a 2 night retreat package in Ranikhet

So what does Indianness mean to you? Is it the nation, which define its people, or the nation, which is peopled by its citizens? Clichés about India’s multicultural diversity are aplenty yet the veracity of it cannot be denied. Reflected best in our literature, entertainment and cuisines despite the nature of their versatility, there is a strain of commonality that binds our minds and stomachs alike. Amitav Ghosh: One of the most brilliant writers India can boast of, Amitav Ghosh is among the very few Indian Diaspora who  have has been able to recreate the essence of the Indian subcontinent without resorting to ridiculous hyperboles. This inherent Indianness however, in no way detracts from its universal appeal for  Ghosh’s wider appeal lies in his contemporaneity. Winner of numerous literary awards of both national and international acclaim, Ghosh’s novels are versatile both in subject and form.  The critic, chronicler, essayist , thinker Amitav Ghosh has certainly been breaking many glass ceilings. His work has the vividness of lived reality, which probably stem from his experiences as a journalist, academician, anthropologist and lecturer in different parts of the globe. While his multi generic novels have garnered tremendous praise his critical essays too are “rigourously political and vigorously fictional”. Ghosh in his works has addressed a variety of issues from sectarian violence to nationalism, unerringly placing his  work in the socio political framework of our times. His novels include The Shadow lines, Circle of Reason, The Glass Palace and the most recent Sea Of Poppies. Dancing in Cambodia and The Imam and the Indian take essay writing to altogether another level often presenting self-contained micro histories as a trope for a more global discourse. Whatever be his adopted writing style, he has an irrefutable knack of making simplistic albeit profound statements that stay with the reader. Sa’adat Hassan Manto: 15th August undoubtedly went down as an epochal day in Indian history. Unquestionably a day of immense pride for all Indians, it is regrettable that the sentiment is also automatically associated with the horrors of partition. For if  15th August was the triumph of the Indian War of Independence, August 14th was perhaps the  defeat of humanity as million lives were lost in   senseless rioting. An ineradicable impact was left on the psyche of those who witnessed it. This sense of fractured identity is best reflected in the partition narratives of this time. Talking about partition literature,  a name which stands out  is that of Saadat Hassan Manto. Manto invests in the life of the common man and has deep insights into the psychoanalysis of human behaviour. About chronicling the death of people lower on the social totem pole, Manto , as a twentieth century writer remains unparalleled. His themes are derived from the more sordid margins of life. He wrote on topics, which were generally considered taboo in pre and post colonial Indo – Pak society. Ranging from the socio – economic injustices of the times to hypocrisy, prostitution, madness, there was a sense of victimization in most of his works. His writing style was witty often bordering on the sarcastic and intrinsically honest , often brutally so  .His most well appreciated stories include Khol Do, Dhuan,Black Salwar, Tetwal ka kutta  and his magnum opus  ‘Toba Tek Singh’. He was also a film and radio scriptwriter, and journalist. In his short life, he published twenty-two collections of short stories, one novel, five collections of radio plays, three collections of essays, two collections of personal sketches. Having been tried on charges of obscenity on at least six occasions, he was also one of the most controversial writers of his time. On the approaching three day long Independence day weekend, we suggest you give Manto’s brilliant short stories a try for they paint some of the most realistic pictures of the then changing face of the Indian subcontinent On his writing he often commented, “If you find my stories dirty, the society you are living in is dirty. With my stories, I only expose the truth” Jhumpa Lahiri Almost all of us have a relative, even if someone really distant settled in America. For a long time there was little insight into the world of the Patels and the Boses settled in the US. Jhumpa Lahiri was one of the first authors to show that world to us, and to the rest of the world, a world she grew up in. She has written three books so far: two of them are collections of short stories- The Interpreter of Maladies, her Pulitzer award winning debut and Unaccustomed Earth, and a novel the Namesake. Her books always have first, second or some n-generation Indians. There are birthday party celebrations with all Indian aunties and uncles swooming in  She delights us with simple stories of simple people. Her language is plain  yet profound, one never really need to bother with a dictionary. Her books may be devoid of mirth or mystery, yet there is a beauty and a celebration. Rohinton Mistry Rohinton Mistry is a critically- acclaimed Indian author whose writings are predominantly based on the Parsi community. Settled  in Canada, he has won several awards for his novels. Mistry’s novels are a myriad of colourful characters, almost all of them Parsi. It is interesting to read about a community which is largely dwindling. His first novel, Such a Long Journey is about a middle- class banker who gets ensnared in a political conspiracy. It is based in the time of Emergency enforced under the leadership of Indira Gandhi, though she is not directly mentioned. His novels have a strong undercurrent of sadness and hopelessness. The narrative is addictive, detailing the intricacies of the character ;the story telling tugs at your heart.  A Fine Balance is a fine example indeed. It is a richly woven novel interweaving the slums of Bombay with middle- class Parsi lifestyle. His other novel, Family Matters is about a Parkinson- stricken patriarch who is trying to come to terms with his helplessness. The plot knits the content life of his daughter and her family with the sickness of an ailing father with all complexities and adjustments that come with it. It is a story of a household struggling to accept a wasted man who is way past his prime; the book also hints at the atrocities committed by Shiv Saininks and deals with corruption. Read Mistry for his intelligent writing and magnificent dialogues. His stories, though, at times gloomy are superlatively told and describe the Parsi culture with their various quirks in a singularly splendid manner. Vikram Seth While we sat planning the Independence Day issue, the one-desi author that cropped up repeatedly was Vikram Seth. Vikram Seth is arguably the finest author that India has produced. His repertoire is vast; ranging from poetry to mammoth novels. A polyglot (he speaks seven languages) currently, he resides in England; whilst in Delhi, he lives with his parents. Seth, apart from being a wonderful writer, comes across as an interesting albeit a slightly reserved individual. He is bisexual and has spoken out against the previous Section 377 of the Indian Penal Code, calling it barbaric and archaic. Seth also faced humiliation and ostracisation in Doon School and famously spoke out about it during his visits there. Vikram Seth’s first novel was The Golden Gate, a novel in verse. It is about a group of friends living in California and their professional and personal lives. It is written entirely in rhyming tetrameter sonnets and it at once satirical and affectionate. An Equal Music is a book in prose; it is set in London and is melancholic with an underlying melody of Seth’s own interest in Classical music. Perhaps, the one book that defines Seth as the desi author is A Suitable Boy. A giant of a book, it delights, scandalizes, amuses and enthralls in equal measures. A story about a mother on a quest to find a suitable boy for her daughter, which becomes much more encompassing four families and bringing them together seamlessly. This Independence Day shell out a little money on a not so little book and get enchanted by the domestic drama and sheer brilliant storytelling that this desi provides. (The article has been contributed equally by Janhavi Mittal, Shraddha Gupta and Radhika Marwah)]]>