Tag

Rabindranath Tagore

Browsing

As we commemorate the great poet Rabindranath Tagore on his 159th birth anniversary, it is remarkable how his works, to the present day, resonate with the harsh truths of the world at large and the deepest desires of the heart. 

“My debts are large, my failures great, my shame secret and heavy; yet I come to ask for my good, I quake in fear lest my prayer be granted.”

Poem 28, Gitanjali (1912)

It is no shocker that Rabindranath Tagore, also known by his pen name Bhanu Singha Thakur, was one of the most exceptional literary laureates our world has been blessed with. A poet, novelist, musician, artist, educationist, social reformer, Ayurveda researcher; Tagore’s unparalleled brilliance earned him sobriquets like Gurudev, Kabiguru, and Biswakabi.

He has achieved many accolades in his lifetime – the most substantial being the first non-European to win the Nobel Prize for Literature. He also has the distinction of the only person to have composed the national anthems of three countries – India, Bangladesh, and Sri Lanka.

His excellence is most reflected in his literary works that still amaze and entertain people of all ages and diverse walks of life. Children’s stories like Kabuliwala, The Rat’s Feast, The Invention of Shoes, The Parrot’s Training, and so on are delightful and amusing. On reading them one gets lost in the ‘fantastically real worlds’ of sparkling kings and queens, dusty lanes of the village and, swirly, narrow streets of the city.

As one gets older, the stories of Tarapada in Atithi, the poignant tale of Konkaal (The Skeleton), the unbridled attachment of Monimala to her gold jewels in Monihara (The Lost Jewels), the sweet romance in Daliya and many more; pluck those chords of the heart, which transpire the emotions one had been starved of in the hustle-bustle of life. In all of his stories, the way he knits the real face of the society with myths and legends is extraordinary.

Tagore is also highly admired for his portrayal of women in his stories. Set in the late 19th and early 20th-century pre-partitioned Bengal, the female characters are painted as courageous, defiant, and bold who direct the flow of their lives on their terms. In a conservative society, Tagore explores love and sexuality through ‘Binodini’ in Chokher Bali (A Grain of Sand), freeing one’s soul and desires from the shackles of family and responsibilities in Stir Patra (Wife’s letter), courage to discover oneself and fulfill dreams in the form of ‘Giribala’ in Maanbhanjan (Fury Appeased) and finding the meaning of life outside the bondages of an ideal member of the society through ‘Kalyani’ in Aparichita (The Unknown Woman).

Robi Thakur, as he is lovingly called by many of his admirers, was a poet first. The early influences of the artistic atmosphere in his house and his “favourite school” – nature; metamorphosed into beautiful verses of poetry. many of his poems were written as words for music and his book Gitabitan (“Garden of songs”), a collection of all 2,232 songs led to the genesis of a new genre of Bengali music known as ‘Rabindra Sangeet’.

A man of phenomenal literary and artistic accomplishments, Tagore has played a vital role in capturing the social, political, and artistic aura of India of his times. India’s first Prime Minister, Jawaharlal Nehru, wrote in Discovery of India, “More than any other Indian, he has helped to bring into harmony the ideals of the East and the West, and broadened the bases of Indian nationalism.”

Inspired by Vaishnava poets of medieval Bengal and the Bengali folk literature; the classical Indian heritage; and the modern European literary tradition, he took Bengali literature especially, to such great heights that his presence in Bengali social and cultural arena is undeniably manifested.

Buddhadeva Bose in ‘An Acre of Green Grass’ quoted, “The point is not that his writings run into a hundred thousand pages of print, covering every form and aspect of literature, though this matters: he is a source, a waterfall, flowing out in a hundred streams, a hundred rhythms, incessantly.”

Even after years of Robi Thakur leaving for heavenly abode, his artistic and aesthetic flair can still be experienced in his endearing poems, visionary stories, and other literary works, euphonious ‘Rabindra Sangeet’ and in the atoms of the peaceful neighbourhood of Shantiniketan.

May the flame of knowledge, love, humility, and spirituality kindled by him forever guide us all.

 

Featured Image Credits: Commons

Ipshika Ghosh

[email protected]

 

In times of an ideological crisis, conversations are imperative to prevent the homogenization of ideas by the authority. Rabindranath Tagore felt the emergence of a crisis during the freedom struggle. As a result, he delivered three speeches in different parts of the world, with two of them talking about the oriental ‘nations’ of India and Japan. The third lecture centered around the West and the ideology exhibited by its people. Tagore believes that the idea of nationalism originated as a measure to counter chaos and disorder. The chapter of nationalism in the west draws a subtle line between truth and untruth, and shows how untruth is lionized as a means to economic attainment. Through a resourceful criticism of the West, he gives them hope and assurance of a better future. The author praises the West for being a lover of individual rights and liberty but denounces its acts of suppression in the colonies. In Nationalism in India, Tagore scrutinizes the Indian society and provides numerous warnings to the same. In the beginning, he gives an explanation for the existence of the caste system and implicitly justifies it by terming it as a legitimate response to the diversity present in Indian society. Towards the end, he calls for action against the caste system, thereby retaining the faith imposed on him by his readers. Tagore showers words of praise for Japan, a nation which, according to him, embraced modernity while retaining its own spiritual and humanitarian values. He writes, “In a word, modern Japan has come out of the immemorial East like a lotus blossoming in easy grace, all the while keeping its firm hold upon the profound depth from which it has sprung.” As seen in the other two essays, he warns the Japanese as well, by saying that they might lose their ideals by racing with the west. “If it be a mere reproduction of the West, then the great expectation she has raised will remain unfulfilled.” The Nobel laureate writes the trio of essays by giving it a poetic touch. He’s able to capture the essence of oriental philosophy in a few pages, long before the world came to blows with each other. His essays draw a distinction between the oriental and the western culture, which serves as a beautiful reminder to the millennials, people who look at their hands and see no history. Tagore’s Nationalism ends with a Bengali poem, The Sunset of the Century, which is translated into English. In the last few lines of the poem, he appeals to the conscience of his readers through words weaved in majestic lines. The last stanza of the poem beautifully sums up his belief. Be not ashamed, my brothers, to stand before the proud and the powerful

With your white robe of simpleness.

Let your crown be of humility, your freedom the freedom of the soul.

Build God’s throne daily upon the ample bareness of your poverty

And know that what is huge is not great and pride is not everlasting.

Feature Image Credits: Sify

Kuber Bathla [email protected]]]>