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Most people view the constant protests that go on in the University of Delhi as political gimmicks. And while most of these protests may be politically motivated, they teach us an important life lesson on how to speak our mind and raise our voice fearlessly and without apprehension.

A lot of students view the constant protests that go on in the University of Delhi (DU) as a hassle. I’ve seen friends and acquaintances describe them as a politically motivated menace. Some complaint about the negative impact they have on academics while others simply don’t find the reasons behind them “legitimate” enough. Despite the visible inconveniences that protests seem to bring along, they are still an extremely powerful tool to express outrage and anger.

The word protest literally means a statement or action expressing disapproval or objection to something. Definitions aside, for each one of us, the word protest holds a different significance. To some, it may evoke memories of high school history textbooks and their innumerable chapters on the Indian National Movement. For others, it may act as a reminder of the India Against Corruption Movement or the Jawaharlal Nehru University sedition controversy. And while to most of us, the image synchronized slogans and dharnas comes to mind when thinking of protests; its scope isn’t limited to them. Nor is their sphere of influence is limited to the lives of college students and union workers. The right to protest peacefully is one of the most powerful tools in our hands. It is a dignified way to express anger and demand justice. It is easy to be dismissive about protests, call them frivolous, unnecessary and pointless but the truth is this is exactly what makes it so important. Just because an issue seems irrelevant and not worthy outrage to us does not necessarily mean that other lives are not negatively impacted by it. Majoritarian opinion and views are difficult to challenge and defy. Propaganda, business ties with major media outlets and a charismatic leader who claims to not be a part of the system are ways with which oppressive governments slowly seize control. Falling for this ideology is especially tempting when those who oppose it are labelled as “snowflakes” or “anti-nationals”. It is at such times that the culture of protest becomes crucial in ensuring that a country remains democratic. The right to sit down and speak one’s mind is extremely powerful.

This culture of protest that disrupts lessons, activities and everyday routine to raise seemingly “frivolous” issues should be our choice of weapon. Because while the definition of frivolous can be easily fixed and put into a dictionary, it’s interpretation in everyday life cannot be. What may appear to be a frivolous issue to one may be a life-altering issue for another; for example- the LGBTQ rights. Maybe a fee hike of Rupees 5,000 does not bother you but for someone else, it might be a huge inconvenience. This culture of protest does not just teach us the dynamics and logistics of organising and participating in a protest, it teaches us the principle behind it, its social significance. The idea that anything that is oppressive, unfair, biased, disrespectful, or discriminating should be actively but peacefully fought against is a beautiful one. It teaches us to challenge status quo, to not be afraid to ruffle some feathers, to ask uncomfortable question and demand that they are answered. It teaches us to use our voice and speak our mind.

We are a country that secured its freedom under the leadership of a short, skinny man who wore the homespun loincloth. We owe the foundation of our state to Satyagraha and peaceful protests. Therefore, it is only appropriate that a culture of protest in one of India’s premier institutions should be celebrated, encouraged, and actively sheltered and protected.

 

Feature Image Credits: DNA India

Kinjal Pandey

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In the recent Human Rights Convention held in Geneva, India tarnished its tag of democracy by voting against the survival of the third sex, internationally.

On 29th of September, 2017, 47 members of the United Nations Human Rights Council (UNHCR) met in Geneva to vote for and against banning the death penalty for homosexuals. While the majority, that is, 27 member states voted for the resolution; it came as a big-time shock for Indians since India was one of the 13 states including the United States to have voted against the resolution.

While India’s stand on homosexuality in the past has been quite ambiguous and unclear; having taken a stand at an international level as this, has had the country to pay the price by putting the legitimacy of its tag of democracy under the lens. A country that boasts of its man-made diversity outrightly denies acceptance of nature.

While the resolution limited the death penalty to the “rarest of the rare” cases with the rights of the individuals to be protected; it becomes imperative to note that India’s move has been quite unconstitutional as well, pertaining to the fact that in August 2017, the Supreme Court of India held that “Right to Privacy” is a fundamental right under Article 14, Part III of the Indian Constitution; therefore, the need to scrape out the 160-year-old Section 377, that criminalized sexual activities as “against the order of nature”, including homosexual sexual activities. The section was decriminalized with reference to intercourse between consenting adults by the Delhi High Court in July 2009. However, the judgment was overturned by the Supreme Court of India on 11th of December 2013; declaring it to be an issue to be left at the behest of the Parliament, thereby, persistently having an uncertain stand.

So far, in the international community, there have been 6 states which criminalize homosexuality with death- Iran, Saudi Arabia, Sudan, Yemen, Nigeria, and Somalia- including the Islamic States of Iraq and Syria (ISIS). The 11 states apart from India and the US are- Botswana, Burundi, Egypt, Ethiopia, Bangladesh, China, Iraq, Japan, Qatar, Saudi Arabia and the United Arab Emirates. Most of the countries from the middle-east have an anti-homo attitude apparently due to their obligation and restriction of the Sharia Law.

The members of the LGBTQ+ community in India despite being looked at with tabooed eyes have succeeded in coming up with their problems and establishing themselves amidst all the stigmas. Manabi Bandopadhyay, a transgender from Kolkata, is the Principal of Krishnanagar College and an activist as well. With this stand, the lives of these people stand jeopardized, as, in the undercurrent, it gives license to the hatemongers, who, as gun-toting bikes, men, might go around assassinating them while we wait to mourn for another martyr. Something similar has already surfaced in the capital, wherein, a boy of class 12 was brutally thrashed by a group of men who had earlier called him a gay, in Shakarpur area this Sunday.

In December 2015, Lok Sabha member Shashi Tharoor of the Indian National Congress had suggested a private member bill to replace section 377 in the Indian Penal Code and decriminalize same-sex relationships; that was turned down at its very initial stage. It was taken up by him yet again, in the year 2016 but was voted down for the second time. It is quite ironical to note that our foreign pseudo-ancestors, who tainted us with the bane around 160 years ago by getting it imbibed into the Constitution; are the European nations who chose humanity over the so-called “beliefs”, while we stand on the same threshold. Most of the Latin American and European countries voted for the resolution.

India as a nation seems to be at a tug-of-war with her own beliefs and practices. This has become quite evident through the very fact that so far, none of the Governments in power, have ever, in their tenure, come clean with a stand on this issue. It has, like every other issue, been reduced to another rung of vote-bank politics.

It seems as if India is trying to follow or borrow some of the ideologies from the Sharia Law, in this context, of course.

Image credit- Press Trust of India

 

Shrija Ganguly

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Harmless Hugs, though an anthology of queer tales told by amateur authors, deserves to be read in order to dispel the stereotypes regarding the LGBTQ community in India.  Harmless Hugs, an anthology, is a collaborative work of nine LGBTQ and ally writers hailing from different parts of India. There are nine nuanced stories in total, and each page reveals a tale of coming out, bullying, trans-lives, discrimination, asexuality, problems within the queer community, western as well as Indian views of homosexuality, and the closeted life of married people. The book was released on 11th December, 2016, at the Delhi International Queer Film Festival. The title, Harmless Hugs, is named after a Queer Collective of the same name. The compilation has been edited by Sahil Verma, who curated diverse perspectives from writers belonging to all spectrums of sexuality, which makes each story different than the other. Though more than half the stories in this anthology are sad and depressing, this book can still be seen as a celebration of the LGBTQ-normative world. Out of these stories is one titled ‘Dichotomy’, written by Yashraj Goswami, a Delhi based writer whose work has been published in Newslaundry and the Huffington Post. This hard-hitting tale is narrated by two personalities- one female and another male, of an unnamed queer boy who is struggling between his feminine soul, with which he identifies, and the socially accepted masculine demeanor which he is expected to cultivate. The conversations between the two sides sharply articulate the conflict of living a dual life- one inside the closet, the other outside it. Another remarkable story that stayed with me, long after I finished reading the book, was ‘The Pink Wallpaper’ authored by Kush Sengupta. The story speaks to the heterosexual members of society in a language that they seem to understand, by interchanging the social standing of straight and gender nonconforming people.  The imagery is vivid. ‘My Last Diwali as a Man’ by Avinash Matta talks about a very important, but hardly discussed issue of internalized transphobia, which lingers within the LGBTQ community. The fact that cis-gender homosexuals often mistreat intersex people, especially when they are in a romantic relationship, deserves attention. The cover page of a book is not in sync with the content. The three people donning the cover are white, which is not the best choice for India’s first queer anthology. All the pieces are written by amateur authors and it shows in the unnecessarily long sentences and overused adjectives. However, despite the mediocre writing, every story manages to leave a mark and deserves to be told. In India, there is clear insensitivity and ignorance towards gender nonconforming people. Attempts to educate people often suffer because of hard terminologies being added to the ever-increasing LGBTQI acronym. In this scenario, these simplistic stories convey the feelings and the functioning of the queer community with graceful ease. It is totally worth it to spend 155 rupees on this book.   Feature Image Credits: Notion Press Nihaika Dabral [email protected]]]>

Seconds to go before class and I am extremely bothered by the news notifications screaming from the lock screen, becoming harder and harder to ignore by the minute. So bothered, in fact, that I stop staring at them and slam my phone screen-side down on the bench. It makes a tremendous noise but (thankfully) no cracks on the tempered glass. Questioning glances pour in from all directions. Someone is just about to articulate his question when the door creaks open. The professor walks in, embodying an air of seriousness, as classes begin on a disturbingly ordinary note. Life resumes, but the headline on my phone still says, “Trump bans transgenders from U.S. military”. Little do most students realise, or dare to acknowledge, that the international imbroglio strikes much closer home.

1.Riya Sharma’s story, a transgender student from SOL, was widely covered
1. Riya Sharma’s story, a transgender student from SOL, was widely covered

Earlier this year, Kamla Nehru College’s (KNC) English department organised LitLuminous, its annual literary fest, around the theme “LGBTQ: Literatures Going Beyond The Quotidian”. It turned out to be something of a novelty, what with the outpouring of appreciation and participation from students across the university. An excellent panel of speakers, including Rajorshi Das, Vikramaditya Sahai, Amalina Dave and Divya Dureja, sought to enlighten those present. DU’s LGBTQ student community must have rejoiced. Many students actually left the building realising how important and reassuring it is to have acceptance, no matter what their sexual orientation. I certainly gained a lot of insight from the discussion held in that dimly lit theatre. And if someone wanted to, I believe they could have smashed right out of the proverbial ‘closet’ that afternoon, so to speak. Most of the students and laymen that I have come across, also think of the University of Delhi as a safe haven for diverse communities.

Trump’s U-turn: bans transgenders from U.S. Military
Trump’s U-turn: bans transgenders from U.S. Military

“But for a second, also look at how this event turned out to be ‘one of a kind’. I mean, why? If the university was openly receptive, wouldn’t there be more effort? Moreover, the subject is still considered taboo. Hence, you get that kind of overwhelming response. With KNC’s event, there was curiosity. People wanted to ‘know’ about the LGBTQ persons… But at the same time, they considered the event to be ‘bold’. We need to normalise the notion that LGBTQ people exist in DU and all across the country,” a semi-irate closet lesbian, who would like to remain anonymous, texts me her response. Clearly, my complacency will be short-lived. Maybe people do not understand or accept the ground reality yet, not daring to go beyond the notion that members of the LGBTQ community have quirky sartorial choices and an outspoken attitude regarding sexual orientations.

Shubham Kaushik, a recent graduate from Miranda House and yet to open up about her orientation to her parents, agreed to shed some light on the issue. While she can see the baby steps heading in the right direction, she laments that this is, at the end of the day, “a country which criminalizes homosexuality.” She points out that there may not be active discrimination in DU, but neither is there an open acceptance. “Disapproval hurts,” she says, recalling that several of her acquaintances have faced harsh criticism as students in DU. In a heartfelt audio note (recorded very kindly, despite a horrid cold threatening to sabotage her voice), she concludes with suggesting that while a ‘pride parade’ may not be the solution, DU’s colleges could certainly do with a set of concrete guidelines on the administrative level,  addressing the grievances of students bunched together dismissively in the ‘Other’ category. And it all makes sense. If there can be a ‘Women’s Development Cell’ (WDC) for every college, why not a special cell for the LGBTQ community? It makes me wonder if we, as a collective, are afraid to acknowledge that they are a minority too, in terms of equality.

 

The Hindustan Times reported that not a single student enrolled in the university under the ‘Other’ category recently provided for in the admission forms, in 2015-16. Clearly, this ‘Other’-ing and singling out of individuals cannot be the solution. This was also the national daily which reported that DU’s student elections do not tend to focus on this segment of the population at all, as if the LGBTQ students did not exist. There are no sensitization drives in the campus. When last year a transgender student, Riya Sharma, narrated her tale of campus discrimination, it began to be widely covered by various news portals. “Even the teachers laughed,” she had said, and it quickly became the headline. I could not help but notice that she said this as a student of the School of Open Learning (SOL), where classes are, in any case, held just once a week. What would give a Riya Sharma the confidence to attend any regular DU college, coming to class for five, sometimes even six days in a week?

I suggested that the LGBTQ students could come out to help themselves, organising fests and events in a fashion similar to other minorities in DU, like say, the North-East fests. Vineeta Rana, an LGBTQ member and a third-year student herself, concurred. She voted in favour of a Queer Pride Parade in DU, not unlike the one organised by IIT Delhi in the North Campus last October, only much larger in scale and more widely publicised. “The Delhi Pride Parade is held in November/December, and I have exams then, so it is difficult to attend,” she says, while opposing the fact that LGBTQ students are discriminated against in DU. On the other hand, I could not be so sure.

After having spoken to a number of students, some agreeing to the fact that DU is their safe haven (unlike the outside world) and others not, one thing emerges clearly. Whether or not they would like to openly scream out the truth about their sexuality from the rooftops, all of them are aware of their identity as a minority, owing to the covert discrimination in the eyes of the onlookers. ‘It’s all in the mind,’ as the proverb goes. And the only way to change minds is via active sensitization, something a mere notification on my phone screen cannot achieve.

Image credits: Indian Express

Deepannita Misra

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On 28 June 1969, LGBTQ people in New York initiated the violent Stonewall Riots to protest against the discrimination they faced as a community. They are often identified as the turning point in LGBTQ history as they led to the start of the gay liberation movement. A year later, on its anniversary, gay pride marches – the first of their kind – took place in four cities across the United States. Eventually, the movement grew and countries all around the world began to organise pride marches towards the end of June to commemorate the riots. Consequently, June came to be known as Pride month, with everyone wanting in on the action.

images
Credits: Passport Magazine

On 24 June 2016, the area around Stonewall Inn was declared a U.S. national monument, the first to have queer significance. In June of this year, New York Governor Andrew Cuomo unveiled the first LGBT Memorial in the U.S. This memorial will be placed in New York’s Hudson River Park and will be designed by Anthony Goicolea, a Brooklyn-based artist. The Governor established the LGBT Memorial Commission last year after the Orlando Pulse shooting which targeted 49 LGBTQ people.

595142031500004b1f9002e7
Credits: Huffington Post

This is only one example of the way June is celebrated across the globe. Millions of people marched in support of LGBT rights and also held ‘resist’ marches in light of Trump’s actions. There is wide disparity in the actions of leaders around the world – two years ago, Barack Obama took a historic step to legalise same-sex marriage throughout the United States, while the current administration strives to undo all that progress and even refuses to acknowledge Pride month. Today itself, German legislators legalised same-sex marriage, while east European governments threaten their openly gay citizens. Taiwan became the first Asian country to legalise same-sex marriage earlier this year, while Indian political leaders continue to promote archaic ideologies on the matter of equality.

Nevertheless, there is plenty of reason to rejoice. Canadian Prime Minister Justin Trudeau marched as an ally, the Greek Finance Minister showed his support at the parade in Athens, and Tel Aviv Pride was the biggest event of its kind in West Asia. Over three million people showed up in Sao Paulo, unafraid to be flamboyant and vibrant. People in Serbia and Ukraine marched despite protests and fears of retaliation. Landmarks around the world, such as the Empire State Building in New York, the Madrid City Hall, and the U.S. Embassy in New Delhi lit up in rainbow colours to support the cause.

Credits: iTravelTelAviv
Credits: iTravelTelAviv

We may be subject to discrimination all around the year, but this June has certainly been a celebratory month. Happy Pride!

 

Feature Image Credits: BuzzFeed LGBT

Vineeta Rana
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The Beauty and the Beast maybe a ‘tale as old as time, true as it can be.’ However, the reactions of some conservationists over a singular ‘gay moment’ in the movie is perhaps, further behind time.

The Alabama Theatre has banned the screening of Disney’s latest live action adaptation of ‘The Beauty and the Beast’ over the featuring of Disney’s first gay character.

The musical score has also faced a setback in Russia where it has been slapped with a 16+ restriction. Even though the Russian Box Office has agreed to distribute the film’s license without any restriction, the ‘adult only’ viewership has stripped away a large section of the movie’s intended audience.

A Progressive attempt by Team Disney

In what is being hailed as a watershed milestone in the world of entertainment, Disney is finally embracing diversity. In an attempt to educate children on the different forms of love and equal representation in a pluralist society, the character of LeFou has been given a homosexual twist in the Beauty and the Beast.

LeFou, who has been dubbed as Disney’s first ‘unambiguously gay character’ is the chubby sidekick to the villainous Gaston. He is confused about what he wants and is just coming out of the enchanted wardrobe.

‘Just a Little Change, Small to say the Least’

Disney history has its fair share of ‘queer coding’ as villains like Scar from “The Lion King” , Ursula from “The Little Mermaid” and Jafar from “Aladdin” were modelled after drag queens and given effeminate undertones.

Despite several examples of Disney using queer coding to demonize its villains, there are other positive characters that have a large gay following. The iconic Genie from ‘Alladin’ has been adored and admired for his cross dressing tendencies and pop culture references.

The beautiful Elsa from “Frozen” is also speculated to be gay and the Oscar winning song “Let it Go” has been hailed as the ‘coming out anthem’ to break free from the shackles of confinement. A huge Disney fan base is rooting to #GiveElsaaGirlfriend to prove that a princess does not always need a prince to find her happily ever after.

Even though “The Beauty and the Beast” is not a giant leap for LGBT representation, it is however the first time that Disney has acknowledged that a character like LeFou is homosexual and has taken a small step towards inclusiveness.

Anahita Sahu
[email protected]

 

Image credits: Broadway.com

We live in times of political turmoil and multicultural clashes fuelled by polarising and divisive rhetoric, even as the people of the world become more diverse and their identities less water-tight. This diversity and crossing of cultural, linguistic and other social boundaries is evident in the television most of us watch today – and that’s great news! In today’s context, when there is suspicion surrounding the “other” communities, and when they are being portrayed as external threats to cultural mores and security of nations by the political classes, this representation is not only a statement but also works to normalise the existence of these communities.

The annual Where We Are On TV report by GLAAD, which tracks the representation of LGBTQ+ characters on television, shows promising times ahead for diversity in media. While 2016 was the year of the Brexit, the shootings in Pulse, Orlando, and Trump’s election, it was also the year that television saw the highest percentage of LGBTQ+ series regular characters on broadcast television with respect to popular American TV shows. While there are still harmful tropes and stereotypes surrounding representation of the community, the report by GLAAD notes that there are visible efforts by most platforms to include characters that are also “…LGBTQ+ people of color (who have long been underrepresented), transgender men, characters living with disabilities, and people who live at the intersections of multiple marginalised identities.”

As someone who identifies as a queer woman, I understand the immense satisfaction of having your identity validated by a TV show, or seeing people you relate to making it big in the mainstream media. There has been a notable increase in the number of TV shows with LGBTQ+ characters in recent years, evident by the splashes it makes on social media. In the past few months, I have had the great pleasure of watching several TV productions of diverse genres, in numerous languages, and with LGBTQ+ characters from all walks of life. Skam, a Norwegian TV phenomenon that took the social media by storm in late 2016, was an absolute treat as it portayed a heartfelt coming-of-age of the 17 year old Isak Valtersen who had to come to terms with not just his sexuality but also his troubled relationship with his mentally ill mother. Another major character on the show was the mentally-ill bisexual love interest of Isak. Eyewitness, a USA Network adaptation of a Norwegian show, showed two teenage boys battling internalised homophobia and coming to terms with their relationship, while also embroiled in a police investigation for a triple homicide they witnessed.

 Isak and Even in the third season of Skam
Isak and Even in the third season of Skam

 

Merlí, a Catalonian show about an unconventional philosophy professor in a high school, has a major plotline involving the relationships between the professor and his gay son, and the relationship of the latter with his best friend. Popular TV shows like Grey’s Anatomy, Orange is the New Black, Shadowhunters and Supergirl also have major LGBTQ+ characters and plot lines.

 

Merli, the Catalonian TV about an unconventional philosophy professor
Merli, the Catalonian TV about an unconventional philosophy professor

 

While it’s important to be conscious of the struggle of marginalised communities for their rights and identities, their increasing representation in mainstream media is most certainly a joyous realisation, and one that will, hopefully, fuel the fight for diversity and soon pervade into other realms of society.

Feature Image Credits: US News

Shubham Kaushik

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India is a deeply homophobic nation, with not only rampant homophobia in mainstream society, but also policies that deny the LGBTQ community basic human rights and access to laws regarding equality and privacy. In such an environment, it is difficult to stay optimistic about love and support. However, the LGBTQ community in Delhi offers several events to combat the negativity that we face on a daily basis.

In the second week of December, Harmless Hugs and Love Matters organised the Delhi International Queer Theatre and Film Festival. While the turnout here was quite low, one of the most exciting events that the community looks forward to each year is the Pride Parade.

Taking place on the last Sunday of November, the Delhi Queer Pride Parade draws a huge crowd, including both members of the LGBTQ community and allies. The Parade kicks off each year on the crossing of the Barakhamba Road and Tolstoy Marg, and members marching until Jantar Mantar, where there is a stage for anyone who would like to perform. The Parade is characterised by banners, both heart-wrenching and hilarious, eccentric personalities, and smiling faces. The two years that I have attended Pride have ended in me going home with an aching jaw, tired from all the smiling that was the result of an environment of confidence, defiance, and happiness.

While the Parade misses out on a chunk of syllabus-cramming students due to its time of year, it never fails to garner publicity from major media outlets. Last year, renowned activist Laxmi led the Parade. This year, NDTV and the online portal Youth Ki Awaaz were some of the coverage partners at the event. While the most obvious cause of the Parade is the demand for LGBTQ rights, the march also focuses on contemporary issues. For example, the violence in Kashmir and the discrimination against Dalits were some of the topics this year.

For anyone looking to gain a sense of home, Pride is the perfect place to fit in, even among strangers. Despite 2016 being the worst, at least Delhi is keeping alive the culture of love in these awful times.

pride

Two boyfriends at the Delhi Queer Pride Parade, 2016

 

Image Credits: Vagabomb

 

Vineeta Rana

[email protected]

Troye Sivan’s much-talked about second major-label EP WILD released on September 4 and has already earned shoutouts from the likes of Taylor Swift and Sam Smith on Twitter. Along with excellent electro-pop music, with bass drops and emotional lyrics that will either calm you down- thanks to Troye’s soothing vocals- or make your stomach lurch with feelings, the EP has also resulted in a three-part video series called ‘Blue Neighbourhood’ which features songs off the EP.

Troye, who publicly came out as gay in 2013 and has since then used his massive fan following to impact the lives of many, has once again used the platform he has to present a simple, non-stereotypical portrayal of a love story between two boys who go from being childhood best friends to falling in love. The trailer of the trilogy that teased at love blossoming between the two friends despite facing odds like their families being at strife and homophobia at the hands of one of the characters garnered a lot of buzz, and with the first two parts of the series already out and toying with everyone’s feelings, it’s clear that the young, aesthetic looking 20 year old singer-songwriter (and actor and YouTuber; he’s a man of many talents) has given the world a heart-tugging LGBTQ romance that doesn’t fetishize or stereotype their relationship or their identities.

The first video, which is of the title track WILD, focuses on the friendship of the two boys from their childhood, with intermittent glances of what it has progressed to. The mostly happy lingering feelings from WILD pretty much get trampled on in the second video FOOLS, which shows Troye and his partner (played to perfection by Matthew Eriksson) wanting to explore their relationship but stopped short because of a certain other character. Ending on a cliffhanger, the video left a lot of people who watched it begging the singer to release the third part early.

As someone who has listened to the EP repeatedly since its release and has followed the series since the release of the first video, I find the narrative fascinating. If a ‘feels’ trip is what you’re looking for, look no further than the Blue Neighbourhood. And as we suffer through together, here’s hoping the third part is released sometime soon to end our agony!

Watch the first two parts here.

Feature Image Credits: tumblr.com