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On 12th September, while the University of Delhi (DU) was getting ready to elect their new Students’ Union, the Shri Ram Memorial Girls’ Hostel was trespassed into by a stranger who went on to steal money and debit cards from the rooms.

The incident came into light when a first-year student realised that her debit card had gone missing. Subsequently, she received messages informing her that an amount of INR 50,000 had already been withdrawn from her account. In addition to this, a cash amount of INR 2000 was missing from her room and her roommate also lost an amount of INR 1000. A resident from another room also reported her debit card to be missing.

When the residents realised the gravity of the theft, the warden was approached on the 12th itself for permission to access the CCTV footage. However, neither the warden nor the assistant warden approached the students until two days after the theft on 14th September.

The footage showed a stranger entering the hostel at 1:40 p.m. which falls within the lunch hour for the residents. The stranger is said to have confidently walked past the guard stationed at the gate and into the hostel. They then checked every room on the ground floor of the hostel and finally, on finding an empty room, went in and stole students’ belongings. A few students noticed the stranger in the hallway but didn’t find cause to worry as they did not seem lost. They assumed it was a relative of the warden or someone who was let in with permission due to their confidence.

A student also remembers walking into the washroom to find the stranger there. They behaved very casually and mentioned that they would be out in a minute. The stranger then walked upstairs to the first floor and followed the same process of entering all the rooms, possibly looking for something else to steal. Finally, only when the stranger was leaving the hostel did the guard notice them. When questioned by the guard, the stranger quickly ran out of the gate. The guard did not follow the stranger despite the incriminating run and did not make any effort to alert the students or the warden’s office of what he had seen.

Although the stranger was dressed as a woman, the students were subsequently informed that the stranger had previously allegedly entered the college three times. A worker in the college canteen mentioned that he had noticed a similar-looking man.

On viewing the footage, a third-year student claims to have seen the stranger enter the college premises with a campaigning group for the Delhi University Students’ Union elections.

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Reaction of the authorities:

The guard on duty, when confronted regarding the incident, apologised and mentioned that he was asleep when the stranger entered the hostel. It is also important to mention that the two male guards appointed as security in the hostel do not belong to a formal security service.

When the local guardian of the aggrieved student approached the warden’s office, he was informed that the college would file a First Information Report (FIR) on Monday, four days after the theft. The Principal also assured the students’ parents that required actions would be taken. The only step taken to reassure the students regarding their safety was a meeting where the warden reminded the students to be responsible for their belongings. She also requested the third-year students to pacify the juniors and try to contain their fear related to the incident. “This was an accident. It’s a simple matter, no need to worry,” she added.

The incident has not been reported to a higher authority and no immediate changes have been pursued to make the hostel safer for the female students.

Impending fear among the students

The ease with which a complete stranger could enter their private space has shocked all of the residents of the hostel. There is a growing concern that the security currently present is not effective enough. “It is very shocking to acknowledge the fact that a college hostel with two security filters witnessed such an incident. The hostel is supposed to be one of the safest and most secure places in the campus and most of us are afraid to roam around freely in this building now,” a senior student said. The students are additionally very disheartened with the reaction of the hostel authorities, “Safety for the girls here is just limited to locking us within the hostel at 8:30 p.m. Rest anything else is considered to be an “accident” or an “issue being created unnecessarily.” If this is the condition of the hyped premium hostel of an equally hyped institute then I dread the future of women safety.”

The students have since been organising meetings within themselves so they can suggest constructive measures for their safety to the administration. However, they doubt whether the administration will take this matter seriously.

The SRCC Girls Hostel has been plagued with problems and arbitrary decision making since the beginning of the year. To accommodate the increase of student intake due to the Economically Weaker Section quota, the college turned their hostel dining hall into two classrooms without providing them with another alternative. The girls temporarily make use of one of the rooms for meals but due to lack of space, it gets extremely crowded and some of them do not get a seat during the meals.  The administration has not specified when they intend to make an eating space available for the residents.

This absolute ignorance on the part of the administration is grossly unjustified. The girls hostel of SRCC is deeply problematic, housing half the number of students as compared to the boys hostel. I’m addition to this, students lack proper dining facilities. As if this weren’t enough, they now have to worry about their safety living inside the campus. The purpose of such a hostel then comes to question as it fails to provide all of the necessary services.

 

Feature Image Credits: Shri Ram College of Commerce

 

Pragati Thapa

[email protected]

 

The race to get a hostel seat has begun. There are a few of these coveted spots that would enhance the campus experience of a student. Almost all colleges offer seats on the basis of merit in the form of cut-offs. Here is a complete guide to hostel admissions:

  1. Applying: The applicant must apply in a separate hostel form along with the actual application at the college premises. The forms are available  at the college premises although some like Hindu College have online application forms that have to be submitted in hard copy. This has to be done within the stipulated deadline issued by the individual colleges. This is chiefly an offline process and the candidate has to submit the required documents along with the hostel form available at the college premises.

These are the links for the hostel admissions forms at various colleges. Where forms are not available online, we have provided links to the pages which the candidates have to monitor to see the merit list. Candidates are advised to keep on monitoring the website to see when the merit list of applicants who secured a seat are announced. The actual merit list is available on the College website and notice boards.  

For SRCC:
Girls Hostel: http://www.srcc.edu/girls-hostel

Boys Hostel: http://www.srcc.edu/boys-hostel

For Kirori Mal College: http://www.kmcollege.ac.in/

For St. Stephen’s: https://www.ststephens.edu/

For SGTB Khalsa College (For girls): http://www.sgtbkhalsadu.ac.in/g-hostel.jsp

For Miranda House: http://mirandahouse.ac.in/residence/admissionprocedure.php

For Ramjas College: http://ramjas.du.ac.in/hostel_in_detail.php?id=123&cid=15

For Hindu College:

For girls: http://hinducollege.ac.in/download/2018/Application%20Form%20hostel%202018-2019.pdf

For boys: http://www.hinducollege.ac.in/download/forms/2017/Application%20Form%20hostel.pdf

For Hansraj College: http://www.hansrajcollege.ac.in/admissions/admissionupdates.php

For Daulat Ram College: http://dr.du.ac.in/index.php

For Sri Venkateshwara College:

For boys: http://www.svc.ac.in/HostelApplicationForm2018-2019.pdf

For Lady Shri Ram College: http://lsr.edu.in/  

For Deen Dayal Upaydhaya College: https://dducollegedu.ac.in/Viewtopics.aspx?MenuId=Dme9y5Da1wl____zRkCVei3Sp6hewZ7UXdgHSyy395ioLY=

For Lady Irwin College: http://www.ladyirwin.edu.in/hostel_admission.aspx

For IP College for Women: http://ipcollege.ac.in/Viewtopics.aspx?Menuid=Hostel_Admissions_1829

For Maharaja Agrasen College (for Girls): http://mac.du.ac.in/pdf/Maharaja%20Agrasen%20College%20hostel%20form.pdf

For Keshav Mahavidyalaya: http://keshav.du.ac.in/Downloads/Hostel/HostelProspectus2018-19.pdf

For Shaheed Rajguru College of Applied Sciences for Women: http://rajgurucollege.du.ac.in/cas/hostel.html

 

  1. Admission: Admission into the hostels are purely based on merit. The applicants may get a seat only after they secure a seat in a department of that particular college. A merit list of students who have been granted a seat along with a waiting list is announced on the college website and notice board. Then, the accepted students have to submit the required documents like medical certificates, payment dues as well as local guardian credentials. Some colleges also conduct a round of interviews with the parents, students and the local guardian. It would be useful to check the individual hostel prospectus for further details.
  2. Allocation of rooms: After the formalities of admission are done, the students are allocated rooms. They have to shift to the rooms within a stipulated number of days, failing which their admission will be cancelled. Vacancy of any seat, if any, would be informed in the college website or notice board.

Feature Image Credits: Hindu College website

Sara Sohail

[email protected]

In light of the recent Banaras Hindu University controversy comes to mind the question of moral policing and gender. Different in-times in college hostels for boys and girls show how the administration tries to morally police women. The fear of female autonomy and expression of sexuality is so deep; it makes colleges implement these sexist rules and guidelines in order to curb them.

Seemingly liberal colleges, where conversation around feminism and gender is never lulled, have restrictive hostel timings or a different in-time for boys and girls (not officially but in implementation). The in-time for Daulat Ram College’s hostel is 7:30 PM, for the Miranda House Hostel, is 8:30 PM, for the Rajiv Gandhi hostel for women, is 9:30 PM as is the Hindu College girls hostel. Timings for Men’s hostels are also somewhat similar but the difference is they are never really enforced. The Post-Graduate Men’s (PG Men’s) hostel for instance on its prospectus has an in-time of 10:40 PM but according to sources, the in-time is never followed. Srivedant Kar, a resident of PG Men’s hostel says that while the prospectus reads 10:30 PM, there really isn’t an applicable in-time there. He mentions that the PG Men’s hostel is “open 24*7”. A resident from Rajiv Gandhi Girls Hostel, who would like to stay anonymous, says “The in-time is 10:00 PM and it is strictly implemented”. Hindu College offers hostels to both boys and girls but here is how both are treated differently. According to Muhammad Daniyal Ubaidullah, a student of Hindu College “Boys’ in-time is hardly a reality, as in, it is not enforceable at all. Girls hostel is strictly around 10:30, I think”. Kirori Mal College (KMC) hostel’s in-time is 11:00 PM ( please note-three and a half hours later than DRC, two and a half hours later than Miranda). When I asked an acquaintance living there if the in-time was implemented his reply was “not really”.

Two people from a similar age group are allowed radically different levels of independence. So, if a girl gets back to the Daulat Ram College hostel at 8:00 PM instead of 7:30, she may have to go through disciplinary action, humiliation, and child-like admonishment but if he were a boy living in either the Hindu College boys hostel, KMC boys hostel or PG Men’s hostel, he would have the liberty to walk in as and when he pleased. This system which allows one eighteen-year-old boy to be out all night but expects another eighteen-year-old girl to inside the hostel premises by 7:30 PM sharp is shameful and sexist. It is these kinds of discriminatory laws that infantilise women. It reiterates that women are incapable of taking care of themselves and should be indoors before it gets dark.

The idea of a woman being out at 10:30 PM was apparently so threatening, so unsettling that administration nipped this problem in the bud itself. The radical difference between how boys and girls hostels are treated highlights a deeper problem. The underlying root of this form of strict discipline enforcement is moral policing. This moral policing stems from a) a fear of female independence and b) an attempt to control women and curb their decision-making power. If a university willingly chooses to limit the choices the women studying there can make, we have a problem at our hands.

Here is how these discriminatory timings play a greater role than they seem to have. Every time a girl needs to rush back to meet her 7:30 or 8:30 PM deadline while her male counterparts continue to be out, it reminds her of how societal perception of what girls should do and how they should behave has still not changed. This mould of a “good girl” that’s so aggressively marketed by college administrators, movie makers, and pop culture subconsciously affects us, one that is idolized, glorified, put on a pedestal if reinforced by these ridiculous timings. Those who choose to speak out and rebel are often problematically labelled as “feminazis” (casual usage of the word “Nazi” is insensitive).

Here is another dangerous idea which is behind these ridiculous in-timings, the idea that women will be “unsafe” at night and therefore need to be actively protected and locked indoors. It is this restrictive in-time that stops women from “reclaiming the streets” so to speak. If women won’t be allowed to step out at night, the idea that women are unsafe after dark will only strengthen. That part in Jab We Met where the ticket conductor compares a woman a lone woman to an open box of riches, ready to be ravaged, was not funny then and is not funny now; simply because it hits home. Because I know that isn’t some random dialogue in a random film that will not matter the second I step out of the theatre. That sentence defined and reflected the beliefs of our society at large. The fact that in a place like the University of Delhi, one of the most “woke” institutions in India allowed such outright discriminatory rules to stand and gave men a free pass while caging women shows how little is progress that we have made.

It is imperative that authorities recognise that this form of moral policing does a gross injustice to the young women whose idea of self they are meant to shape and positively influence. Universities across the country need to stop acting like the self-anointed guardians of women. When we don’t question the reasoning behind these chauvinistic rules, we give them legitimacy. Rules that reinforce age-old problematic norms about women, try to constrict their freedom and independence should be actively questioned and fought against.

Image Credits: The Hindu

Kinjal Pandey
[email protected]

Recently, the Ambedkar-Ganguly Students House for Women shifted its curfew timings from 10 p.m. to 9 p.m. Students dissented but refrained from protesting in the fear that their hostel seat would be taken away from them.

The hostel provides accommodation to postgraduate DU students with a majority of the seats reserved for the students of Delhi School of Economics (DSE) and ST and SC categories. The unilateral change in the curfew timings was brought about by the hostel warden, K. Ratnabali, without any consultations with the elected Students Welfare Association. This could be an act of violation of the regulations of the University Grants Commission that occupies the position of the law in the collegiate space. The regulations put forward by the UGC deny safety as an excuse to restrict mobilisation among female students. There were further rules proclaiming that “Students cannot interfere while authorities make or modify rules”, thus paralysing all participation of the students in the management committees.

Pinjra Tod, a students’ collective that focuses on the right to freedom and fights sexism in university spaces, said:

Such infantilisation of university students is unacceptable! When it was pointed out that this act is a violation of UGC guidelines, the authorities focused their energies to silence protests rather than addressing legitimate concerns of students. They deployed pressure tactics such as:
– Denial of University housing and using it as a threat to silence/discourage dissenting voices from surfacing.
– Denial of democratic participation in the process of drafting of hostel rules.
– Forcing students to ratify the rules stated in the handbook which have been surreptitiously altered to deny residents any participation in the rule-making process!
– Forcing students to sign affidavits and undertakings that amount to waiving off their right to protest as a precondition to securing a hostel seat.

The victimisation of dissenting voices among students and infringement of their democratic fundamental rights have always been contentious situations across university spaces because of which harassment, oppression, abuse, and even coercion often remains unreported.

Looking further into the issue, an emergency general body meeting was held by the Warden, where she explained that the rules were being misinterpreted. One could come in till 4 a.m. after the 9 p.m. curfew, which would be regarded as a late night.

A resident of the hostel stated, “We thought that our exit timing was shifted from 10 p.m. to 9 p.m. Basically that is true that once you sign the attendance by 9 p.m., you cannot exit. But we did not have any idea about this late-night thing. So, she (warden) was like if you people had a problem or wanted clarification why didn’t you approach us. We were planning to do so but as people were not readmitted to the hostel yet, we couldn’t decide which will be the right time to approach her. As the rule book says, you cannot question authority. I really don’t know whether it was a consequence or we genuinely misinterpreted it.”

The residents are currently waiting for a written resolution to dissolve this ambiguity.

 

Feature Image Credits: University of Delhi

Trishala Dutta
[email protected]