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At 6:30 a.m. on Tuesday, 10^th September, the Pune police searched the residence of Hany Babu, a professor in the English Department of the University of Delhi (DU), in relation to the Elgar case.

On Tuesday, 10^th September 2019, Pune police conducted a series of searches in the residence of Hany Babu, a professor in the English Department of the University of Delhi (DU), in Noida, Uttar Pradesh. The searches were conducted in connection to the Elgar Parishad case of 2017. He was investigated due to alleged Maoist links. Though no arrest was made, this development was confirmed by Assistant Commissioner of Police (ACP), Shivaji Pawar. “We have conducted a search operation at Babu’s residence in Noida in connection with the Elgar Parishad case registered at the Vishrambaug police station in Pune,” Pawar told India Today, adding that police have recovered some electronic devices.

The Elgar conclave was held on 31^st December 2017, to commemorate the battle of Koregaon-Bhima, and the speeches made during this conclave aggravated the caste violence around the Koregaon Bhima village in the district on 1^st January 2018. This led to the death of one person, and several others were injured. Police have arrested nine persons related to the case so far.

Professor Hany Babu’s Public Statement on the police intimidation and raid at his house read:

“I am Hany Babu, residing with my family in Noida. I have been teaching at the English Department in the University of Delhi as an Associate Professor for close to a decade.

At 6:30 AM in the morning, 20 people knocked at my door, claiming that they belonged to the Pune Crime Branch. Five of them were in uniform, the rest were in civil clothes. I was told that they wanted to conduct a search of my residence. When asked for a search warrant, I was told that there was none and that this case doesn’t need one. Following this, I requested for some form of identification to be shown to me. An officer with the name Dr. Shivaji Pawar showed me his ID. After this, the officers entered my residence and looked through every room of my apartment. The search went on for six hours, at the end of which they said they would be seizing my laptop, my hard disks, my pen drives and books. They made me change the passwords of my social media accounts and my email account. They have complete access to my accounts now through the changed passwords and I no longer have access to these accounts. I would like to state that as a teacher, my work is heavily dependent on what I’ve saved in my laptops and external hard disks. It also contains the research work that I’ve been pursuing for years. This work is not something which can be duplicated in days. These are years of my hard work. I don’t understand how a government agency can seize my work without providing me the reasons for it, or the basis on which a search was conducted at my residence. They did not have a search warrant with them and they did not explain further as to why they don’t possess the same. While the search was ongoing, they also seized the phones of my wife and my daughter, barring us from communicating with our friends.”

In a press release by Delhi University Teachers’ Association (DUTA), Rajib Ray, the President of DUTA condemned the act, claiming that such raids without search warrants are against the very essence of democracy, individual freedom, and open the door for planting evidence.” He also states that such intolerance towards criticism and dissent was the basis for the insidious attempt that was made last year to amend the Delhi University Act and apply ESMA, and that “this attack on academic freedom and freedom of expression will be opposed tooth and nail by the teachers of Delhi University and other academic institutions in the country.”

The search operation has been met with a massive uproar. A protest was organised on 11th September near the Faculty of Arts, North Campus, to raise questions on the essential nature of dissent in a politically active space like DU, and its lack thereof in the face of desperate attempts to annihilate contrasting voices. This is the latest case in a series of witch-hunts aimed at making the college spaces more “positive”.

Feature Image Credits: Hindustan Times

Shreya Juyal

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Read on to know how this indoctrinated system of privilege makes us blind towards the condition of those who come under the reserved categories.

On entering your University of Delhi (DU) college, you will find people who belong to the reserved categories. Before you pass a quick, seemingly harmless judgement, here are several things you must consider.

Equality vs Equity:

Reservation and equality are talked about simultaneously. While reservation is not synonymous to equality, it becomes imperative to know that the reserved and the unreserved categories do not have the same pedestal to start from. High-handed statements about reservation having been there for seven decades, and that there is no discrimination in the ‘India of today’ will instantly evaporate on reading a newspaper, with headlines screaming of caste-based discrimination and violence.

We must also understand that caste-based and economic discrimination are not very different from each other. In a society where we have certain jobs like manual scavenging, cleaning toilets, etc. ascribed to a particular section of society, we must not take education away from them because it is the only tool that they have to dream of an upward social mobility.

They get it easier:

People who have access to convents and DPSs, with world-class education, and people who don’t even have funds for a decent basic education, write the same board exams, and are marked irrespective of their social background. For that student to score above 75%, with the limited amount of resources is, if anything, more difficult than their privileged counterparts.

22.5 per cent of the total numbers of seats is reserved in DU for candidates belonging to Scheduled Caste/Scheduled Tribes (15 per cent for Scheduled Caste and 7.5 per cent for Scheduled Tribes, interchangeable, if necessary), as per DU’s website. And although the numbers vary in different surveys, the amount of SC and ST inhabitants in the country is over 25%. Therefore, to say that every reservation candidate will get into DU is a rather poorly researched argument.

It is time reservations should end:

“Discrimination is already illegal in India. In fact, so is murder. Yet court after court is acquitting self-confessed brutal mass murderers of Dalits,” Vidyut, Founder of the website Aam Janta, writes. People feel reservations are divisive, and they are. But they are the effect, and not the cause. People should take it upon themselves to end discrimination, and the need of reservation will end, thereof.

The fault in our systems:

“If the general category students think they are losing out of seats then their fight should be for more colleges and universities,” says Niharika Dabral, an outgoing student of the Varsity. Rather than ending caste-based reservations, management quotas that reek of nepotism and networking is the real fault that exists in our system.

For a central educational institution like DU, it becomes a moral responsibility to make sure it has seats reserved for the underprivileged to safeguard their rights because they do not have the kind of money to pay the tuition for privately-funded institutions, let alone give donations to get admitted – as is not uncommon.

All being said, reservation isn’t the medicine that the society is meant to ingest to cure it of caste-based discrimination. Rather, it is a protective measure that is here to stay till the psychological cleansing has been done, and people recognise each other for what they are – humans.

Feature Image Credits: Aam Janta

Maumil Mehraj

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