Author

Shaurya Thapa

Browsing

The highly anticipated Gully Boy has finally released. Does it live up to its own hype and add more fuel to a new hype for a new hip hop?

Apna time aayega,” raps Ranveer Singh in a faded hoodie in a dimly lit club in the film ‘Gully Boy’. Literally translating to ‘our time will come’, the phrase quickly got on the public’s tongue even before the film hit the theatres. Around me in the college campus, I see people rapping Ranveer’s lyrics, or I spot someone wearing a hoodie reading the optimistic motto, almost every day.

On the day of St. Valentine, ‘Gully Boy’ is finally out. No matter how it turns out now, one thing is for sure, gully rap ka time aa gaya hai (gully rap’s time has come).

Rap as a genre emerged only in the past few decades, with groups like Niggaz Wit Attitudes (NWA) adding a sense of rebellion and raw truths in their raps as they walked through the streets of Compton. But over time, rap has spread far and wide, and in that blend of globalisation and localisation, it has even diversified. Now far away from the ghettos of West Coast, rappers rap their truths and rebellion from the slums of India’s West Coast.

As several documentaries (most notably Vice’s ‘Kya Bolta Bantai’) have shown, gully rap started from scratch but eventually became a phenomenon all over India. This added on to the hope that independent artists also can have a future in a country dominated by film playback singers.

However, away from the feature news pieces and the documentaries, this year, Gully Boy’s release has given the ultimate boost to this music scene. Gully rap might be the first independent music genre that has transitioned from rising online streams to the cinematic mainstream. Now, those who play Gucci Gang on their phone are also playing Gully Gang. Those who just listened to rappers like YoYo Honey Singh and Badshah, are shaking their heads to Divine and Naezy.

Zoya Akhtar, who has otherwise directed classy bourgeois drama comedies, has clearly gone out of her comfort zone with this project. When it comes to the cast, off-screen persona of the leading man, Ranveer Singh, seems a bit insensitive to the political undertones of the viral songs as can be seen by certain pre-release interviews. While that can be certainly questioned, still the movie and his act still deserve respect for choosing an unconventional underdog story with shades of realism to it.

Some critics felt the film could have done way more on exploring the lives of slum-dwellers while others welcomed it as a new step in Bollywood praising the performances. As Rishabh Gogoi, a second-year student from Cluster Innovation Centre puts it into words- “It was a great experience. When songs like Apna Time Aayega and Azadi played, the crowd sang too at the top of their voices. The movie lives up to its expectations and is probably the best ode to gully rap, even if it might have its limits when you look in retrospective.”

But the question is- will it stop here?

Time would tell us what will happen to the future of hip-hop in India because the current wave seems to flow more and take new routes. Definitely, the Mumbai rap game was mostly based on the Dharavi region. But in a city with more flyovers than streets, like Delhi, hip-hop is getting very diverse.

“I hail from Assam but I came to Delhi for my studies, and in that period, I grew as an artist. I picked up different tricks and trends in the music scene here,” says J’97, a Delhi-based rapper sitting on the balcony of his flat. He supports the view that a suburbia like Delhi is a melting pot of cultures (Delhi has more non-Delhiites after all).

Prateek Pankaj, a first-year History student from Hindu College raps as a hobby. “These days, Indian rap is undergoing more changes and it’s getting popular. The initial songs to go viral were songs about struggle, about the streets, or the slums where these rappers grew. Now whatever I rap, it’s about me growing up in my middle-class Delhi life. I can’t rap about the street life and all because that won’t be genuine.”

From pros to amateurs, there are many rappers emerging here and there. As Prateek explained, there can be hip-hop artists with not an entirely ‘rags to riches’ story to rap about, but that is a sign of growth for the spread of Indian hope for all. On the other extreme, there have been rappers like Sumeet Bapsa, a native from Orissa and a student from Jawaharlal Nehru University (JNU), whose rhymes are about his experiences as a Dalit, strongly targeted against the caste system.

Hence, the movement has just started and a movie like ‘Gully Boy’ is a welcome start. Sabka time aayega!

 

Image Credits: Amba Cinema

Shaurya Singh Thapa

[email protected]

Masturbation is the word for the glorious art of self-pleasure and sexual satisfaction. It helps you know what your body desires. It is nothing to be ashamed of. Masturbation is not bad for you physically, sexually, or emotionally unless it is something you do not want to do.

“I jerk off quite a lot”, says the character Andrew Glouberman from Netflix’s teen animated comedy series Big Mouth. It’s totally normal for him to get open about it if we look at it normally. After all, you aren’t a jerk if you jerk off. Whatever gender you associate or don’t associate with, the act of masturbating is a natural impulse.

Did you masturbate today? You did or you might, once you come home after college. If you’re denying it, then my friend, I’m sorry but there’s no point in doing so. Of course, it’s a very intimate act but everyone is doing it and no one wants to talk about it. It’s an act of self-sexual pleasure which is sometimes, so much more satisfactory than regular sex. Heterosexual women might relate to this! Solo sex; it might amuse you, arouse you or make you feel
very content. You touch yourself “down there” until you orgasm, or maybe just until you feel a little aroused.

I don’t exactly remember when I masturbated for the first time, but I do remember feeling ecstatic, joyous and a
little sweaty. I discovered masturbation accidentally, like most kids. Honestly, I was very confused and didn’t know
what to make of it. However, I did feel guilty and was aware that this is something that I shouldn’t talk to my
parents about, even with my friends. Heck, I never even talked about periods, let alone masturbation. It felt very
personal and very private. I thought it was my thing, my own little secret. After that, I did masturbate often. Now,
tell me would you ever deny yourself such small pleasures in this wondrous journey called life?
Female masturbation is a mystery to most of the people out there; many try to hide it or deny it. Women masturbate
too! Accept it. The surprise a lot of people express when they find that I not only masturbate, but also admit it
unabashedly, tells how much of a taboo it is. And yes, women watch porn. We do, trust me. Unfortunately, despite
women’s affinity for adult films, most porn is geared toward heterosexual men, featuring women who are clearly
not enjoying themselves, are put in potentially degrading and dangerous situations, and are highlighted by the
camera as the primary person to be looked at.
Is there a specific way to masturbate? In the privacy of your own space, there’s no right or wrong way to masturbate. Generally, when we talk about masturbation we mean touching, pressing, rubbing, or massaging a person’s genitals, nipples, or other erogenous zones with the fingers or against an object such as a pillow. It can also include inserting
fingers or an object into the vagina or anus; or stimulating the genitals with toys such as an electric vibrator.
It’s okay to use toys or stimulate any part of your body that feels good—there are as many different ways to masturbate as there are people. Masturbation does not cause diseases; unless you’re using unwashed hands or an unsanitary object, masturbation cannot cause diseases. And unlike sex with a partner, masturbation won’t lead to unintended pregnancy or sexually transmitted infections (STI).
Another myth that needs to be debunked is that one loses their virginity by masturbating. Virginity is just a patriarchal idea forced down through generations to control a woman’s sexuality. Concepts of virginity are sometimes linked with the idea that your vaginal opening is covered by a membrane that is “broken” by vaginal
sex; it’s all a sham, a way to keep women in check and under control.
There are a lot of benefits of masturbation. It can reduce stress, release tension, enhance sleep quality, boost concentration, elevate mood, relieve menstrual cramps, alleviate pain, and improve sexual life. It improves
sexual health by promoting intimacy, exploring self-pleasure and bodily needs, desires, reducing unwanted pregnancies, and preventing STI’s and HIV transmission.

Masturbation only becomes a problem if it begins to interfere with daily life and relationships with friends, family, co-workers, and romantic partners.

It’s okay to masturbate frequently, infrequently or not at all. There’s nothing wrong with not masturbating, if you
don’t want to. Make whatever choices you do around masturbation based on what feels good and right for you, rather
than based on fears of what others may think or myths about what masturbation can do to your body. When it comes to loving yourself and your body, pleasure isn’t just for fun—it’s a form of self-care. Why not treat yourself?

Feature Image Credits: Exberliner

Disha Saxena
[email protected]

An insight into Pratisandhi, a new born organisation fighting long born stigmas around sex

A Google search of the Sanskrit word pratisandhi would tell you that it means ‘a search’. It has several other meanings and sophisticated connotations but in terms of social relevance in this city, Pratisandhi is an active organisation promoting sex education amongst student and the usual prude masses that constitute our Indian society.

The basic virtue driving their work can be better understood through their Instagram bio which reads, ‘Promoting dialogue about issues surrounding sexual health and education in India.’. Recruiting several school and college students as a part of their educational force, it conducts donation drives, awareness events such as open mics, and workshops for different age groups. They educate the masses on several basics of the sex ed which should have been very much a part of our school syllabi, like safe and unsafe touch, general sexual hygiene, and consent.

Tracing back its story, Pratisandhi was founded back in March of the previous year, as an online project to help spread sexual awareness. As the organisation’s social media spokesperson tells us, ‘It helped in discussing things that youngsters often questioned but didn’t have an outlet to find accurate answers to.’ The effort was the brainchild of Niyati Sharma and her gynaecologist mother.

However, with the passage of time, Pratisandhi quickly grew as an on-ground project so as to make such information more viable to people who don’t always have the luxury of questioning what they’re taught. A trip through their social media accounts can show you how Pratisandhi has constantly been on the move of teaching the commandments of sex-ed to children in small schools.

It’s a fresh change to see youngsters involved in such projects as talking and educating about sex should come out in the open instead of being limited to shushed, awkward whispers. Currently, Niyati is involved in designing a curriculum on sexual education which can hopefully be introduced in Indian schools.

It’ll still take time to move over the so-called awkwardness of sex but if organisations like Pratisandhi will keep on working to normalise sex, then the fire of optimism will still burn for the future generations. The hope is still there that we pop the cherry of conservative communities and in that process, devirginise them!

Feature Image Credits – Pratisndhi
Feature Image Caption – Pehchaan, one of the several school workshops organised by Pratisandhi

Shaurya Singh Thapa
[email protected]

Considering the number of complaints and issues concerning Delhi University results, the University has decided to mail the results to the parent’s Email ID, effective from next semester, session 2019-20.

Delhi University has always been criticised for its result process. Most of the time, stories of students getting lower marks than they were expecting arises and it always seems disappointing. Also, complaints regarding slow and ineffective University websites are reported every year. This year too, University received several reports related to inefficiency of Delhi University in releasing its semester results.

As a consequence, Mr. Yogesh K. Sharma, Vice Chancellor, Delhi University released an official statement, stating that from session 2019-20 the results will be directly mailed to the parent’s ID. Students will have to update their contact information and verify their parent’s E-mail with the websites of their respective colleges before every semester exam. Talking about the reason behind taking this decision Mr. Sharma told DU Beat “Being one of the most prestigious universities of our country, it is the University’s duty to provide correct results at correct time so this is a step to incapacitate all the errors that revolve around this crucial process.”

Students across colleges have mixed feelings regarding this decision. Some feel that this step would certainly make the process easier and hassle-free, although others believe that errors can continue to occur when results are sent via email. Bhavya Bannerjee, a third year from Daulat Ram College commented “Involving parents in the result process is more stressful and frightening, without ensuring that the results would be fair and error-free. This just becomes another nuisance”. Despite criticism, such revolutionary decisions express that the Delhi University is moving towards a more technologically advanced future.

Image Credits: DU Beat
Image Caption: Delhi University used to declare results on its website. It used to…

Sakshi Arora
[email protected]

How K-Dramas created a stir and gained love and support from Indian viewers

Korean Dramas or K-Dramas have completely swept the people of India and won over our hearts. The sublime storyline, splendid soundtrack, unique culture and adorable actors have all contributed into getting us hooked. The ‘Korean wave’ or spread of Korean culture happened in bits and pieces but gained momentum with the airing of the worldwide blockbuster show ‘Descendants of the Sun’ on Zindagi Channel in India.

The Plot

What makes these dramas special is the earthiness of the stories. Unlike Indian TV shows which comprise of theatrics and whole new level of extra, K-Dramas remain realistic allowing us as viewers to relate. There are no thalis falling or mandir ki ghantis ringing; the characters, their problems, the setting and storyline all remains grounded. These dramas usually have 20 episodes, with the plot evolving and keeping you on toes with every episode. And thus, the story leaves an impact rather than being stretched for years where the same actors even play their own children.

Although usually famous for its heart-breaking and toe-curling romance, these dramas do justice to every genre. Shows like Goblin and Descendants of the Sun have raised the bar in every aspect of television content and thus every show- be it romance, thriller, action- has become addictive. Another reason for this susceptibility to getting addicted is the deep understanding of emotions in these shows, viewers do not remain spectators but as though become an active part of it. They feel the pain of the characters, cry along with them, feel the chills and suspense, gush with them- such is the command and charisma it holds.

The Soundtrack:

The dialogues, characters, story is all tied together by the soundtrack of the show, and K-Dramas have provided us with stellar music and music artists. These shows also come with beautiful locations, sets and cinematography all beautifully woven by music by popular and talented artists from Korea. While these sets have attracted people to visit South Korea, the OST of these shows has become a gateway for many into K-Pop as well.

The Characters

The best quality about the characters is this sense of relatability we have with them, we get to connect with them and the problems they face. As the story unfolds, we begin to get more and more attached to the characters. Each character has her own unique story, the other characters do not just exist to further the story of the protagonists.

K-Dramas are very subtle with regards to romance and only imply certain things, leaving their viewers wanting more. This innocence and the good-looking actors also add on to charm of the characters. The surreal performance by Korean actors brings these characters to life.

Culture

These shows give us glance into the culture of these people, the clothes, language, lifestyle, food, families and so on. A pattern in these K-dramas is that it depicts two extremes- the very wealthy and the poverty stricken. Most shows focus on pressures in school life, authoritarian parental relationships and importance of money. Among these what has gained major attraction are the skin routines and remedies and the funky and trendy sense of fashion, which Koreans are famous for.

This is only the first wave which has created such a strong place for itself in the hearts of the Indian audience, the future holds endless possibilities for this culture.

Featured Image Credits- grafpicf

Shivani Dadhwal
[email protected]

Solidarity and resistance found itself in the heart of the national capital on 7th of February. Students from all over the country gathered to voice their dissent against the prevailing system.

On 7th February, thousands of students, migrants and political activists marched from Lal Quila to Parliament Street to protest current labour laws, unemployment and issues within the education system as a part of the Young India Adhikar March. The march started at the Red Fort around 10 AM, with daflis, posters, banners and songs of resistance, the contingent reached Parliament Street in the afternoon.

The march saw students and migrants from Assam to Punjab and various remote areas of the country.
Though the march had a less turn out than previous student protests, the sound of resistance echoed loud and clear. With small groups in every corner, chanting slogans for azadi, it was clear, the student organisations divided by their ideologies stood united in their act of resistance.

Hope screamed louder than fear in the air, Jairsong Tisso from AISA, President of the Karbi Angalog and Dimmahassau Hills district region says “We hope that the government will accept our demands, we will not give in. We spent a night at the Ramlila Maidan and we would be leaving tomorrow or day after. We want our voices to be heard. We would be presenting a memorandum to Rajnath Singh, the Home minister. (sic)”

Sadaf from CYSS, the student wing of AAP says, “We had thousands of students march today and 70+ student organisations came together and took a stand against the central government. There have been so many scams, the paper leak scam and the lack of jobs and the seats that have remained vacant in the jobs…(sic) Our demand is that the vacant seats must be filled and unemployment does not mean that we go out and sell pakoras, we demand that our education budget be increased, the budget isn’t enough to sustain educational institutions and that’s where privatisation comes in. Privatisation hits the lower and middle class the most. Another demand we had from this march is that the lower and underprivileged classes are completely neglected. Look at the mob lynching, they suppress all the news. We want our voices to be heard by the center. We want it to be known that Modi sarkar will not triumph once again in this general election”.

Speaking to Reetkamal Kaur from Y4S, she talks about the state of the youth in her homeland, Punjab as the Y4S chants slogans of azadi in the background.
“I am from Jalandhar, I am an MPhil scholar and I don’t have a job. It’s sad but I am here to fight for the younger generation, so that they don’t have to struggle the way I do. We are here to fight together. We want our voices to be heard.”

“This march was inspired by the Kisan Mukti march which took place in Nasik and Mumbai and then spread to other parts of the country…It was pretty easy for the BJP to win the Madhya Pradesh elections, they needed to incite another communal agenda..(sic) it was pretty easy to propagate that kind of communal agenda..(sic) but when farmers march, no political party has the right or the audacity to ignore it and that is the inspiration behind this march as well ki (sic) we know that the 2019 elections is around the corner and we know that every single political party will march towards Ayodhya. At that time, we as students feel is our responsibility to bring them back, hold them by their collars and ask, ‘where is (sic) the 2 crore jobs that you promised?’ ‘what kind of alternative (sic) are you offering to the youth by telling them to sell pakoras on the street?’ We are here to stand against bhagwakaran (saffronisation), we are here to stand with the teachers who are abused daily by the system. We are here to stand with the yuva (youth), kisan ( farmers) and the masses of the country whose issues aren’t treated like real issues.”
Hope finds its way into Abhigyan’s resistance, “We certainly hope that the government does something. This march was supported all over the country by prominent figures like Arundhati Roy and Kunal Kamra. One march alone cannot change the shape of our politics, it’s not about one day and a few thousand people marching…it is about continuously challenging the fascist agenda that currently surrounds the country and threatens the very civilization of the country. (sic)”

The common resistance to the Modi government was echoed with protests by the Dilli Nirman Mazdoor Sangathan and All India SSB Volunteer Association. Their songs of resistance echo the same demand, to be heard, to be recognised, to get justice, to find azadi.

Image Credits: Jaishree Kumar for DU beat

Jaishree Kumar
[email protected]

Women marching towards the gate numbered 7 were assaulted in the protest. As the video circulates on the internet, ask how misogyny empowers men to suppress dissent.

On Thursday, 7th February 2019, the women students engaged in a protest demonstration outside Jamia Millia Islamia University in New Delhi were attacked by unnamed individuals during the course of the march.

The demonstration started on 31st January 2019, due to the outrage caused by the numerous accounts pointing towards the Head of Department (HoD) of the Faculty of Fine Arts, Hafeez Ahmed, being guilty of sexual misconduct and academic bias. In the accounts circulated on the social media profiles of various students, it was stated that the HoD had passed lewd comments on women’s clothing and physical appearance on various occasions.

The news of the attack broke on the Internet when Pinjra Tod’s official Facebook page shared the account of the occurrences, with a video displaying the attack as it had happened. In the one and a half minutes’ long video shared on Pinjra Tod: Break the Hostel Locks, the viewer can see a group of students raising slogans like “HoD, haaye haaye! (HoD, shame shame!)” and “We want justice” while marching towards a gate at the university. First, a man with slippers in hand can be seen rushing into the crowd and attacking a protesting woman. Caught in a brawl, the attackers in the video hurled expletives as multiple witnesses recorded the incident on their smartphones. Later in the video, a ruckus is created as men rush to dismember the group nearing the gate, by hurrying to jump at a female involved in the march.

Members involved in the protest demonstration stated that the men who can be seen attacking the demonstrators are the “Gundas (Goons) of Faculty HoD”. An excerpt from the account shared in the aforementioned social media post is as follows: “Two women students were brutally beaten up and sexually assaulted. They are currently hospitalized…. Students are currently protesting outside the Vice Chancellor’s Office demanding the resignation of the HOD along with an FIR to be lodged by the administration against him. In complete solidarity with the ongoing struggle of the protesting students.”

They also stated that the system at Jamia was manipulated by Ahmed in a manner where he would allegedly give lower marks to the students who appealed to him. Not only was he accused of favouritism in academic marking, but some accounts also termed him placist, as he was accused of discriminating with hatred against Kashmiri students.

According to a report published in NewsClick, the HoD had denied to comment on all the allegations against him, and referred to the protest as “fabricated”. He cited university protocol for his silence, and was not available to comment when DU Beat reached out to him. The report will be updated as and when the protest demonstrators, and/or the authorities provide a statement regarding the incidents.

Muntaha Amin, a student of Jamia Millia Islamia who has been a participant at the protest gave her account of the events of 7th and 8th February to DU Beat- “One woman who was on hunger strike was assaulted and she had to be hospitalised. Another woman’s breasts were groped and squeezed by another goon of the HoD.

NSUI came into the protest today, and disrupted it so that it got scattered for three to four hours. In fact, NSUI has a #MeToo accused, Imran Choudhary, in their own party. We started raising slogans against him, stating that we do not want an accused sexual abuser here, and then they started video-taping us, telling that they now knew who we were.
Many people did not want to politicise this aspect of the issue, but we insisted that this is about sexual harassment in the entire university, and cannot be treated in isolation. Anyway, we stayed and protested for a long while and the NSUI also stayed there with their flags. We want the HoD to resign.”

Image Credits: Pinjra Tod: Break the Hostel Locks
Image Caption: Still from the video, showing men hurling to physically assault women protesters.

Anushree Joshi
[email protected]

The Hallyu storm has taken over Delhi University, with students going gaga over famous K-Dramas let us look at some of the common Korean words that have blended into our lives.

1. Sa-Rang-Hae (I love you)
Every fan would know this phrase by heart, these are the words that bring our protagonists together and seal their love forever. So next time you desperately want to reveal your feelings to your crush, go over and say it, she/he won’t understand a thing, and if they do, keep them for life.

2. Hyung/Oppa/Unni/Noona
The most complex set of words used in K-Dramas are words used to address someone older than you. Here is a guide to these words
Unni : what a female calls an older female.
Oppa : what a female calls an older male.
Noona : what a male calls an older female.
Hyung : what a male calls an older male.

3. Aeomoni or Amma / Abbujje or Appa (Mother/father)
While calling your parent’s formally, many a times we use Aemoni for ‘Mother’ and Abbujje for ‘Father’. In informal settings we lovingly call out Amma and Appa. Even our parents are now familiar with our obsession and used to our multilingual tongue.

4. Wae? (Why?)
Screaming at incredulous and unbelievably stupid ideas by our friends, we scream Wae to get across the ideas that this is dubious plan. This Korean word is used the most.

5. Mian-Ae (I am sorry.)
Rather than saying Sorry, we say Mian-Ae. Most emotional sequences in K-Dramas involve this phrase in one way or the other. Hence, this one is unforgettable.

6. Aarran-So (You got that?)
Asking politely or frustrated, this phrase comes in handy. Korean is such an emotive language that parts of it has become a close part of our everyday routine.

7. Soonbae/Hoonbae (Senior/Junior)
Often heard in Delhi University societies, use of these words has changed the dynamics of hierarchy. Now, Soonbaes and Hoonbaes together fangirl over Korean Dramas.

8. Kam-saham-nida (Thankyou)
One of the most commonly used words in our daily life is now, being replaced by a weird sounding Korean phrase. So, Kam-saham-nida for reading this article.

Image Credits: Cosmopolitan

Sakshi Arora
[email protected]

The Delhi University’s Administration Department has issued an order forbidding any use of loud speakers, microphones, public address systems or fire crackers in a 100 metre vicinity of any ‘Educational Blocks’ after designating them as ‘Silence Zones’

This decision to ban any loudspeakers is facing a lot of criticism from both students and teachers alike, as this semester gets lined up for a huge round of protests specially those by DUTA starting from the 5th February 2019, this decision comes as a perfect answer to curb the power of voice and opinions that are meant to be transferred in these protests. As any north campus student can tell the image of Arts faculty in our heads will always be filled someone or the other protesting against some misdoings with a microphone or loud speaker in hand, yet not anymore as this move effectively gets rid of it.

The proctorial office’s response to this line of complaint was that they have ‘no objection’ to protests ‘but noise must be avoided’. The administrative body issued the advisory on noise pollution on the 1st of February. It was signed by the proctor Neeta Sehgal said that under the Noise Pollution (Regulations and Control) Rules, 2000, “an area of 100 metres around the premises of the University of Delhi (an educational Institution) is a silence zone”. It added that these zones were being notified as per the directions of Delhi high court and National Green Tribunal. As per the proctorial office the decision was necessary as these kinds of loud noises disturb the teaching and general peace of the environment that should be around a national educational institute.

The oppressed parties feel that these measures have been taken up to shun the Karamchari association and Library association who often protest in the gardens in front of the Vice – Chancellors office. A student from north campus who has wished not to be named also commented on the issue saying “it has become a notion for the administrative bodies to state different mundane reasons to punch out rules aimed at taking away our rights to force us into submission. It happened in Ramjas three years ago where all kinds of music system or loud phones were banned after protests inside college and now its this rule to stop us from raising our voices.”

This decision also bought both the DUTA and DUSU presidents Rajib Ray and Shakti Singh into the same playing field as both object this decision to be one intended to stifle the voices, “stop us from protesting on campus” and both have called it out saying that they will challenge it and not let the administration win the fight. Yet the chances seem grim as a similar order issued in JNU last year was challenged in the Delhi High Court, where the court ruled in the favour of the University Administration.

Whether the rule get reverted back or not, it would seem that the students and other stake holders will have to look for new ways to make their voices heard and spread without the use of Loudspeakers. Well at the same time there are also some kids who support the decision stating that constant protesting and loud noises do disturb the students and their educations. So what can be the middle ground now where the voices aren’t caged and others aren’t disturbed.

Haris Khan
[email protected]

On 23rd January 2019, Amrita Rao got candid with DU Beat about her life, career, and the industry, when she visited Conference Centre, North Campus along with her co-star Nawazuddin Siddiqui to promote their film ‘Thackeray’.

Anoushka: How was your journey in life, being from a non-Bollywood background to becoming a Bollywood star?
Amrita: About my journey, I have always believed that I am a destiny’s baby, with no godfathers, sugar daddies, and influence in the film industry. These days, there are so many avenues through which you can get recognition. You can rise by being an internet sensation or an Instagrammer. During those days, one either had to be a Miss India, a star kid or had to rise through ad films. So, that time was such that I used to walk into auditions and bag the ad films. After some of my ad films became hits, Tips Films came with a bouquet and a cake saying, “We will make you a star.” It was a very big deal for me because I was still studying. I have actually lived my college life in the campuses of Main Hoon Na and Ishq Vishq. I couldn’t continue my studies because I was barely in school when I started modelling. It’s a big responsibility to manage your education along with your career and work life.

Anoushka: Were your parents supportive in this entire journey?
Amrita: I think my father was very supportive because he comes from an advertising background. He has had his own advertising agency for the longest time. This was print media advertising, not the films. I didn’t get any influence. I had to walk into auditions and perform. He did not have the slightest clue, and was so surprised with the first campaign that I signed. The agency signed me from Chennai. When Tips came with a proposal, he supported it tremendously because he saw the corporate set up with a contract in place. My association with Tips was for three to four years.

Anoushka: You do not come from a Bollywood background, and we also know the nepotism debate which recently shook the entire industry. So, what is your take on nepotism?
Amrita: I think that if two people are comfortable in working with each other, if I have found comfort in you and share a natural rapport and don’t feel like a nobody or outsider, that is great! If we have grown up together, attended the same birthday parties around the same friends and families, I can understand that as a different comfort zone altogether. If we want to work with each other, that’s not really nepotism. However, if a third person comes at random and favours the other person more than you, pushes him or her to the awards and magazine covers at random, now that is nepotism. That is how I look at it. However, we live in times where unfortunately even to get your kid admitted in that reputed school, you see people picking up their phones. It has engulfed the society in an unavoidable and unfair manner. I think, in today’s world, talent is something that is recognised, and people don’t really care what background you come from, or whether you are a star or a superstar. I think good acting ultimately survives.

Anoushka: She Wings is a social awareness organisation which is working towards women and menstrual hygiene. There are many women who don’t have access to basic sanitation facilities. How should we, as women encourage others regarding the same?
Amrita: I am glad we are talking about this. When I was in school, I don’t think we ever spoke about this or talked about it as an issue or as something that you have to deal with. It was perhaps, just told to us. I think I would say that it is important to have basic hygiene. We don’t even have basic sanitation or hygiene. There are no theories or rules that we are given on how to use sanitary aids. I know there are a lot of uterus infections. A lot of things go wrong because women don’t have knowledge. I would like to tell everyone that you have to prioritise yourself. Even if you are somebody who lives by the budget, you can cut on those new tops or denims but make sure that you get the best quality pads for yourself. Don’t compromise on that. Don’t try to save on that. It can cost you much more.

Featured Image Credits- Aakarsh Mathur for DU Beat

Interview by- Anoushka Sharma
[email protected]
Transcribed by- Sakshi Arora
[email protected]