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Students of Ramjas College were prevented from gathering in college amphitheater for peaceful Preamble reading by the college administration.

The students of Delhi University’s Ramjas College formed a Young India Coordination Committee along with the nationwide movement by Young India. On 15th January, the committee called for a public meeting at the college amphitheater- a common space where students meet every day, as a protest against the Citizenship Amendment Act (CAA) and National Register of Citizens (NRC). However, the students were notified that no programme could be held at the institute’s amphitheater without prior permission from the administration.

“ABVP had conducted a program (in the amphitheater) on Vivekananda Jayanti just the day before. But on 14th night, the admin put up Notice saying that no gathering will be allowed. When we came to the college on 15th, we saw police forces outside the gates with lathis and guns while the non-teaching staff wasn’t letting people enter the amphitheater. ABVP had also started mobilising their goons in the college,” quoted Abhigyan, a second-year political science student at Ramjas.

The students accused the administration of attempting to disrupt their peaceful gathering and the reading of the Preamble of the Constitution while the Principal claimed it to be one of the college’s rules. The police were called to prevent any inopportune occurring. Finally, the students decided to gather at the Chemistry Lawns within the campus and peacefully march towards the amphitheater.

“200+ students raised the slogans of Azadi (freedom) right in front of the police, principal & administration, and ABVP. Everyone read out the preamble and also sang the national anthem. Nobody dared to stop us. Once the students do these, it becomes harder to label them as “anti-national”. How can you call someone who sings ‘Jana Gana Mana’, a traitor? Who will believe that a person who proudly reads the Preamble is a terrorist? The program peacefully went on with Ramjas Dramatics Society, Shunya, performing a brilliant play and the students ending it by singing various protest songs,” provided Dhathri, a third-year political science student in Ramjas.

Principal Manoj Khanna argued that the students should have sought permission from the administration at which the college would have made prior arrangements. “If any department wants to hold a function, it has to take the administration’s permission. Is it possible that anybody can come and do anything at the amphitheater? If something goes wrong, who will be responsible?” added Khanna.

The students admitted that no permission was sought. However, Dhathri also provided, “We did not think seeking permission from the clearly biased authority to read preamble and gather around in support of the constitution in our very own college was necessary. We also did not think it was appropriate to get someone’s approval to read and discuss a book (Constitution) in university spaces”.

The Principal also said, “If you want a debate on anything, there has to be both views. It should be an open debate, where each side gets a chance to convince their audience.” 

“The Ramjas Principal along with police and admin staff tried to disrupt our meeting continuously. They kept saying ‘controversy ho jaayegi’ (a controversy might occur)  and ‘maar peet ho sakti hai’ (a brawl may take place). The fact is that they themselves know that it is only the ABVP which inflicts violence, yet they were hell-bent on curbing our gathering, rather than stopping the goons,” further added Abhigyan. 

 

Image Credits: Jaishree Kumar for DU Beat

Aditi Gutgutia

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Dear Amma, I wanted to save having sex for a special occasion because it feels too special of an activity, while my partner feels we should do it as soon as possible. What do I do?

Dear idli, sex is built on one thing and that is communication. The first thing you and your partner should do for this act of dosa-making to go smoothly is to communicate. Sexual intercourse is an intimate act. In your Amma’s days, she also had a lot of thoughts about it. While people’s opinions on it differ, what remains a fact is that it involves a lot of intimacy and trust. The first thing you need to think about is whether you are ready for, and consensual towards, dosa-making or not.

Some people attach emotions to this act, and that is okay. Some people do not attach emotions to this act, and that is okay too. Yours and your partner’s perception of it can be different, and that is okay. Your partner not attaching any particular emotions to it doesn’t mean he likes you any less, and vice versa. Your partner just needs to respect your emotions and choices, and you need to freely communicate your inhibitions to them. It all boils down to two things – communication and trust. The first step of making the sambhar is trust – decide whether you trust them enough. The next step is communication – communicate with your partner about your feelings regarding sex and listen to what they have to say too. The two of you can then come to a mutually beneficial conclusion based on both your feelings. If they are not willing to listen and understand your choices, then you need to reconsider your relationship. My dear, if you can freely communicate with them without any hesitation and have trust in them, then that is all that matters. Go for it only when you feel you are ready, not when someone tries to pressurise you into it. Go make some fun, spicy sambhar with them, if you want to (and always use protection). But if you don’t feel like it, then you can always make your own spicy sambhar with your own body, without a partner who doesn’t respect your consent.

(Write to Sex Amma at [email protected] to get all your queries about sex answered.)

Sex Amma

[email protected]

While the Citizenship Amendment Act, 2019 (CAA) has corresponded to a trail of protests, the recent legislation needs to be addressed from three other P’s – the politics, patronage and privilege – that interplay along with the proposed nationwide National Register of Citizens (NRC).

The anti-CAA protests have brought the entire nation to a juncture where adjudication does not seem like a perplexing matter. Rather, the course of this movement and its directive hasbeen guided by an array of holds fromstudent, legal, and political experts tothe common masses which generally abstains from addressing such issuesagainst the authorities.

As the Bharatiya Janata Party (BJP)-led Government had calculated, theCitizenship Amendment Bill (CAB) didundergo a smooth passage in both theHouses of the Parliament with support from its alliance parties and more, but a similar smooth shift was observed in their stance after the protests gathered momentum, and their politics found a reality check. While parties like the Indian National Congress (INC), theAll India Trinamool Congress (AITC),Bahujan Samaj Party (BSP), Aam Aadmi Party (AAP), and the Communist Party of India (Marxist) [CPI (M)] opposedthe Bill from the very beginning, soonafter, the Samajwadi Party (SP) and Communist Party of India (CPI) alsojoined the morcha (march) against the

Bill. Another kind of stance was observedby the National Democratic Alliance (NDA) ally, Shiv Sena, which did vote infavor of the Bill in the Lok Sabha, but walked out of their responsibility in the Upper House, and now stand opposedto the Act. Interesting observations werefound by Bihar’s governing party JanataDal (United) [JD (U)] as well, which also gave its vote in motion of the Bill, but senior Party leaders like Prashant Kishor and Pawan Verma criticised the decision, after which the party seemed skeptical,and it appears in bind as well. AssomGana Parishad (AGP) and Biju Janata Dal (BJD) of Orissa also replicated thebehavior of their Maharashtra and Biharcounterparts. BJP’s oldest ally, Shiromani Akali Dal, has also criticised the CAA,and wants to include the only excluded minority under the Bill.

While the opposition in the face of the United Progressive Alliance (UPA) continually stood against this Bill, other opposition parties like AITC and All India Majlis-e-Ittehadul Muslimeen (AIMIM) too seek the rollback of this Law. Kerala’s CPI (M) Government went on to pass a resolution, demanding scrapping of the CAA. 10 out of the 13 governing NDA allies withdrew their support from the BJP on the CAA-NRC plan; former BJP CabinetMinister, Yashwant Sinha, and Bengal’sBJP Vice President, Chandan Kumar Bose,are few of the leaders who have raisedquestions regarding the Act in their Party itself. This poses as a political conundrum in the history of Indian Politics. As the lens transmitted over the politicalmilieu, the CAA gave a tough slap to the

dogma of privilege that largely stoodunaffected from all kinds of proceedingsby the virtue of the social status theyexercised. Esteemed, influential, and prominent faces from all social factionsjoined the country-wide protests, and synchronised with the student unity that shook the order of chaos. Corporateprofessionals in global firms like Google, Amazon, and HCL also wrote to theGovernment to withdraw the Act, in aletter titled “TechAgainstFascism”.

With such circumstances prevailing, the privilege could not stay in denial and

was gradually compelled to take a step.

The students across national universitieshave expressed their resentment and received solidarity from worldwidefraternities in leading institutions and other organisations. From European nations, to the United States, Australiaand the Middle-East, the dissentspread, cutting off the patronage the Government sought to receive. After amonth since the Bill has found clearance,the dissociation from its existence seems to be challenged exponentially, with due action still on halt.

Feature Image Credits: The News Minute

Faizan Salik

[email protected]

On 10th January 2020, University of Delhi (DU) teachers marched from Mandi House to the Parliament Street demanding absorption of all teachers, promotion and pension among other issues. Following them Courting-Arrest, Delhi University Teachers’ Association (DUTA) office bearers were invited to meet the Ministry of Human Resource Development (MHRD) Secretary, UGC Chairperson and Jt. Secretary, MHRD at the Ministry.

Releasing a Press Release, DUTA Office Bearers expressed their discontentment with MHRD’s failure in the implementation of the 5 December Record of Discussions in entirety. The officials have expressed their commitment to implement the same. In this context, DUTA representatives pointed out the inaction on the Vice Chancellor (VC)’s part in implementing the 5th December Record of Discussions with respect to releasing option forms and initiating the promotion process. They also pointed out the non-implementation of the proposed relief on screening criteria and counting of past services.

The release of additional Economically Weaker Sections (EWS) expansions on student-teacher ratio along with University’s (in)action to ensure that no ad hoc is displaced due to the EWS reservation until permanent appointments are made; were also raised.

Dr Agnitra Ghosh, Professor, Kamla Nehru College, Member of DUTA, told DU Beat, “The ruling regime is hell bent on pushing more and more policies of contractualization to destroy public universities. And the DUTA and faculty members of DU are fighting against that. The entire system of ad hocism has created a situation of employment without any security and dignity. Now, the admin further wanted to downgrade ad hoc position to guest, which was resisted. For the last 10 years, DU faculty members have been denied promotions. A university can’t run in this way without basic minimum facilities provided to it’s faculty members. But DU teachers are consistently fighting back and we have also received overwhelming solidarity from the student community of DU.”

With regard to the association’s key demand, one-time absorption of temporary ad-hoc teachers, MHRD stated that only Governemt should take a decision on the same. DUTA expressed their disapproval and sought justness of the fact that several thousand young teachers have been languishing for long years without permanent jobs.

Discussing over the release of the corrected concordance tables for revision of pensions, DUTA officials were informed that the matter was presented before the Finance Ministry. Demand for the withdrawal of the letter dated 21.04.2019 to the University by MHRD was also raised, for which they were asked to pursue the matter with the Finance Ministry.

Apart from this, DUTA submitted a memorandum stating the other long-standing demand of teachers, the resolution of the UGC Regulations 2018, which has a direct bearing on the pending promotions. DUTA officials also expressed their opposition to the Draft New Education Policy 2019’s anti-education recommendations, uniting against the corporatisation of higher education. DUTA reiterated their demand for the VC’s resignation.

Since 4th December 2019, Delhi University Teachers’ Association (DUTA) has been on an indefinite strike and a 24-hour indefinite dharna outside the Vice Chancellor’s Office seeking absorption, promotion and pension for ad hocs and temporary staff.

Feature Image Credits: Hindustan Times

Anandi Sen
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Students’ Union of Lady Shri Ram College proposes cancelling Tarang, their Annual Cultural Fest in the current political scenario, however, receives arguments on both ends.

In a political scenario as such being faced by the country today- with unpopular bills being enacted into laws, unlawful internet shutdowns being imposed, students widely protesting across the country and many being victims of sheer violence by the Delhi police while others not being protected by them, the Students’ Union of Lady Shri Ram College (LSR) proposed the cancellation of Tarang, the annual cultural fest of the college, which was to be held during the first week of February.

Tarang is a platform for societies to organise inter-college competitions and for students to enjoy pro-nights with popular artists being invited by the Students’ Union. It is a commercialised event where sponsorships are raised to fund these artists (their fee, travel and accommodation), setting up of stages and food-stalls etc.

A General Body Meeting (GBM) was conducted by the Students’ Union on 9th January so as to discuss whether or not Tarang, a celebration, should be hosted in today’s political situation. The GBM entertained arguments from both sides- those who believed Tarang should take place, and those who felt otherwise.

Some of the claims of those against the cancellation of Tarang suggested that this cancellation would be a rather tokenistic action by the college and the students should instead actively participate in protests and carry out dissent during and beyond Tarang. Some believe that cancelling Tarang isn’t enough to represent solidarity if other DU colleges continue to host their annual fests. They believe that this would not guarantee any impact on the government and only be a huge waste of resources.

Students, particularly from performing societies, argued that these societies and the Organising Committee (OC) have worked tirelessly for months preparing for this event and with the cancellation, will also incur a huge financial loss given the sponsorships were raised several months prior. However, they suggested that if this loss is compensated for, they would not have any reservations against cancellation.

Other arguments were presented suggesting using Tarang itself as a platform of expressing dissent via art forms, moulding the agenda and theme of the event so as to make a political statement. They suggested removing the “celebration aspect” of the fest, particularly the pro-night.

These arguments were countered by the claims of students advocating the cancellation of Tarang. It was argued that in this grim scenario where public universities and fellow students are under attack, and where our democracy is in danger, it would be “insensitive” to hold Tarang, while the students of LSR affirm to support the students’ struggles. A commercial fest in such a scenario appears unfitting.

They believe that cancelling Tarang would be the most decent and bare minimum step by the students, making a strong political statement. Given that it is one of the biggest college fests in the country, it would also set a precedent for other colleges to take equally significant political stances in their capacities.

“My personal opinion is that we shouldn’t hold Tarang during these fascist times where students like us are protesting day and night, where brave woman of Shaheen Bagh have taken up the streets leaving the comfort of their homes to raise their voices against what is happening in the country. We cannot justify having a celebration when we do not know what is happening in Kashmir, Assam and people have lost their jobs, degrees, daily wages and lives. Dissent is never comfortable and we, as students of LSR need to look beyond the factor of our enjoyment. Tarang cannot be politicised so anyone believing that we can is just cannot look beyond their apathy, indifference and insensitivity”, quoted Prashansa Singh, Treasurer of LSR’s Students’ Union.

Some students also argue that this commercialised fest has also failed to be inclusive of the marginalised groups. It usually represents a homogeneous culture and most of the food stalls, etc. are not affordable for everyone.

The minutes of this GBM was shared by the Students’ Union across the students of LSR where in the opinion of the union was cited- “The union expressed that they do not feel appropriate to have Tarang at this point, given that it revolves around a sense of enjoyment by having pro nights and food fests. While going to protest is a choice, by cancelling Tarang – a student body initiative the students have the power to make a huge political statement against what’s happening in the country right now. Furthermore, protest and resistance are not meant to be comfortable and convenient. Students’ Union feels that even if Tarang moulds itself as a way of showing active dissent, it would be an appropriation of the protests happening on the streets in an enclosed safe space”.

The Students’ Union has suggested the release of a poll on the matter so as to collect the general opinion of the student body. However, this too is opposed by many students claiming that polls would fail to collect well-versed opinions. Some also argued that by favouring majority vote, we would be basically “oppressing” the minority, leaving no difference between ourselves and the very government we are opposing.

On an Instagram page “overheardlsr”, multiple anonymous messages were received suggesting that the GBM held by the Students’ Union on this issue was highly biased and appeared to be “threatening” to those who supported the hosting of Tarang. The Students’ Union allegedly seemed judgemental against the performing societies and did not allow easy arguments against their own stance.

Feature Image Credits: DU Beat Archives

Aditi Gutgutia 

[email protected] 

 

University Grants Commission (UGC) has requested the current government to introduce on-demand examinations at the undergraduate level to reduce failures and malpractices that happen during scheduled exams. UGC also wants to ensure that the decision to appear for the exam comes from the students and not the institution.

The University Grants Commission (UGC)  panel has suggested that on-demand examinations be introduced for students at the undergraduate level. UGC has proposed for a National Board to conduct examinations emphasising on “exams should be held when the learner is ready” and urged the current Modi government to introduce the initiative.

This proposal would be a reform by the UGC panel on evaluation. The proposal would reorganise and rearrange matters that relate to examinations which were set up in May 2018 in a committee that was chaired by Vice Chancellor, Bharati Vidyapeeth (Deemed to be University), Pune, M.M. Salunkhe.

According to the report submitted by UGC last week, the UGC panel stated, “Assessment can take place when the learners consider themselves ready to appear. Thus readiness depends on the learner and not institutions.” The panel also added that this initiative would lead to a reduction in failures and also malpractices that occur during scheduled examinations.

The plan suggested an extensive use of automation and technology, with question papers being drawn from a question bank. The Board suggested that the on-demand exams should first begin for distance mode programmes and then be implemented to all other eligible programmes without any age or eligibility restrictions.

UGC also recommended setting up of a National Board that would deal with the operation and execution of these on-demand examinations. “Uniform grading and credit transfer policies must be evolved for this to work”, said the report by the UGC panel.

This evaluation reform is based on the poor nature of University’s productivity. It also aims to change the dearth of employment that Indian graduates and postgraduates face.

Though many students welcome the idea, thinking it to be synonymous to the GMAT tests, others remain sceptical. Nidhi, second-year student, Daulat Ram College told DU Beat, “The idea is good and is definitely an attempt to show that universities and the educational committees are trying to be more student-friendly, and are finally catching up to international standards.”

She further added, “However, I don’t think universities- or least the government universities have enough resources to be able to implement these efficiently. This will ultimately lead to chaos and in the end, it will up to us students to bear the brunt of all the poor implementation.”

Teachers also echoed similar concerns about the inefficiency of the suggestion. As reported by The Print, Professor Amita Singh, Centre for the Study of Law and Governance, Jawaharlal Nehru University said, “A university is not a call centre that can work 24X7 to fulfil the demands of innumerable students. Academic preparation needs discipline, a conducive environment for students to think, discuss and debate while preparing for exams. There should also be the availability of libraries, books, coffee shops and hostels.”

However, keeping the debate of efficiency aside, it must be noted that while the UGC issued guidelines to all universities in 2015 to offer students a choice based credit system, the current reality is that there is little flexibility or choice for learners. It added that students should have the freedom to opt for courses beyond their core specialisations.

Feature Image Credits: India Today

Shreya Juyal

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Whenever you think about China what comes into your mind? Mobiles, laptops, alibaba.com or Jackie Chan, but does it ever occur to you or does it ever cross to your mind that nearly 3 million people are being held by China for so-called ‘re-education’, I am also pretty sure that a very few of you would even have the idea that China is indulging in such a gross violation of human rights on its own citizens for just a single reason, being a minority in China. If you have heard about this for the first time then read on.

China, the most populous country in the world, the second largest economy in the world, and the fourth largest country in the world looks just perfect from the outside but as you dig deeper you will discover how brittle this country is. Around 4,000 kilometres away from its capital, Beijing, lies the city of Kashgar or as the Chinese have renamed it Kaxgar. At one point of time, the city woke up every morning with the sounds of Muslim prayers from the local mosques but now only the sounds of marching boots of policemen wearing bullet proof jackets, having shields on one hand, batons on the other and a rifle on their back are heard. The Uighurs, are an ethnic minority who live in the Xinjiang province, which lies in the far western China. The capital city of Xinjiang is Ürüqmi. Uighurs are ethnic Chinese Muslims who have been living in Xinjiang for centuries. Uighurs essentially are a Turkic origin ethnicity who inhabit a lot of central Asian countries like Kazakhstan, Uzbekistan, etc. Not a very long time back it was revealed that Uighurs are being taken into so-called ‘re-education’ camps,which are run by the Communist Party of China or CCP. The numbers of these camps are speculated, some say that there are only around ten while other say that they go beyond hundreds.However, earlier China had never acknowledged that it had these education camps, which the world today label as detention centres. But after leaked documents of the CCP were published in the New York Times and were also highlighted by the International Consortium of Investigative Journalist (ICIJ), this whole inhuman project of social engineering of China with its Muslim citizens came to light. So, first let’s understand as to what is the Chinese Muslim genocide?

 

 

Image Caption: Image Credits:
Image Credits: Insider.com                                                          Image Caption: The location of Xinjiang in China and Re-Education camps in Xinjiang

Majority of people who live in China are Han Chinese. This is the majority ethnic group in China which accounts to nearly 91% of the whole Chinese population. But there are several different ethnic groups who live on the other parts of China. Like Tibetans in Tibet, Mongolians in Inner Mongolia, Manchus in Manchuriaand so on. CCP for a very long time has considered the Han Chinese as the prime citizens of China. The Han Chinese, mostly loyal to the Communist Party command most of the high ranking posts in the government. They are also given an unspoken preference over all the other ethnic groups.This grand and ruthless plan of social engineering was initiated by Xi Jinping himself. Under the plan, various detention centres were opened and people were taken into these detention centres for crimes that are so small and negligible that it’s painstaking to even think about how China is committing crimes on its own people. Victims say that people like them are sent to detention camps for doing things like reading the Qur’an, learning Arabic, not eating pork, not speaking Chinese, travelling overseas and contacting people overseas without taking permission from the government. One victim even said that he was taken into the detention centre and was locked up for over seven years just because he had opened a kindergarten school which started teaching Uighur language. The people in Xinjiang are not allowed to speak to journalist and journalists themselves are not allowed to interview any person in Xinjiang without a permission from the government itself. This tells us as to how scared is the Chinese government about the truth of its activities being told to the world. Whenever someone is taken into a detention centre, their DNA samples are taken, their face and voice recognition is done. Victims have even claimed that pregnant women are forced to abort their children against their will. Moreover, on the other hand children are taken away from their mothers and sent to hostels which also act as re-education centres for children. The Chinese government has gone to such extents that now it does not even allow its citizens to keep the names freely, names like Muhammad have been banned in Xinjiang. Apart from this the most sophisticated surveillance systems are placed all over Xinjiang to monitor each and every activity of Uighurs. And based on these systems, the Chinese government stops any kind of revolutionary activity to take place. Think of it this way, cities like Kashgar, Hotan and Aksu in Xinjiang have CrPC 144 imposed on them but for life.The majority Chinese population which sits on the eastern corner of China blindly approves of this activity and this is where the Chinese government’s PR team comes into action. China has for long time taught its citizens about the so-called,‘The Three Together’. Which translates into Eat Together, Live Together and Work Together. Via this major statement the Chinese Communist Party wants to ignite a feeling of Nationalism in its citizens. The CCP, has for a long time told its citizens and has made them to believe that anybody who raises their voice against the Government of China, is raising a voice against the idea of China and against the people of China. The largest mosque in China, the Id-Kah Mosque in Kashgar was made out of bounds for its own worshipers. When the Uighurs protested against this action the Chinese government ‘appealed’ to its citizens that it should maintain unity and it should not stop the government for doing‘development work’. It is estimated that nearly 5,000 mosques in Xinjinag have been demolished and moreover converted into government buildings. The Chinese government calls the Education Campus, Vocational Centres where vocational training is done but the police forces here lockup the people and if the detainees do not obey the rules then not allowed to talk to their fellow inmates and they are not even given their food. Moreover to get your food you have to sing some songs without which you do not get anything, an example of which is, “Without the Communist party there won’t be a China,and the Communist party toiled for the nation”. If a detained citizen refuses to do these activities, they can also be shot dead. Chinese government also justifies its activities in Xinjiang because at one point of time this region was a hub for terrorism. Terror outfits like East Turkestan Liberation Organisation (ETLO)and East Turkestan Islamic Movement (ETIM) were mostly of Uighurian background and are even supported global terror outfits like Al-Qaeda and Tehreek-e-Taliban. These organisations demanded a free Turkestan or Xinjiang and did not want to be a part of China. The reason given by these people was that the cultural difference between these mainland China and Xinjianghuge and that China is trying to exert influence on to them. And therefore they want an independent nation. Though this is not the first time that China is trying to influence the culture of a place to make that place its own, we can see the very recent example of Hong Kong, where people still protesting day and night against thetyranny of an expansionist China. The difference between Chinese detention centres and the ones run by Nazis is that the Nazis wanted to kill the Jews. Whereas the Chinese are onto something even worse. It has no plans of killing the Uighurs but instead they want to kill their heritage, their culture, their language, their religion, their ethnicity and their pride. In short they want to carve out the ideal communist Chinese forcefully out of an ordinary citizen. This is the type of hyper nationalism that China wants in each of its citizens. Moreover this hyper nationalism is not directed towards allegiance with the nation but for the supreme Chinese Communist party. Cruelty in these cases goes beyond all measures. It is alleged that whenever an Uighur man is taken away by the Chinese authoritiesthe woman of the house is forced to live with another Han Chinese man and even forced to sleep on the same bed. Whenever a whole family is taken into detention centre their house is given to another Han Chinese family so that even when they come back to their houses they cannot find one.

But we have to ask, if we know so much about China then why anyone isn’t doing anything. This is where China’s economic supremacy comes into place. All of us have seen various activists speaking up for the independence of Palestine, about the Human Rights violations committed by the Israeli Defence Forces, Human Rights violations committed by US defence forces in Syria and the Human Rights violations committed by Saudi Arabian forces or Turkish forces in the middle eastern region but nobody ever, not even a single Muslim majority or Islamic Republic Nation has ever criticized China. The reason is that basically all of the Muslim majority nations around the World are under the debt of China. China has been building huge number of infrastructure projects and providing aides to these Nations and thus these Nations can’t really speak up. A very viable example is that of our beloved neighbour Pakistan. Pakistan has been very vocal about India and the Human Rights violation that India commits in Jammu and Kashmir, even though the evidence of it is not substantial. Still Pakistan goes on and on with this. But the Pakistani Government and the Pakistani people have never even bothered about this gross Human Rights violation in China. Muslims in China are forced to speak Mandarin, forced to not read the Qur’an. They are even forced to drink alcohol and eat pork even though it is forbidden in Islam to do these activities. But nations like Pakistan, Saudi Arabia and numerous other Islamic activists have never spoken or been even vocal about this issue, the reason being, money. International politics also plays a major role here, any resolution which needs to be passed by the United Nations needs the vote of all the five UNSC (United Nations Security Council­) members and China is part of this council. Even if the United Nations wants to pass a resolution against China based on these Human Rights violations, China would never let that happened because it has what we know as a ‘veto power’ with which it can stop any resolution passed by the UN without giving any reason whatsoever.

We as students also need to be ask is that, do Uighurs deserve such a treatment by their own countrymen. Does it not hurt you as a student that we in India have the right to question the government, that we in India have the right to protest against the government but in China if you do so, you will be taken into a detention centre and not released for years on end. I am not saying that we are the perfect democracy but at least we can fight for our rights. All of us students have the right to investigate and to go to which ever part of India we want and to which ever part of the world we want. But what about students and children in Xinjiang? They can’t learn about their culture, they can’t learn about their language, they can’t be sure whethertheir parents will be with them, they can’t maintain the name which was given by their parents and sometimes they can’t even meet their parents because they are forcefully sent into Foster homes. What have the Uighur children and students done to deserve this? The only crime according to Chinese government that they have committed, is that they are Muslim.

Respect all human beings irrespective of their religion, caste, sex, language, status, property, birth and so on.

-Quran 17/70

 Aniket Singh Chauhan

[email protected]

Feature Image CreditsForeign Policy

We all have heard about how humans have destroyed nature because of our never-ending ending quest to conquer more and rule everything. The world today is concerned about the environment more than ever. But what if someone were  to tell you that a man showed this concern more than 165 years ago and people did not pay attention to him.

We have just finished giving our semester exams and if you do remember, in the 1st semester paper of English Communication thejre was a letter sent to the then President of the United States, Franklin Peirce by Chief Seattle (Si’ahl) of the Suquamish and Duwamish people when the US Government forced Native Americans to sell their lands to the government in 1854. The letter had students hooked onto the paper even after the paper ended. The reason, this man predicted each and every fault in the European idea of development which we can see very clearly. First, let’s read it:

How can you buy or sell the sky – the warmth of the land? The idea is strange to us. We do not own the freshness of air or sparkle of the water. How can you buy them from us? … Every part of this earth is secret to my people. Every shining needle, every sandy shore, every mist in the dark woods, every humming insect is holy in the memory and experience of my people. We know that the white man does not understand our ways. … The earth is not his brother, but his enemy, and when he has conquered it, he moves on. He leaves his fathers’ graves behind and he does not care. He kidnaps the Earth from his children. He does not care. His fathers’ grave and his children’s birthright right is forgotten. His appetite will devour the earth and leave behind only a desert.

One thing we know, which the white man may discover. Our God is the same God. You may think now that you own him as you wish to own our land. But you cannot. He is the God of all men. This Earth is precious to him. And to harm the earth is to heap contempt on its Creator. The white shall pass – perhaps sooner than other tribes. Continue to contaminate your bed and you will one night suffocate in your own waste. When the buffalo are all slaughtered, the wild horses all tamed, the sacred corner of the forest heavy with scent of many men, and view of the ripe hills blotted by talking wires, where is a thicket? Gone. Where is the eagle? Gone. And what is it to say goodbye to the swift and the hunt – the end of living and the beginning of dying

If you read the letter carefully, you will realise how visionary was Chief Seattle. All of what he predicted has come true. We are not near a climatic catastrophe but instead, we are staring at one. As Chief Seattle said, “Continue to contaminate your bed and you will one night suffocate in your own waste”, we today fight with pollution every day, who knows this better than a Delhi University student itself. We suffocate in the toxic air made by industries and farms without products of whom we can’t imagine our life anyway. But who actually is responsible for this condition of our planet. The answer is rather simple, all of us are the culprits. Be it our endless desire to get new clothes or new electronic gadgets. We today have equated growth with things that are bigger and better. For us, growth has become the act of achieving a bigger house, a bigger car or a ‘need’ of more options to shop. This mass demand has led us to a situation wherein even though we want to better the environment, we just can’t because of the indiscriminate exploitation of nature. We seem to have forgotten that our home is not just the flat or the villa we live in but the whole planet. Just like Chief Seattle said, we are snatching away the right of our future generations to see an Earth which is proud of all its valleys and beaches and not the one which is sick to its core. 

It was the humans who are responsible for climate change and therefore it is our responsibility to make our home better. Every task looks massive in the beginning but becomes achievable once started. Therefore, it is our duty to take care of the planet which has given us this life.

“Teach your children what we have taught our children that the earth is our mother. Whatever befalls the earth befalls the sons of the earth. If men spit upon the ground, they spit upon themselves. Humankind has not woven the web of life. We are but one thread within it. Whatever we do to the web, we do to ourselves. All things are bound together. All things connect.”

-Chief Seattle

Feature Image Credits: Lincoln Landscaping

Aniket Singh Chauhan

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Living in Delhi may not be the most archetypal when it comes to celebrating Christmas. But, do not fret because we have multiple solutions to make this Christmas more jolly for you!

The jolly holiday of Christmas in Delhi often appears rather gloomy in the absence of snow, pine trees, or even the basic festive environment. But, that’s not all that Christmas is about. Delhi may not be the ideal place for Christmas, but it also not all disappointing.

Here are some ways in which you can enjoy Christmas to your heart’s content:

  1. Visit a Church

With Christmas around the corner, chapels and cathedrals across are lit up in the zeal of the festive mood. One can spend a nice, warm day at the Sacred Heart Cathedral, Vatican Embassy Chapel, or the Cathedral church of Redemption and enjoy the choirs, feast, prayers, and the decorations having a jolly good time with the perfect Christmas vibe. Make sure you don’t miss the midnight masses celebrating the birth of Christ!

church
Image Credits: India Today
  1. Christmas Markets

Christmas also fills the streets of Delhi with countless markets, posing a hotspot to wisely invest your money on various quirky items or maybe just delicious food! Set your shopaholic souls free and don’t let a dime go worthless. Swiss German Christkindle Market, Delhi Haat, Select CityWalk Christmas Carnival and even the Sadar Bazaar are some of the best Christmas markets in the city and must not be missed.

 

Image Credits:
Image Credits:
  1. Sit in a Cafe

Delhi is home to some of the most delightful, cozy cafes. If you’d rather spend Christmas in a calm and solitary environment, grab yourself a large cup of hot chocolate, pick up your favourite book and snuggle in a corner of a cute, little cafe and maybe even build your own holiday aesthetics. Diggin in Green Park, Rose Cafe in Saidulajab and Coffee Bond in Uday Park Market are some of the most alluring cafes in the city. Blue Tokai along with Bahri Sons bookstore in Saket is the perfect refuge for absolutely any day! And if nothing, just grab a grande pumpkin latte in one of those gorgeous Christmas cups from Starbucks.

Image Credits:
Image Credits: Aditi Gutgutia
  1. Christmas Movies Marathons

Honestly, you don’t even need to leave your home, or even your room to enjoy Christmas to your heart’s content. Just get yourself a big bowl of popcorn, grab your coziest blanket and your laptop and its charger and binge watch the countless, hilarious, heart-warming Christmas movies till your eyes turn sore. Some of my personal favourites include- Home Alone, A Christmas Carol, The Nightmare before  Christmas, Arthur Christmas and The Grinch. If you want to watch terrible, cheesy movies, don’t feel guilty, for it’s Christmas time and you can watch all of Vanessa Hudgens on Netflix and not worry about being judged.

Image Credits:
Image Credits:
  1. Club Hopping

Not everyone can find solace in quiet evenings as suggested above. To those of you, I recommend club hopping. Sticking to one club, after a while, starts losing its appeal and thrill. Moving from one club to another with your gang on Christmas Eve has a kick to itself, just dancing away to your favourite tunes (and maybe even getting entirely wasted *smirk smirk*). Connaught Place, Hauz Khas and Cyber Hub are some of the prime locations with multiple sensational clubs located in close proximity.

  1. Social Work

Christmas is a time of merry making with presents and cakes. But it is also a time of forgiveness and generosity. Make this Christmas truly christmassy, not just for yourself but also for those in need by putting forward your helping your helping hand. Reach out to animal shelters, orphanages or under-privileged schools and offer your services. Be the Santa Claus of the needy. Donate books, clothes and presents and let the jingle bells ring for those deprived of the joy.

Feature Image Credits: Times of India

Aditi Gutgutia

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 A Love letter to Momos, the staple food of many Delhiites, and a look at some experiences built around Delhi’s momos and momowallahs.

To many of us, the first word that comes to our lips when we are hungry and the wallet is light is chal momos khaate hai (lets go eat momos). Momos have become so ingrained in Delhi’s culture that every student you ask can give you the name of their favorite momo shop, and a list of experiences they have had while eating momos. Dolma Aunty, Hunger strike, Majnu Ka Tila, Yashwant Place, and the momo stalls close to our colleges may just feel like a second home to us.

When one talks about momos, how can we forget the loveable momowallahs who pile steaming goodness along with lipsmacking chutney on our plates. Those who eat momos regularly probably see their momowallahs and know their habits better than those of friends. Faizan, a second year student from Jamia Millia Islamia talks about his college momowallahs habit of being friendly with some of his customers. He says “ If you are in college and you need to grab something for your hunger, Momos are your best option. Hundreds of students at my college grab momos between lectures from the Hygienic Mark Cafe, the owner of the place is an interesting person although he gives preference to girls for some unknown reasons. People wait in queues for getting their plates but not the girls. Hygienic’s momos are an integral part of life at JMI.”

Momos have also led to some amazing memories for people with many small dates being planned around momos or including momos. Chhavi, a DU student, says “One of the greatest dates, I’ve ever been on just included chai, hugs and momos. Being a cold winter evening, momos are such a relief. Specially when served with Mayo. It must be remembered, that the best momos are chicken and steamed.” Delhi and momos, a romantic connection indeed and momos have also given the citizens of Delhi some romantic moments of their own. Anandi, a DU student, says “In the streets of Dilli Haat, sharing a plate of chicken momos with my partner, as the chilly Delhi air engulfs us and the momos chutney hits you; tell me something more romantic than this.”

Momos have formed the basis of many small traditions among old friends. Samaksh, a second year DU student says “ After all of us got into college, me and my friends really didn’t have the time to meet each other that regularly with everyone getting busy with their new lives. We made it a tradition to drive down to Yashwant Place once or twice a month at night to eat momos and smoke. It is probably one of the only times I see all my friends together now.”

These silly little anecdotes describe what momos mean to us broke young college kids trying to enjoy even the little moments of our lives, in something as trivial as going out to eat this Tibetian delicacy from our staple momo stalls. Momos in a way define the student culture in Delhi.

Feature Image Credits:

Prabhanu Kumar Das

 

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Feature Image Credits: Little Black Book